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Littérature scientifique sur le sujet « But intelligent people believe in God »

Auteur : Grafiati
Publié le 26 juillet 2024

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Articles de revues sur le sujet "But intelligent people believe in God"

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Miskahuddin, Miskahuddin. "MANUSIA DAN LINGKUNGAN HIDUP DALAM AL-QUR'AN." Jurnal Ilmiah Al-Mu'ashirah 16, no. 2 (2020): 210. http://dx.doi.org/10.22373/jim.v16i2.6569.

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Humans are intelligent beings that God has given him the ability to think and the ability to do his work according to what is planned and thought. Sometimes the ability to think of humans is not in accordance with anything they want to do. It is often in conflict between the desires of the passions and his common sense to do something, so that it can bring about the results of his work harming himself and his environment. To overcome social problems directed at environmental destruction, the Qur'an is the only guideline of human life that is able to overcome various social problems including t
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Balla, Ibolya. "“Ephraim is a Cake Not turned”: the Fruits of the False Knowledge of God According to Hos 7:8-16." Biblical Annals 12, no. 3 (2022): 353–68. http://dx.doi.org/10.31743/biban.13564.

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The document of the Pontifical Biblical Commission, called What is man? A Journey through Biblical Anthropology points out in Chapter 1 (“The Human being created by God”), par. 33 that “[t]he failure to recognise the ‘created’ nature of the human being is made explicit in history as an arrogant presumption…” (46) and in par. 34 that “[a]n extraordinary endowment of intelligence, wealth and power gives the human being the illusion of being equal to God. To expose this deception of conscience the Lord predicts the inglorious end of the arrogant” (47). Many of the critiques and prophecies of Hose
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Adrian Syahrajad Hirar and Laela Apri Liani. "PENERAPAN METODE INQUIRY UNTUK MENINGKATKAN KEAKTIFAN SISWA KELAS X DI SMK KARYA GUNA 1 BEKASI." NUSANTARA Jurnal Pengabdian Kepada Masyarakat 3, no. 1 (2023): 26–35. http://dx.doi.org/10.55606/nusantara.v3i1.689.

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Islamic religious education as a business process that contains uniqueness and characteristics, namely activating, increasing and strengthening norms, believe me, that is the spiritual-spiritual foundation of a person, in his attitude and behavior, his behavior is manifested in accordance with the rules. Religion I believe that human values ​​are behaviors that express the whole person, both externally and spiritually, and are the underlying drivers of behavior. Education is an absolute process of maturing through information and training in various skills and values ​​related to life activiti
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Davis, Edward B. "Robert Boyle, the Bible, and Natural Philosophy." Religions 14, no. 6 (2023): 795. http://dx.doi.org/10.3390/rel14060795.

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The great chemist Robert Boyle was also a serious student of the Bible and Christian theology, both of which profoundly influenced his natural philosophy. Christian beliefs and moral attitudes motivated him to extend human dominion over the creation by advancing scientific knowledge and giving medicines from his laboratory to the poor. His outspoken advocacy of empiricism, over and against those who believed that unaided reason was sufficient to probe the depths of nature, was rooted in the conviction that the free, wise, and powerful Creator knows the creation far better than we creatures eve
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Zekkoub, Abdelali Bey, Yasser Mohamed Tarshany та Fouad Bounama. "Aspects of Emotional Intelligence Based on the Noble Qurʾān: An Analytical Study". Asian Social Science 19, № 3 (2023): 1. http://dx.doi.org/10.5539/ass.v19n3p1.

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One of the most important fields of research is the effort to develop human abilities in various areas and to use them for the advancement of life and the improvement of one's livelihood. The Qurʾān, which Muslims believe that was the last book revealed by Almighty Allāh (God), gives many examples of how emotions help people and make them happier. The Qurʾān is a book that deals with emotions by using its guidance and helps refine people's emotions which were stated its various Sūrahs (chapters). This research makes an attempt to understand emotional Intelligence (EI), and to d
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Lennox, John C. "2084: Artificial Intelligence and the Future of Humanity." Perspectives on Science and Christian Faith 72, no. 4 (2020): 254–55. http://dx.doi.org/10.56315/pscf12-20lennox.

