Bibliographies thématiques / Catholic Church – History – 16th century

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Littérature scientifique sur le sujet « Catholic Church – History – 16th century »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 19 juillet 2025

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Articles de revues sur le sujet "Catholic Church – History – 16th century"

Pogadaev, Victor. "The history of the Catholic Church in East Timor and its role in the struggle for independence." OOO "Zhurnal "Voprosy Istorii" 2024, no. 2 (2024): 158–65. http://dx.doi.org/10.31166/voprosyistorii202402statyi22.

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he article deals with the history of the development of the Catholic Church in East Timor since the appearance of the first Catholic priests on the island in the 16th century. Since its inception, the Catholic Church has played an important role in the political history of East Timor. In many cases, the Church took the side of the local population against the colonial regime, but became the center of the struggle for independence, turning from an institution closely associated with the Portuguese colonial order, to the institution that discovered a new mission to protect the interests of the T

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Opyrchał, Leszek, and Ruslan Nagnybida. "The Short History the Church Dedicated to the Finding of the Holy Cross in Zinkowce." Res Historica 57 (October 22, 2024): 973–85. https://doi.org/10.17951/rh.2024.57.973-985.

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This article presents the history the church dedicated to the Finding of the Holy Cross in Zinkowce. Zinkowce is a small village located near Kamieniec Podolski. The church was probably built in the 16th century and then destroyed during the Turkish occupation of Podolia in 1672–1699. In 1716, Bishop Rupniewski rebuilt the church. However, it was not completely rebuilt. The reconstruction of the church lasted throughout the eighteenth century and at the beginning of the nineteenth century. Fragments of old maps show the stages of expansion of this church. During the Bolshevik rule in the 20th

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Santer, Mark. "Bishop of Birmingham, 23rd July 1989." Moreana 41 (Number 157-, no. 1-2 (2004): 138–46. http://dx.doi.org/10.3366/more.2004.41.1-2.15.

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In this paper, Bishop Santer explores the issue of authority, which haunted English and European Church history in the early 16th century. The constant stresses between local, national and international interests frequently informed the rise of conflict, when these various interests were in tension. He goes on to discuss the difficulties that national Churches have experienced in subsequent history. Thomas More’s principles sought to provide an answer to the statement of the Nicene Creed “I believe in the Catholic Church”. Drawing from his experience on the Anglican Roman Catholic Internationa

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Filippov, Boris. "The Catholic Church: a history of the present-day institutional crisis." St. Tikhons' University Review 116 (February 29, 2024): 116–43. http://dx.doi.org/10.15382/sturii2024116.116-143.

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This article is devoted the deepest since the Reformation of the 16th century crisis of the Catholic Church. The author connects its causes with tectonic shifts in the history of our civilization and the whole world in the last 200 years. It is the end of the Constantinian era in the history of Christianity And the cultural (in Western terminology, anthropological) crises and technological revolutions of the late 60s and mid-70s XX century led to a crisis of all institutionally organized Christianity. The crisis of the Catholic Church became part of this global crisis of church institutions. T

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Adelia Tamo Ina and Malik Bambangan. "Pengaruh Reformasi Martin Luther Terhadap Gereja dan Dunia Kristen." Jurnal Teologi Injili dan Pendidikan Agama 3, no. 1 (2024): 188–202. https://doi.org/10.55606/jutipa.v3i1.450.

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The Reformation led by Martin Luther in the 16th century was one of the most influential events in the history of the church and the Christian world. This research aims to analyze the impact of Martin Luther’s Reformation on the church and the Christian world as a whole. Luther, through his 95 Theses, challenged the authority of the Catholic Church, particularly regarding the sale of indulgences, and emphasized the doctrines of salvation by faith alone (sola fide) and the authority of Scripture alone (sola scriptura). The result of this movement was the emergence of Protestant Christian denomi

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Chernov, Anatolii, Dariusz Dziubacki, Martina Cogoni, and Alexandru Bạ̌descu. "First conclusions about results of GPR investigations in the Church of the Assumption of the Blessed Virgin Mary in Kłodzko, Poland." Geoscientific Instrumentation, Methods and Data Systems 7, no. 1 (2018): 123–28. http://dx.doi.org/10.5194/gi-7-123-2018.

