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Littérature scientifique sur le sujet « Christianity and art – Catholic Church – History »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Christianity and art – Catholic Church – History"

Schieppati, Sara Valentina, Cinzia Di Dio, and Gabriella Gilli. "Religious and sacred art: Recent psychological perspectives." RICERCHE DI PSICOLOGIA, no. 1 (May 2022): 1–12. http://dx.doi.org/10.3280/rip2022oa13589.

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The psychology of art has had an enormous development since the middle of the last century; however, no much work has been done in association with religious and sacred art. This paper aims to provide a brief history of the use of images in the three great monotheistic religions, i.e., Judaism, Christianity, and Islam.All three religions have been influenced by the commandment (Exodus, 20:4), which prohibits idolatry. Nevertheless, when it comes to the use of images with religious content, the commandment is interpreted differently by the three. If in Judaism and Islam the use of images is not

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Taylor, Kieran D. "The relief of Belgian refugees in the archdiocese of Glasgow during the First World War: ‘A Crusade of Christianity’." Innes Review 69, no. 2 (2018): 147–64. http://dx.doi.org/10.3366/inr.2018.0173.

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The relief of Belgian refugees in Britain is an emerging area of study in the history of the First World War. About 250,000 Belgian refugees came to Great Britain, and at least 19,000 refugees came to Scotland, with the majority hosted in Glasgow. While relief efforts in Scotland were co-ordinated and led by the Glasgow Corporation, the Catholic Church also played a significant role in the day-to-day lives of refugees who lived in the city. This article examines the Archdiocese of Glasgow's assistance of Belgian refugees during the war. It considers first the Catholic Church's stance towards t

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RADEMAKER, LAURA. "Going Native: Converting Narratives in Tiwi Histories of Twentieth-Century Missions." Journal of Ecclesiastical History 70, no. 1 (2018): 98–118. http://dx.doi.org/10.1017/s0022046918000647.

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Historians and anthropologists have increasingly argued that the conversion of Indigenous peoples to Christianity occurred as they wove the new faith into their traditions. Yet this finding risks overshadowing how Indigenous peoples themselves understood the history of Christianity in their societies. This article, a case study of the Tiwi of North Australia, is illustrative in that it uses Tiwi oral histories of the ‘conversion’ of a priest in order to invert assumptions about inculturation and conversion. They insist that they did not accommodate the new faith but that the Catholic Church it

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Zając, Marta. "Prawosławna ikona na przecięciu duchowych i politycznych dróg. Wybrane problemy." Przegląd Wschodnioeuropejski 15, no. 1 (2024): 263–73. http://dx.doi.org/10.31648/pw.10192.

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This paper is meant as a commentary on less obvious developments of Western and Eastern Christian spirituality. It can hardly be denied that religions have their connections with this world: history, geography, culture, and accordingly develop in symbiosis with their environment. The reverse of that is the influence which religious beliefs exert on cultural endeavours, a most spectacular example of which is the art of painting. In this vein, the author examines the political and cultural context of the partition into the Catholic and the Orthodox Christianity, together with the differences bet

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Gilley, Sheridan. "Victorian Feminism and Catholic Art: the Case of Mrs Jameson." Studies in Church History 28 (1992): 381–91. http://dx.doi.org/10.1017/s0424208400012572.

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Now Church History’, wrote John Henry Newman in 1843, ‘is made up of these three elements—miracles, monkery, Popery’, so that anyone sympathetic to the subject must sympathize with these. Much the same, however, could be said of Christian art. The young Southey on a visit to Madrid stood incredulous before a series of paintings depicting the life of St Francis. ‘I do not remember ever to have been so gready astonished’, he recalled. ‘“Do they really believe all this, Sir?” said I to my companion. “Yes, and a great deal more of the same kind”, was. the reply.’ The paradox was that works of geni

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Hrabovecký, Pavol. "Theological Form of Slovak Culture and Its Current State." Roczniki Humanistyczne 71, no. 7 (2023): 7–20. http://dx.doi.org/10.18290/rh23717.1.

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The aim of the study is to analyse the form of Slovak culture, which has been linked to Christianity for over a thousand years but has undergone considerable development in recent decades. It is confirmed that the bond between Christianity and culture was not only historically conditioned, but also academically reflected and programmatically formed even in the first half of 20th century. However, communism and secularization brought about changes that affected the original form of culture and influenced the distanced approach to culture from the side of Christianity. The study analyses such ap

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SHAW, JANE. "Women, Gender and Ecclesiastical History." Journal of Ecclesiastical History 55, no. 1 (2004): 102–17. http://dx.doi.org/10.1017/s0022046903007280.

