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Littérature scientifique sur le sujet « Christian celebrations »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 5 février 2022

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Articles de revues sur le sujet "Christian celebrations"

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Verdi Webster, Susan. « Art Ritual, and Confraternities in Sixteenth Century New Spain. Penitential Imagery at the Monastery of San Miguel, Huejotzingo ». Anales del Instituto de Investigaciones Estéticas 19, n^o 70 (6 août 1997) : 5. http://dx.doi.org/10.22201/iie.18703062e.1997.70.1785.

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During the sixteenth century in New Spain, the celebration of some Christian feasts, especiality Holy Week and Corpus Christi, was much more complex than any of the dramatic rites of Late Medieval Spain. Theater, architecture, and sculpture were used by the mendicant orders, and by the confraternities associated to them, to reinforce instruction. Mural painting was used to chronicle these celebrations as well as to remind the faithful of their representation, as is discussed in this analysis of the Franciscan murals of Huejotzingo.

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Szczych, Jan. « Historia formularza mszalnego uroczystości Wszystkich Świętych ». Ruch Biblijny i Liturgiczny 62, n^o 3 (30 septembre 2009) : 195. http://dx.doi.org/10.21906/rbl.207.

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The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honour of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Romanum (Latin Missal), unchanged for ages, confirms the continuity and constancy of this celebration in the history of Catholic Church. These missal directions explicitly show the same idea of celebration and timeless meaning of the All Saints Solemnity.

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Szczych, Jan. « Historia formularza mszalnego uroczystości Wszystkich Świętych ». Ruch Biblijny i Liturgiczny 62, n^o 3 (1 octobre 2009) : 195. http://dx.doi.org/10.21906/rbl.300.

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The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honor of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Romanum (Latin Missal), unchanged for ages, confirms the continuity and constancy of this celebration in the history of Catholic Church. These missal directions explicitly show the same idea of celebration and timeless meaning of the All Saints Solemnity.

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Tomkiewicz, Ryszard. « The celebrations of the millennium of the baptism of Poland in Warmia and Masuria ». Masuro-⁠Warmian Bulletin 293, n^o 3 (23 novembre 2016) : 539–60. http://dx.doi.org/10.51974/kmw-135040.

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The celebrations of the millennium of Christianity and the beginnings of the Polish state, as a result of deep political conflict, could not be organized jointly by the State and Church. Centuries of belonging to the Christian community were opposed to the twentieth-century history of socialist Poland, acknowledged in propaganda material as “the crowning of all the nation’s historical development.” It was no different in Warmia and Masuria, where the presentation and interpretation of Polish heritage (concerning the Polishness of these lands and their general development after 1945), aimed to distance society from the Church, including participation in the millennium celebrations, in the case of Olsztyn province, organised in Frombork, with the participation of Cardinal Stefan Wyszyński. The aim was to counter attacks on the Church and the clergy, and especially the propaganda campaign related to the post-war period. The competing, secular celebration of the Millennium of Poland was organized in Lidzbark Warmiński, with the participation of the highest, partyadministrative provincial authorities.

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Nasrallah, Rima, Martien E. Brinkman, Heleen Murre-Van den Berg et Marcel Barnard. « Itinerant Feasting : Eastern Christian Women Negotiating (Physical) Presence in the Celebration of Easter ». Exchange 42, n^o 4 (2013) : 319–42. http://dx.doi.org/10.1163/1572543x-12341283.

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Abstract This article looks at the particular way in which Lebanese women, who originally come from Antiochian Orthodox and Maronite Churches and by marriage join the Protestant Church, construct and experience their Easter celebration. Starting with the bodily experience of the feast, it analyses how each liturgical context orients and temporally locates the women. It explains how the engagement of the body relates to the material experience of presence. Constantly moving between the different celebrations the women considered create a personal symbolic network where their perception of Christ’s presence and absence is challenged. The article suggests that in this weaving of the feasting experiences the women perform their liturgical and sacramental theology; a theology of negotiation mirrored in the resurrection narrative of Mary at the tomb.

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Siregar, Christian. « Perjamuan Kudus dan Idul Adha Sebagai Dasar Teologi bagi Rekonsiliasi Hubungan Kristen dan Islam di Indonesia ». Humaniora 5, n^o 2 (30 octobre 2014) : 796. http://dx.doi.org/10.21512/humaniora.v5i2.3135.

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This paper is intended as an alternative to solving the problem of conflict that often occurs between the two religious missions in Indonesia, Islam and Christianity. The solution offered is to reflect on and interpret the meaning of two great celebrations in the tradition of Islam and Christianity, Eid ul-Adha and the Lord's Supper, which is shared with others. A theological review is required to complete a philosophy of our country, Pancasila, so that the reconciliation which is basicly desired by all religions in Indonesia can be realized with sustainably. Religious-Islam and Christian-side by side can build a more prosperity dan peaceful life. Discussion in this paper is based on a review of selected literature which is relevant to the topic and up to date. From the results of the study it can be concluded that forgiveness is a courage act that needed, which can bring about reconciliation among Christians-Islam by re-purposing the celebration of Holy Communion and Eid al-Adha.