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Abstract. The article presents results of a ground penetrating radar (GPR) investigation carried out in the Church of the Assumption of the Blessed Virgin Mary in Kłodzko, Poland, dating from the 14th to 16th centuries. Due to the 20th century wars, the current state of knowledge about the history of the church is still poor. Under the floor of the Catholic temple, unknown structures might exist. To verify the presence of underground structures such as crypts and tombs, a GPR survey was carried out in chapels and aisles with 500 and 800 MHz GPR shielded antennas. Numerous anomalies were detect

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Korzo, Margarita A. "The Orthodox Sermon in the Polish-Lithuanian Commonwealth of the 17th Century: Some Observations." Slovene 6, no. 2 (2017): 578–96. http://dx.doi.org/10.31168/2305-6754.2017.6.2.25.

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It has traditionally been assumed that the oral preaching practice of the Orthodox Church in Poland at the turn of the 16th and 17th centuries was brought to life by external and mainly Catholic influences. The present article attempts to rethink these influences and offer an explanation not in terms of “mechanical” borrowings and a succumbing of Orthodox theology to Western influences (the concept of “pseudomorphosis” articulated by G. Florovsky), but rather in terms of a creative response to the external confessional challenges of the epoch (the concept of “polymorphism” proposed by G. B. Be

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Stenberg (石峻山), Josh. "Xiqu in the Philippines: From Church Suppression to MegaMall Shows." Journal of Chinese Overseas 16, no. 1 (2020): 58–89. http://dx.doi.org/10.1163/17932548-12341413.

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Abstract Evidence of xiqu (“Chinese opera”) in the Philippines begins in the early 16th century, when the Catholic church sought to suppress it. Despite its longevity, Philippine xiqu has not featured much in the multidisciplinary study of ethnic Chinese in the Philippines, nor as part of the global turn in xiqu research. This article, attending to the history and contemporary practice of xiqu, situates the Philippines and especially Manila firmly in the Hokkien network of Chinese theatre, especially in the period between the late nineteenth century and World War II. The Philippines were, and

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Marlince Diana Lende, Junidar Gulo, and Malik Bambangan. "Reformasi Protestan : Pengaruh Martin Luther Terhadap Gereja an Dunia." Anugerah : Jurnal Pendidikan Kristiani dan Kateketik Katolik 2, no. 1 (2024): 42–50. https://doi.org/10.61132/anugerah.v2i1.473.

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The Protestant Reformation, initiated by Martin Luther in the 16th century, was a pivotal event in Christian history that shook the structure of the Catholic Church and had a profound impact on many aspects of life. This movement arose from dissatisfaction with church practices believed to be in conflict with Biblical teachings, such as the sale of indulgences. Through his 95 Theses, Luther emphasized that salvation could only be achieved through faith (sola fide) and that the Bible was the sole source of authority (sola scriptura). These teachings led to a split between the Catholic Church an

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Uribe, Ricardo. "Indigenous Clockmakers, Schedules, and Quantitative Time in the Spanish Colonies (16th Century)." KronoScope 23, no. 2 (2024): 145–76. http://dx.doi.org/10.1163/15685241-20231532.

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Abstract During the 16th century, the term “Cemilhuitlapohualtepoztli” meant “clock” to the indigenous peoples of Mexico. They had formed this neologism out of three words from the Nahual language: “cemilhui” (the passing of a day); “tlapoaliztli” (to count); and “tepoztli” (bell or iron). This linguistic evidence, in conjunction with other documents found in Spanish and Latin American archives, show that autochthonous people came into early contact with these mechanisms and promptly assimilated quantified time. Historiography often claims that the Catholic Church imposed this kind of time amo

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Thèses sur le sujet "Catholic Church – History – 16th century"

Hall, Matthew. "Lyon publishing in the age of Catholic revival, 1565-1600." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/16276.