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Outrageous women, outrageous god. Women in the first two generations of Christianity. By Ross Saunders. Pp. x+182. Alexandria, NSW: E. J. Dwyer, 1996. $10 (paper). 0 85574 278 XMontanism. Gender, authority and the new prophecy. By Christine Trevett. Pp. xiv+299. Cambridge: Cambridge University Press, 1996. £37.50. 0 521 41182 3God's Englishwomen. Seventeenth-century radical sectarian writing and feminist criticism. By Hilary Hinds. Pp. vii+264. Manchester–New York: Manchester University Press, 1996. £35 (cloth), £14.99 (paper). 0 7190 4886 9; 0 7190 4887 7Women and religion in medieval and Ren

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Kotliarov, Petro, and Vyacheslav Vyacheslav. "Visualizing Narrative: Lutheran Theology in the Engravings of Lucas Cranach." Scientific Herald of Uzhhorod University. Series: History, no. 2 (45) (December 25, 2021): 79–84. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247097.

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The early stage of the Reformation in Germany was marked by an iconoclastic movement inspired by radical reformers. In the scientific literature, iconoclasm is often interpreted as a phenomenon that became a catastrophe for German art, as it halted its renaissance progress. The purpose of the article is to prove that the Lutheran Reformation did not become an event that stopped the development of German art, but, on the contrary, gave a new impetus to its development, especially the art of engraving. Throughout the history of Christianity, there have been discussions about what church art shou

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Ravagli-Cardona, Jorge Alexander. "Education as socialisation: a historical-legal revision of the Catholic influence on Colombian Religious Education." Revista Colombiana de Sociología 45, no. 1 (2022): 147–72. http://dx.doi.org/10.15446/rcs.v45n1.90230.

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The article addresses the influence of Catholicism in the configuration of the academic subject Educación Religiosa (Religious Education, RE) in the Colombian system of public education. As its core idea, it defends the argument that a positive curricular determination in this direction would be connected with the country’s main tradition of nation-state building. To substantiate this claim, it offers a reconstruction of the political role of the Catholic Church in the country’s main historical periods. This revision will correspondingly highlight the socialising role of Christian conservative

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Shcheglov, Andrey. "Ericus Olai, the Praise of Sweden and the Concept “Uppsala as a New Syon” in the “Chronica Regni Gothorum”." ISTORIYA 14, no. 7 (129) (2023): 0. http://dx.doi.org/10.18254/s207987840027534-6.

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The hero of the article is Ericus Olai, the 15th century theologian and historian, and his “Chronica regni Gothorum”, the history of Sweden from primordial times to the second half of the 15th century. In the preface the author stresses the role of the Church in the society, and proclaims that the secular authorities must cooperate with the Church. This thought serves as one of the key ideas for the whole chronicle. Uppsala, the ecclesiastical centre of Sweden, is given the central place in Chronica regni Gothorum. Ericus portrays Uppsala as a place which initially was a site where pagan gods

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Thèses sur le sujet "Christianity and art – Catholic Church – History"

Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.

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This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict

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Egan, Anthony. "The National Catholic Federation of Students : a study of political ideas and activities within a Christian student movement, 1960-1987." Master's thesis, University of Cape Town, 1990. http://hdl.handle.net/11427/21836.

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Bibliography: pages 191-212.<br>This is a study of the National Catholic Federation of Students (NCFS), an organisation that sought to bring together Catholic students on South African university campuses, examining specifically NCFS' political ideas and activities from 1960 to 1987. The underlying supposition of this thesis is that church history ought to be an integral part of the discipline of history, and that there is a need to write church history from "below" from the perspectives of the "people's church", the church that comprises the religious experience of the majority of its members

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Prociv, Patricia Mary. "Personal identity and the image-based culture of Catholicism." View thesis View thesis, 2000. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030520.145146/index.html.

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Fernandez, Samuel. "Popular religiosity and Hispanic liturgy toward a mutual enrichment /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Prociv, Patricia Mary. "Personal identity and the image-based culture of Catholicism." Thesis, View thesis View thesis, 2000. http://handle.uws.edu.au:8081/1959.7/318.