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Muslimah, Muslimah. « THE SPIRITUAL INTELLIGENCE IN INTERPRETING THE RELIGIOUS DAYS COMMEMORATION BY CROSS-RELIGIOUS OF MALAY SOCIETY IN THE EDUCATIONAL INSTITUTION ». Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 19, n^o 2 (21 décembre 2020) : 304. http://dx.doi.org/10.18592/al-banjari.v19i2.2529.

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This study aims to describe the form of the religious day celebrations of Malay society across religions and the meaning of commemorating them in educational institutions. This field research uses a qualitative research approach with data collection through in-depth interviews, participant level observation and documentation. The results of the study describe that the form of religious day commemoration activities in SMPN 2 Arut Selatan are grouped into two, namely: commemoration of religious days which are commemorated based on certain moments, for instance are maulid of the Prophet Muhammad, Isra Mi'raj, and celebrations to welcome the Islamic New Year (Islam), Christmas and Easter (Christian Protestant and Catholic); and routine religious activities, for example is prayer with each of the followers of interfaith religions. Furthermore, the meanings of the religious days celebration are grouped into three views, trere are; as the obligation/ necessity of the learning process, empirical religion and individual's religion; as a culture / habit that becomes a system at school; as a requirement for the implementation of religious practices; and as a culture related to the commemoration of religious days.

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Perry, Cindy. « Bhai-Tika and “Tij Braka” : A Case Study in the Contextualization of Two Nepali Festivals ». Missiology : An International Review 18, n^o 2 (avril 1990) : 177–83. http://dx.doi.org/10.1177/009182969001800205.

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Contextualization is a vital issue to the young church in Nepal. Rejection of all cultural forms associated with Hinduism may undercut positive values actually compatible with a Christian worldview, whereas uncritical acceptance may lead to syncretism. An examination of two Hindu festivals, and how some Nepali Christians are beginning to rethink their participation in the celebrations, reveals two forms of contextualization. During Tij Braka, a festival for women, alternate participation in a parallel event has emerged, utilizing compatible forms and giving corrective Bible teaching. At Bhai-Tika, a time of sister-brother worship, the example of one young man demonstrates contextualized participation in the actual event.

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Haken, Meike. « Celebrations : Religious Events beyond the Dichotomy of Individualization and Communitization ». Journal of Empirical Theology 33, n^o 1 (19 juin 2020) : 100–121. http://dx.doi.org/10.1163/15709256-12341406.

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Abstract This contribution contrasts the dichotomization of individualization and communitization of religion, which is still prominent in the social sciences, with a religious phenomenon that shows that religion must be understood beyond the opposition of these spheres. Against the background of a corresponding concept of religion, the popular religion (Knoblauch 2009), which continues Thomas Luckmann’s theory of religion (1967), the concept of Celebrations will be presented. This empirically generated concept relies on self-recorded video data of Christian events in Europe. Celebrations are to be understood as religious events that are based on a specific affective order, which is able to merge the most diverse cultural communicative forms on the level of individual religiosity and community (cf. Haken 2020a, 2020b). Referring to web-based data on the Hindu Kumbh Mela in India, the transferability of the concept of Celebrations is exploratively applied to another religious event.

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Gassman, Mattias P. « A Feast in Carthage : Testing the Limits of ‘Secularity’ in Late Antiquity ». Journal of Roman Studies 110 (15 octobre 2020) : 199–219. http://dx.doi.org/10.1017/s0075435820001409.

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AbstractA now conventional model, developed by Robert Markus, sees late Roman cities as fundamentally secular landscapes. Focusing on Augustine's sermon against a feast of the genius of Carthage (Sermo 62), this article argues that narratives of ‘secularity’ have neglected pagans’ own attitudes and the circumstances that drove ordinary Christians’ participation in civic rites. Behind Augustine's charges of ‘idolatry’ lay the religious convictions of the feast's non-Christian sponsors and behind their expectations of Christian attendance lay the recent destruction of a pagan shrine on church property. For Augustine's listeners to construe the feast as religiously irrelevant was an expression not of routine social solidarity, but of fear before powerful patrons. What was ‘secular’ was open to doubt and negotiation, both here and in empire-wide celebrations such as the Kalends of January; the boundary between the ‘pagan’ and the ‘secular’ can be located only with careful attention to the diversity of opinions about each particular rite.

