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Articles de revues sur le sujet "Chinua Achebe"

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Eckstein, Barbara J., et C. L. Innes. « Chinua Achebe ». World Literature Today 64, no 4 (1990) : 687. http://dx.doi.org/10.2307/40147057.

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Sharabi, Leyla. « Chinua Achebe ». Callaloo 25, no 2 (2002) : 496. http://dx.doi.org/10.1353/cal.2002.0100.

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BOOTH, JAMES. « Chinua Achebe ». African Affairs 89, no 357 (octobre 1990) : 601–2. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098347.

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Irele, F. Abiola. « Chinua Achebe At Seventy : Homage to Chinua Achebe ». Research in African Literatures 32, no 3 (septembre 2001) : 1–2. http://dx.doi.org/10.2979/ral.2001.32.3.1.

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Bayeza, Ifa. « Remembering Chinua Achebe ». Callaloo 36, no 2 (2013) : 223–25. http://dx.doi.org/10.1353/cal.2013.0117.

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Zahid, Sazzad Hossain. « Cultural Diversity in Igbo Life : A Postcolonial Response to Chinua Achebe’s Arrow of God ». International Journal of Social Sciences 5, no 23 (20 juin 2021) : 69–89. http://dx.doi.org/10.52096/usbd.5.23.5.5.

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In his book Chinua Achebe, David Caroll (1980) describes the novel Arrow of God as a fight for dominance both on the theological and political level, as well as in the framework of Igbo philosophy. In Critical Perspectives on Chinua Achebe (1990), famous Achebe critics C. L. Innes and Berth Lindforts consider Arrow of God as a novel with conflicting ideas and voices inside each community with the tensions and rivalries that make it alive and vital. Another profound scholar on Achebe Chinwe Christiana Okechukwu (2001) in Achebe the Orator: The Art of Persuasion in Chinua Achebe's Novels assesses Arrow of God, which depicts a community under imminent danger of cultural genocide unleashed by agents of Western imperialism who have recently arrived in the indigenous society. However, the author in this study attempts to see Arrow of God as a postcolonial response to cultural diversity that upholds its uniting and cohesive force in Nigerian Igbo life. The goal is to look at how Achebe, in response to misleading western discourses, develops a simplistic image and appreciation that persists in Igbo life and culture even as colonization takes hold. This paper also exhibits how the Igbo people share their hardships, uphold their age-old ideals, celebrate festivals, and even battle on disagreements. This study employs postcolonial theory to reconsider aspects of cultural diversity among the African Igbo people, which are threatened by the intervention of European colonialism in the name of religion, progress, and civilization.
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Casimir, Komenan. « “Chike’s School Days” : An Autrebiography Verbalizing Chinua Achebe’s Early Schooling ». International Journal of Social Science Studies 8, no 6 (28 octobre 2020) : 103. http://dx.doi.org/10.11114/ijsss.v8i6.5061.

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Todorov’s syntactic, verbal and semantic aspects of the literary text, onomastics and Mauron’s psychocriticism, underlie this paper whose goal is to show that Chinua Achebe’s “Chike’s School Days” is an autrebiography verbalizing Achebe’s early schooling. As two major thematic Ariadne’s threads, the religious, familial and onomastic connections between Chike and Achebe, as well as Achebe’s untimely love for Shakespeare’s language, have been used to compose an autrebiograhical short story, a shortened fiction about the self, which is narrated not in the first-person (“I”), but rather in the third-person (“He”). It is with such a detachment device that Achebe writes about Chike, a character who is nobody else but his double.
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Boehmer, Elleke. « Chinua Achebe : A Tribute ». PMLA/Publications of the Modern Language Association of America 129, no 2 (mars 2014) : 237–40. http://dx.doi.org/10.1632/pmla.2014.129.2.237.

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If it is true that legends never die but only grow and transmogrify, then the death of the African literary giant Chinua Achebe, at the age of eighty-two, on 21 March 2013, will do nothing to dim his assured status as one of the most important writers of the twentieth century. Two months after his death, he was buried in his hometown, Ogidi, in the state of Anambra, Nigeria, after a week of funeral rites in the national and state capitals, as well as at Nsukka University, where he worked as an academic in the early 1970s. The ceremonies marked Nigeria's sense that here was a writer whose vision had shaped not only the nation's understanding of itself but also, and as profoundly, anglophone world letters. In 2007 these contributions were justly acknowledged with the award to Achebe of the Man Booker International Prize, which recognizes the full trajectory of a writer's career and achievements.
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Moore, Gerald. « Chinua Achebe : A Retrospective ». Research in African Literatures 32, no 3 (septembre 2001) : 29–32. http://dx.doi.org/10.2979/ral.2001.32.3.29.