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This PhD dissertation focuses upon the role of Lyon's printing industry in the revival of Catholicism in the second half of the sixteenth century. Lyon was one of Europe's premier cities; booming trade and tolerant attitudes had been catalysts for its growth. It possessed one of the finest and most renowned printing industries on the continent. Reputations were turned upside down by the development of evangelical activism in the 1560s. By the late 1560s the city was once more firmly placed in the Roman Catholic camp. Lyon's presses joined in the newly found Catholic sentiment. Presses produced

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Fulton, Elaine. "Catholic belief and survival in late sixteenth-century Vienna : the case of Georg Eder (1523-1587)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13615.

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This thesis is a detailed study of the religious belief and survival of one of the most prominent figures of late sixteenth-century Vienna, Georg Eder (1523- 1587). Eder held a number of high positions at Vienna University and the city's Habsburg court between 1552 and 1584, but his increasingly uncompromising Catholicism placed him at odds with many influential figures around him, not least the confessionally moderate Habsburg Emperor Maximilian II. Pivoted around an incident in 1573, when Eder's ferocious polemic, Evangelische Inquisition, fell under Imperial condemnation, the thesis investi

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Machen, Chase E. "The Concept of Purgatory in England." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30487/.

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It is not the purpose of this dissertation to present a history of Purgatory; rather, it is to show through the history the influence of purgatorial doctrine on the English lay community and the need of that community for this doctrine. Having established the importance this doctrine held for so many in England, with an examination of the chantry institution in England, this study then examines how this doctrine was stripped away from the laity by political and religious reformers during the sixteenth century. Purgatorial belief was adversely affected when chantries were closed in execut

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Wheeler, Carol Ellen. "Every man crying out : Elizabethan anti-Catholic pamphlets and the birth of English anti-Papism." PDXScholar, 1989. https://pdxscholar.library.pdx.edu/open_access_etds/3959.

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To the Englishmen of the sixteenth century the structure of the universe seemed clear and logical. God had created and ordered it in such a way that everyone and everything had a specific, permanent place which carried with it appropriate duties and responsibilities. Primary among these requirements was obedience to one's betters, up the Chain of Being, to God. Unity demanded uniformity; obedience held the universe together. Within this context, the excommunication of Elizabeth Tudor in 1570 both redefined and intensified the strain between the crown and the various religious groups in the rea

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Marsh, Dana Trombley. "Music, church, and Henry VIII's Reformation." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670102.

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Cobo, Betancourt Juan Fernando. "The reception of Tridentine Catholicism in the new kingdom of Granada, c.1550-1650." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708347.

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Cichy, Andrew Stefan. "'How shall we sing the song of the Lord in a strange land?' : English Catholic music after the Reformation to 1700 : a study of institutions in Continental Europe." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:0bdfe9b2-b5c6-48fe-a565-ddb699b72312.

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Research on English Catholic Music after the Reformation has focused almost entirely on a small number of Catholic composers and households in England. The music of the English Catholic colleges, convents, monasteries and seminaries that were established in Continental Europe, however, has been almost entirely overlooked. The chief aim of this thesis is to reconstruct the musical practices of these institutions from the Reformation until 1700, in order to arrive at a clearer understanding of the nature of music in the post-Reformation English Catholic community. To this end, four institutions

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Nicholls, Sophie Eugenie Bay. "France and the Catholic League, 1576-1594." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610419.

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Underwood, Lucy Agnes. "Childhood, youth and Catholicism in England, c.1558-1660." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610368.

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Monette, Barbara. "The Anabaptist Contributions to the Idea of Religious Liberty." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/5060.

