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Littérature scientifique sur le sujet « Ceremonial use »

Auteur : Grafiati

Publié le 2 juin 2025

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Ceremonial use"

Montaño Salas, Leonardo Alberto. "Las ceremonias ancestrales y tradicionales de la etnia Wayúu, un estudio a través de su ceremonial y protocolo / The ancestral and traditional ceremonies of the Wayúu ethnic group, a study through hits ceremonial and protocol." REVISTA ESTUDIOS INSTITUCIONALES 4, no. 6 (2017): 165. http://dx.doi.org/10.5944/eeii.vol.4.n.6.2017.18995.

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“Wachuküa müsüka sain wanée a’laülaa joyotüsü spünalu’u ka’i katspüla skujainjatüin sukuwa ipa sumüin wachonyuu ée antüin skal’uu ka’kat”(Texto en “wayuunaiki”…idioma Wayúu)[La tradición es como una anciana que sentada en el camino de los días cuenta a las jóvenes generaciones las experiencias que ella ha vivido.]“Los Wayúu son gente de arena, sol y viento, llevan adentro la moral del desierto, han resistido durante siglos en la península de la Guajira, son grandes artesanos, y comerciantes, luchadores incansables por sus derechos históricos, que han sido muy violentados por la discriminación

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Feng, Yuanyuan. "The Moral Education Function and Implementation Strategies of "Ceremonial Education" in Higher Education Institutions." Journal of Education and Educational Research 4, no. 2 (2023): 23–27. http://dx.doi.org/10.54097/jeer.v4i2.10638.

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This paper explores the moral education function and implementation strategies of "ceremonial education" in higher education institutions. The study finds that ceremonial education in higher education can enhance students' self-discipline, sense of social responsibility, and teamwork skills. Specific implementation strategies include conducting entrance ceremonies, organizing graduation ceremonies, and holding honor award ceremonies, while emphasizing the active participation of university leaders and teachers. Furthermore, the paper points out the need for appropriate use, meticulous planning

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Mulyana, Mulyana. "Manifestation of linguistic aesthetics and characters in Javanese wedding ceremonial discourse." Indonesian Journal of Applied Linguistics 13, no. 2 (2023): 333–42. http://dx.doi.org/10.17509/ijal.v13i2.63074.

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This research is an exploration into a wedding ceremonial discourse (WCD) in the contexts of Javanese traditional ceremonies. In doing so, the study focuses the observation in the practices in Yogyakarta and the surrounding regions, where Javanese traditional wedding is still a norm. The data were collected in two main sources, namely the spoken discourses from the speech makers in wedding ceremonies,and written references on wedding scripts used as supplementary data. Two main features are shown as a result of the study. First, Javanese language aesthetics are manifested in the expressions of

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Made Novia Indriani, I Wayan Artana, Shinta Enggar Maharani, and I Putu Gede Adi Gunawan. "Environmentally Friendly Roof Tiles: Comparative Study of a Mixture of Clay and Balinese Traditional Ceremonial Waste." JST (Jurnal Sains dan Teknologi) 14, no. 1 (2025): 1–12. https://doi.org/10.23887/jstundiksha.v14i1.90865.

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Clay tiles are still the main choice for building roofs even though they have a negative impact on the environment. Balinese Ceremonial Waste from Balinese ritual activities reaches 600-800 tonnes/day at certain ceremonies. This research aims to carry out conservation through roof tile material innovation mixed with Balinese Ceremonial waste. The method used is comparative and experimental with independent variables in the form of variations in the composition of Balinese Ceremonial waste and clay and dependent variables in the form of flexural strength, water seepage, water absorption and vis

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ZAKHAROVA, Oksana. "USE OF BRASS MUSIC IN CEREMONIAL CULTURE." Humanities science current issues 1, no. 68 (2023): 103–5. http://dx.doi.org/10.24919/2308-4863/68-1-16.

