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Articles de revues sur le sujet « Christianity and art – Catholic Church – History »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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Schieppati, Sara Valentina, Cinzia Di Dio, and Gabriella Gilli. "Religious and sacred art: Recent psychological perspectives." RICERCHE DI PSICOLOGIA, no. 1 (May 2022): 1–12. http://dx.doi.org/10.3280/rip2022oa13589.

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The psychology of art has had an enormous development since the middle of the last century; however, no much work has been done in association with religious and sacred art. This paper aims to provide a brief history of the use of images in the three great monotheistic religions, i.e., Judaism, Christianity, and Islam.All three religions have been influenced by the commandment (Exodus, 20:4), which prohibits idolatry. Nevertheless, when it comes to the use of images with religious content, the commandment is interpreted differently by the three. If in Judaism and Islam the use of images is not

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Taylor, Kieran D. "The relief of Belgian refugees in the archdiocese of Glasgow during the First World War: ‘A Crusade of Christianity’." Innes Review 69, no. 2 (2018): 147–64. http://dx.doi.org/10.3366/inr.2018.0173.

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The relief of Belgian refugees in Britain is an emerging area of study in the history of the First World War. About 250,000 Belgian refugees came to Great Britain, and at least 19,000 refugees came to Scotland, with the majority hosted in Glasgow. While relief efforts in Scotland were co-ordinated and led by the Glasgow Corporation, the Catholic Church also played a significant role in the day-to-day lives of refugees who lived in the city. This article examines the Archdiocese of Glasgow's assistance of Belgian refugees during the war. It considers first the Catholic Church's stance towards t

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RADEMAKER, LAURA. "Going Native: Converting Narratives in Tiwi Histories of Twentieth-Century Missions." Journal of Ecclesiastical History 70, no. 1 (2018): 98–118. http://dx.doi.org/10.1017/s0022046918000647.

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Historians and anthropologists have increasingly argued that the conversion of Indigenous peoples to Christianity occurred as they wove the new faith into their traditions. Yet this finding risks overshadowing how Indigenous peoples themselves understood the history of Christianity in their societies. This article, a case study of the Tiwi of North Australia, is illustrative in that it uses Tiwi oral histories of the ‘conversion’ of a priest in order to invert assumptions about inculturation and conversion. They insist that they did not accommodate the new faith but that the Catholic Church it

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Zając, Marta. "Prawosławna ikona na przecięciu duchowych i politycznych dróg. Wybrane problemy." Przegląd Wschodnioeuropejski 15, no. 1 (2024): 263–73. http://dx.doi.org/10.31648/pw.10192.

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This paper is meant as a commentary on less obvious developments of Western and Eastern Christian spirituality. It can hardly be denied that religions have their connections with this world: history, geography, culture, and accordingly develop in symbiosis with their environment. The reverse of that is the influence which religious beliefs exert on cultural endeavours, a most spectacular example of which is the art of painting. In this vein, the author examines the political and cultural context of the partition into the Catholic and the Orthodox Christianity, together with the differences bet

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Gilley, Sheridan. "Victorian Feminism and Catholic Art: the Case of Mrs Jameson." Studies in Church History 28 (1992): 381–91. http://dx.doi.org/10.1017/s0424208400012572.

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Now Church History’, wrote John Henry Newman in 1843, ‘is made up of these three elements—miracles, monkery, Popery’, so that anyone sympathetic to the subject must sympathize with these. Much the same, however, could be said of Christian art. The young Southey on a visit to Madrid stood incredulous before a series of paintings depicting the life of St Francis. ‘I do not remember ever to have been so gready astonished’, he recalled. ‘“Do they really believe all this, Sir?” said I to my companion. “Yes, and a great deal more of the same kind”, was. the reply.’ The paradox was that works of geni

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Hrabovecký, Pavol. "Theological Form of Slovak Culture and Its Current State." Roczniki Humanistyczne 71, no. 7 (2023): 7–20. http://dx.doi.org/10.18290/rh23717.1.