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2084: Artificial Intelligence and the Future of Humanity by John C. Lennox. Grand Rapids, MI: Zondervan Reflective, 2020. 124 pages. Hardcover; $19.99. ISBN: 9780310109563. *Oxford mathematician and science philosopher John C. Lennox has been active in Christian apologetics for more than ten years. Best known, perhaps, for his debates with Richard Dawkins, Christopher Hitchens, Michael Shermer, and others (many of these debates are readily available online), Lennox has written numerous books defending the rationality of Christian faith. Many of his books address relationships between science a
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Anas, A. Idhoh. "KURIKULUM DAN METODOLOGI PEMBELAJARAN PESANTREN." Cendekia: Jurnal Kependidikan dan Kemasyarakatan 10, no. 1 (2012): 29. http://dx.doi.org/10.21154/cendekia.v10i1.400.

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Abstract: Education is possibly to have people attain the perfection of life both in their relationship with God, fellow human beings and nature. A well relationship is only possible if people have a balance between their orientation in the world and in the hereafter. Therefore, in order to achieve the aforementioned objective, they should have adequate religious education and general equally through educational institutions. One of the Islamic educational institutions is a dormitory or boarding school where students (Islamic pupils) learn to improve the Islamic religion. Education on Islamic
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Mochammad Sirojul Munir. "Pemanfaatan Teknologi Pendidikan dalam Dunia Pedidikan Islam untuk Menghadapi Era Society 5.0." Al-Jadwa: Jurnal Studi Islam 1, no. 2 (2022): 118–29. http://dx.doi.org/10.38073/aljadwa.v1i2.704.

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Law number 20 of 2003 explains that National Education functions as capacity building and forms dignified national character and civilization in order to educate the nation's life, aims to develop the potential or ability of students to become human beings who believe and fear God Almighty, having noble character, being independent, healthy, knowledgeable, capable, creative, and being a democratic and responsible citizen. Nowadays every life can never be separated from the name of technology. Previously, there was an industrial revolution 4.0 initiated by Germany, now the world is again faced
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Moreland, J. P. "Scientism and Secularism: Learning to Respond to a Dangerous Ideology." Perspectives on Science and Christian Faith 73, no. 1 (2021): 48–49. http://dx.doi.org/10.56315/pscf3-21moreland.

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SCIENTISM AND SECULARISM: Learning to Respond to a Dangerous Ideology by J. P. Moreland. Wheaton, IL: Crossway, 2018. 224 pages. Paperback; $16.99. ISBN: 9781433556906. *Early in his new book, Scientism and Secularism: Learning to Respond to a Dangerous Ideology, J. P. Moreland relates a story of a hospital stay. After telling his nurse that he earned his BS in physical chemistry, his ThM in theology, his MS in philosophy, and his PhD in philosophy, she observes that he "had taken two very unrelated, divergent paths" (p. 23). "Before she could explain further, I asked if this was what she mean
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Abidin, Zaenal. "Manajemen Pendidikan Karakter Berbasis Al-Qur’an, Al-Hadits dan Ijtihad." Gunahumas 4, no. 1 (2021): 35–47. http://dx.doi.org/10.17509/ghm.v4i1.40230.

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AbstractManajemen adalah suatu upaya atau usaha dalam mengelola sebuah organisasi atau lembaga secara efektif, efisien, dan profesional. Sedangkan manajemen pendidikan karakter adalah sebuah proses yang dilakukan secara bersama, melibatkan banyak orang , dan lembaga dalam rangka mewujudkan cita-cita tujuan pendidikan nasional, agar peserta didik menjadi manusia yang beriman, bertakwa kepada Tuhan Yang Maha Esa, dan berakhlak mulia. Pendidikan karakter bukan hanya mengajarkan kecerdasan intelektual semata kepada peserta didik ( murid ), akan tetapi juga pendidikan karakter menanamkan kesadaran
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Livres sur le sujet "But intelligent people believe in God"

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Epstein, Greg M. Good without God: What a billion nonreligious people do believe. William Morrow, 2009.