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Irele, F. Abiola. « Chinua Achebe as Poet ». Transition : An International Review 100 (juillet 2009) : 44–50. http://dx.doi.org/10.2979/trs.2009.-.100.44.

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Thèses sur le sujet "Chinua Achebe"

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Tsang, Sze-pui Jappe. « The search for identity in Things fall apart, A man of the people, Anthills of the Savannah and selected essays by Chinua Achebe ». Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23472820.

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Yombe, Giscard Vivien. « Le Christianisme dans l'oeuvre de Chinua Achebe ». Thesis, Cergy-Pontoise, 2017. http://www.theses.fr/2017CERG0844.

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Cette thèse s'ajoute aux rares études consacrées à la dimension religieuse et spirituelle dans les écrits de Chinua Achebe (1930-2013). Etudier le christianisme dans l'oeuvre d'Achebe, c'est prendre part, en compagnie de l'auteur de "Morning Yet on Creation Day", à ce qu'il désignait par 'my ritual return and homage'. Ce rite, loin d'être un retour aveugle aux sources natales et une exaltation du passé, est au contraire une cérémonie pénitentielle et oecuménique qui relie le passé, le présent et l'avenir, et s'ouvre aux valeurs spirituelles africaines et chrétiennes pour relever les défis du monde contemporain. Tel est l'alpha et l'oméga de la vocation littéraire et artistique. Né au Nigeria dans une famille ibo convertie au christianisme anglican pendant l'époque coloniale, baigné dans la révélation chrétienne dès sa tendre enfance, Albert Chinualumogu Achebe de son vrai nom, ne fut pas un homme d'Eglise mais un écrivain de la fidélité et de l'espérance. Chinua Achebe n'a cessé de revendiquer son enracinement africain et en même temps sa foi chrétienne. Dans son oeuvre, les références à la Bible sont légion et, la tradition animiste africaine (héritage précolonial) et la religion chrétienne (héritage colonial) s'opposent, s'interpénètrent et dialoguent.Auteur engagé et à la pensée complexe, Achebe récuse un christianisme dépourvu de sa substance qui fornique avec l'hydre impérialiste. Loin d'être rigide comme un 'ikenga', l'auteur reconnaît et se laisse "visiter" par l'esprit du christianisme qui brise les chaînes du désespoir et des pesanteurs d'ici-bas. La vision du romancier est une vision d'espoir, de libération socio-politique, économique et culturelle qui se moque des certitudes absolues, des fanatismes paralysants et des pensées uniques. L'artiste et l'oeuvre, le sujet et l'objet, à l'instar du pénitent, entreprennent une odyssée thérapeutique afin d'atteindre la plénitude de l'être et de la communion avec le Cosmos
To study Christianity in Chinua Achebe's writings is to perform a ritual ceremony. Such a ceremony was known as 'my ritual return and homage' by the author of "Morning Yet on Creation Day". It is not a mere homecoming and recover of the African past, but it is above all an act of atonement which binds past, present and future throughout the ritual of penitence and therapeutic ecumenism. In the writings of the novelist, animistic precolonial heritage and christian colonial one collide and open up in a philosophical and spiritual dialogue. Albert Chinualumogu Achebe was born in an igbo family converted to Anglican Christianity during colonial Africa. Far from being frozen as an 'ikeng', the writer never rejected his chritian heritage. The protest and complex writer simply condemned colonial Christianity brought by the missionaries who came to save children of darkness. He recognizes however the essence of Christianity and the Gospel taught by Jesus that gives Hope and sets free all men and women, Jews and Gentiles.The prophetic vision of the writer is a vision of a political, economic and social liberation. Human values contained in Christian as well as in African beliefs ought to conscientize and transcend the foibles of modernity. Like a penitent, Art and the artist, the objet and the subject undergo a spiritual voyage to reach harmony within the entire universe
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Naumann, Michel. « La réception critique de l'oeuvre de Chinua Achebe ». Paris 3, 1987. http://www.theses.fr/1987PA030247.

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L'oeuvre de chinua achebe, l'ecrivain nigerian, releve d'un rapport original entre l'art et une vision du monde a la fois culturaliste, historiciste, populiste et progressiste. La critique litteraire n'a pas saisi l'enracinement africain de cette oeuvre parce qu'elle est une critique extravertie par rapport a cet heritage culturel: media occidentaux, discours domines par des sciences humaines refletant une domination occidentale. Etudiant les fondements linguistiques, anthropologiques, historiques, ideologiques et sociaux de cette reception, la these conclut qu'il ne peut y avoir d'etude consequente de cette oeuvre qu'au niveau du tiers monde et particulierement dans le lien entre la critique litteraire et le mouvement culturel qui, depassant la protonation neo-coloniale, creera la nation nigerianne en contradiction avec le processus d'integration negative a la rationnalite dominante
The works of the nigerian writer chinua achebe come from a very original relation between art and a culturalist, historicist, populist and progressive world vision. Literary critics have been unable to understand the african roots of these works because the critical institution is externalized: western mass media, discourses dominated by human sciences which reflect the western domination on the world. Studying the linguistic, anthropological, historical, ideological and social bias of this critical reception of achebe, the research feels that no real study of these works could grow out of a third world context and especially without a strong link with the cultural movement which, going beyond the neo-colonial protonation, will create the nigerian nation in opposition to the trend of negative integration to the prevailing rationality in the world
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Naumann, Michel. « La Réception critique de l'oeuvre de Chinua Achebe ». Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37608401r.

