Bibliographies thématiques / Bengal (India) – Intellectual life – 19th century

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Littérature scientifique sur le sujet « Bengal (India) – Intellectual life – 19th century »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Bengal (India) – Intellectual life – 19th century"

Skorokhodova, Tatiana G. "“Discovery of Hinduism” in Religious Thought of the Bengal Renaissance." Changing Societies & Personalities 7, no. 1 (2023): 173. http://dx.doi.org/10.15826/csp.2023.7.1.224.

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The aim of the article is to represent “Discovery of Hinduism” as a specific phenomenon of religious thought in the Bengal Renaissance of modern India. The phenomenon is a part of “Discovery of India” (Jawaharlal Nehru’s term) by Indian intellectuals, who thought on their country, society, civilization, history, and its future. The term “Hinduism” borrowed from the British missionaries and orientalists became convenient for the Bengal Renaissance intellectuals to think and comprehend their own native religious tradition. Based on the works by the Bengal Renaissance thinkers, the paper presents

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Skorokhodova, Tatiana. "The Origins of Emancipation and Feminism in 19th Century India: Bengalese Experience." Sociological Journal 27, no. 1 (2021): 139–56. http://dx.doi.org/10.19181/socjour.2021.27.1.7848.

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The development of feminism and women’s emancipation in colonial India shows various trajectories and inner sources of the process within the regions occupied by a ‘larger society’ going through modernization. The first variant appeared in colonial Bengal — a peripheral region relative to the center of Brahminical order and a place where Indian and Western culture conjoined back in the 18–19th centuries. A system of rigid constraints of women’s freedom and rights emerged within the local patriarchal society, especially in the high strata, coming from a perspective of ritual purity and men’s ‘s

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Mahato, Ujjwal, and Dilip Kr Murmu. "Versatile Vidyasagar: A Superior Scholar, Modern Philosopher, Real Educationist & True Social Reformer." International Journal of Multidisciplinary: Applied Business and Education Research 2, no. 1 (2021): 63–69. http://dx.doi.org/10.11594/ijmaber.02.01.08.

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In the period of the 19th century, India has given birth to a starlike personality in the name of Ishwar Chandra Bandopadhyay. He was a real hero and down to earth in his habit. He dedicated his life for draw out the nation to light from the darkness. He was a polymath, educator, social reformer, writer, and philanthropist. He was one of the greatest intellectuals and activists of the 19th century and one of the pillars of the Bengal Renaissance who had given a shape and direction. Above All, he is a strong symbol of a versatile personality. He is called in the name of Vidyasagar (The Ocean of

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Akram, Md Wasim. "Derozio’s Poetry and the Spirit of Bengal Renaissance: A Philosophical Reflection." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 1 (2024): 291–96. https://doi.org/10.31305/rrijm.2024.v09.n01.037.

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Through his poems and radical views, pioneering Bengal Renaissance artist Henry Louis Vivian Derozio helped to greatly shape the intellectual and cultural consciousness of 19th-century Bengal. Reflecting his great interaction with Enlightenment principles and humanist thought, his poetic compositions capture the spirit of rationalism, patriotism, and social reform. Emphasizing themes like independence, self-awakening, and opposition against dogma, this dissertation critically analyzes Derozio’s poetry as a philosophical medium that captures the spirit of the Bengal Renaissance. Examining his p

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Dr.Madan Chandra Karan. "Ishwar Chandra Vidyasagar: A Revolutionary in Society and Literature." International Journal for Multidimensional Research Perspectives 3, no. 4 (2025): 96–98. https://doi.org/10.61877/ijmrp.v3i4.269.

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Ishwar Chandra Vidyasagar (1820–1891) was a towering figure of 19th century Bengal, who emerged as a pioneer in education, social reform, and Bengali literature. His contributions revolutionized society by advocating for women’s rights, promoting education for all, and simplifying Bengali prose for the common people. This article explores his multifaceted legacy, contextualizing his work in the socio-political fabric of colonial India. Through an analysis of his literary and reformist contributions, this paper highlights his enduring influence on Indian society and global intellectual history.