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Subawa, I. Made Pasek. "Subsidi Silang Praktik Pengabenan Berbasis Manajemen Upacara di Desa Penyaringan Kabupaten Jembrana." Jurnal Penelitian Agama Hindu 7, no. 4 (2023): 524–37. http://dx.doi.org/10.37329/jpah.v7i4.2234.

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Conducting cremation ceremony (ngaben) with conventional options as well as in the crematorium essentially requires costs in procuring various ceremonial supplies. Conventional cremation takes a lot of time, cost, and effort which is considered heavy, but it contains a lot of local wisdom values in each process. Meanwhile, crematoriums are considered effective, practical, and efficient in accordance with the needs of society in the midst of social problems and heterogeneous work that demands the various interests it has. However, the commodification system in the crematorium will degrade the l

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Dedi, Dedi, and Cekman Cekman. "Kohesi Leksikal dalam Acara Berasan Masyarakat Sindang Kelingi Musi Rawas." Silampari Bisa: Jurnal Penelitian Pendidikan Bahasa Indonesia, Daerah, dan Asing 1, no. 1 (2018): 66–83. http://dx.doi.org/10.31540/silamparibisa.v1i1.15.

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Generally, the purpose of this study was to lexical cohesion in the Berasan ceremonial community Sindang Kelingi Musi Rawas. Specifically, this study was to determine the use of lexical cohesion Berasan ceremonial in Sindang Kelingi society at Musi Rawas. The method of this study was qualitative method. The data of this study was Berasan ceremonial which were found out in Berasan ceremonial in Sindang Kelingi society at Musi Rawas. Data source in this study was Berasan ceremonial in Sindang Kelingi Society at Musi Rawas. It can be conluded that there were five lexical aspects of Berasan ceremo

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Morehart, Christopher T., David L. Lentz, and Keith M. Prufer. "Wood of the Gods: The Ritual Use of Pine (Pinus spp.) by the Ancient Lowland Maya." Latin American Antiquity 16, no. 3 (2005): 255–74. http://dx.doi.org/10.2307/30042493.

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AbstractThe recovery of pine (Pinus spp.) charcoal remains from ceremonial contexts at sites in the Maya Lowlands suggests that pine had a significant role in ancient Maya ritual activities. Data collected by the authors reveal that pine remains are a regular component of archaeobotanical assemblages from caves, sites that were used almost exclusively for ritual purposes, and that pine is often the dominant taxon of wood charcoal recovered. Comparisons with archaeobotanical data from surface sites likewise reveals that pine is common in ceremonial deposits. The authors propose that the appeara

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Sapoznikow, Avery, Zachary Walsh, Kenneth W. Tupper, Earth Erowid, and Fire Erowid. "The influence of context on ayahuasca experiences: An analysis of experience reports." Journal of Psychedelic Studies 3, no. 3 (2019): 288–94. http://dx.doi.org/10.1556/2054.2019.028.

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Background and aims Ayahuasca is a psychedelic decoction prepared from two (or more) plants containing monoamine oxidase inhibitors, N, N-dimethyltryptamine, and other chemicals. Ayahuasca has apparently been used for centuries in the Amazon basin of South America, and in recent years has increasingly been used internationally in diverse contexts. This study aims to elucidate differences between cross-cultural ceremonial and psychonautic contexts of ayahuasca use. Methods This study systematically examines subjective differences across contexts for contemporary ayahuasca-drinking practices. Us

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Yuliana, Euis Dewi, Putu Desiana Wulaning Ayu, and Gede Angga Pradipta. "The Symbolic Meaning of the Banyan Plant in Hindu Rituals." International Journal of Interreligious and Intercultural Studies 7, no. 1 (2024): 91–96. http://dx.doi.org/10.32795/ijiis.vol7.iss1.2024.6034.

