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Articles de revues sur le sujet « Christian democracy – Europe »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 19 juillet 2025

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1

Merutiu, Monica D. "Christian Heritage and Democracy in Europe." Journal of Interdisciplinary Studies 21, no. 1 (2009): 51–65. http://dx.doi.org/10.5840/jis2009211/23.

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The Judeo-Christian tradition has put its imprint on a fascinating and complex creation: Europe. Looking at the European stage today, one cannot help notice its struggles, challenges, and changes. The core of European unity cannot be stable and durable if the spiritual dimension is left aside, considered unimportant compared to the political and economic dimensions. In an era said to experience "pathologies of reason" and "pathologies of religion," the interdependence of reason and religion in a democratic, liberal state becomes highlty relevant. Understanding the complementarity between Chris

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Kaiser, Wolfram. "Christian Democracy in Twentieth-Century Europe." Journal of Contemporary History 39, no. 1 (2004): 127–35. http://dx.doi.org/10.1177/0022009404039888.

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Medhurst, Kenneth. "Christian democracy in Europe: a comparative perspective." International Affairs 70, no. 3 (1994): 571–73. http://dx.doi.org/10.2307/2623775.

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Kobets, Yuliia. "Christian democracy as a modern political doctrine." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 119–27. http://dx.doi.org/10.52761/2522-1558.2019.14.11.

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Christian Democracy is one of the youngest political doctrines of our time, a product of the twentieth century. But it influenced the formation of the post-war order of Europe, of the world, and the formation of new political parties and whole party systems, and a new type of political culture. The reaction of Christianity to manifestations of anti-clericalism and socialism in the nineteenth and twentieth centuries. became Christian democracy. Christian democracy is a fairly broad concept. In its content, it includes the direction of socio-political thought, political movement as well as a net

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SARDARYAN, G. Т. "REASONS FOR THE CRISIS OF CHRISTIAN DEMOCRACYIN WESTERN EUROPE." Political Science Issues, no. 3(33) part: 9 (December 18, 2019): 285–92. http://dx.doi.org/10.35775/psi.2019.33.3.007.

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The article discusses the causes and characteristics of the crisis of Christian democracy in West European countries in the second half of the XX century and at the present stage. The author notes that the crisis manifests itself in several directions: on the one hand, it is expressed in a significant decrease of the electoral support of the Christian Democratic parties in most West European countries and, on the other, in the crisis of the European Union as an integration project of a united Europe, the founders of which were the authors of the concept of the pan-European Christian republic.

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Tjalve, Vibeke Schou. "Judeo-Christian democracy and the Transatlantic Right: Travels of a contested civilizational imaginary." New Perspectives 29, no. 4 (2021): 332–48. http://dx.doi.org/10.1177/2336825x211052979.

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“Judeo-Christian civilization” and “Christian democracy” have emerged as darling far Right tropes, seemingly uniting radical conservatives in the US and Europe behind a single, geopolitical imaginary. This article presents a brief political-conceptual story of how “Judeo-Christianity” and “Christian democracy” became a rhetorical meeting ground for radical conservatives across the Atlantic. But it also sheds light on why deep, historical, intellectual, and ethnographic divides beneath, make those grounds highly unstable terrain. Divides not only between European and American traditions of libe

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Gottfried, Paul. "The Rise and Fall of Christian Democracy in Europe." Orbis 51, no. 4 (2007): 711–23. http://dx.doi.org/10.1016/j.orbis.2007.08.012.

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Λάβδας, Κώστας. "Stathls Ν. Kalyvas, The Rise of Christian Democracy in Europe". Επιστήμη και Κοινωνία: Επιθεώρηση Πολιτικής και Ηθικής Θεωρίας 4 (24 вересня 2015): 208. http://dx.doi.org/10.12681/sas.748.

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Taylor, Leonard. "Catholic Cosmopolitanism and the Future of Human Rights." Religions 11, no. 11 (2020): 566. http://dx.doi.org/10.3390/rel11110566.

