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Thèses sur le sujet « Christian celebrations »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 5 février 2022

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1

Ungar, Lynn. « All our celebrations, a liberatory approach to religious education ». Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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2

Blades, Deborah Ann. « Celebrations : The addition of visual and performing art elements to a current literature-based curriculum at Woodcrest Christian School ». CSUSB ScholarWorks, 1996. https://scholarworks.lib.csusb.edu/etd-project/1199.

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3

Lehmann, Steffen. « Leipziger Missionare und kolonialer Alltag auf dem 'Missionsfeld' am Kilimanjaro 1893 - 1939 ». Universität Leipzig, 2003. https://ul.qucosa.de/id/qucosa%3A33558.

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This volume discusses everyday life in the Leipzig Mission's Kilimanjaro 'mission field', 1893-1939. The study focuses upon interaction and transculturation in boarding schools and hospitals, as well as at festivals.
Dieser Band beschäftigt sich mit dem kolonialen Alltag der Leipziger Missionare auf dem 'Missionsfeld' Kilimanjaro in den Jahren 1893-1939. Die Studie fokussiert sich auf die Interaktion und Transkulturation in Internaten und Krankenhäusern, sowie bei Festen.

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4

Marsh, Randy. « Celebrating Advent in a Southern Baptist church ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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5

Clarkson, Edward H. « Experiencing joy in Christian vocation the celebration dance of the people of God / ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Cahill, Cathleen M. « A parish education program in preparation for Sunday celebration in the absence of a priest ». Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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7

Bailey, Lesley Anne. « From anorexia to celebration : sickness and healing in the parish church and the community of Moreton ». Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4685/.

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Using a collaborative action research methodology and a liberation theology approach, the thesis draws on the psychology of anorexia, the insights of Isaiah 58:1-12 and its socio-religious setting, the contextual setting of the Parish Church and the community of Moreton, to develop new insights into the breakdown and restoration of community. It devises what it terms “diagnostic theology” to aid in the understanding of complex forces acting on communities and individuals. Developing from a grassroots exegesis, the signs and symptoms of both breakdown and restoration are clearly delineated, always with a view to celebration, in the knowledge that full restoration can never be achieved. It is posited both that this work will be of value to other communities of faith, and that the methodology can be applied in other situations.

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8

Seltz, Gregory P. « Koinōnia the biblical proclamation of koinōnia and its relationship to the proclamation and celebration of the Lord's Supper / ». Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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9

Schoone-Jongen, Terence G. « Tulip time, U. S. A. staging memory, identity and ethnicity in Dutch-American community festivals / ». Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1172255860.

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10

Heining, James W. « Celebrating God's grace an adult information course which teaches the doctrine of the church as it is expressed in the worship of the church / ». Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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11

Carbone, Anthony James. « The determination of the date of Easter and the search for a common date of celebration for all Christians ». Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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12

Heimbigner, Kent A. « The relation of the celebration of the Lord's Supper to the office of the holy ministry [an examination of the scriptural doctrine, selected liturgical writings of the church in the first four centuries, and the primary liturgies of each major liturgical family] / ». Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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13

Seerveld, Calvin, Bernard Zylstra, Hendrik Hart et Roseanne Lopers Sweetman. « Perspective vol. 14 no. 6 (Dec 1980) ». 2013. http://hdl.handle.net/10756/251301.

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14

Květ, Přemysl. « Zima v žánrové malbě zaalpských malířů 16. a 17. století ». Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-408885.

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The master thesis called Winter in genre painting of the Northern European region in the 16th and 17th-century focuses with the theme of winter period performed on the works of selected artists from Northern Europe. It deals not only with her impressive atmosphere but mainly observes the habits and traditions of the ordinary inhabitants of the villages or towns what is represented on the pictures. The attention of interest is also biblical scenes connected with the Nativity of Christ or folk celebrations of Christian feats during the winter. On selected themes can further explore the forms of winter pleasures of ordinary people or hunting. The purpose of this work is to reflect the importance of winter landscape with reference to the life of a common inhabitants taking into account the socio-historical context of the Netherlands 16th - 17th century. Keywords: genre painting, Renaissance, baroque, Northern Europe, winter, habits, tradition, meeting, sport, carnival, celebrations, ice skating, landscape, hunting, holidays

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Sweetman, Roseanne Lopers, Henriette Thompson, Bernard Zylstra et Robert E. VanderVennen. « Perspective vol. 15 no. 1 (Feb 1981) ». 2013. http://hdl.handle.net/10756/251300.

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16

Brandt, Newton. « An analysis of the interpretation and celebration of the three pilgrimage festivals in Messianic Jewry and their impact on Christian practice ». Thesis, 1999. http://hdl.handle.net/10413/5752.