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The aim of the study is to analyse the form of Slovak culture, which has been linked to Christianity for over a thousand years but has undergone considerable development in recent decades. It is confirmed that the bond between Christianity and culture was not only historically conditioned, but also academically reflected and programmatically formed even in the first half of 20th century. However, communism and secularization brought about changes that affected the original form of culture and influenced the distanced approach to culture from the side of Christianity. The study analyses such ap

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SHAW, JANE. "Women, Gender and Ecclesiastical History." Journal of Ecclesiastical History 55, no. 1 (2004): 102–17. http://dx.doi.org/10.1017/s0022046903007280.

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Outrageous women, outrageous god. Women in the first two generations of Christianity. By Ross Saunders. Pp. x+182. Alexandria, NSW: E. J. Dwyer, 1996. $10 (paper). 0 85574 278 XMontanism. Gender, authority and the new prophecy. By Christine Trevett. Pp. xiv+299. Cambridge: Cambridge University Press, 1996. £37.50. 0 521 41182 3God's Englishwomen. Seventeenth-century radical sectarian writing and feminist criticism. By Hilary Hinds. Pp. vii+264. Manchester–New York: Manchester University Press, 1996. £35 (cloth), £14.99 (paper). 0 7190 4886 9; 0 7190 4887 7Women and religion in medieval and Ren

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Kotliarov, Petro, and Vyacheslav Vyacheslav. "Visualizing Narrative: Lutheran Theology in the Engravings of Lucas Cranach." Scientific Herald of Uzhhorod University. Series: History, no. 2 (45) (December 25, 2021): 79–84. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247097.

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The early stage of the Reformation in Germany was marked by an iconoclastic movement inspired by radical reformers. In the scientific literature, iconoclasm is often interpreted as a phenomenon that became a catastrophe for German art, as it halted its renaissance progress. The purpose of the article is to prove that the Lutheran Reformation did not become an event that stopped the development of German art, but, on the contrary, gave a new impetus to its development, especially the art of engraving. Throughout the history of Christianity, there have been discussions about what church art shou

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Ravagli-Cardona, Jorge Alexander. "Education as socialisation: a historical-legal revision of the Catholic influence on Colombian Religious Education." Revista Colombiana de Sociología 45, no. 1 (2022): 147–72. http://dx.doi.org/10.15446/rcs.v45n1.90230.

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The article addresses the influence of Catholicism in the configuration of the academic subject Educación Religiosa (Religious Education, RE) in the Colombian system of public education. As its core idea, it defends the argument that a positive curricular determination in this direction would be connected with the country’s main tradition of nation-state building. To substantiate this claim, it offers a reconstruction of the political role of the Catholic Church in the country’s main historical periods. This revision will correspondingly highlight the socialising role of Christian conservative

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Shcheglov, Andrey. "Ericus Olai, the Praise of Sweden and the Concept “Uppsala as a New Syon” in the “Chronica Regni Gothorum”." ISTORIYA 14, no. 7 (129) (2023): 0. http://dx.doi.org/10.18254/s207987840027534-6.

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The hero of the article is Ericus Olai, the 15th century theologian and historian, and his “Chronica regni Gothorum”, the history of Sweden from primordial times to the second half of the 15th century. In the preface the author stresses the role of the Church in the society, and proclaims that the secular authorities must cooperate with the Church. This thought serves as one of the key ideas for the whole chronicle. Uppsala, the ecclesiastical centre of Sweden, is given the central place in Chronica regni Gothorum. Ericus portrays Uppsala as a place which initially was a site where pagan gods

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de Monteiro, Gisley Monteiro, Maristela dos Reis Sathler Gripp, and Milton Fábio Araújo Siqueira. "AS CONTRIBUIÇÕES AFRICANAS PARA A FORMAÇÃO DO CRISTIANISMO: INFLUÊNCIAS NA IGREJA DOS SÉCULOS III E IV." Caderno Intersaberes 14, no. 52 (2025): 345–61. https://doi.org/10.22169/cadernointer.v14n52.3583.