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Santos, Célia Regina dos. « Decolonizing african discourse : : the work of Chinua Achebe / ». Florianópolis, SC, 1995. http://repositorio.ufsc.br/xmlui/handle/123456789/76281.

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Dissertação (Mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão.
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Lô-Mara, Ndèye Sanou. « La condition humaine dans les romans de Chinua Achebe ». Paris 10, 1997. http://www.theses.fr/1997PA100043.

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L'idee directrice de notre these est que la condition humaine est le theme-cle des romans de chinua achebe. Le romancier nigerian decrit l'effondrement des institutions traditionnelles a un moment critique de l'histoire de son peuple. Vers la fin du xixe siecle, l'immixtion des valeurs occidentales dans le monde ibo devait engendrer des bouleversements dramatiques tant au niveau de la collectivite que sur le plan des comportements individuels. Les populations soumises etaient doublement alienees. Non seulement les missionnaires et les colonisateurs refuserent de leur reconnaitre une histoire et un heritage culturel authentiques, mais ils allerent jusqu'a leur priver de leur dignite d'hommes. Voila qui explique le devoir de parole du romancier nigerian. Chinua achebe demontre toutes les richesses de la culture traditionnelle ibo afin de corriger les prejuges simplistes que developpaient les envahisseurs quand ils portaient leur regard sur les moeurs locales. En meme temps, le romancier negerian se sent concerne par l'histoire recente de son pays. La fin de l'occupation britannique n'a pas coincide avec l'arret de la violence et de l'oppression. L'ere de l'independance est marquee par d'importants changements sociaux et psychologiques. Le fosse ne cesse de se creuser entre la poignee de possedants et les masses desheritees. L'homme a de moins en moins de raisons d'esperer. Aussi china achebe prone-t-il l'avenement d'une nouvelle societe. Il encourage ses concitoyens a construire un monde meilleur et leur propose une autre vision de la societe et une attitude faite de generosite et de courage devant la souffrance, la pauvrete et l'oppression. En donnant un large apercu du passe tribal de son peuple et en mettant en scene la nouvelle societe nigeriane, achebe montre qu'il se refuse a des solutions par trop simplistes. En effet, il met a nu une condition humaine marquee par le non-sens et l'alienation. Les paersonnages decrits dans ses romans sont profondement humains. Ils portent en eux les erreurs et les faiblesses propres au genre humain. Meme si la figure de l'homme telle qu'elle apparait dans les romans de chinua achebe semble vouee au desespoir et a l'angoisse, il demeure que le romancier nigerian reserve une grande place a l'espoir et a la reconciliation de l'homme avec lui-meme et avec son destin
The central tenet of this essay is that chinua achebe's novels are closely related to human condition. Achebe shows us the breakdown of important social institutions which was already beginning in the traditional society at a critical moment in history. The confrontation between the old order and western ways of life which occured shortly before the close of the nineteenth century forced drastic changes in the social patterns of nigerian rural life. The oppression brought about through the imposition of an outside culture was very severe. The white missionaries and colonialists had tended to deny the colonized not only a history and a cultural heritage, but also human dignity. Achebe reveals the complexity of his traditional culture so as to destroy such over-simplified arguments. But achebe realized that the oppression of his people went on after the end of the british occupation. Political changes caused painful social and psychological adjustements. The gap widens between the possessed and the large majority of the citizens. So the novelist pleads for a new society. He urges his fellow countrymen to build up a better world. He proposes a special view of life, a new attitude of generosity before suffering, poverty and oppression. In recreating the tribal past of his people and in presenting contemporary scene, chinua achebe refrains from offering simplistic solutions. The characters depicted in the novels are subject to human weakness and mistakes as human beings have always been. Though the nigerian novelist seems to paint a picture of despair and anguish, he is nevertheless implying the hope of human possibility. In a word, he celebrates human life
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Séverac, Alain. « Les romans de Chinua Achebe : de l'ordre au chaos ». Rennes 2, 1995. http://www.theses.fr/1995REN20005.