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Good without God: What a billion nonreligious people do believe. William Morrow, 2009.

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Getting deep: Understand what you believe about God and why. Broadman & Holman Publishers, 2002.

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The Barna report: What Americans believe : what people in our nation are thinking about God, religion, and the Christian faith. Regal Books, 1991.

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Donais, Rosalie M. As many as received Him, to them gave He power: To become the sons of God, even to them that believe on His name, John 1:12. Apostolic Christian Church Foundation, 1987.

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Stackhouse, John G. Can I Believe? Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190922856.001.0001.

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Maybe Christianity is actually true. Maybe it is what believers say it is. But at least two problems make the thoughtful person hesitate. First, there are so many other options. How could one possibly make one’s way through them to anything like a rational and confident conclusion? Second, why do so many people choose to be Christian in the face of so many reasons not to be Christian? Yes, many people grow up in Christian homes and in societies, but many more do not. Yet Christianity has become the most popular religion in the world. Why? This book begins by taking on the initial challenge as
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Rees, Tom, and Taylor. Can Intelligent People Believe? Hodder & Stoughton, 2000.

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Johnson, Karli. What about God?: Some People Believe... Independently Published, 2018.

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Mannanal, Thomas J. Why Do People Believe in God? Independently Published, 2019.

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Alban, Elias St. White People Don't Believe In God. Elias St. Alban, 2021.

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Chapitres de livres sur le sujet "But intelligent people believe in God"

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Landesz, Tamás. "Future of Religion." In Future of Business and Finance. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-36382-5_17.

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AbstractThe belief in God and religion is no longer considered essential for societal functioning in many parts of the world. The future of religion is the topic of many debates, and while some believe religion will die out, others believe that it will evolve to accommodate social changes. People are increasingly turning to spirituality, and there is a growing trend toward the “spiritual but not religious” label. The rise of secularism and multiculturalism and increasing understanding and shaping of the world through science has led some to believe that the future of religion may be that it has no future. Others argue that religion still has a role in society, and a universal religion based on morals will prevail. The current trend shows that some countries with a high proportion of atheists also exhibit a well-balanced society, raising the question of whether a robust economy, the rule of law, and quality education can replace the need for a religious foundation. The Internet could be a potential source for gathering followers, and virtual movements are gaining popularity at rates never seen before. As artificial intelligence (AI) blurs the boundaries between humans and machines, it is argued that the concept of “singularity” has become mainstream, leading some to believe that a superhuman AI will be created that could conceive of ideas and invent technological tools more advanced than anything we have today.
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Tucker, William H. "Politics and Intelligence: Running Against the Cognitive Elite." In Palgrave Studies in the Theory and History of Psychology. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-41614-9_3.

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AbstractWhile Herrnsteinand Murray believed firmly in genetic inequality, which, they argued, both explained and justified social and economic inequality, they also vigorously supported political equality; indeed, they suggested that humans could not be equal “in any other sense.” Citing the beliefs of the founding fathers as support, they asserted that “the best government was one that most efficiently brought the natural aristocracy to high positions.” And they expressed confidence that the “common people” had the good sense to choose what Madison called “men of virtue and wisdom” to govern—that is, those members of the cognitive elite prepared for such a role by their natural ability and their broad education in “history, literature, arts, ethics, and the sciences.” The great majority of citizens—that 95 percent not as intelligent as the cognitive elite—might not possess the right characteristics for the governing class, but, according to The Bell Curve, they could be counted on to recognize those who did.
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Jacobs, Louis. "Conclusion." In Beyond Reasonable Doubt. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774587.003.0011.