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This research is documented in three volumes, and is the study of a series of three Doctoral exhibitions. The first of these, Australian moon over Cumbria and the procession of life, evolved from a series of watercolours based on the biblical figures of Eve and the serpent.The volume contains images and a critique from Australian moon over Cumbria. Also included are images that influenced the work, essays, and information on relevant minor exhibitions. The second, Sisters and spinsters, the Misses Swann of Elizabeth Farm, was designed and executed as site-specific.The Misses Swann were nine si

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Siber, Elizabeth G. (Elizabeth Gaye). "The Visual Arts Philosophy of Roman Catholicism as Manifested in the Works of Four Commissioned Artists Completed for the 1987 Sanctuary of St. Rita's Catholic Church." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc500454/.

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This thesis investigates how the visual arts philosophy promulgated in the 1960s by the Second Vatican Council of Roman Catholic Churches is manifested by commissioned artists for a particular parish. The primary data were the new sanctuary and the artworks, which include stained glass by Lyle Novinski, a carved-glass Marian Shrine by Claire Wing, bronze Stations of the Cross by Heri Bartscht, and wooden medallions depicting two saints carved by Don Schol. This paper reviews pertinent ecclesiastical doctrines along with interpretational publications, physically and iconographically describes t

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Aldridge, Guy B. "Forgotten and Unfulfilled: German Transitions in the French Occupation Zone, 1945-1949." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1427127938.

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Suescun, Pozas María del Carmen. "Modern femininity, shattered masculinity : the scandal of the female nude during political crisis in Colombia, 1930-1948." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85958.

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This dissertation examines two controversies involving paintings of the female nude by artists Debora Arango and Carlos Correa during a period of political crisis in Bogota (Colombia) in order to open the political to cultural analysis and thus shed light on scenarios of change in the 1930s and 1940s. Unpacking the controversies lends insight into the unique ways in which modernity, the body, its representations, sexuality, gender and politics came together in Colombia during this period. Such an approach also shows that modernity in Colombia involved shifts in religious and secular fra

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Cichy, Andrew Stefan. "'How shall we sing the song of the Lord in a strange land?' : English Catholic music after the Reformation to 1700 : a study of institutions in Continental Europe." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:0bdfe9b2-b5c6-48fe-a565-ddb699b72312.

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Research on English Catholic Music after the Reformation has focused almost entirely on a small number of Catholic composers and households in England. The music of the English Catholic colleges, convents, monasteries and seminaries that were established in Continental Europe, however, has been almost entirely overlooked. The chief aim of this thesis is to reconstruct the musical practices of these institutions from the Reformation until 1700, in order to arrive at a clearer understanding of the nature of music in the post-Reformation English Catholic community. To this end, four institutions

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Morriello, Francesco Anthony. "The Atlantic Revolutions and the movement of information in the British and French Caribbean, c. 1763-1804." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/274901.

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This dissertation examines how news and information circulated among select colonies in the British and French Caribbean during a series of military conflicts from 1763 to 1804, including the American War of Independence (1775-1783), French Revolutionary Wars (1792-1802), and the Haitian Revolution (1791-1804). The colonies included in this study are Barbados, Jamaica, Guadeloupe, Martinique, and Saint-Domingue. This dissertation argues that the sociopolitical upheaval experienced by colonial residents during these military conflicts led to an increased desire for news that was satiated by the

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Livres sur le sujet "Christianity and art – Catholic Church – History"

Špirko, Jozef. Dejiny a umenie očami historika. Lúč, 2001.

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Fahed, Boulos. The Glory of Lebanon is given to her: The presence of Mary, the Mother of God in Lebanon, icons, paintings and selected texts. Maronite Order of the Blessed Virigin Mary, 2010.

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Fagniez, Pascal. Jean-Paul II et les artistes: De Pie XII à Benoît XVI, pour une théologie spirituelle de l'art. Editions de l'Emmanuel, 2007.

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Farchione, Antonio. Arte e chiesa: La volontà di un incontro della chiesa, l'attrazione per lo scontro dell'arte contemporanea. Fede & cultura, 2011.

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François, Boespflug, and Boespflug, François, writer of preface, eds. Art chrétien/art sacré: Regards du catholicisme sur l'art : France, XIXe-XXe siècle. Presses universitaires de Rennes, 2014.

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Cecconi, Andrea, and Claudio Giannini. Padre Ernesto Balducci dalla "Messa degli artisti" all'arte contemporanea. Caleidoscopio arte, 2013.