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Cette thèse étudie les cinq romans publies par Achebe entre 1958 et 1987 et, secondairement, ses autres oeuvres : poèmes, nouvelles, essais. Elle démontre en deux livres (I - la société ; IIi- l'art) que l'oeuvre romanesque décrit une trajectoire la menant d'un haut degré d'organisation au chaos, tant dans les formes sociales décrites que dans les instruments esthétiques. La société, subdivisée en trois parties, analyse le portrait trace par Achebe de l'évolution de sa société. L'oeuvre d'Achebe est une étude concrète et minutieuse des mécanismes de la dégénérescence socioindividuelle, d'abord chez les Igbo, puis dans l'Afrique entière. La société se livre à une analyse théorique systématisée des causes de dégénérescence distinguées par Achebe, depuis l'arrivée du premier missionnaire chrétien dans un village Igbo, en passant par l'accession à l'indépendance, jusqu'à l'effondrement des structures héritées de la colonisation. Le dernier chapitre de la société montre cependant comment, au sein du chaos, le cinquième roman découvre les ferments d'une nouvelle organisation sociale respectueuse de toutes les catégories d'individus, et propose une utopie mêlant populisme et féminisme. L'art recense les prises de positions théoriques d'Achebe puis étudie les instruments de la création littéraire (structures, langage, modes). L'art d'Achebe n'a cessé d'évoluer vers la désintégration, une perte délibérée d'harmonie : confusion chronologique croissante, multiplication et perte de crédibilité des narrateurs, corruption de la langue, ambiguïté et énigmes de la narration, prépondérance grandissante de la modalité sur le contenu représentatif du discours, interférence…
This thesis studies the five novels published by Achebe between 1958 and 1987 and, subsidiarity, his poems, stories nd essays. In its two parts (society and art), it contends that the novels evolve from organization to chaos both in the evocation of society and in the aesthetic instruments of this evocation. Society analyses the three stages of Achebe's description of Igbo social evolution. Achebe pursues a concrete, searching enquiry into the mechanics of individual and social degeneracy, first among the Igbo, then throughout Africa. Society is a survey and analysis of the causes of degeneracy Achebe unveils, from the first arrival of a Christian missionary in an Igbo village, through Nigerian independence, to the collapse of post-colonial structures. The last chapter of society shows that, however, in the midst of chaos, the fifth novel perceives the leaven of a new social order respectful of all categories of individuals and combining populism with feminism. Art summarizes Achebe's theoretical stances before investigating his literary technique under three headings : structures, language, modes. Since his beginnings, Achebe's technique has steadily moved toward disintegration and disharmony, manifested in increasing chronological confusion, the multiplication of less and less credible narrators, corruption of language, ambiguous and enigmatic narratives, the prevalence of modality over actuality, growing interference and confusion between modes
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Almeida, Maria Eugénia Dias Isaías Nunes de. « Chinua Achebe : negritude e a afirmação do povo Igbo ». Master's thesis, Universidade de Aveiro, 1999. http://hdl.handle.net/10773/18439.

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Mestrado em Estudos Ingleses
0 objectivo desta dissertação é estudar a obra de Chinua Achebe dentro da literatura africana de expressão inglesa, tomando como ponto de partida não os canones ou medidas europeistas, mas as referências de tendência aficana, nomeadamente, as reflexões de Amilcar Cabral sobre a participação do escritor na luta pela libertação e unidade do povo no contexto das limitações impostas pelo colonialismo, bem como as possiveis manobras literárias existentes na sua produção. Na Parte I apresentarei alguns aspectos teóricos sobre a relação existente entre a literatura e a libertação política e cultural dos povos africanos. Focarei a posição tomada por alguns escritores e críticos africanos preocupados com a análise influenciada por características europeias e americanas, que tem sido feita as obras escritas por autores africanos. Reflectirei sobre o colonialismo e as suas repercussões na definição de "Negritude" por Leopold Sedar Senghor e nas teorias desenvolvidas por Frantz Fanon em relação ao tratamento dado ao Negro pelas potências colonizadoras. Na Parte I1 iniciarei o estudo de Things Fall Apart, A Man of the People e Anthills of the Savannah de Chinua Achebe, relacionando-as com a obra de Amilcar Cabral e as teorias por ele defendidas em relação à luta de libertação e unidade. Focarei tambem o que considero ser inovador na obra de Chinua Achebe e que contribuiu para a afirmação da Negritude, no sentido lato do termo e não no sentido essencialista de Léopold Sédar Senghor. Chinua Achebe. Na Parte III apresentarei as considerações finais realçando a importância da obra de Chinua Achebe como forma de contribuição para a afirmação da cultura africana em geral e da 1ibertação do seu povo em particular, não esquecendo os seus precursores nesta tarefa de libertação do poder colonial e que também foram motivo de reflexão neste trabalho.
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Osei-Nyame, Godwin Kwadwo. « Tradition, gender and nationalism in the fiction of Chinua Achebe ». Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270456.