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The philosophical meaning contained in each upakara plant is the most important thing that must be known and expressed again, so that Hindus have clear guidance and guidance in offering their yadnya. Without knowing clearly and definitely about the philosophical meaning contained in the upakara plant, it is suspected that over time there will be deviations in the implementation of Hindu religious rituals. Starting from the problem above, this study have question : (1) What is the form, classification and description of the banyan plant in Hindu religious rituals? (2) What are the uses/benefits

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Thèses sur le sujet "Ceremonial use"

Miller, Gregory Logan. "Ohio Hopewell Ceremonial Bladelet Use at the Moorehead Circle, Fort Ancient." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1275003441.

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McWilliams, Patrick Evan. "From English to Anglican use : liturgy, ceremonial, and architecture in the Church of England from 1899 to 1965." Thesis, University of York, 2015. http://etheses.whiterose.ac.uk/11672/.

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The period between 1899 and 1965 was a particularly fertile one as regards the architecture and ceremonial of the Church of England. A movement calling itself the English Use arose seeking to revive the aesthetics of the late middle ages and using the Ornaments Rubric of the Book of Common Prayer as its authority. Led by scholars such as Vernon Staley and Percy Dearmer, and supported by a host of publications, including those of the Alcuin Club, this movement brought about a transformation in the manner of performance of the ceremonies of worship according to the Prayer Book. The work of archi

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Matsumoto, Yuichi. "Use of Ritual Space at the Site of Sajara-patac and its Implication to the "Chavín Phenomenon"." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113352.

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Excavations at the site of Sajara-patac in the upper Huallaga basin offer an opportunity to understand the nature of use of ritual space during the Early Horizon. The new evidence from Sajara-patac revealed the integrated relationship among ritual activities, feasting, and renovation of ceremonial architectures. Though the way of using ritual space at Sajara-patac shows its affiliation to Chavín sphere of interaction, religious ideology of Chavín de Huántar was accepted through local re-interpretations.<br>Las excavaciones realizadas en el sitio de Sajara-patac, en la cuenca del alto Huallaga,

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Shrestha, Sushma. "Marketplace plants used in ceremonial cleansing among Andean Qechuans of Ecuador." Huntington, WV : [Marshall University Libraries], 2007. http://www.marshall.edu/etd/descript.asp?ref=780.

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Usbeck, Frank. ""Keep that Fan Mail Coming." Ceremonial Storytelling and Audience Interaction in a US Soldier’s Milblog." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-195476.

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Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. Nationallizenz frei zugänglich<br>The wars in Afghanistan and Iraq initiated a surge of texts by US soldiers who utilized recent Web 2.0 technology to forge new types of war narratives, such as the so-called "milblogs." Milblogs merge letter and journal writing with journalistic reporting, and they maintain contact between soldiers and their social environment. They are at once public and private communication. Military psychology since Vietnam has referred to warrior traditions of Native Americ

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Usbeck, Frank. ""Keep that Fan Mail Coming." Ceremonial Storytelling and Audience Interaction in a US Soldier’s Milblog." De Gruyter, 2014. https://tud.qucosa.de/id/qucosa%3A38569.

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The wars in Afghanistan and Iraq initiated a surge of texts by US soldiers who utilized recent Web 2.0 technology to forge new types of war narratives, such as the so-called “milblogs.” Milblogs merge letter and journal writing with journalistic reporting, and they maintain contact between soldiers and their social environment. They are at once public and private communication. Military psychology since Vietnam has referred to warrior traditions of Native American communities to discuss public narration and ceremonial acknowledgment of a soldier’s war experience as vital elements for veteran r

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Bragoni, Beatriz. "Rituales mortuorios y ceremonial cívico: José de San Martín en el panteón argentino." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/121862.