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Political Catholicism began in the 20th century by presenting a conception of confessional politics to a secularizing Europe. However, this article reveals the reworking of political Catholicism’s historical commitment to a balance of two powers—an ancient Imperium and Sacerdotium—to justify change to this position. A secular democratic faith became a key insight in political Catholicism in the 20th century, as it wedded human rights to an evolving cosmopolitan Catholicism and underlined the growth of Christian democracy. This article argues that the thesis of Christian democracy held a centra

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FORLENZA, ROSARIO. "The Politics of theAbendland: Christian Democracy and the Idea of Europe after the Second World War." Contemporary European History 26, no. 2 (2017): 261–86. http://dx.doi.org/10.1017/s0960777317000091.

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This article traces the deep cultural and experiential foundations that animated Christian Democratic Europeanism between the mid-1940s and the birth of the European Economic Community in the late 1950s. It shows how the language of Europeanness, generated in a period of multiple and intense crisis, congealed around symbolisms of Christianity and spirituality. More specifically, it connects the post-Second World War Christian Democratic vision of Europe to the 1920s German-Catholic articulation of theAbendland(the Christian West), understood as a supranational and symbolic space alternative to

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Klochkova, Yulia A. "Elections to the European Parliament: Between Christian Democrats and Far-Rightists." Public International and Private International Law 2 (May 8, 2024): 6–9. http://dx.doi.org/10.18572/1812-3910-2024-2-6-9.

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The article is dedicated to perspective of the Christian democracy in connection with the upcoming elections to the European parliament and the problems of the modern world are analyzed, which were the reasons for coming to power ultra-right-wing parties in Europe.

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Marx, Cardinal Reinhard. "The Contribution of Christian Values to the Common Good." Religions 14, no. 5 (2023): 591. http://dx.doi.org/10.3390/rel14050591.

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How, in a democracy, in an open, plural society, can decisions be reached that are defensible in terms of a global common good? This question is also challenging Christian churches to search for an answer while witnessing Christian faith and the Gospel. The main current and future tasks of the church will include enabling people to deal responsibly with freedom. Christianity continues to have major significance for Europe and the West.

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Gargan, Edward T. "The Purpose of Tocqueville’s Democracy." Tocqueville Review 7, no. 1 (1986): 67–75. http://dx.doi.org/10.3138/ttr.7.1.67.

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C. S. Lewis. (he brilliant and graceful historian of sixteenth-century English literature, summarizing the impact on Europe of the discovery of America, observed: “The existence of America was one of the greatest disappointments in the history of Europe.” Lewis was referring to Europe’s unfulfilled expectations that the winds and currents of the Atlantic would bring her bankers, merchants, soldiers, and priests to the Orient. This disillusionment was, however, less significant than other negative reactions that accompanied Columbus’s news. Renaissance Europe was forced, not without reluctance,

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Gargan, Edward T. "The Purpose of Tocqueville’s Democracy." Tocqueville Review 7 (January 1986): 67–75. http://dx.doi.org/10.3138/ttr.7.67.

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C. S. Lewis. (he brilliant and graceful historian of sixteenth-century English literature, summarizing the impact on Europe of the discovery of America, observed: “The existence of America was one of the greatest disappointments in the history of Europe.” Lewis was referring to Europe’s unfulfilled expectations that the winds and currents of the Atlantic would bring her bankers, merchants, soldiers, and priests to the Orient. This disillusionment was, however, less significant than other negative reactions that accompanied Columbus’s news. Renaissance Europe was forced, not without reluctance,

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Grzymala-Busse, Ann. "Why there is (almost) no Christian Democracy in post-communist Europe." Party Politics 19, no. 2 (2011): 319–42. http://dx.doi.org/10.1177/1354068811407596.

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Compared to its West European counterparts, post-communist Christian Democracy is notable for its lack of success. Even in the most religious of post-communist democracies, no Christian Democratic (CD) party has claimed a plurality of the electorate. At the same time, there is a considerable range in average electoral support from 1990 to 2010, i.e. from 0.7 percent in Estonia to as high as 18.4 percent in Slovakia. The most successful CD parties have arisen in Slovakia, the Czech Republic, Slovenia and Lithuania, and (with qualifications) in Macedonia. The reasons for this success lie not in

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Carlson, Allan. "Europe and the Christian Democracy Movement: A Once and Future Hope?" Linacre Quarterly 74, no. 2 (2007): 94–110. http://dx.doi.org/10.1080/20508549.2007.11877812.

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Keating, Joan. "Looking to Europe: Roman Catholics and Christian Democracy in 1930s Britain." European History Quarterly 26, no. 1 (1996): 57–79. http://dx.doi.org/10.1177/026569149602600104.