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Anchieta, Amarílis Macedo Lima Lopes de. « Tongue-tied : traduzindo os contos em guerra de Chinua Achebe ». reponame:Repositório Institucional da UnB, 2014. http://repositorio.unb.br/handle/10482/15756.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Letras, Letras Estrangeiras e Tradução, Programa de Pós-Graduação em Estudos da Tradução, 2014.
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A obra do escritor nigeriano Chinua Achebe é aclamada e traduzida no mundo inteiro. Assim como outros de sua geração, Achebe tornou-se referência incontornável no que concerne a construção e consolidação da literatura nigeriana. Apesar de ser mais conhecido por seus romances, os contos escritos por Achebe também são objeto de análise para a compreensão do contexto cultural pós-colonial. Este trabalho se propõe a realizar a tradução para o português do Brasil de três dos doze contos da antologia Girls at War and Other Stories, para analisar, então, qual a posição dessas narrativas especificamente no conjunto da obra do autor. Civil Peace (1971), Sugar Baby (1972) e Girls at War (1973) demonstram o trabalho literário de Achebe e marcam também a produção ficcional de Achebe nesse período, após a deflagração da guerra separatista do Biafra (1967 – 1970), em que sua ficção se tornou mais rara. Como estes são os únicos contos que tratam explicitamente do conflito bélico, são marcadamente diferentes dos outros em sua construção linguística, expõem evidências da guerra em seu cerne. O desafio da tradução é destacar essas peculiaridades do texto pós-conflito e demonstrar a dor da guerra também em português. ______________________________________________________________________________ ABSTRACT
The work of the Nigerian writer Chinua Achebe is acclaimed and translated worldwide. Like other writers of his generation, Achebe became an essential reference regarding the construction and consolidation of Nigerian literature. Although best known for his novels, the short stories are also analyzed to obtain an understanding of the post-colonial cultural context. This research is based on translating into a Brazilian Portuguese three of the twelve short stories from the anthology, Girls at War and Other Stories (1973), with a view to analyzing the position these narratives in Achebe’s ouvre. Civil Peace (1971), Sugar Baby (1972) and Girls at War (1973) are examples of Achebe’s fictional production, which became rarer after the outbreak of the separatist war in Biafra (1967 - 1970). Since these are the only stories that explicitly deal with the armed conflict, they are markedly different from the others in terms of linguistic construction; the war is evident at the core of the narratives. The challenge of the translation work is to highlight these peculiarities of the post-conflict text and to convay the pain of the war in Portuguese.
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Livres sur le sujet "Chinua Achebe"

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Yousaf, Nahem. Chinua Achebe. Tavistock : Northcote House in Association with the British Council, 2003.

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Carroll, David. Chinua Achebe. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215.

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Innes, Catherine Lynnette, et Catherine Lynette Innes. Chinua Achebe. Cambridge [England] : Cambridge University Press, 1990.

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Ezenwa-Ohaeto. Chinua Achebe : A biography. Bloomington : Indiana University Press, 1997.

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Holst, Petersen Kirsten, et Rutherford Anna, dir. Chinua Achebe : A celebration. Oxford [England] : Heinemann, 1991.

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Chinua, Achebe. Conversations with Chinua Achebe. Jackson : University Press of Mississippi, 1997.

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Chinua Achebe : New perspectives. Ibadan : Spectrum Books Limited, 1991.

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Keith, Booker M., dir. The Chinua Achebe encyclopedia. Westport, Conn : Greenwood Press, 2003.

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Philosophical perspective on Chinua Achebe. Port Harcourt, Nigeria : University of Port Harcourt Press, 2004.

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Ahmed, Haseeb. Chinua Achebe : Hero in quest. Jaipur : Shree Niwas Publications, 2009.

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Chapitres de livres sur le sujet "Chinua Achebe"

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Breitinger, Eckhard. « Achebe, Chinua ». Dans Englischsprachige Autoren, 1–2. Stuttgart : J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02951-5_1.

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Strauhs, Doreen. « Achebe, Chinua ». Dans Kindlers Literatur Lexikon (KLL), 1. Stuttgart : J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1048-1.

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Carroll, David. « Introduction ». Dans Chinua Achebe, 1–31. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_1.

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Carroll, David. « Things Fall Apart ». Dans Chinua Achebe, 32–61. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_2.

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Carroll, David. « No Longer at Ease ». Dans Chinua Achebe, 62–85. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_3.

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Carroll, David. « Arrow of God ». Dans Chinua Achebe, 86–118. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_4.

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Carroll, David. « A Man of the People ». Dans Chinua Achebe, 119–45. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_5.