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The nineteenth century in Spanish America exhibits a true saga of funeral ceremonies intended to exalt the role of great men in the configuration of the symbolic arsenal which contributed to molding the foundational mythology of nation-states. The Republican state language turned the association between hero, national body and posterity into a resource of the affirmation of national authority and social and political cohesion. Converted into keystones in the building of the national pantheon, State funerals carried out during the 19th century in the majority of the Spanish American republics b

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Rolandsson, Victoria. "Designing Experiences in the Context of Academic Ceremonies : A Unified Approach." Thesis, Umeå universitet, Institutionen för informatik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-89953.

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Today’s society has moved towards a greater focus on users experiences from several different perspectives. It applies to the virtual world as well as to the environment outside computers. As markets are becoming saturated with products and services that are relatively similar, staging experiences is a possible way to increase product and service value. Within academic ceremonies at universities, the focus on the guests’ experiences is central. The aim of this thesis is to clarify how three key concepts can lay a ground for better understanding when going forward in the design of experiences i

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Ching, Choi-king Katie. "Culture and land use : a study of burial policy in Hong Kong /." [Hong Kong : University of Hong Kong], 1986. http://sunzi.lib.hku.hk/hkuto/record.jsp?B1232324X.

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Jancarz, Janusz. "Use of Psalms in the funeral rites of the Roman Catholic, Lutheran, and Episcopal churches in the United States of America." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Livres sur le sujet "Ceremonial use"

San Francisco (Calif.). Waterfront Plan Advisory Board. Statement of facts and issues as to the land use requirements of temporary & ceremonial berthing facilities for commercial vessels. 8th ed. Port of San Francisco, San Francisco Port Commission, Waterfront Plan Advisory Board, 1992.

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1953-, Lindstrom Lamont, and Association for Social Anthropology in Oceania., eds. Drugs in Western Pacific societies: Relations of substance. University Press of America, 1987.

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Imber-Black, Evan. Ritualsfor our times: Celebrating, healing, and changing our lives and our relationships. HarperCollinsPublishers, 1992.

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Imber-Black, Evan. Rituals for our times: Celebrating, healing, and changing our lives and our relationships. J. Aronson, 1998.

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1947-, Roberts Janine, ed. Rituals for our times: Celebrating, healing, and changing our lives and our relationships. HarperPerennial, 1992.

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1958-, Rodberg C. V., ed. Medicine wheel ceremonies: Ancient philosophies for use in modern day life. Naturegraph Publishers, 1996.

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Gaya, Louis de. Marriage ceremonies, or, The ceremonies used in marriages in all parts of the world. Printed for Abel Roper ..., 1985.

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M. Giovanna Parodi da Passano. Évhé-Ouatchi: Un'estetica del disordine = une esthétique du desordre : in occasione della Mostra organizzata dal Museo civico di storia naturale di Milano e dal Centro studi archeologia africana di Milano. Centro studi archeologia africana, 2004.

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·, Connell· Royal W. Naval ceremonies· customs· and traditions. 6th ed. Naval Institute Press·, 2003.

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Catholic Church. Irish Commission for Liturgy. and Catholic Church. International Commission on English in the Liturgy., eds. Order of Christian funerals: Approved for use in the dioceses of Ireland. Veritas, 1991.

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Chapitres de livres sur le sujet "Ceremonial use"

Caferro, William. "Alternate currencies, bills of exchange and warfare in Trecento Italy." In Datini Studies in Economic History. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0347-0.23.

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The connection between war and cash payments (gold/silver) has long been a staple of military history: a largely self-contained field that has stood apart from monetary history. The present essay examines the use of alternate currencies to compensate soldiers for war in trecento Italy during the era of costly mercenaries (“the age of the companies of adventures”) and the so-called bullion crisis. The paper investigates the recourse to in kind payments (horses, grain, utensils, ceremonial armor, cloth, land) and to bills of exchange, letters of payment and paper instruments. The use of paper is

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Lo, Betty. "Decorative Techniques in Oriental Swords: Savoir Faire in Craftsmanship and Artistry." In Martial Culture and Historical Martial Arts in Europe and Asia. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-2037-0_8.