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Este artigo analisa as contribuições africanas para a Igreja Católica nos séculos III e IV, investigando como pensadores e comunidades africanas influenciaram sua teologia, cultura e organização estrutural. O estudo contesta a visão de que o Cristianismo na África foi apenas um efeito do colonialismo, destacando o protagonismo africano na construção da tradição cristã. Essa reflexão se justifica pela necessidade de reconhecer e valorizar a relevante, mas frequentemente subestimada, participação dos povos africanos na consolidação e expansão da Igreja, especialmente no período de transição entr

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Toksanbayev, A. K. "Экуменизм: история и современность". Вестник Вятского государственного университета, № 4(142) (30 березня 2022): 69–78. http://dx.doi.org/10.25730/vsu.7606.21.050.

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This article is devoted to one of the most urgent and in-demand problems of interfaith relations within Christianity, called ecumenism. This work is a descriptive secondary study based on the works of Western (L. Svidler, J. Lindbeck, T. Best) and Russian (A. V. Shishkov, V. I. Manziuk, A. V. Karev, K. V. Somov) scientists and information from open online resources (Britannica, the Bible Online, Patriarchy.ru and so on). At the beginning of the article, the author gives definitions of the term "ecumenism", then mentions the most common forms of this phenomenon. The following describes the hist

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Loreti, A. "Pierre Duhem and the Continuous Development of Science." Concept: philosophy, religion, culture, no. 1 (July 7, 2020): 21–29. http://dx.doi.org/10.24833/2541-8831-2020-1-13-21-29.

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When attempting to assess what history of science, doubtless an important element of our culture, owes to the French philosopher and scientist Pierre Duhem, one has to emphasise the critical role he played in rethinking the world outlook inherited from the preceding times and in developing a new one more apt to contemporary science. This analysis draws on such key Duhem’s writings as «The World System» («Le système du monde») and «Studies on Leonardo da Vinci» («Études sur Léonard de Vinci»). Two Duhem’s theses deserve particular attention. One is his assertion that Christianity (and the Catho

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Kyiak, S. R. "Foundations and history of the formation of the social doctrine of Ukrainian Catholicism." Ukrainian Religious Studies, no. 33 (February 22, 2005): 85–96. http://dx.doi.org/10.32420/2005.33.1567.

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The problem of becoming a social doctrine of Ukrainian Christianity, in particular Ukrainian Catholicism, has become especially relevant today in theological, philosophical and religious sciences, since objective study contributes to the production of not only a true picture of the Church-theological identity of the Ukrainian Orthodox ), which entrenched the historically and theologically not justified name - Ukrainian Greek Catholic Church (UGCC), but also the place and role of Christianity in modern times. to this Ukrainian public life in general. Ukrainian Catholicism, represented by the Uk

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del Castillo, Fides A. "Christianization of the Philippines." Mission Studies 32, no. 1 (2015): 47–65. http://dx.doi.org/10.1163/15733831-12341379.

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This paper aims to contribute to discussion on how the Catholic religion took root, spread, survived, and progressed in the Philippines. It seeks to address the Christianization of the pre-Hispanic Filipinos and the subsequent embedded-ment of the Church in indigenous culture. It also discusses on H. Richard Niehbur’s typology of the gospel-culture relationship as discussed by De Mesa (2007). From the fundamental congruencies between Filipino traditional religion and Catholic Christianity, this paper asserts that the lack of tension between the traditional religion of the native Filipinos and

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Mitchell, Margaret M. "A Plot of Possibilities: Elizabeth Clark's The Fathers Refounded." Church History 89, no. 2 (2020): 404–8. http://dx.doi.org/10.1017/s0009640720001250.