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The relationship between ideas and history is important in order to understand the past and the present. The idea of religious liberty and the realization of that ideal in sixteenth-century Europe by the Anabaptists in Switzerland and South Germany in the 1520s was considered to be revolutionary in a society characterized by the union of church and state. The main impetus of the idea of religious liberty for the Anabaptists was the application of the New Testament standard of the Christian church, which was an independent congregation of believers marked only by adult baptism. The purpose of t

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Livres sur le sujet "Catholic Church – History – 16th century"

Perera, C. Gaston. The Portuguese missionary in 16th and 17th century Ceylon: The spiritual conquest. Vijitha Yapa Publications, 2009.

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Perera, C. Gaston. The Portuguese missionary in 16th and 17th century Ceylon: The spiritual conquest. Vijitha Yapa Publications, 2009.

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Santocchi, Augusto. Bracciano ai tempi della visita apostolica del 1574. Vecchiarelli editore, 2013.

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Carrafiello, Michael L. Robert Parsons and English Catholicism, 1580-1610. Susquehanna University Press, 1998.

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1964-, Pabel Hilmar M., ed. Erasmus' vision of the Church. Sixteenth Century Journal Publishers, 1995.

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Redworth, Glyn. In defence of the Church Catholic: The life of Stephen Gardiner. Basil Blackwell, 1990.

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Duffy, Eamon. Fires of faith: Catholic England under Mary Tudor. Yale University Press, 2009.

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Harper-Bill, Christopher. The pre-Reformation church in England, 1400-1530. Longman, 1989.

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Noone, Michael J. Music and musicians in the Escorial liturgy under the Habsburgs, 1563-1700. University of Rochester Press, 1998.

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Tallon, Alain. La France et le Concile de Trente, 1518-1563. École française de Rome, 1997.

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Chapitres de livres sur le sujet "Catholic Church – History – 16th century"

Garrisson, Janine. "The Church and the Catholic Faction." In A History of Sixteenth-Century France, 1483–1598. Macmillan Education UK, 1995. http://dx.doi.org/10.1007/978-1-349-24020-3_12.

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Earner-Byrne, Lindsey. "Moral Prescription: The Irish Medical Profession, the Roman Catholic Church and the Prohibition of Birth Control in Twentieth-century Ireland." In Cultures of Care in Irish Medical History, 1750–1970. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230304628_11.

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Citko, Lilia. "К проблеме исследования церковнославянской письменности в Речи Посполитой XVI–XVIII веков. Религиозно-дидактические издания двух подляшских типографий." In Biblioteca di Studi Slavistici. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0585-6.18.

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On the Problem of Church Slavonic Writing in the Polish-Lithuanian Commonwealth in the 16–18th Centuries: Religious and Didactic Editions from Two Podlasie Printing Houses. The boundary of Eastern and Western Christianity not only divides Slavs but also fosters the formation of specific space of their contact. For centuries, this space has been represented by Podlasie, which is the borderland of ethnos, languages and confessions. Cultural and spiritual centres of Orthodox Church — Suprasl that possesses unquestionable significance in the history and culture of Podlasie and Zabludov that is also important in some respects — were formed on this border in the 16th century. Historical monuments of writing that were created in Podlasie prove that Church-Slavonic-Ruthenian tradition has become an inseparable part of the common national heritage of the Polish Lithuanian Commonwealth. The 16th–18th centuries Cyrillic writings published in Zabludov and Suprasl make it possible to investigate mutual permeation of elements of Slavia Romana and Slavia Orthodoxa cultures. They are also an important source in studies of the Church-Slavonic language and “prosta mova” that was entering religious texts more and more boldly.

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Ambrus, László. "Takácsy Ignácz (1830–1906): The 60th Work of the Organ Builder in the Monastery Church of János Hunyadi." In They Shall Mount Up with Wings Like Eagles: Theological Studies. Verbum, 2024. http://dx.doi.org/10.52258/stthtr.sup.03.sd.01.09.