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AbstractOne important aspect in the study and appreciation of arms is the techniques and methods for their decoration. The wide range of materials and techniques used in the creation of swords and daggers were intended to add to the aesthetic qualities of functional items, either for everyday or ceremonial use. Throughout the ages, beautiful swords and daggers were worn by the elite and were presented to warriors and courtiers as gifts to symbolize victory, honor, virility, and to reinforce the bond of loyalty. They were also worn by men as jewelry of prestige and status. Techniques used by ar

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Feodorov, Ioana. "Soul Inspiration from Wadi el Natrun." In Semitic Languages and Cultures. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0445.13.

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This chapter examines the multifaceted symbolism and spiritual significance of ostrich eggs across cultural, religious, and historical contexts, particularly within the Christian Orthodox tradition. The ostrich egg, a recurring motif in Mediterranean religious and artistic heritage, embodies themes of vigilance, prayer, and spiritual focus. The study highlights its biological, cultural, and symbolic aspects, including its essential role in the life cycle of ostriches, its practical and ceremonial uses, and its integration into religious iconography and architecture. In the Christian tradition,

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Bisaro, Xavier. "Un cérémonial indicible." In Les langages du culte aux xviie et xviiie siècles. Presses universitaires Blaise-Pascal, 2020. https://doi.org/10.4000/13vg6.

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Théodore et Denys Godefroy assignèrent une double vocation à leur Ceremonial françois publié en 1649 : affirmer la grandeur de la cour de France au travers de ses cérémonies et résoudre les incertitudes occasionnées par le protocole des manifestations liées au pouvoir royal. Or, ce dernier objectif semble difficilement atteignable à la lecture de cette compilation de documents elliptiques à certains égards, contradictoires à d’autres. Afin d’interroger ce paradoxe, cette contribution engage une lecture critique des recensions de Te Deum royaux à Notre-Dame de Paris présentes dans le Ceremonial

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Hung, Po-Yi. "Ritual: The Renovation of Tea Ceremonies and Bulang Villagers’ Rearticulation of a Collective Ethnic Identity." In Tea Production, Land Use Politics, and Ethnic Minorities. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137494085_6.

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"PART IV. The ceremonial cycle." In Culture and Language Use. John Benjamins Publishing Company, 2013. https://doi.org/10.1075/clu.7.part4.

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Yaniv, Bracha. "Chapter Two Fabrics and Techniques." In Ceremonial Synagogue Textiles, translated by Yohai Goell. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764180.003.0002.

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This chapter is devoted to the linen and silk fabrics used in the production of medieval ceremonial textiles, and the techniques employed to create the embroidered and woven patterns that embellished them. As we have already seen, the elegance of ceremonial textiles in antiquity is revealed in the use in early sources of the term ...

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Bursell, Rupert D. H. "Services in General." In Liturgy, Order and the Law. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198262503.003.0003.

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Abstract Other than in relation to occasional services, the choice of service and lectionary is primarily one for the minister of the parish and the parochial church council. Toe choice of occasional office is for the officiating minister, save that appeal may be made to the diocesan bishop. Particular versions of the Bible are authorised for use. The diocesan bishop may give directions in relation to what services are to be celebrated. All worship must glorify God and edify the congregation; the congregation must participate reverently. Many ceremonies that were illegal are now lawful, such a

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deFrance, Susan D., Carla S. Hadden, Michelle J. LeFebvre, and Geoffrey DuChemin. "Animal Use at the Tibes Ceremonial Center." In Tibes. University of Alabama Press, 2009. https://doi.org/10.2307/jj.30347436.10.

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James, Wendy, and Michael Lambek. "Dialogues with Grand Theory." In The Ceremonial Animal. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199263332.003.0002.