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Elizabeth A. Clark's immensely learned new book, The Fathers Refounded: Protestant Liberalism, Roman Catholic Modernism, and the Teaching of Ancient Christianity in Early Twentieth-Century America, which follows directly on her examination of the nineteenth century in Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America, is a joy to read and from which to learn about the histories of our discipline, the history of Christianity. Chiefly, the book documents, through in-depth study of three fascinating figures, the severance of the field of “church hi

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Mortensen, Viggo. "Et rodfæstet menneske og en hellig digter." Grundtvig-Studier 49, no. 1 (1998): 268–72. http://dx.doi.org/10.7146/grs.v49i1.16282.

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A Rooted Man and a Sacred PoetBy Viggo MortensenA Review of A.M. Allchin: N.F.S. Grundtvig. An Introduction to his Life and Work. With an afterword by Nicholas Lossky. 338 pp. Writings published by the Grundtvig Society, Århus University Press, 1997.Canon Arthur Macdonald Allchin’s services to Grundtvig research are wellknown to the readers of Grundtvig Studier, so I shall not attempt to enumerate them. But he has now presented us and the world with a brilliant synthesis of his studies of Grundtvig, a comprehensive, thorough and fundamental introduction to Grundtvig, designed for the English-s

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Phan, Peter C. "Deus Migrator—God the Migrant: Migration of Theology and Theology of Migration." Theological Studies 77, no. 4 (2016): 845–68. http://dx.doi.org/10.1177/0040563916666825.

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Our time, which has been dubbed “The Age of Migration,” demands a new way of doing theology (“Migration Theology”) and a new conceptualization of basic Christian beliefs (“Theology of Migration”). This essay begins with a survey of the American Catholic Church and eight migrations in the history of Christianity to show that without migration there would have been neither a US Catholic Church nor the emergence of Christianity as a world religion. “Migrantness” is therefore a mark of the church and of Christianity itself. The construction of a theology of migration, then, requires a method compo

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Filippov, Boris. "The Catholic Church: a history of the present-day institutional crisis." St. Tikhons' University Review 116 (February 29, 2024): 116–43. http://dx.doi.org/10.15382/sturii2024116.116-143.

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This article is devoted the deepest since the Reformation of the 16th century crisis of the Catholic Church. The author connects its causes with tectonic shifts in the history of our civilization and the whole world in the last 200 years. It is the end of the Constantinian era in the history of Christianity And the cultural (in Western terminology, anthropological) crises and technological revolutions of the late 60s and mid-70s XX century led to a crisis of all institutionally organized Christianity. The crisis of the Catholic Church became part of this global crisis of church institutions. T

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Grimes, Donald J. "Book Review: Church History: Twenty Centuries of Catholic Christianity." Theological Studies 47, no. 2 (1986): 318–19. http://dx.doi.org/10.1177/004056398604700218.

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Tse-Hei Lee, Joseph. "Teaching The History Of Chinese Christianity." Teaching History: A Journal of Methods 33, no. 2 (2008): 75–84. http://dx.doi.org/10.33043/th.33.2.75-84.

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Beginning in the sixteenth century, European Catholic orders, including Jesuits, Franciscans, and Dominicans, introduced Christianity and established mission outposts in China. Protestant missionary societies arrived in the middle of the nineteenth century. Despite the Eurocentric view of Christianity conveyed by Western missionaries, many Chinese believers successfully recruited converts, built churches, and integrated Christianity with traditional values, customs, and social structure. This pattern of Chinese church growth represents a large-scale religious development comparable in importan

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Madey, N. M. "Oriental Catholic Churches: The History of Origins and the Current State." Ukrainian Religious Studies, no. 15 (October 10, 2000): 35–42. http://dx.doi.org/10.32420/2000.15.1090.