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Cowell, Kimberly. "The Rise of Christian Democracy in Europe by Stathis N. Kalyvas." Catholic Historical Review 84, no. 1 (1998): 141–42. http://dx.doi.org/10.1353/cat.1998.0122.

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Karatnycky, Adrian. "Christian Democracy Resurgent: Raising the Banner of Faith in Eastern Europe." Foreign Affairs 77, no. 1 (1998): 13. http://dx.doi.org/10.2307/20048358.

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Rutan, Gerard F. "Christian Democracy in Western Europe: an idea whose time has passed?" International Journal of Social Economics 24, no. 10 (1997): 1103–31. http://dx.doi.org/10.1108/03068299710184921.

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Searle, Joshua T. "A Theological Case for Ukraine’s European Integration: Deconstructing the Myth of “Holy Russia” versus “Decadent Europe”." International Journal of Public Theology 16, no. 3 (2022): 289–304. http://dx.doi.org/10.1163/15697320-20220053.

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Abstract The overall aim of this article is to make a theological case for Ukraine’s integration into the European family of nations. I build this case by pursuing two primary lines of argument: firstly, by demonstrating the implausibility of the common assumptions (held by many Ukrainian Christians) that Russia is more ‘spiritual’ and ‘Christian’ than ‘secular’ and ‘godless’ Europe. Secondly, I seek to make a positive case for why principles, such as human dignity and human rights, cultural diversity, democracy, justice, fairness, equality and the rule of law, are much more appropriate indica

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OUDE NIJHUIS, DENNIE. "Christian Democracy, Labor, and the Postwar Politics of Old-Age Pension Reform." Journal of Policy History 35, no. 3 (2023): 387–413. http://dx.doi.org/10.1017/s0898030622000380.

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AbstractChristian-democratic parties not only constituted the most successful political force in much of Western Europe during most of the twentieth century; their attitudes toward solidaristic welfare reform have arguably also been more diverse than have those of most other major political groupings during this period. Whereas existing studies have mostly attributed this variation to electoral or strategic considerations, this article emphasizes the importance of interest group involvement. It analyzes and compares postwar old-age pension reform in three important Christian-democratic-ruled s

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Geva, Dorit, and Felipe G. Santos. "Europe's far-right educational projects and their vision for the international order." International Affairs 97, no. 5 (2021): 1395–414. http://dx.doi.org/10.1093/ia/iiab112.

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Abstract Figures like Hungarian Prime Minister Viktor Orbán and former French National Front leader Marion Maréchal are seeking to establish what we call a new globalist illiberal order. The globalist illiberal agenda extends elements of the globalist project while reclaiming a radicalized view of Christian democracy. Europe's far-right views the global order as composed of strong nations who need to defend their sovereignty on ‘cultural’ issues while protecting their common Christian roots. We trace their project by focusing on two new institutions of higher education, Hungary's National Univ

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CORDUWENER, PEPIJN. "DEMOCRACY AS A CONTESTED CONCEPT IN POST-WAR WESTERN EUROPE: A COMPARATIVE STUDY OF POLITICAL DEBATES IN FRANCE, WEST GERMANY, AND ITALY." Historical Journal 59, no. 1 (2015): 197–220. http://dx.doi.org/10.1017/s0018246x14000673.

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ABSTRACTThis article explores how political parties in France, West Germany, and Italy conceptualized democracy and challenged the conceptions of democracy of their political adversaries between the end of the 1940s and the early 1960s. It studies from a comparative perspective the different conceptions of democracy held by Christian democrat, Left-wing, and Gaullist political actors and shows how these diverged on key issues such as the economic system, foreign policy, the separation of powers, electoral systems, and the use of state institutions in the defence of democracy against anti-democ

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Dummons, Bruno. "Between Religion and Politics." Contemporary European History 8, no. 1 (1999): 141–47. http://dx.doi.org/10.1017/s096077739900017x.