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Rohit Reddy, Karmuru, Riya Barui, and Sayantani Biswas. "Kalighat Paintings as a medium of communication in Colonized Bengal province." International Journal of English Learning & Teaching Skills 3, no. 4 (2021): 2582–91. http://dx.doi.org/10.15864/ijelts.3410.

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Kalighat’s paintings originated in West Bengal, India in the 19th century, near Kalighat Kali Temple, in Calcutta, India, and and from being souvenir pieces taken by visitors to the Kali Temple, the paintings developed over a period of time as a distinct Indian form of painting and art. The Kalighat Paintings developed to depict a range of themes ranging from mythological characters to depictions of the social scene. The paintings served as a kind of mirror of the society in which they worked. Under the influence of an increasingly growing European society, they underwent a transformation. The

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Tagore, Pramantha. "Songs for the Empress: Queen Victoria in the Music History of Colonial Bengal." Victorian Literature and Culture 52, no. 1 (2024): 61–83. http://dx.doi.org/10.1017/s1060150323000827.

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In the final decades of the nineteenth century, music significantly occupied the cultural and social life of the Bengali people. As the epicenter of British political and economic influence in the subcontinent, Calcutta witnessed the emergence of schools offering instruction in Indian and Western art music. The flourishing city housed private and public printing presses, which ensured the circulation and distribution of large numbers of songbooks, manuals, and theoretical treatises on music. The city was also home to a diverse assortment of hereditary music practitioners and occupational speci

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Sarkar, Olivia. "Progressivism, Modernity and Decadence: A Study of Select Works of Ahmed Ali." Literary Oracle 8, no. 1 (2024): 118–30. http://dx.doi.org/10.70532/https://literaryoracle.com/wp-content/uploads/2024/06/9.-progressivism-modernity-and-decadence-a-study-of-select-works-of-ahmed-ali.pdf.

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The modernity of the progressive writers has long borne the blame for being indebted to the Western trends of modernist thoughts. This article engages in challenging this notion by tracing the roots of Islamic modernity to the qasbati tradition of medieval eastern culture and its residual traces in 18th and 19th century India. The pre-Renaissance Muslim cultures in the Middle East and South Asia during the Caliphate rulers had a high intellectual heritage which propagated to India during the Mughals and concentrated within the qasbahs, thus resulting in the formation of a unique literary and c

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Saika, Hossain. "The Quest for Learning: Five Learned Bengali Muslim Women of the Early Twentieth Century." Trivium A multi disciplinary journal of humanities of Chandernagore College 1, no. 1 (2017): 48–59. https://doi.org/10.5281/zenodo.13826307.

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Bengali Muslim women in colonial Bengal were among the most disadvantaged, economically impoverished and marginalized section of the society. In the traditional Bengali Muslim society, women were the victims of the age-old bondage and were segregated completely, from the outside world. The so-called Quranic injunction and fatwas imposed on them by the orthodox Mullahs and Maulanas prevented most of the Muslim women from receiving the rudiments of education. Throughout the nineteenth century, there were strong prejudices against Muslim women’s education and even in the early twentieth cen

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Pramanick, Mrinmoy. "World Literature: An Indian Way of Thinking." Journal of Foreign Languages and Cultures 7, no. 2 (2023): 076–89. http://dx.doi.org/10.53397/hunnu.jflc.202302006.

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The idea of the world is a dynamic phenomenon, and the development of world literature is tied to both literary and extra-literary events. Worldwide literary centers can be found in many locations spanning both time and space. The concept of the world, or Visva (Sanskrit), is considerably older even if world literature has been a discursive framework that has affected the literary structures of many languages around the world since the 19th century. “Vasudhaiba Kutumbakam,” or the universal neighborhood, is a term from ancient Indian literature that attests to the age of the concept of Vasudha

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Thèses sur le sujet "Bengal (India) – Intellectual life – 19th century"

Mukhopadhyay, Priyasha. "Unlikely readers : negotiating the book in colonial South Asia, c.1857-1914." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:0650a300-d54f-438e-97bf-1a9e0feebe92.