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Scarano, Julita. Fé e milagre: Ex-votos pintados em madeira : séculos XVIII e XIX. EDUSP, 2004.

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ed, Durst Michael, and Münk, Hans J., 1944- ed., eds. Christentum - Kirche - Kunst: Beiträge zur Reflexion und zum Dialog. Paulusverlag, 2004.

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Günther, Pöltner, ed. Theologie und Ästhetik. Herder, 1985.

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Eck, Xander van. Kunst, twist en devotie: Goudse katholieke schuilkerken 1572-1795. Eburon, 1995.

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Chapitres de livres sur le sujet "Christianity and art – Catholic Church – History"

Chapman, Nathan S. "Christianity and Law in North America Today." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.18.

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Abstract The current relationship between law and Christianity in the United States, Mexico, and Canada is shaped by historical disputes about the proper relationship between church and state and contemporary religious and political demography. This chapter asks how the current law of each nation treats Christianity (typically as one expression of religion) and how Christianity affects the law (typically through the engagement of Christians in the ordinary political process). All three nations have formally abandoned an establishment of Christianity in favor of a liberal form of neutrality bet

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Gray, Alison J., and Christopher C. H. Cook. "Christianity and mental health." In Spirituality and Mental Health Across Cultures, edited by Alexander Moreira-Almeida, Bruno Paz Mosqueiro, and Dinesh Bhugra. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198846833.003.0011.

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This chapter summarizes the impact of the Christian faith on mental health and illness. It provides an overview of the history of the Christian church founded in the teachings of Jesus Christ, and the key beliefs and distinctions from other monotheistic religions. It considers the different beliefs and practices of the main Christian denominations: Catholic, Protestant, and Orthodox. The church has a long and ongoing history of involvement in health care, and churches are at their best healing communities offering community, prayer, and, rituals such as Baptism and the Eucharist. Prospective s

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"Martin Luther: Ninety-five Theses." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-061.

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Martin Luther’s Ninety-five Theses called for religious reform and unintentionally sparked a powder keg that led to the Protestant Reformation, the sixteenth-century movement that rejected many of the teachings of Catholicism. Out of the Reformation sprang numerous Protestant denominations, including the Lutheran Church. According to legend, on October 31, 1517, Luther, a Catholic monk of the Augustinian order serving in Wittenberg, Germany, nailed a document containing ninety-five theses (points for discussion and debate) to the door of a chapel in Wittenberg. Luther’s motive for this act was

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Robbers, Gerhard. "Christianity and the Law of Church-State Relations." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.46.

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Abstract Christian approaches to the relation between church and state, manifold and diverse as they appear, are based on the fundamental distinction between the sacred and the secular. The idea of separation between church and state, which has found a multitude of different interpretations and expressions in the vicissitudes of history, closely relates to this religious teaching. Christian Orthodox views uphold the idea of symphonia, the distinction between, but close proximity of, church and state, often expressed in intense loyalty of the church to the secular rulers in the nation-state. Th

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Plata, William Elvis. "Colombia." In Christianity in Latin America and the Caribbean. Edinburgh University Press, 2022. https://doi.org/10.3366/edinburgh/9781474492140.003.0012.

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As of 2020, 95.0% of the population of Colombia is Christian, slightly down from 97.6% in 1970. Of that population, 86.4% are affiliated with the Catholic church, which has been entrenched in Colombian history and politics since colonisation by the Spanish in 1510. Catholicism in the country has been permeated by Pentecostal currents, a development concurrent with other diversifying movements that have contributed to its relative stability. Pentecostals, as with Catholics, must also reckon with scandal within its ranks.

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Telesca, Ignacio, and Magdalena López. "Paraguay." In Christianity in Latin America and the Caribbean. Edinburgh University Press, 2022. https://doi.org/10.3366/edinburgh/9781474492140.003.0007.

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Christianity arrived in Paraguay with colonisation. In 2020, 95.2% of the population is considered Christian, 88.3% of which is Catholic. The Catholic church was particularly divided with its stance during the repressive Stroessner regime, with some assisting victims of state violence. Meanwhile, a massacre of the Ayoreo people by the Evangelical New Tribes Mission remains a controversial moment in Paraguay’s history. Today, religious groups in Paraguay are represented politically along sectarian lines, as portrayed in direct political-partisan participation.

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Wight, Martin. "Christianity and the Philosophy of History." In Faith and the Philosophy of History. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198905554.003.0010.