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Jean-Marie Mayeur, La question laïque (XIXe–XXe siècle) (Paris: Fayard, 1997), 239 pp., 95 FF. IBSN 2–213–60013–9.Etienne Fouilloux, Les chrétiens français entre crise et libération (1937–1947) (Paris: Seuil, 1997), 293 pp, 130 FF. ISBN 2–020–28131–7.Stathis N. Kalyvas, The Rise of Christian Democracy in Europe (Ithaca and London: Cornell University Press, 1996), 300 pp., £15.95. ISBN 0–8014–8320–4.Emiel Lamberts, ed., Christian Democracy in the European Union (1945–1995) (Leuven: Leuven University Press, 1997), 511 pp. ISBN 9–061–86808–4.‘Christians and political life’ (taking the latter term

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Sigmund, Paul E. "The Catholic Tradition and Modern Democracy." Review of Politics 49, no. 4 (1987): 530–48. http://dx.doi.org/10.1017/s0034670500035452.

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This article argues that there has been a movement in Catholic political thought from a position of doctrinal neutrality concerning forms of government — provided that they promote the common good — to an endorsement of democracy as the morally superior form of government. It traces the various theoretical and practical elements in the Catholic tradition that have favored or opposed liberal democracy, giving particular attention to the ambiguity of medieval theories, the centralizing and authoritarian tendencies in the early modern period, and the intense hostility of the nineteenth-century po

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MATTESINI, Maria CHIARA. "La pensée des femmes catholiques en Europe. Les combats de Maria Paola Colombo Svevo." Journal of European Integration History 27, no. 2 (2021): 243–62. http://dx.doi.org/10.5771/0947-9511-2021-2-243.

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‘Equal pay for equal work’, ‘Action against trafficking in human beings’ and the ‘Role of cooperatives in the growth of women's employment’ are those three important battles carried out by the women at the European Parliament in the 1990s. They represent greater justice, more dignity, increased democracy. In particular, the article wants to remember the figure of Maria Paola Colombo Svevo, senator of the Italian Christian-Democratic Party, member of the European People's Party and member of the European Parliament between 1995 and 1999.

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LUNKIN, R. N. "The Social and Political Role of Religion in Europe: the Demand for Christian Identity." Outlines of global transformations: politics, economics, law 11, no. 4 (2018): 46–64. http://dx.doi.org/10.23932/2542-0240-2018-11-4-46-64.

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Inthearticleanalyzedthesocial and political role of Christian churches, their position in Europe from the pint of view of statistics and presence of the faith-based organizations in the society. The author made a conclusion that the politicized Christianity on the European continent tied with the preserving of the role of Christian churches in the social structure as with the secularizationthatdidnotbecomedesecularization (thereturningofreligiontouchedonlyLatin America,Africa,Asia)andcreatedthevacuum of identity. The weakness of the modern Western European society in its capacity to defend and

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Forlenza, Rosario, and Bjørn Thomassen. "The Globalization of Christian Democracy: Religious Entanglements in the Making of Modern Politics." Religions 13, no. 7 (2022): 659. http://dx.doi.org/10.3390/rel13070659.

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This article throws light on a crucial, yet overlooked, aspect of global entanglements that significantly came to shape modern politics: the global spread of Catholic ideas that, from the late nineteenth century and through the twentieth century, became translated into various political platforms and, eventually, into Christian Democratic parties. The article will cover three broad periods where such global entanglements took shape: the mid-nineteenth century up until World War I, the interwar period, and the aftermath of World War II. We primarily address developments across the Atlantic in E

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Navarro, Vicente. "A Critique of Social Capital." International Journal of Health Services 32, no. 3 (2002): 423–32. http://dx.doi.org/10.2190/6u6r-ltvn-fhu6-kcnu.

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This article critiques the concepts of communitarianism and social capital as used in the United States and in Europe. For the United States, the author focuses on Robert Putnam's understanding of both concepts, showing that the apolitical analysis of the Progressive Era, of the progressive developments in Northern Italy, and of the situation of labor unions in the United States is not only insufficient but wrong. The critique also includes the difference between U.S. communitarianism and its European versions, Christian democracy and New Labour, and the limitations of both approaches. The use

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Ginsborg, Paul. "The Politics of the Family in Twentieth-Century Europe." Contemporary European History 9, no. 3 (2000): 411–44. http://dx.doi.org/10.1017/s0960777300003076.