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This chapter defends the theological position of liberal super-naturalism. It shows why there is still reason to believe in a personal God and in “Torah from Heaven,” provided that the latter doctrine is understood in a non-fundamentalist way. The chapter also demonstrates why, for moderns, the fundamentalist attitude, for all its power, witness the large number of intelligent, sophisticated men and women still adopt the “Torah from Heaven.” It argues that a rejection of fundamentalism need not and should not result in a repudiation of halakhah, the legal side of Judaism, provided halakhah is seen in dynamic rather than static terms. Other factors, such as emotional, sociological, and experiential, aside from the cognitive are involved in religious belief. Most peoples are creatures of habit and conformity in religious matters.
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Krystal, Arthur. "Why Smart People Believe in God." In Agitations. Yale University Press, 2002. http://dx.doi.org/10.12987/yale/9780300092165.003.0006.

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"6. Why Smart People Believe in God." In Agitations. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300145601-008.

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"God Is a Negro." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0032.

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This chapter explores Bishop Henry McNeal Turner's editorial where he declared that God is a Negro. It mentions the Charlotte Observer, which opined that Turner has become demented for using the language attributed to him to say that God is a Negro. It also discusses Turner's response to the Charlotte Observer, emphasizing how Negroes have as much biblical right to believe that God is a Negro as white people have to believe that God is a symmetrical and ornamented white man. The chapter covers Turner's words that every race of people who have attempted to describe their God have conveyed the idea that the God who made them and shaped their destinies was symbolized in themselves. Turner emphasized that he would rather be an atheist and believe in no God than to believe in the personality of a God and not believe that He is Negro.
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Rowland, Daniel B. "Two Cultures, One Throne Room." In God, Tsar, and People. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752094.003.0009.

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This chapter talks about American historians of Muscovite Russia that have come to believe that the health, prosperity, and survival of the Muscovite state depended on the maintenance of a consensus among members of the ruling elite and the monarch. It examines how the Muscovite state lacked the wealth, the bureaucratic reach, and the military power to compel obedience from all its subjects that it had to rely on symbolic action to maintain a consensus. It also analyzes the Golden Hall, one of the two main throne rooms of Muscovite Russia, and in particular the murals there, as one site where ideas may have passed between the educated church elite and the far less educated secular elite. The chapter describes the murals that were painted after the great Moscow fire of 1547, which illustrated major themes current in ecclesiastical thinking about politics. It explains how visual means have educated illiterate courtiers to the fundamental tenets of Orthodox political culture.
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Davis, Stephen T. "Whom Does God Consign to Hell?" In Questions About God. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195150377.003.0008.

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Abstract Christianity traditionally teaches that at least some people, after death, live eternally apart from God. Let us call those who believe this doctrine separationists, because they hold that these people are eternally separated both from God and from the people who are with God. Some Christians, on the other hand, espouse the quite different doctrine known as universalism.1 Universalists believe that all all human beings will ultimately live eternally with God, i.e., that no one will be eternally condemned. Though I am sympathetic with the intentions of those who espouse universalism, I am not a universalist myself, and will argue against the doctrine in this paper. What I will do here is: Let me now sketch what I take to be a strong doctrine of universalism: God does indeed hate sin and does indeed judge sinners. But God’s judgment is always therapeutic; it is designed to bring people to repentance. Thus God’s wrath is an integral part of God’s loving strategy for reconciling people to God.
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Guhin, Jeffrey. "Differently Differentiating Gender." In Agents of God. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190244743.003.0003.

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Both the Christian and Muslim schools emphasize their boundary from the outside world through their performance of gender. For the Muslim schools, the difference was rooted in actual physical activity, especially how males and females separated from each other, while for the Christian schools, the difference was rooted primarily in what people—especially women—said about their actions. Evangelicals’ history of proclamation means their boundaries take on a different character, formed by opposition to ideas as itself a key practice, over and above the more explicitly bodily practices of gender and sexuality. In contrast, there is more interpretive flexibility for Muslims about gender-related practices. The hijab and gender separation can serve an important double function: they can simultaneously allow patriarchs to believe they are maintaining male dominance while allowing others to believe Muslim women are maintaining these practices for entirely different reasons.
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Kreft, Jan. "Algorithm as Demiurge." In Advances in Computational Intelligence and Robotics. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-1656-9.ch008.