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Thèses sur le sujet "Christian celebrations"

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Ungar, Lynn. « All our celebrations, a liberatory approach to religious education ». Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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Blades, Deborah Ann. « Celebrations : The addition of visual and performing art elements to a current literature-based curriculum at Woodcrest Christian School ». CSUSB ScholarWorks, 1996. https://scholarworks.lib.csusb.edu/etd-project/1199.

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Lehmann, Steffen. « Leipziger Missionare und kolonialer Alltag auf dem 'Missionsfeld' am Kilimanjaro 1893 - 1939 ». Universität Leipzig, 2003. https://ul.qucosa.de/id/qucosa%3A33558.

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This volume discusses everyday life in the Leipzig Mission's Kilimanjaro 'mission field', 1893-1939. The study focuses upon interaction and transculturation in boarding schools and hospitals, as well as at festivals.
Dieser Band beschäftigt sich mit dem kolonialen Alltag der Leipziger Missionare auf dem 'Missionsfeld' Kilimanjaro in den Jahren 1893-1939. Die Studie fokussiert sich auf die Interaktion und Transkulturation in Internaten und Krankenhäusern, sowie bei Festen.

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Marsh, Randy. « Celebrating Advent in a Southern Baptist church ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Clarkson, Edward H. « Experiencing joy in Christian vocation the celebration dance of the people of God / ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Cahill, Cathleen M. « A parish education program in preparation for Sunday celebration in the absence of a priest ». Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Bailey, Lesley Anne. « From anorexia to celebration : sickness and healing in the parish church and the community of Moreton ». Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4685/.

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Using a collaborative action research methodology and a liberation theology approach, the thesis draws on the psychology of anorexia, the insights of Isaiah 58:1-12 and its socio-religious setting, the contextual setting of the Parish Church and the community of Moreton, to develop new insights into the breakdown and restoration of community. It devises what it terms “diagnostic theology” to aid in the understanding of complex forces acting on communities and individuals. Developing from a grassroots exegesis, the signs and symptoms of both breakdown and restoration are clearly delineated, always with a view to celebration, in the knowledge that full restoration can never be achieved. It is posited both that this work will be of value to other communities of faith, and that the methodology can be applied in other situations.

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Seltz, Gregory P. « Koinōnia the biblical proclamation of koinōnia and its relationship to the proclamation and celebration of the Lord's Supper / ». Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Schoone-Jongen, Terence G. « Tulip time, U. S. A. staging memory, identity and ethnicity in Dutch-American community festivals / ». Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1172255860.

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Heining, James W. « Celebrating God's grace an adult information course which teaches the doctrine of the church as it is expressed in the worship of the church / ». Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Livres sur le sujet "Christian celebrations"

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Harnish, Dorothy M. Jubilee celebrations. Elgin, IL : Brethren Press, 1995.

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Rice, Helen Steiner. Celebrations of the heart. Grand Rapids, Mich : F.H. Revell, 2001.

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Rice, Helen Steiner. Celebrations of the heart. Old Tappan, N.J : F.H. Revell Co., 1987.

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Rice, Helen Steiner. Celebrations of the heart. London : Hutchinson, 1990.

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Martos, Joseph. Sacraments : Celebrations of God's life. Dubuque, IA : Harcourt Religion Publishers, 2003.

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Saathoff, Deborah L. Easter ! : Celebrations in God's world. Saint Louis : Concordia Pub. House, 1999.

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Read. Celebrations at Thrush Green. London : Penguin, 1993.

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Read. Celebrations at Thrush Green. Boston : Houghton Mifflin, 1993.

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Read. Celebrations at Thrush Green. Boston : Houghton Mifflin Co., 2008.

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Read. Celebrations at Thrush Green. Bath : Chivers Press, 1994.

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Chapitres de livres sur le sujet "Christian celebrations"

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Vigen, Aana Marie. « Resisting Death, Celebrating Life : Christian Social Ethics for Healthcare ». Dans Women, Ethics, and Inequality in U.S. Healthcare, 171–209. New York : Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-11299-6_5.

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Catalá-Pérez, Daniel, et Gabino Ponce-Herrero. « Music for the Moors and Christians Festivities as Intangible Cultural Heritage : A Specific Genre for Wind Bands in Certain Spanish Regions ». Dans Music as Intangible Cultural Heritage, 101–17. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-76882-9_7.

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AbstractThis chapter makes a brief approach to the origins and evolution of both wind bands and the Moors and Christians festivals, especially in the Valencian Region, tracing the lines that connected both phenomena at a specific moment in history. The indissoluble relationship that has united them since then has created a musical genre that has not only become one of the most recognisable signs of Valencian society’s identity, but also a treasure of its intangible cultural heritage, and a fundamental part of the economic activity of musical societies in the context of what certain authors call “the ecosystem of the Moors and Christians cluster”. Moors and Christians festivals are linked to the hiring of bands for musical accompaniment in parades and for the celebration of other activities, such as concerts, recreational performances and recordings which make up an essential part of many musical societies’ funding sources.