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Abstract Modern efforts (since, say, the late eighteenth century) to make systematic, scientific investigations into the foundations of human life have been driven by a search for relatively simple explanatory principles lying beneath immediate appearances, and behind what people might actually say are the reasons for their actions. Anthropologists have played a role in developing various branches of this search, but just as often they have sought to use the enormous archive of ethnographic evidence to criticize, qualify, and contradict the generalizing theorists. It is in fact not difficult t

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Actes de conférences sur le sujet "Ceremonial use"

Platinda, Svetlana. "Representations and symbolic meanings of plant motifs in traditional textiles." In „Cultura şi arta: cercetare, valorificare, promovare”, conferinţă ştiinţifică naţională. Academy of Music, Theatre and Fine Arts, Republic of Moldova, 2025. https://doi.org/10.55383/ca2025.13.

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Plant motifs in traditional textiles - rugs, towels, tablecloths and other textiles for everyday or ceremonial use - are a fundamental element of the cultural heritage and their study is essential for understanding the artistic and symbolic identity of the communities that have created and passed them down over generations. First of all, vegetal motifs reflect the deep connection between man and nature. They are not mere ornaments but symbols of fertility, vitality, abundance, and regeneration. They encode cultural messages and are associated with life cycles, ancient customs and beliefs. Inve

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Adascalița-Crigan, Lucia, and Viorica Cazac-Scobioala. "Perpetuating the rhombus in traditional Romanian art." In Simpozion internațional de etnologie: Tradiții și procese etnice, Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841733.01.

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The rhombus as an ornamental motif of traditional art can be found both among the signs sewn on popular costumes or in interior textiles, on household objects, and among the shapes found in traditional cuisine. Being a geometrical motif with an archaic symbolic charge, characterized by perpetuity and cosmic sacredness, it was exploited and integrated into all the daily, celebratory and ceremonial circumstances of man. In this context, the objective of the study was directed towards the presentation of the multicriteria interpretation of this motif. On the one hand, the Rhombus carries a specia

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Mansour Falamaki, Mohammad. "The Role of the Scale -Measure-Distance in Achieving Unity in the Iranian Architecture." In SPACE International Conferences April 2021. SPACE Studies Publications, 2022. http://dx.doi.org/10.51596/cbp2021.jgsp1257.

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Extended Abstract Introduction: Research Aim and Objectives From Architecture to Urbanism, the concept of unity can be defined as integrated with a spectrum of physical-to-intangible factors raised from or affected by each particular context. To this end, this investigation aims to introduce a three-fold incorporated analysis about the scale, measure and distance in the past and present of Iranian Architecture. First, a profound introduction is necessary to consider the underlying antique manner of living in Iran. This research depicts an analytical vision of thoughts about the use of time and

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Martimiano, Taciane, Jean Everson Martina, M. Maina Olembo, and Marcelo Carlomagno Carlos. "Modelling User Devices in Security Ceremonies." In 2014 Workshop on Socio-Technical Aspects in Security and Trust (STAST). IEEE, 2014. http://dx.doi.org/10.1109/stast.2014.11.

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Curley, Allison, Alyson M. Thibodeau, Emily Kaplan, and Ellen Howe. "LEAD ISOTOPES AS CHRONOLOGICAL MARKERS FOR COLONIAL-PERIOD CEREMONIAL DRINKING VESSELS IN THE ANDES." In GSA Annual Meeting in Seattle, Washington, USA - 2017. Geological Society of America, 2017. http://dx.doi.org/10.1130/abs/2017am-305895.

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Листова, Т. А. "House, bread, land as attributes of holiness in the rites of sending off to the army." In Социально-гуманитарные исследования: векторы развития науки и образования: материалы IX научно-практической конференции с международным участием, г. Москва, МПГУ, 25–26 апреля 2024 г. Crossref, 2024. https://doi.org/10.37492/isgo.2024.075.