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Carroll, David. « Short Stories and Poetry ». Dans Chinua Achebe, 146–66. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_6.

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Carroll, David. « Anthills of the Savannah ». Dans Chinua Achebe, 167–85. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_7.

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Carroll, David. « Conclusion ». Dans Chinua Achebe, 186–95. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1057/9780230375215_8.

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Actes de conférences sur le sujet "Chinua Achebe"

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Li, Jun. « Nigerian Experience VS. Biafran Experience : the Politics of Experience in Chinua Achebe and Chimananda Adichie’s Novels ». Dans Proceedings of the 2nd International Conference on Art Studies : Science, Experience, Education (ICASSEE 2018). Paris, France : Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.52.

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Chang, Edward S. « Multimedia OC12 parallel interface using VCSEL array to achieve high-performance cost-effective optical interconnections ». Dans Photonics China '96, sous la direction de Chung-Sheng Li, Robert L. Stevenson et LiWei Zhou. SPIE, 1996. http://dx.doi.org/10.1117/12.253372.

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Gebhard, Christian Alexander. « China Competence in Europe : Why It Matters and How to Achieve It ». Dans 3rd International Conference. Business Meets Technology. Valencia : Editorial Universitat Politècnica de València, 2021. http://dx.doi.org/10.4995/bmt2021.2021.13613.

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The MERICS Institute thoroughly depicted the state of the art of China competences in Germany at the beginning of 2018. The report explained why it was important to strengthen these competences and made detailed suggestions on how to do so. This article takes a look at developments regarding these competences in Germany and Spain and sheds light on the current image of China among mainly small and medium-sized enterprises in Franconia, Northern Bavaria, by means of surveys and interviews. Suggestions are made on how to improve language skills.
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Yang, Xuchao, et Peilin Wu. « How Can Agriculture Achieve High-quality Development in China ? » Dans 6th Annual International Conference on Social Science and Contemporary Humanity Development (SSCHD 2020). Paris, France : Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210121.102.

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Tang Yi. « How to achieve large scale solar PV penetration in China ». Dans 2012 IEEE PES Innovative Smart Grid Technologies (ISGT). IEEE, 2012. http://dx.doi.org/10.1109/isgt.2012.6175576.

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Cao, Huanhui, Weifeng Zeng, Hantao Jiang, Hao Hu, Chaoran Li, Wenjie Lu et Hao Xiong. « Two-Stage Strategy to Achieve a Reinforcement Learning-Based Upset Recovery Policy for Aircraft ». Dans 2021 China Automation Congress (CAC). IEEE, 2021. http://dx.doi.org/10.1109/cac53003.2021.9727381.

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Shao-Ming Yang, EP Hema, Aryadeep Mrinal, Md Amanullah, Gene Sheu et PA Chen. « High voltage NLDMOS with multiple-RESURF structure to achieve improved on-resistance ». Dans 2015 China Semiconductor Technology International Conference (CSTIC). IEEE, 2015. http://dx.doi.org/10.1109/cstic.2015.7153334.

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Zhang, Heng, Xianyou Zhong, Zhengang Huang, Chengju Liu et Qijun Chen. « Sensor-Free Method with BP Network to Achieve Drag Teaching on the 7-DoF Collaborative Robot ». Dans 2021 China Automation Congress (CAC). IEEE, 2021. http://dx.doi.org/10.1109/cac53003.2021.9727613.

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Hassan, Naveed Ul, et Mohamad Assaad. « Resource optimization to achieve hard delay constraints in OFDMA systems ». Dans 2012 1st IEEE International Conference on Communications in China (ICCC). IEEE, 2012. http://dx.doi.org/10.1109/iccchina.2012.6356950.

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Bo, Zhang, et Lan Changxian. « Bridging the Digital Divide to Achieve Knowledge Sharing among Universities in China ». Dans 2010 International Conference on E-Business and E-Government (ICEE). IEEE, 2010. http://dx.doi.org/10.1109/icee.2010.451.

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Rapports d'organisations sur le sujet "Chinua Achebe"

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Fogel, Robert. Why China is Likely to Achieve its Growth Objectives. Cambridge, MA : National Bureau of Economic Research, mars 2006. http://dx.doi.org/10.3386/w12122.

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Abdulla, Sara. China’s Robotics Patent Landscape. Center for Security and Emerging Technology, août 2021. http://dx.doi.org/10.51593/20210002.