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This article aims to offer a first overview of family politics in twentieth-century Europe. The term ‘family politics’ is here taken to imply not just family policies – what states do for, or to, families – but, more broadly, the relations between individuals, families, civil society and the state. Four different visions of family politics, at different moments of the century, are analysed in detail: that of the Bolsheviks in the early years of the Russian Revolution; that of the great dictators (Hitler, Stalin, Mussolini, Franco) from the 1920s to the 1940s; that of Catholicism in the central

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Camus, Jean-Yves. "The Transnational Networks of the European Radical Populist Right and the Beacon of Hungarian Illiberal Democracy." Journal of Illiberalism Studies 2, no. 1 (2022): 47–54. http://dx.doi.org/10.53483/wcjv3537.

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Radical right parties in Europe have been in negotiations since 2018 in order to form a single, unified group in the European Parliament. Today, there are two competing caucuses: one, which is considered the “extreme right” by European standards; and another, which is a collection of far-right, Euroskeptic parties. A unified caucus would challenge the leadership of mainstream conservatives and Christian Democrats in the Parliament and be a show of strength by the radical right. For those who are at the origin of this attempt, namely Marine Le Pen from the French National Rally and Matteo Salvi

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Lunkin, R. N. "Religion and the Political Process: the Fourth Wave of Democratization." Journal of International Analytics 12, no. 4 (2021): 11–27. http://dx.doi.org/10.46272/2587-8476-2021-12-4-11-27.

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The article analyzes the role of religion in socio-political processes in Europe, in the post-Soviet space, and more broadly in the Western world. The structural and functional approach, methods of sociological and political analysis of the religious factor as a political phenomenon are applied. The purpose of the study is to analyze the role of religion (mainly Christian churches) in democratic processes on the example of the EU member states and the post-Soviet space. Special attention is paid to the participation of various Christian churches in socio-political transformations, conflicts an

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Durand, Jean-Dominique. "Michael Gehler, Wolfram Kaiser, Helmut Wohnout (éds.), Christdemokratie in Europa im 20. Jahrhundert – Christian Democracy in 20th Century Europe – La Démocratie Chrétienne en Europe au XXe siècle." Archives de sciences sociales des religions, no. 120 (October 1, 2002): 63–126. http://dx.doi.org/10.4000/assr.717.

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Drozdowicz, Zbigniew. "Jakobińska wolność opresyjna." Humaniora. Czasopismo Internetowe 43, no. 3 (2023): 27–40. http://dx.doi.org/10.14746/h.2023.3.2.

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The advice of oppressive freedom in Western culture dates back to ancient times, including those principles of democracy that were implemented in Greek city-states. It changed forms of expression together with Christianity gaining the position of the dominant religion. However, this Christianization over the centuries encountered such unbelievers or infidels who were not willing to subscribe to the Christian conviction that surrendering to the slavery of God and the Church representing Him on earth is the best way to free oneself from various sins. In the 16th and 17th centuries, attempts were

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Sharova, Veronika L. "The problem of the crisis of ideals in the political philosophy of Semyon Frank (to the 100th anniversary of the “Philosophical steamer”)." Philosophy Journal 15, no. 3 (2022): 21–33. http://dx.doi.org/10.21146/2072-0726-2022-15-3-21-33.

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The subject of the article is the problem of the crisis of ideals generated by the European Enlightenment and the Modern era, as interpreted by Russian thinkers of the first third of the 20th century. Building on the conception of Semyon Frank, the author analyzes the relationship between the socio-political ideals of the Enlightenment in the Russian version and false “idols” that led Russia and Europe to an unprecedented escalation of evil in the early 20th century, is analyzed. Particular attention is paid to the assumption that the ideals of democracy as a true power of the people, as a res

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Ghosh, Debanjali. "European Union’s Response to Rising Xeno-Racism in Europe." Canadian Journal of European and Russian Studies 15, no. 1 (2022): 1–23. http://dx.doi.org/10.22215/cjers.v15i1.2815.

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Ever since the start of the Syrian Civil War in 2011, Europe has experienced a huge influx of refugees, which has led to demographic and social changes and created fears about the erosion of the European civilisation and Christian values. The Continent has also experienced several Islamic terrorist attacks- like those in Paris, London, Brussels and Berlin. This, coupled with the rise of the right-wing in Europe, has led to increasing xeno-racism, particularly of an Islamophobic variety that has resulted in the creation of an environment of intolerance and exclusion. At times this has manifeste

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GAMA, Carlos Frederico Pereira da Silva. "END OF THE MERKEL ERA: GERMANY AFTER COVID-19." Boletim de Conjuntura (BOCA) 9, no. 26 (2022): 130–34. https://doi.org/10.5281/zenodo.5998542.