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Plato's Demiurge is the quintessence of perfection and power. “Whatever comes from me is indestructible unless I, myself, wish it to be destroyed” - says the creator of the gods, speaking to them in Timaeus. The gods and Demiurge are believed to collaborate on the creation of people in accordance with the standard of excellent ideas; soon the world, as we know, will be created. Plato's Demiurge is also the good, and the platonic gods are righteous. Without Demiurge the world is a chaos, an environment of irrational chances. Nowadays, the myth of Demiurge can be related to the perfection of creativity. Demiurge becomes equal to the anticipated, all-powerful driving force. Omnipotent, yet tamed and friendly. Demiurge is also the leader in the tradition of social research, the “divine” constructor of the economy, the originator of development. In the new media environment, Demiurge is a convenient metaphor for the presentation of the algorithm: mysterious, error-free, resistant to influence, free from human weaknesses. A transcendent being. The aim of this publication is to present new concept, the core myth of new media organizations - the myth of Demiurge associated with the operation of algorithms and critical analysis of myths created around it, which accompany the social, political and business role of algorithms. Considering the aspect connected with the interpretation of digital media operation and their social and business role, algorithms have not been so far analysed in the context of the presence of myths in organisational functioning. The author believes, however, that the common factor in the perception of algorithms in new media is their mythical aureole and mythical thinking associated with them.
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Actes de conférences sur le sujet "But intelligent people believe in God"

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Nomura, Kento, Takuto Higashimaki, Reika Abe, et al. "Experimental study on the effect of micro-refresh during office work in VR space to restore intellectual concentration decline." In Intelligent Human Systems Integration (IHSI 2024) Integrating People and Intelligent Systems. AHFE International, 2024. http://dx.doi.org/10.54941/ahfe1004471.

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The authors expect that short breaks during work to promote refreshment will suppress the decline in intellectual concentration. In addition, we have been studying the effect of micro refresh (MR), which is a refreshment stimulated by very short breaks and stimuli during work. In this study, we focused on visual changes caused by VR as a method to promote MR appropriately. For example, in a VR space, it is possible to change the environment in a way that is not possible in reality, such as instantly moving from a space where work is performed to a space where nature spreads out. We believe tha
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Kolasinska, Agnieszka, Ivano Lauriola, and Giacomo Quadrio. "Do people believe in Artificial Intelligence?" In GoodTechs '19: EAI International Conference on Smart Objects and Technologies for Social Good. ACM, 2019. http://dx.doi.org/10.1145/3342428.3342667.

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Sima, Adriana. "A PHILOSOPHICAL VIEW OF GOD, FAITH AND UNBELIEF IN 21ST CENTURY SOCIETY." In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/fs03.03.

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Faith in God also enables individuals to make sense of their lives in the midst of chaos and to find meaning and purpose in life�s challenges, a sense of peace and security, especially during difficult times, It can provide hope for a brighter future and a sense of assurance that no matter what life throws our way, God is always with us, knowing that God will never leave them and that He has a plan for their lives. The debate on creation versus evolution is an ongoing, heated debate that has been going on for many years. The debate is between those who believe that God created the universe and
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RAZZAQ, Mohaj Ghanem Abdel, and Qahtan Mahboub FADIL. "MONOTHEISM AND ITS IMPACT ON LAYING THE FOUNDATIONS OF SOCIETY(SURAT AL-IKHLAS AS A MODEL)." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-6.