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Since 2011, China has dramatically grown its robotics sector as part of its mission to achieve technological leadership. The Chinese government has encouraged this growth through incentives and, in some cases, subsidies. Patents in robotics have surged, particularly at Chinese universities; by contrast, private companies comprise the bulk of robotics patent filers around the world. China has also seen a corresponding growth in robotics purchasing and active robotics stock. This data brief explores the trends in robotics patent families published from China as a measure of robotics advancement and finds that China is on track to emerge as a world leader in robotics.
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Strong, Brent M. The United States, China, Taiwan and the Elements of National Power : Recognizing a Strategic Feint to Achieve an Operational Objective. Fort Belvoir, VA : Defense Technical Information Center, février 2006. http://dx.doi.org/10.21236/ada463717.

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Lee, Minsoo, Joon-Kyung Kim, Myung Ho Park, Longyun Peng, Tetsuji Okazaki et Susumu Ishii. Developing Modernization Indicators for the People’s Republic of China : Key Considerations and a Proposed Framework. Asian Development Bank, décembre 2020. http://dx.doi.org/10.22617/wps200417-2.

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The People’s Republic of China (PRC) is in the process of modernization, which it expects to achieve by 2035. This requires a national indicator to gauge the progress and level of the country’s modernization drive. This working paper provides an indicator that assesses the progress in the PRC’s modernization journey, and applies this modernization indicator—structured on thematic categories, subcategories, and intersection—to the PRC’s performance, which is then compared with countries of the Organisation for Economic Co-operation and Development and the G20. The paper also examines four major policy implications of this modernization for the PRC, which will be more durable and successful if coupled with effective division of labor and synergy with stakeholders.
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Gerilla-Teknomo, Gloria P., et Jiawen Yang. Creating a Successful New City Development Within a City Cluster : Global Knowledge and Insights for Xiong’an in the People’s Republic of China. Asian Development Bank, mars 2022. http://dx.doi.org/10.22617/wps220111-2.

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The presence of anchor institutions and transport infrastructure, strong national and local government policies, and business models with private sector participation can jump-start and sustain new city development. This paper has studied 16 major new city developments in the world to determine the factors that contributed to their success or failure. These factors were analyzed to synthesize useful knowledge and draw insights that the Xiong’an New Area in the People’s Republic of China and other new city developments in the world can learn from to better achieve their growth objectives.
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Yuan, Jingdong, Fei Su et Xuwan Ouyang. China’s Evolving Approach to Foreign Aid. Stockholm International Peace Research Institute, mai 2022. http://dx.doi.org/10.55163/wtnj4163.

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China’s role in foreign aid and, more broadly, in development cooperation on the global stage has grown significantly since it began seven decades ago. Particularly in recent years, through such platforms as the Belt and Road Initiative (BRI), China’s profile and engagement in global governance in foreign aid and related areas has been further enhanced. China’s ambition is taking a more proactive approach in foreign aid and moving towards a model of international development cooperation by linking with the United Nations 2030 Agenda for Sustainable Development and by including the BRI as a major platform to achieve key development goals. This paper provides a timely analysis of the evolution of China’s foreign aid policy in the past seven decades with a particular focus on the developments since 2000. It discusses China’s development finance to Africa and the major sectors receiving Chinese aid. It also analyses recent trends of Chinese foreign aid and identifies some of the challenges that China faces as it becomes a major player in international development financing.
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Jones, Emily, Beatriz Kira, Anna Sands et Danilo B. Garrido Alves. The UK and Digital Trade : Which way forward ? Blavatnik School of Government, février 2021. http://dx.doi.org/10.35489/bsg-wp-2021/038.

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The internet and digital technologies are upending global trade. Industries and supply chains are being transformed, and the movement of data across borders is now central to the operation of the global economy. Provisions in trade agreements address many aspects of the digital economy – from cross-border data flows, to the protection of citizens’ personal data, and the regulation of the internet and new technologies like artificial intelligence and algorithmic decision-making. The UK government has identified digital trade as a priority in its Global Britain strategy and one of the main sources of economic growth to recover from the pandemic. It wants the UK to play a leading role in setting the international standards and regulations that govern the global digital economy. The regulation of digital trade is a fast-evolving and contentious issue, and the US, European Union (EU), and China have adopted different approaches. Now that the UK has left the EU, it will need to navigate across multiple and often conflicting digital realms. The UK needs to decide which policy objectives it will prioritise, how to regulate the digital economy domestically, and how best to achieve its priorities when negotiating international trade agreements. There is an urgent need to develop a robust, evidence-based approach to the UK’s digital trade strategy that takes into account the perspectives of businesses, workers, and citizens, as well as the approaches of other countries in the global economy. This working paper aims to inform UK policy debates by assessing the state of play in digital trade globally. The authors present a detailed analysis of five policy areas that are central to discussions on digital trade for the UK: cross-border data flows and privacy; internet access and content regulation; intellectual property and innovation; e-commerce (including trade facilitation and consumer protection); and taxation (customs duties on e-commerce and digital services taxes). In each of these areas the authors compare and contrast the approaches taken by the US, EU and China, discuss the public policy implications, and examine the choices facing the UK.
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Rezaie, Shogofa, Fedra Vanhuyse, Karin André et Maryna Henrysson. Governing the circular economy : how urban policymakers can accelerate the agenda. Stockholm Environment Institute, septembre 2022. http://dx.doi.org/10.51414/sei2022.027.