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The pipe organ, with more than two millennia of history, has been a favourite instrument for centuries. It was also the instrument that played the accompaniment at the massacre of the first Christians. Yet the beauty of its sound helped to ensure that, despite initial dislike, the Church in time (9th-10th centuries) gave it a place in worship. Finally, the Church and the liturgy played a major role in the development of the organ, and it is thanks to the organ that it has taken its present form. The organ appeared in a few places in Hungary and in Transylvania during the 15th and 16th centuries. Organ building and the organ builders themselves began to spread along with the instruments. The organ builder Ignácz Takácsy (1830-1906), whom I have researched, was one of the most prolific organ builders in Transylvania. I was saddened to find that the literature contains only a negligible amount of information about this master, who was active for 40 years (1860-1900) and made 79 organs. It has become increasingly clear that there is a huge lack of information about our organ builders and the instruments they built in Transylvania. With my work, I would like to join the ranks of those who have undertaken the task of uncovering this extremely incomplete segment of our history at the archival level. However, I am not specifically researching the organ history of a particular religious denomination, but rather, unusually, I am focusing on the lives and work of two organ builders in particular. Ignácz Takácsy (1830-1906) and his pupil István Vass (1852-1921) were two of the most important organ builders in Târgu Mureș and its surroundings in the second half of the 19th century. I am trying to reconstruct their biographies on the basis of the archival sources available, so my work is primary research. Similarly, I am trying to learn the history of the new organs they built (about 95) and the numerous repairs and modifications they made. In this way, I will know the antecedents, the processes and the fate of the organs for more than a hundred years. Hopefully, my thesis will not only be a tribute to these two great masters, but also to our faithful ancestors, whose main desire and intention was to praise God with the sound of the organ. In this study, I would like to illustrate the history of an organ built in a very special place in my research, which is the 60th work of Ignácz Takácsy. This instrument was built in 1890 for the Catholic church of Teiuș in Alba County, one of the oldest in Transylvania.

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Montagnier, Jean-Paul C. "Catholic church music in France." In The Cambridge History of Eighteenth-Century Music. Cambridge University Press, 2009. http://dx.doi.org/10.1017/chol9780521663199.005.

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Moran, Katherine D. "Thinking with Catholicism, Empire, and History." In The Imperial Church. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.003.0001.

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This chapter begins with an overview of George Everett Adams's and Helen Taft's speeches, which they delivered as Protestants in a country that was increasingly home to a large and growing Catholic minority. It argues that Adams's and Taft's speeches were part of a much larger religious pattern in the late nineteenth and early twentieth centuries. In the ongoing currents of anti-Catholicism in U.S. culture, many late nineteenth- and early twentieth-century Protestants joined their Catholic compatriots in speaking with nostalgia and admiration about the figures and institutions of Roman Catholic exploration and evangelization. The chapter also describes how men and women celebrated idealized versions of Catholic imperial pasts as the United States grew into a global power. It traces Catholic origin stories that emerged in three different sites and circumstances: the upper Midwest, Southern California, and the U.S. colonial Philippines.

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"10. The Mid-Twentieth-Century Church." In The History of the Catholic Church in Latin America. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814708804.003.0014.

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Gallagher, Edmon L. "The Sixteenth Century." In The Apocrypha through History. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191965562.003.0007.

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Abstract The sixteenth century proved determinative for the status of the deuterocanonical books in the Roman Catholic Church and in Protestant groups. The century began with the one Western church allowing for the apparently contented ambiguous status of these books that had characterized their Christian reception for the previous fifteen centuries, but midway through this decisive century opposing church bodies settled their opposing views in regard to the books that counted as authoritative Christian Scripture, with Roman Catholics deciding at the Council of Trent—and especially in the reception of this Council—that the deuterocanonical books enjoyed full canonical authority, whereas Protestants dissented from this judgment. Most Protestant groups were willing to acknowledge the spiritual value of the deuterocanonical books—resulting in their inclusion, for instance, in Luther’s German Bible—though they denied them a status equal with the canonical books.