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The Christian canon comprises of sixty six book. Of these the majority, thirty nine to be precise, stem from the Jewish religion. These books, comprising the Hebrew Bible direct or guide the adherents of Judaism till today. Christians consider the Hebrew Bible as the Old Testament in the light of a new revelation in Jesus Christ. This thesis questions the last premise, firstly in the light that Messianic Jews or present day Jewish Christians, also still adhere to their heritage as stemming from the Old Testament. Secondly, it should be noted that due to missionary influence both the Old Testament (Hebrew) culture and African culture were discarded. In the light of so many correlations between the Old Testament values and culture and African values and culture I set out to trace whether there is more to the Old Testament than the deductions we, Africans, have inherited from the Western minds down the centuries, as we in the process could have tapped into their (unconscious?) anti-Jewish motivations. As a start in this wide field, I focus on the three pilgrimage festivals, Passover, the Feast of Weeks and the Feast of Tabernacles, prescribed in the Old Testament. I go back in history, through the eyes of Messianic Jews, to learn about the celebrations and interpretations that surround these festivals. Once I have gained that insight I contrast it with the general Christian interpretations and celebrations and where there is room for implementation of Messianic Jewish insight I put these forward towards liturgical enrichment and worship enhancement in the Lutheran Church.
Thesis (M.Th.)-University of Natal, Pietermaritzburg, 1999.

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17

Siao, Cyong-Yu, et 蕭瓊玉. « Multiple Dialogues within Church Dance–An Analysis on The Song of Praise in Life in 2004 Anniversary Celebration of The Bread of Life Christian in Taipei ». Thesis, 2010. http://ndltd.ncl.edu.tw/handle/bk89b5.

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碩士
國立臺灣藝術大學
表演藝術研究所
98
This thesis uses The Song of Praise in Life performed in the 2004 Anniversary Celebration of The Bread of Life Christian in Taipei as a case study. The researcher realized when dance combines other performance elements the symbolic meaning conveys through vision and hearing is different from written words and language. The Thesis consists of seven chapters. Chapter one the introduction section of the thesis. Chapter two is the Literature review section. Through collecting historical documentation, interview, participant observation this research intends to discuss Christian doctrine influences on dance offerring in the past and the current state within the Taiwanese churches. Chapter three focuses on research methodology. Through applying methods of the symbol of rhetoric figures（Vera Borisovna Nosina, 1991, pp.6-8）, macroanalysis （Ying-Pi Chiang, 2004, p.92-96）, microanalysis（Valerie Preston-Dunlop, 1979, pp.90-107；Jeffrey Scott Longstaff, 1999, pp.55-59；Ying-Pi Chiang, 2001, p.52-53）, microstructural analysis（Sanchez-Colberg, 1992, pp.49-61；Yu-Ling Chao, 2004, p.79）, and the theatrical theory of infinity loop（Richard Schechner, 2003, p.215）this research intends to understand the symbolic connotations of the interaction of dance and other performing elements within the performing ritual. Chapter four describes the background of the creation of The Song of Praise in Life, as a means to understood that this performing ritual is based on the influences of the Christian doctrine and the expertise of the creation team. Chapter five analyses The Song of Praise in Life, and discover how dance creates the context that the music text failed to express. Chapter six interprets the dance symbolic meaning and the effect of the theatrical infinity loop. It is understood that the performer of the ritual acts as a media traveling between community thoughts and symbolic signs as well as physical symbols and threatre. Chapter seven concluds the analysis of performing ritual, The Song of Praise in Life. The researcher realize the dialogues between dance, music, props and stage setting, stage space and performance space achieve functional transformation.

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18

Pereira, Moisés Tiago da Silva. « A celebração das exéquias : da memória à celebração da vida no ritual romano ». Master's thesis, 2017. http://hdl.handle.net/10400.14/23319.

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Esta investigação teológica a respeito do ritual romano da celebração das exéquias, trabalhado pela Conferência Episcopal Portuguesa, surge no estudo relacional entre as unidades curriculares de Liturgia e Escatologia. O estudo desenvolvido pretende conduzir a esperança cristã a um novo olhar sobre a celebração das exéquias. De facto, esta última reparte-se no seu significado. Por um lado, a palavra ‘exéquias’ pode significar o acompanhamento do defunto por parte da comunidade, a qual, em modo de êxodo, caminha com o primeiro até à terra prometida, a nova Jerusalém. Por outro, a ‘celebração das exéquias’ é a comemoração da jornada peregrina realizada por aquele que parte. Por outras palavras, é a solenização não só da vida na sua materialidade, como também a comemoração da vida nova em Cristo. Por esse motivo, a celebração exequial fundamenta-se no mistério pascal. É a concretização da promessa divina face à morte, é o dom da ressurreição. Logo, aquele que parte não é esquecido, nem depositado numa solidão entregue à morte. Mas faz-se memória dele; torna-se presente na vida.
The present research in theology concerning the Roman ritual of the exequial celebration, carried out by the Portuguese Episcopal Conference, is presented as a relational study of both liturgy and escathology. The aim of the study is to orient christian hope towards a new vision of the exequial celebration. On one hand, the ‘exequial’ pertains the accompanying of a defunct by the community, in a kind of exodus path into the promise land, the new Jerusalem. On the other, the ‘exequial celebration’ honors the journey of the departing pilgrim. In other words, it is the process of solemnization not only of material life but also of the new life in Christ. For this reason, the exequial celebration is grounded on the paschal mystery. It is the divine promise come true in face of death, the gift of the resurrection. Hence, the departed is not forgotten, nor given onto loneliness and delivered to death. Memory of him is made, he becomes present in our life.

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