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Abstract Early seventeenth-century Catholic and Protestant commentators engaged in theological polemics, accusing each other of consorting with the Devil. In the same generation Jesuit and Benedictine scholars initiated the cultivation of analytical standards that led to modern historical criticism. Wight asked, “How can we be sure of the facts of history? How can we get accurate historical knowledge? . . . Supposing we have got accurate historical knowledge, can we deduce from it any conclusions about the way history works, the pattern of history, Providence and Destiny, etc.? . . . According

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Joas, Hans. "Christianity and the Dangers of Self-Sacralization: Werner Stark." In Under the Spell of Freedom. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197642153.003.0018.

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Abstract This chapter deals with the ambitious work of the Catholic sociologist Werner Stark, one of the sharpest critiques of a Protestant bias in Max Weber’s sociology, particularly his five-volume Sociology of Religion. The chapter first discusses the validity of his criticism and then turns to the alternatives Stark proposes, especially his ideas on the potential institutionalization of charisma in the church and the focus he advocates on the role of monasticism and religious orders in the history of Christianity. Finally, his emphasis on the “universality” of the church (as distinct from

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Kam To Choi, Daniel. "Issues related to the Chinese translation of "God": A study from a historical perspective." In Translatology, Translation and Interpretation - Toward a New Scientific Endeavor [Working Title]. IntechOpen, 2023. http://dx.doi.org/10.5772/intechopen.1001962.

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This article attempts to review the history of the “Term Question” used by Chinese Christianity from early to modern times, that is, how to correctly translate God into Chinese, and to make some thoughts and reflections. The problem of the “Term Question” between the native Confucian term “Shangti” and the neologism “Tianzhu” first arose in the Roman Catholic Church in the late 17th century. After the Protestant missionaries came to China, this problem became even more serious, so that today when the Chinese translates God, there are several different translations. This history reflects the en

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Malcolm, Noel. "Crypto-Christianity and Religious Amphibianism in the Ottoman Balkans." In Rebels, Believers, Survivors. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857297.003.0004.

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Christianity—secret adherence to Christian religious practices by people who outwardly professed Islam—is known to have occurred in several parts of the Ottoman Empire; this essay concerns the crypto-Christians of Kosovo, who were very unusual in adhering to Roman Catholicism. Distinctions are made here between crypto-Christianity and a range of other practices or circumstances that have been partly confused with it in previous accounts: the fact of close social coexistence between Muslims and Christians; the existence of religious syncretism, which allowed the borrowing and sharing of some ri

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Actes de conférences sur le sujet "Christianity and art – Catholic Church – History"

Bostenaru Dan, Maria. "Carol Cortobius Architecture." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/08.

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Carol Cortobius was an architect trained in Germany, with an initial practice at Otto Wagner in Vienna, who worked for the Hungarian community in Bucharest building churches. An introduction on the catholic Hungarian community in Bucharest will be given. Dănuț Doboș in a monograph of one catholic church in Bucharest offers an overview of all his works. For the three catholic churches on which he intervened (two built, one restored, but altered now) there are monographs showing archive images not available for the general public. Apart of the catholic churches (two of the Hungarian community) h

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign

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Голофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.

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Крайняя малочисленность связанных с христианством находок и их неравномерное распределение во времени создает значительные трудности при восстановлении истории Фанагорийской христианской общины. Восполнить лакуны до некоторой степени помогают имеющиеся сведения об истории христианства в других центрах Северо-Восточного Причерноморья, неотъемлемой частью которого являлась Фанагория. Несомненно, новая религия проникает в Фанагорию, как и в другие центры Боспорского царства, в последней четверти 3 в. из Малой Азии, откуда готы, возвращаясь из своих пиратских набегов, привозили пленных христиан. И

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Hajdinac, Sara. "Religious identity as the state’s tool in modification of public space and its identity: the Yugoslav concept of the two squares in Maribor." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_05.

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In 1934, after several years of struggle, the Orthodox community of Maribor was awarded a lot to construct a new sacral object on General Maister Square (then Yugoslavia Square) in Maribor, at the site of the recently removed monument dedicated to vice-admiral Wilhelm Tegetthoff. The square boasts a rich symbolic history, wherein the very names of the square have clearly indicated the identity of the city through time. The new government sought to modify public space in accordance with the new state – these spaces had to be given not only a Slovenian but also a Yugoslav outlook. The first modi

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