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Heyberger, Bernard. "Saint Charbel Makhlouf, or the Consecration of Maronite Identity." In Middle Eastern and European Christianity, 16th-20th Century, edited by Aurélien Girard, Cesare Santus, Vassa Kontouma, and Karène Sanchez Summerer, translated by M. Robitaille-Ibbett. Edinburgh University Press, 2023. https://doi.org/10.3366/edinburgh/9781399503532.003.0011.

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Saint Charbel Makhlouf (1828–98) was a Lebanese Maronite monk canonised by the Catholic Church in 1977. His little-known life facilitated the production of hagiographic publications aimed at promoting his reputation for holiness in the second half of the twentieth century, especially between the Second Vatican Council and the beginning of the Lebanese civil war. This narrative is part of the construction of a Maronite identity that emphasizes an Eastern ‘authenticity’ devoid of Western influence, alongside a celebration of the Lebanese homeland.

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Murphy, James H. "Catholic Fiction." In The Oxford History of British and Irish Catholicism, Volume IV. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198848196.003.0014.

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Abstract This chapter surveys popular fiction written about and by Catholics in England and Ireland when the consumption and production of fiction rose dramatically. It selects a range of novels to explore authorial preoccupations in relation to Catholicism. Setting fiction at the time of the early Church or of the Reformation and Elizabethan Settlement enabled English authors to explore the nature of English identity, Church doctrine, and the question of Catholic loyalty to Crown and State. Notably, preoccupations did not include the Irish Catholic migrants. Irish Catholic fiction of the same era sought to counter the ways that Catholics were perceived in Britain and to assert Catholic respectability. Novelists who wrote for the Irish diaspora, however, advocated a more vigorous Catholicism and by the early twentieth century this trend had influenced fiction in Ireland too. By this time Catholic novelists became more focused on Catholicism’s response to the modern world.

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Actes de conférences sur le sujet "Catholic Church – History – 16th century"

Zenuch, Peter. "ON THE LITURGICAL LANGUAGE AND CULTURAL IDENTITY OF THE BYZANTINE-SLAVIC CHURCH IN THE HANDWRITTEN EDUCATIONAL MANUALS, IN THE 18TH CENTURY, UNDER THE CARPATHIAN MOUNTAINS." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.18.

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The Educational manuals, which were fully applied in the 18th and 19th centuries, were a substantial part of the educational and cultural formation of a man. They provided simplified answers to various religious questions, questions concerning biblical and ecclesiastical history, or even Christian morality. They also taught about the origin of church holidays, ceremonies and the origin of liturgical languages used in individual local churches. These interpretations have been contained in various educational or interpretative manuals and manuscript collections. The structure of these handbooks

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Balunov, Igor. "HISTORY OF THE TOBOLSK TRINITY CHURCH: FROM THE FIRST WOODEN TO THE SECOND CATHEDRAL (LATE 16th - LATE 18th CENTURY)." In Тобольск в веках: история, архитектура и культура. Межрегиональный центр инновационных технологий в образовании, 2022. http://dx.doi.org/10.52376/978-5-907623-13-2_043.

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Hajdinac, Sara. "Religious identity as the state’s tool in modification of public space and its identity: the Yugoslav concept of the two squares in Maribor." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_05.

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In 1934, after several years of struggle, the Orthodox community of Maribor was awarded a lot to construct a new sacral object on General Maister Square (then Yugoslavia Square) in Maribor, at the site of the recently removed monument dedicated to vice-admiral Wilhelm Tegetthoff. The square boasts a rich symbolic history, wherein the very names of the square have clearly indicated the identity of the city through time. The new government sought to modify public space in accordance with the new state – these spaces had to be given not only a Slovenian but also a Yugoslav outlook. The first modi

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Stasyuk, I., and A. Gorodilov. "Archaeological investigations of the foundations of the Church of St. Paraskeva-Pyatnitsa (Mikhaylovsky) of the 16th century near Kingisepp (Leningrad Oblast) in 2019." In Bulletin of the Institute for the History of Material Culture Russian Academy of Sciences: (rescue archaeology). Institute for the History of Material Culture Russian Academy of Sciences: (rescue archaeology), 2020. http://dx.doi.org/10.31600/978-5-907298-13-2-2020-120-127.