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The study of the historical path of the development of Christianity from the time of its occurrence and to this day makes it possible to conclude that at all stages of the existence of this religion for her was characterized by the division into separate directions and branches, which led to a struggle between them. The whole history of Christianity is a multitude of divisions, conflicts and heresies. But there is no doubt that the evolutionary process of the development of Christianity is followed by the reverse flow - the desire to unite into a single Christ's church. Representative of this

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Kadurina, A. O. "SYMBOLISM OF ROSES IN LANDSCAPE ART OF DIFFERENT HISTORICAL ERAS." Problems of theory and history of architecture of Ukraine, no. 20 (May 12, 2020): 148–57. http://dx.doi.org/10.31650/2519-4208-2020-20-148-157.

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Background.Rosa, as the "Queen of Flowers" has always occupied a special place in the garden. The emergence of rose gardens is rooted in antiquity. Rose is a kind of “tuning fork” of eras. We can see how the symbolism of the flower was transformed, depending on the philosophy and cultural values of society. And this contributed to the various functions and aesthetic delivery of roses in gardens and parks of different eras. Despite the large number of works on roses, today there are no studies that can combine philosophy, cultural aspects of the era, the history of gardens and parks with symbol

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Lehmann, Hartmut. "The History of Twentieth-Century Christianity as a Challenge for Historians." Church History 71, no. 3 (2002): 585–99. http://dx.doi.org/10.1017/s0009640700130288.

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One hundred years ago, the discipline of church history was well established within institutions of higher learning in Western societies. The heirs of Leopold von Ranke and Philip Schaff were well versed in the range of topics that church history comprised. Church history was an integral part of the study of theology. Church historians published handbooks and had their own journals. All church historians—those with a Catholic and those with a Protestant affiliation, the members of state churches, and those belonging to church bodies, built on the principle of voluntarism—seemed to have a commo

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Mackenzie, Caroline. "Confessions of a Hindu-Catholic Artist." Religion and the Arts 12, no. 1 (2008): 164–85. http://dx.doi.org/10.1163/156852908x270999.

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AbstractDuring my first twelve years in India I studied Hindu art and philosophy, encountering "inculturated" Catholic Christianity for the first time. When I returned to the United Kingdom, I was struck by a manifest separation between the dry, orderly church, and the imaginative world of "New Age" networks such as Dances of Universal Peace. In 1999 I received a major commission to re-design a church in Wales. This opening allowed me to use art as a means to bring some of the insights gained in India into a Western Christian context. After this public work, I made a series of personal picture

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Blanco-Sarto, Pablo. "Reason, Islam and Christianity." Scientia et Fides 12, no. 2 (2024): 49–63. http://dx.doi.org/10.12775/setf.2024.015.

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The debate sparked off by Benedict XVI’s speech in Regensburg has not only relaunched relations between Islam and Christianity, but has also provoked an internal debate in all around the world. In these lines we offer a summary of some interventions that have appeared so far, which serve to rethink and relaunch the current dialogue between faith and reason, modernity and Christianity, non-Christian religions and the Catholic Church. In this article, we will look at the responses that emerged after the speech and other subsequent interventions, which have made this a “globalised discourse.” Rat

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DeStefano, Michael T. "DuBourg's Defense of St. Mary's College: Apologetics and the Creation of a Catholic Identity in the Early American Republic." Church History 85, no. 1 (2016): 65–96. http://dx.doi.org/10.1017/s0009640715001353.

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When the Baltimore Presbytery of the Presbyterian Church issued a pastoral letter critical of St. Mary's College in 1811 it provided an opportunity for Louis DuBourg, the college's president, to respond with an apologetic defense of the college and of Catholicism more generally. In doing so he synthesized several strands of Catholic apologetics, including the via notarum, the utilitarianism that came to dominate French Catholic apologetics in the eighteenth century, the emphasis upon beauty and emotion that characterized Chateaubriand's Genuius of Christianity, and the earlier work of Bishop B

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Fishman, Laura. "Calude d'Abbeville and the Tupinamba: Problems and Goals of French Missionary Work in Early Seventeenth-Century Brazil." Church History 58, no. 1 (1989): 20–35. http://dx.doi.org/10.2307/3167676.