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Apart from a deadly epidemic, which claimed more than 100.000 lives in Germany since 2020, the new coronavirus brought about a shakeup of the political system in Europe’s greatest economy. In 2021, general elections ended 16 years of Christian Democracy (CDU) rule under Angela Merkel, replaced by the Social-Democratic Party (SPD) lead by Olaf Scholz.  COVID-19 did not change international relations fundamentally – it rather deepened already dramatic scenes, setting polities even more apart, enhancing liabilities of the current international framework. We should not underestima

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Byrd, Dustin J. "Palingenetic Ultra-Nationalist Christianity: History, Identity, and the Falsity of Peripeteic Dialectics." Praktyka Teoretyczna 42, no. 4 (2021): 39–64. http://dx.doi.org/10.14746/prt2021.4.2.

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The recent upsurge of European nationalism is partially an attempt to address the ongoing identity crisis that began with the Bourgeois revolution, which expressed itself through positivistic scientism and aggressive secularization, and culminated in the post-World War II “liberal consensus”: representative democracy and free-market capitalism as the “end of history.” Due to the needs of capitalism after World War II, coupled with the liberalization and Americanization of European societies, there has been a growing presence of “non-identical” elements within Europe, which itself is reexaminin

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Žvirgždas, Manfredas. "Ethnolinguistic Nationalism and Other Political Contexts of Maironis." Interlitteraria 24, no. 2 (2020): 436–49. http://dx.doi.org/10.12697/il.2019.24.2.13.

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Widely acclaimed as the Lithuanian national poet, the Catholic clergyman Jonas Mačiulis-Maironis (1862–1932) in his canonical poems of the epoch of national revival expressed his romantic primordialist point of view that every nation has an inherent right to its independence that had been given by divine institution. Linguistic factors determined national identity in Eastern Europe of the late 19th century. Maironis as a follower of linguocentric nationalism modelled the conditions for the elite Lithuanian culture which would be significant at the European level. The longing for the so-called

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Deim, Reka. "Entanglements of art and memory activism in Hungary’s illiberal democracy." International Journal of Heritage, Memory and Conflict 2 (January 12, 2022): 61–75. http://dx.doi.org/10.3897/hmc.2.70927.

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This paper explores how art contributes to the articulation of memories that counter the official historical narrative of Hungary’s self-proclaimed political and ideological system, illiberal democracy. Amid deepening polarization between Europe’s post-colonialist and post-socialist countries, the Hungarian government promotes a Christian conservative national identity against the “liberal” values of Western Europe. Systematic appropriation of historical traumas is at the core of such efforts, which largely manifests in removing, erecting and reinstating memorials, as well as in the re-signifi

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Deim, Reka. "Entanglements of art and memory activism in Hungary's illiberal democracy." International Journal of Heritage, Memory and Conflict 2, no. () (2022): 61–75. https://doi.org/10.3897/hmc.2.70927.

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This paper explores how art contributes to the articulation of memories that counter the official historical narrative of Hungary's self-proclaimed political and ideological system, illiberal democracy. Amid deepening polarization between Europe's post-colonialist and post-socialist countries, the Hungarian government promotes a Christian conservative national identity against the "liberal" values of Western Europe. Systematic appropriation of historical traumas is at the core of such efforts, which largely manifests in removing, erecting and reinstating memorials, as well as in the re-signifi

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Peker, Efe. "Finding Religion: Immigration and the Populist (Re)Discovery of Christian Heritage in Western and Northern Europe." Religions 13, no. 2 (2022): 158. http://dx.doi.org/10.3390/rel13020158.

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Why and in what ways do far-right discourses engage with religion in geographies where religious belief, practice, and public influence are particularly low? This article examines religion’s salience in the rhetoric of leading right-wing populist parties in eight European countries: the Netherlands, Belgium, France, Switzerland, Austria, Sweden, Denmark, and Norway. Based on a qualitative content analysis of various documents such as party programmes, websites, election manifestos, reports, and speeches of their leadership, the article offers insight into the functions that Christianist discou

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Vermeir, Maarten M. K. "Brabantia: decoding the main characters of Utopia." Moreana 49 (Number 187-, no. 1-2 (2012): 151–82. http://dx.doi.org/10.3366/more.2012.49.1-2.9.