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Gugeanu, Mariana, and Doina Gugeanu. "Structuri textile provenite din necropola bisericii Adormirea Maicii Domnului, Mănăstirea Căpriana. Cercetare și conservare-restaurare." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-204-211.

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The archaeological research carried out at “The Assumption of the Virgin Mary” Church of Căpriana Monastery highlighted that starting with the 16th century a necropolis had been built in the pronaos and threshold of the church, including tombs of the boyar founders’ families. The archaeological inventory of the necropolis within “The Assumption of the Virgin Mary” Church contains also fragments of textile materials. The study of the archaeological textile materials of Căpriana Monastery, mainly the structure of the natural silk weavings and the chenille made by tablet weaving, respectively, le

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Petrović, Dragana. "TRANSPLANTACIJA ORGANA." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.587p.

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Even the mere mention of "transplantation of human body parts" is reason enough to deal with this topic for who knows how many times. Quite simply, we need to discuss the topics discussed from time to time !? Let's get down to explaining some of the "hot" life issues that arise in connection with them. To, perhaps, determine ourselves in a different way according to the existing solutions ... to understand what a strong dynamic has gripped the world we live in, colored our attitudes with a different color, influenced our thoughts about life, its values, altruism, selflessness, charities. the d

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Martínez Pozo, Miguel Ángel. "La fiesta como proceso de educación, evangelización y adoctrinamiento." In II Congreso Internacional sobre las Fiestas de Moros y Cristianos. Editorial Universitat Politècnica de València, 2024. https://doi.org/10.4995/mmycc24.2024.18890.

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La escuela primaria, en tanto que forma de socialización privilegiada y lugar de paso obligatorio para los niños, es una institución reciente, cuyas bases administrativas y legislativas cuentan con poco más de un siglo de existencia. La escuela no existió siempre, de ahí la necesidad de determinar sus condiciones históricas de existencia en el interior de nuestra formación social. No apareció de golpe sino que ensambló e instrumentalizó una serie de dispositivos que emergieron y se configuraron a partir del siglo XVI y que influyeron notablemente en el nacimiento de festejos que rememorarían l

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Андросова, Т. В. "Finland as a Part of the Russian Empire 1809–1917: A State within a State." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.018.

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Географический фактор играет двоякую роль в истории Финляндии и ее взаимоотношений с внешним миром. С одной стороны, территориальное положение на окраине Европы обусловило то, что финны сравнительно поздно включились в цивилизационный процесс. С другой стороны, земли, омываемые водами дальних заливов Балтийского моря, находятся в одном из наиболее важных со стратегической точки зрения европейских регионов. Хотя к «финским территориям» издавна проявляли интерес также Англия, Германия и Франция, влияние извне связано для финнов прежде всего с соперничеством ближайших соседей. Политический вакуум

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Николов, Александър. "Св. Седмочисленици и формирането на българската „протонационална“ идентичност". У Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.03.

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THE SEVEN APOSTLES OF THE SLAVS AND THE FORMATION OF THE BULGARIAN “PROTO-NATIONAL” IDENTITY (Summary) Some historians assume that the emergence of national identities in Europe is a result of social changes occurring in the Early Modern era, while others claim that this process was set in motion already in the Later Middle Ages. Similar disputes on the beginnings of the modern Bulgarian nation are also present in historiographic works. The Slavo-Bulgarian History of Paisiy Hilendarski is usually presented as the first clear sign of the emerging Bulgarian nation. The aim of this article is to

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Rapports d'organisations sur le sujet "Catholic Church – History – 16th century"

Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic

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