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The Catholic church during the era of the Catholic Reformation experienced great vitality and vigor. Missionary activity was one of the clearest indications of this renewed spiritual energy. Simultaneously with Catholic revitalization there occurred the expansion of European commerce and colonization. In the wake of the Age of Discovery portions of Africa, Asia, and the New World became more accessible to Europeans. The Catholic church, by means of its religious orders, carried Christianity to the inhabitants of these regions. The drive and dedication which led to reform of the church within E

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Dries O.S.F., Angelyn. "“Awash in a Sea of Archives”: Key Research Sources in the United States for the Study of Mission and World Christianity." Theological Librarianship 5, no. 2 (2012): 23–28. http://dx.doi.org/10.31046/tl.v5i2.232.

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The essay describes some holdings from five key mission archives in the United States, with the suggestion that mission archives can prove a valuable source to understand the intersection between mission and world Christianity and can raise questions about the relationship of one to the other, especially since the fulcrum of Christianity has shifted from Europe and North America to areas once considered “mission countries.” The sources hold a myriad of further research possibilities, that include the visual and performing arts in relation to inculturation; literature, the history of print, oth

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BOGUSIAK, MAŁGORZATA. "Religie Indii w relacjach arcybiskupa Władysława Michała Zaleskiego opublikowanych w „Misjach Katolickich" (1891-1897)." Annales Missiologici Posnanienses, no. 17 (December 15, 2010): 167–72. http://dx.doi.org/10.14746/amp.2010.17.13.

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Archbishop Władysław Zaleski was one of the best known Polish missionaries in history of Catholic Church. He spent over 30 years in India, where he founded first theological seminary in Ceylon and established indigenous hierarchy in Indian Church. During his mission he used to write a lot of letters, which were published in periodical “Missye Katolickie”. This text presents archbishop’s attitude toward religions he met in India - Buddhism and Hinduism. As many missionaries in his times he believed that only Christianity is true religion and other people outside Catholic Church were pagans. In

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Vaupot, Sonia. "The Relationship between the State and the Church in Vietnam through the History of the Society of Foreign Missions of Paris." Bogoslovni vestnik 79, no. 3 (2019): 825–36. http://dx.doi.org/10.34291/bv2019/03/vaupot.

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Religion and the Catholic Church have played an important role in Vietnamese history. The article examines the development of the Catholic Church in Vietnam, from the 17th Century to the 20th Century, based on reports published by the Society of Foreign Missions of Paris (M.E.P.) who contributed to the evangelization of many Asian countries. In this contribution, we will highlight the work and the development of the M.E.P through their reports. We will also focus on the relationship between the states who played a specific role in the history of the Catholic Church in Vietnam, from the creatio

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Clark, Elizabeth A. "Liberals, Modernists, and Others: A Response." Church History 89, no. 2 (2020): 409–12. http://dx.doi.org/10.1017/s0009640720001262.

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My thanks to Maria Doerfler for organizing a session at the January 2020 meeting of the American Society of Church History on my book The Fathers Refounded: Protestant Liberalism, Roman Catholic Modernism, and the Teaching of Ancient Christianity in Early Twentieth-Century America, to the editors of Church History for suggesting that the (revised) papers from the session could find a home in print, and, especially, to the panelists for their insightful comments.

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Piasta, Ruslan, and Ivan Molytovnyk. "The history of the development of the Holy Sacrament of Repentance." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 18 (December 2023): 90–105. http://dx.doi.org/10.52761/2522-1558.2023.18.8.

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The article examines the historical development of the Holy Sacrament of Penance in the rules of the Ecumenical and Local Councils and other canonical sources. Historical factors that had a significant impact on the development of confession in the first millennium of Christianity are considered, in particular the monastic confession and the reform of Charlemagne. The process of development of the Sacrament of Penance in the second millennium of Christianity in the period from the scholastic period to the Second Vatican Council and in the light of the teachings of the Catechism of the Catholic

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Barnett, S. J. "Where Was Your Church before Luther? Claims for the Antiquity of Protestantism Examined." Church History 68, no. 1 (1999): 14–41. http://dx.doi.org/10.2307/3170108.