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Surat Al-Ikhlas is called Surat Al-Tawhid and in it is the declaration of God’s oneness and his transcendence of what is not worthy of Him, acknowledgment with the tongue, and belief in the heart. This is the logic of faith and its essence Whoever does not believe in the oneness of God, and that he is the God and the Lord who has no partner, nor is there any equal or equal, he is not from the people of religion at all. and monotheism has many effects on the individual and society, including these effects: Achieving true slavery. Reducing the phenomenon of extremism and extremism. Developing a
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Laurentiz, Silvia. "Art-technology: contributions to future intertwining of creative actions." In Intelligent Human Systems Integration (IHSI 2022) Integrating People and Intelligent Systems. AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001034.

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The main interest of this paper is to present how art can contribute to the process and development of computational algorithms - in particular, for artificial intelligence. The rationale for this work is that we can no longer underestimate technology as a mere instrumental manifestation; much less believe in its supposed neutrality, since technology brings the dominant discourses embedded in it; and a critical posture is necessary to think about future creative actions with the use of technology. This makes the artist and the art fundamental pieces of this puzzle of representational systems,
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Mendeel Hassan, Hassan. ""The war of shrines and mosques Between sectarian escalation and ideological atonement"." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/38.

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"The systematic targeting of shrines, shrines and holy shrines is a clear conflict between truth and falsehood, which derives its roots from the extremist takfiri ideology that afflicted the body of the nation. The war of shrines and mosques has two sides: political and ideological. There are groups that do not believe in shrines, regardless of the status of their owners, and one of the priorities of their political program is to escalate sectarian strife to the climax, and there has become a pattern of crimes that are being carried out in the service of the takfiri doctrine that sees in the r
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Salehi, Faezeh, Moein Razavi, Mason Smith, and Manish Dixit. "Integrated Eye-Tracking and EEG Data Collection and Synchronization for Virtual Reality-Based Spatial Ability Assessments." In Intelligent Human Systems Integration (IHSI 2024) Integrating People and Intelligent Systems. AHFE International, 2024. http://dx.doi.org/10.54941/ahfe1004499.

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In the realm of virtual reality (VR) research, the synergy of methodological advancements, technical innovation, and novel applications is paramount. Our work encapsulates these facets in the context of spatial ability assessments conducted within a VR environment. This paper presents a comprehensive and integrated framework of VR, eye-tracking, and electroencephalography (EEG), which seamlessly combines measuring participants’ behavioral performance and simultaneously collecting time-stamped eye tracking and EEG data to enable understanding how spatial ability is impacted in certain condition
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Kumar, N. Dinesh, and A. Sushmitha Mala. "Practical Implementation of 3D Smart Walking Stick for Blind People." In International Conference on Women Researchers in Electronics and Computing. AIJR Publisher, 2021. http://dx.doi.org/10.21467/proceedings.114.51.

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The gift of god that is precious is vision through which, one can see the beautiful world and enjoy. But many people throughout the world are deprived of this According to October 2017 report of World Health Organization (WHO) an estimated 253 million people live with vision impairment. 36 million are blind and 217 million have moderate to severe vision impairment. Un-operated cataract is the main reason for blindness in low income and developing countries Even in China by the end of 2017, the population over 60 will reach 241 million, accounting for 17.3 percent of the country's total populat
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Mwansa, Peter Levison, Esha Narendra Varma, Paul Grayson, Justin Norton, Daniel Webber, and Emmanuel Ligardo. "Enhancing Operational Safety Through Mechanization and Intelligent Automation of Drill Floor Operations." In Abu Dhabi International Petroleum Exhibition & Conference. SPE, 2021. http://dx.doi.org/10.2118/207891-ms.

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Abstract Our rig crews regularly work around structures that pose risks such as dropped objects and pinch points. HSE and operational performance is highly dependent on human performance. Human performance or human factors have resulted in a relatively high frequency of serious Health, Safety and Environment (HSE) incidents associated with tubular handling on ADNOC Onshore rigs. An example is the fatality on a rig in Abu Dhabi while preparing to run casing in February 2018. We believe we can prevent major incidents, enhance efficiency and reduce risk by removing our people from harm's way thro
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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