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In this study, we propose a new understanding, according to the principles of ‘humanistic interpretation’, of a fundamental layer of meaning in Utopia. In the work of Thomas More, major references can be found to the particular genesis and a crucial purpose of Utopia. Desiderius Erasmus arranged the acquaintance of Thomas More with Peter Giles, a key figure in the development of Erasmus as political thinker. More and Giles together in Antwerp (Giles’s home town), both jurists and humanists, would lay the foundation of Utopia. With this arranged contact, Erasmus handed over to More the knowledg

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Makarkin, A. V. "Orthodoxy and Liberalism in Russian Politics." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 102, no. 3 (2021): 99–124. http://dx.doi.org/10.30570/2078-5089-2021-102-3-99-124.

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Russia, in contrast to other modern Orthodox European count ries, has never experienced struggle for church autocephaly and the formation of political pluralism simultaneously, which naturally brought the church and liberals closer together. The distinguishing feature of the Russian liberalism is its late, or “catch up”, development. In the 19th century, libera lism no longer needed a religious approval; the appeal to the Holy Scriptures looked archaic. Another Russian distinguishing feature — divergence of secu lar and spiritual traditions — is also very important. After the emergence of the

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Golden, Miriam A. "International Economic Sources of Regime Change." Comparative Political Studies 37, no. 10 (2004): 1238–74. http://dx.doi.org/10.1177/0010414004269821.

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Italy’s 1992 elections marked the end of political dominance by Christian Democracy (DC). The conventional account of the collapse of the DC’s vote to less than 30% focuses on the breakup of the Soviet Union, which is said to have freed Catholic voters to switch to new regionalist protest parties. The author documents that this argument is empirically inadequate. Evidence shows that electoral districts more exposed to international trade were where the DC lost larger vote shares and where the Northern League received more support. These findings corroborate that social groups linked to small f

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Varsori, Antonio. "La classe politique italienne et le couple franco-allemand." Revue d’Allemagne et des pays de langue allemande 29, no. 2 (1997): 243–57. http://dx.doi.org/10.3406/reval.1997.4026.

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During the early 1960s Italy experienced a dramatic social change owing to a quick economic development. In that same period the left wing of the Christian Democracy aimed at creating a new political formula, the «Centre-Left», through a dialogue with the Socialist Party. Rome’s foreign policy was deeply influenced by those internal developments, as well as by the personality ofAmintore Fanfani, then President of the Council. In the European context the Fanfani government favoured both close political integration and Britain’s adhesion to the Common Market. When in 1962 the Fouchet Plan failed

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Ražov, Elvis. "St. Benedict: a response to the crisis of faith and culture in Europe according to Pope Benedict XVI." Crkva u svijetu 58, Suppl. 1 (2023): 329–48. http://dx.doi.org/10.34075/cs.58.1s.15.

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Toward the end of Cardinal Ratzinger’s mandate as the prefect of the Congregation for the Doctrine of the Faith, he reflected upon the crisis of faith and culture in Europe and its causes, particularly the refusal by European Union ruling classes to put God’s name in the new European Constitution or acknowledge Europe’s Christian roots. Moreover, his writings reveal a personal and thoughtful approach to Benedictine monasticism and St. Benedict as a model for the spiritual renewal of Europe. The aim of this paper is to analyze places in Joseph Ratzinger’s works as a theologian, and later as Pop

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van Kersbergen, Kees. "The Rise of Christian Democracy in Europe. By Stathis N. Kalyvas. Ithaca and London: Cornell University Press, 1996. 300p. $45.00 cloth, $19.95 paper." American Political Science Review 92, no. 1 (1998): 249–50. http://dx.doi.org/10.2307/2585989.

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Mitchell, M. "The Rise of Christian Democracy in Europe. By Stathis N. Kalyvas. Ithaca, N.Y.: Cornell University Press, 1996. 300 pp. $45.00 cloth; $19.95 paper." Journal of Church and State 40, no. 4 (1998): 896–97. http://dx.doi.org/10.1093/jcs/40.4.896.

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