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Kao, Grace Y. « Exploring the Korean First Birthday Celebration (돌잔치, Dol Janchi) as a Site for Comparative Religious Ethics and Asian American Christian Ethics ». Dans Religious Ethics in a Time of Globalism, 145–76. New York : Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137273031_7.

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« Christian Anniversaries in a Secular Age ». Dans Celebrations, 145–60. Routledge, 2017. http://dx.doi.org/10.4324/9781315081632-9.

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Kahlos, Maijastina. « Sacred times and spaces ». Dans Religious Dissent in Late Antiquity, 350-450, 176–94. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190067250.003.0014.

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During the fourth and fifth centuries, Christian festivals gradually developed and were merged into the life of cities and villages. At the same time, many traditional local celebrations important to the communal life of these localities continued. This chapter examines the late antique bishops’ condemnations from the viewpoint of discursive boundary-marking in which the borders of ‘pagan’, ‘Christian’, ‘cultic’, and ‘civic’ were constantly shifting. The same persons took part in both pagan and Christian festivities. Practices that in the eyes of bishops appeared incompatible with Christian conduct were not irreconcilable for the participants themselves. One of the most popular feasts was the celebration of the New Year, which remained popular in the Christian Empire. Christian emperors did not prohibit festivals of this kind, which they defined as a common pleasure for all. The imperial government defined the content of urban celebrations in a manner that diverged from the delineations of ecclesiastical leaders.

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Curran, John R. « Paganism, Christianity and the Imperial Celebrations in the Circus Maximus During the Fourth Century ». Dans Pagan City and Christian Capital, 218–59. Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199254200.003.0006.

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Supp-Montgomerie, Jenna. « Epilogue ». Dans When the Medium Was the Mission, 203–10. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479801480.003.0006.

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The telegraph wove its way across the ocean at a time when religion’s role in public life was commonplace. Since then, networks have become more vital to everyday life in easily perceptible ways while religion is considered a less overt part of so-called secular public culture in the United States. The epilogue proposes that the relationship of telegraphic networks to the networks that shape our world today is not causal or continuous but one of resonance in which some elements are amplified and some are damped. The protestant dreams for the telegraph in the nineteenth century—particularly the promise of global unity, the celebration of unprecedented speed and ubiquity, and the fantasy of friction-free communication—reverberate in dreams for the internet and social media today. In cries that the internet makes us all neighbors reverberates the electric pulse of the celebrations of the 1858 cable’s capacity to unite the world in Christian community. And yet, it is not a straight shot from then to now. Some elements have faded, particularly overt religious motifs in imaginaries of technology. The original power of public protestantism in the first network imaginaries continues to resonate today in the primacy of connection.

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Siecienski, A. Edward. « 10. The mysteries ». Dans Orthodox Christianity : A Very Short Introduction, 91–98. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190883270.003.0010.

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The Orthodox church has blessings and ceremonies for every occasion, but among the various rites of the church, seven have taken on a special significance. ‘The mysteries’ describes these seven sacraments of the Orthodox church—baptism, chrismation (confirmation), the eucharist, reconciliation (confession), the Anointing of the Sick, marriage, and Holy Orders. The Orthodox conviction is that Christ himself is encountered in each of the seven mysteries, and it is he who provides believers with the grace needed for their particular ministry or state of life. For the Orthodox, sacraments are not just ceremonies or celebrations that mark important milestones in one’s Christian journey; they are manifestations of Christ’s ongoing presence in the world.

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Abraham, William J. « Introduction ». Dans Divine Agency and Divine Action, Volume III, 1–8. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786528.003.0001.

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Systematic theology aims to provide a constructive, normative account of Christian teaching for today. It tackles the big themes of theology that begin with issues of prolegomena and proceeds through the classical loci from Trinity to eschatology. It should not be confused with work in the epistemology of theology, an arena that requires its own sub-disciplinary site placed at the intersection of theology and philosophy. The current crisis of identity in theology which is brought home afresh by celebrations related to the Reformation requires a fresh approach. This approach sees theology as arising inescapably and naturally in the church and in the life of faith but also readily belongs in the contemporary university.

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« Public Celebrations and Ceremonies in the Late Ottoman Cretan Press : Building a Collective Identity among the Christian Population ». Dans Entertainment Among the Ottomans, 142–59. BRILL, 2019. http://dx.doi.org/10.1163/9789004399235_008.

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Actes de conférences sur le sujet "Christian celebrations"

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Corneliu, Balan. « THE EVOLUTION OF THE HOLY EASTER CELEBRATION IN THE CHRISTIAN WORLD ». Dans 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s08.048.

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