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статья посвящена одному из наиболее важных событий в жизни русской семьи – проводам новобранцев в армию. Естественный страх за их жизнь и здоровье диктовал привлечение всех как сугубо церковно-христианских способов их защиты, так и православно-неканонических актов. В результате сложилась определенная культура проводов, элементы которой могли меняться со временем. Эта культура функционировала во множестве локальных вариантов. Отличия могли касаться как отдельных актов, так и используемой атрибутики. Основным функциональным назначением всех действий было обеспечение благополучного возвращения со

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Fassl, Matthias, Lea Theresa Gröber, and Katharina Krombholz. "Exploring User-Centered Security Design for Usable Authentication Ceremonies." In CHI '21: CHI Conference on Human Factors in Computing Systems. ACM, 2021. http://dx.doi.org/10.1145/3411764.3445164.

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Martina, Jean Everson, Túlio Cícero Salvaro de Souza, and Ricardo Felipe Custódio. "Ceremonies Design for PKI's Hardware Security Modules." In Simpósio Brasileiro de Segurança da Informação e de Sistemas Computacionais. Sociedade Brasileira de Computação - SBC, 2009. http://dx.doi.org/10.5753/sbseg.2009.20627.

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Ceremonies are a useful tool to HSMs in PKI environments. They state operational procedures and usage scenarios. Their correct construction can lead to a safer operation. This paper presents basic ceremony procedures to manage the life cycle of cryptographic keys and ideas of requirements needed to assure security throughout the usage of ceremonies in the context of an HSM It presents ceremonies to make the implementing the OpenHSM protocols. OpenHSM protocol operational establishing basic building blocks that can be used by any PKI application based in an HSM. Our main contributions are the r

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Karlof, Chris, J. D. Tygar, and David Wagner. "Conditioned-safe ceremonies and a user study of an application to web authentication." In the 5th Symposium. ACM Press, 2009. http://dx.doi.org/10.1145/1572532.1572578.

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Garcia, Fernando Vedoin, Jean Carlo Rossa Hauck, and Adriano Borgatto. "How do Agile Organizations Manage Risks: An Analysis of the State of Practice in Brazil." In Simpósio Brasileiro de Engenharia de Software. Sociedade Brasileira de Computação, 2024. http://dx.doi.org/10.5753/sbes.2024.3292.

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The use of agile methods tends to keep risks under control in software projects, due to their inherent characteristics of small increments, work visibility and expectation management. Thus, explicit risk management in agile projects has often been neglected, as the use of agile methods, with a focus on rapid value delivery, tends to lead to implicit risk management. However, software projects that use agile methods also can fail and implicit risk management may often not be sufficient for certain contexts. This has sparked research interest in the possible need for explicit risk management in

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Rapports d'organisations sur le sujet "Ceremonial use"

Secretariat, Commonwealth. Assessing the Feasibility of Digitising the Kava Value Chain in the Pacific. Commonwealth Secretariat, 2023. https://doi.org/10.14217/comsec.1115.

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The economic analysis undertaken in this report highlights that kava is a unique crop in the Pacific, both economically and socially. It has been used across the region for centuries as a core part of cultural ceremonies and events, and in recent years has become increasingly important from a development perspective. There are thriving domestic markets across the Pacific, providing an income to a high proportion of the populations, and export markets are growing. Kava is now the largest merchandise export in Tonga and Vanuatu, and Fiji’s largest agricultural export.

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A Legacy of Gods: Textiles and Woodcarvings. Inter-American Development Bank, 1998. http://dx.doi.org/10.18235/0006397.

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Fifty-six 20th century Mayan objects in fabric and wood from private collections and the permanent collection of the IDB, including photo enlargements of watercolors of indigenous costume by Carmen de Lind Pettersen on permanent exhibition at the Ixchel Museum of Indigenous Clothing in Guatemala City. Textiles included huipiles for daily and ceremonial use, sashes and wraps. Woodcarvings by anonymous artists included masks, toys and religious figurines.

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