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We believe the climate crisis will be resolved in cities. Today, while cities occupy only 2% of the Earth's surface, 57% of the world's population lives in cities, and by 2050, it will jump to 68% (UN, 2018). Currently, cities consume over 75% of natural resources, accumulate 50% of the global waste and emit up to 80% of greenhouse gases (Ellen MacArthur Foundation, 2017). Cities generate 70% of the global gross domestic product and are significant drivers of economic growth (UN-Habitat III, 2016). At the same time, cities sit on the frontline of natural disasters such as floods, storms and droughts (De Sherbinin et al., 2007; Major et al., 2011; Rockström et al., 2021). One of the sustainability pathways to reduce the environmental consequences of the current extract-make-dispose model (or the "linear economy") is a circular economy (CE) model. A CE is defined as "an economic system that is based on business models which replace the 'end-of-life' concept with reducing, alternatively reusing, recycling and recovering materials in production/distribution and consumption processes" (Kirchherr et al., 2017, p. 224). By redesigning production processes and thereby extending the lifespan of goods and materials, researchers suggest that CE approaches reduce waste and increase employment and resource security while sustaining business competitiveness (Korhonen et al., 2018; Niskanen et al., 2020; Stahel, 2012; Winans et al., 2017). Organizations such as the Ellen MacArthur Foundation and Circle Economy help steer businesses toward CE strategies. The CE is also a political priority in countries and municipalities globally. For instance, the CE Action Plan, launched by the European Commission in 2015 and reconfirmed in 2020, is a central pillar of the European Green Deal (European Commission, 2015, 2020). Additionally, more governments are implementing national CE strategies in China (Ellen MacArthur Foundation, 2018), Colombia (Government of the Republic of Colombia, 2019), Finland (Sitra, 2016), Sweden (Government Offices of Sweden, 2020) and the US (Metabolic, 2018, 2019), to name a few. Meanwhile, more cities worldwide are adopting CE models to achieve more resource-efficient urban management systems, thereby advancing their environmental ambitions (Petit-Boix & Leipold, 2018; Turcu & Gillie, 2020; Vanhuyse, Haddaway, et al., 2021). Cities with CE ambitions include, Amsterdam, Barcelona, Paris, Toronto, Peterborough (England) and Umeå (Sweden) (OECD, 2020a). In Europe, over 60 cities signed the European Circular Cities Declaration (2020) to harmonize the transition towards a CE in the region. In this policy brief, we provide insights into common challenges local governments face in implementing their CE plans and suggest recommendations for overcoming these. It aims to answer the question: How can the CE agenda be governed in cities? It is based on the results of the Urban Circularity Assessment Framework (UCAF) project, building on findings from 25 interviews, focus group discussions and workshops held with different stakeholder groups in Umeå, as well as research on Stockholm's urban circularity potential, including findings from 11 expert interviews (Rezaie, 2021). Our findings were complemented by the Circular Economy Lab project (Rezaie et al., 2022) and experiences from working with municipal governments in Sweden, Belgium, France and the UK, on CE and environmental and social sustainability.
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STUDY OF IINTIAL IMPERFECTION OF CONCRETE-FILLED CIRCULAR STEEL TUBE COLUMNS FOR DIRECT ANALYSIS (ICASS’2020). The Hong Kong Institute of Steel Construction, août 2022. http://dx.doi.org/10.18057/icass2020.p.364.

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The initial imperfection and residual stress play important roles in the buckling resistance of both structural system and structural members. The latest Standard for Design of Steel Structures (GB50017-2017) firstly introduces the direct analysis method for the stability design of steel structures in China. The equivalent initial imperfections for steel members have been well specified in this code. However, as an important part of modern structures, there is limited research on the initial imperfections of steel-concrete composite members in relevant regulations in China. Therefore, it is urgent to study the equivalent initial imperfections of steel-concrete members for direct analysis. This paper collects extensive experimental data on concrete-filled circular steel tube columns (CFCSTC) for calibration of finite element models using software ABAQUS. The key factors affecting CFCSTC’s behaviors such as section dimensions, grades of steel and concrete, and width-to-thickness ratios have been taken into account. A comparative analysis for the CFCSTC with and without initial imperfections will be presented. From this study, the equivalent initial imperfection for CFCSTCs will be proposed for practical direct analysis of steel-concrete composite structures to achieve a safer and economical design without use of conventional effective length method.
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