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This thesis constructs a history of reading for South Asia (1857-1914) through an examination of the eccentric relationships that marginal colonial agents and subjects - soldiers, peasants, office clerks and women - developed with everyday forms of writing. Drawing on the methodologies of the history of the book, and literary and cultural histories, it creates a counterpoint to the dominant view of imperial self-fashioning as built on reading intensively and at length. Instead, it contends that the formation of identities in colonial South Asia, whether compliant or dissenting, was predicated

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Harris, Eleanor M. "The Episcopal congregation of Charlotte Chapel, Edinburgh, 1794-1818." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19991.

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This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's i

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IKHLEF, Hakim. "Contentious orientalism : Bengali intellectuals at the Asiatic Society of Bengal circa 1829-circa 1885." Doctoral thesis, 2014. http://hdl.handle.net/1814/32112.

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Defence date: 14 January 2014<br>Examining Board: Professor Sebastian Conrad, EUI; Professor Antonella Romano, EUI; Doctor David Washbrook, Cambridge University; Doctor Pratik Chakrabarti, Kent University.<br>The Asiatic Society of Bengal was founded by Sir William Jones in Calcutta (nowadays Kolkata) in 1784. It is a learned society which was to carry investigation which bounds would be the geographical limits of Asia and within these limits (…) whatever is performed by Man and produced by Nature. It was thus instituted in order to inquiring into the history and antiquities, the arts, scie

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Livres sur le sujet "Bengal (India) – Intellectual life – 19th century"

1936-, Sengupta Kalyan Kumar, and Bandyopadhyay Tirthanath, eds. 19th century thought in Bengal. Allied Publishers in collaboration with Dept. of Philosophy, Jadavpur University, 1998.

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Basu, Tara Krishna. Village life in Bengal. Xlibris, 2004.

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Pandey, Subedar Sitaram. From sepoy to Subedar: Being the life and adventures of Subedar Sita Ram, a native officer of the Bengal Army written and related by himself. Edited by James Lunt. Papermac, 1988.

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R, Trautmann Thomas, ed. The Madras school of orientalism: Producing knowledge in colonial South India. Oxford University Press, 2009.

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R, Trautmann T., ed. The Madras school of Orientalism: Producing knowledge in colonial South India. Oxford University Press, 2009.

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R, Trautmann Thomas, ed. The Madras school of orientalism: Producing knowledge in colonial South India. Oxford University Press, 2009.

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R, Trautmann Thomas, ed. The Madras school of orientalism: Producing knowledge in colonial South India. Oxford University Press, 2009.

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Gosling, David L. Science and the Indian tradition: When Einstein met Tagore. Routledge, 2007.

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Rise of Reason: Intellectual History of 19th Century Maharashtra. Taylor & Francis Group, 2015.

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Singh, Hulas. Rise of Reason: Intellectual History of 19th-Century Maharashtra. Taylor & Francis Group, 2015.

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Chapitres de livres sur le sujet "Bengal (India) – Intellectual life – 19th century"

Killingley, Dermot. "Rammohun Roy and the Bengal Renaissance." In The Oxford History of Hinduism: Modern Hinduism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198790839.003.0003.

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This chapter does two things that are important to create a starting point from which to think about modern Hinduism. First, it gives a broad overview of the fundamental transformations that took place in the politics, economy, education, and cultural life of Bengal at the end of the eighteenth and the beginning of the nineteenth centuries. This is the part of India where British colonialism first covered extensive territory, and where many of the political and intellectual reactions to the colonial situation, and to other forces of globalization, would start. Secondly, it provides an introduc

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