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During and after the Reformation, one of the most pressing issues for Protestants was to locate an appropriate answer to a disarmingly simple Catholic question: where was your church before Luther? Catholic propagandists hoped to undermine the legitimacy of Protestantism by contrasting its evident novelty against the relative antiquity of Roman Catholicism. Implicit in the charge of novelty was the accusation that Protestantism represented only a counterfeit religion. The Reformed religion was considered to be but an invention of iniquitous religious charlatans who—in league with monarchs and

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Besier, Gerhard. "Anti-Bolshevism and Antisemitism: The Catholic Church in Germany and National Socialist Ideology 1936–1937." Journal of Ecclesiastical History 43, no. 3 (1992): 447–56. http://dx.doi.org/10.1017/s002204690000138x.

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In his essay ‘Judaism and Christianity in the ideology and politics of National Socialism’ Klaus Scholder outlined the basic principles of Hitler's world view and examined his perception of the relationship between Christianity and antisemitism. According to Hitler, there could be no doubt that Christian leaders, given the nature of their beliefs, should be active exponents of antisemitism. He revitalised the old motif of the Jews as ‘Christ killers’ and described Jesus as ‘a leader of the people’ who ‘opposed Jewry’. Because of this he had been murdered on the initiative of the Jews and the J

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Medvedev, Kirill Maximovich. "The cult of Josaphat Kuntsevych in the Polish-Lithuanian Commonwealth in the 17th century: Between religious intolerance and proselytism." Studia Slavica et Balcanica Petropolitana 33, no. 1 (2023): 39–54. http://dx.doi.org/10.21638/spbu19.2023.104.

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In the article within the framework of traditional ideas and concepts associated with the phenomenon of martyrdom in Western Christianity the discursive construction, formation and evolution of the cult of the Catholic martyr Josaphat Kuntsevych is considered in the context of intense inter-confessional confrontation and «Wars of Religion» in the Polish-Lithuanian Commonwealth in the 17th century. It is noted that the cult of the Uniate Archbishop of Polotsk, killed by the Orthodox, was actively used in the confrontation with the «gentiles», especially with adherents of the Orthodox Church, ju

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Campi, Emidio. "Commemorating the Quincentenary of the Reformation." Journal of the Council for Research on Religion 1, no. 2 (2020): 1–19. http://dx.doi.org/10.26443/jcreor.v1i2.23.

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To commemorate the 500th anniversary of the start of the Protestant Reformation this article will offer a brief historical overview of the key figures and events which demonstrate that the Reformation was not born out of a single moment, but is a movement that developed prior to Martin Luther’s Nintey-Five Theses in protest of the Roman Catholic Church. A movement which grew out of the early Church and Middles Ages and continued to impact the history of Christianity well into the twentieth century. Moving from the early Church to modern history this article will examine the interpretation of t

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WHELAN, ROBIN. "African Controversy: The Inheritance of the Donatist Schism in Vandal Africa." Journal of Ecclesiastical History 65, no. 3 (2014): 504–21. http://dx.doi.org/10.1017/s0022046914000645.

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A sense of an ending dominates accounts of African Christianity after the Vandal conquest of the 430s, not least as a result of the apparent disappearance of the Donatists in an Africa now ruled by Homoian Christians. In fact, the transfer from Donatist schism to new ‘Arian controversy’ more closely resembles the broader picture of Vandal Africa which has emerged from recent scholarship: significant continuity amid dynamic transformation. The cultural and rhetorical legacies of the Donatist schism were used by both parties (Catholic and Homoian) in Africa's new church conflict to present thems

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Trontelj, Nik. "Vloga nekrščanskih verstev v apologetiki profesorja Lamberta Ehrlicha." Res novae: revija za celovito znanost 6, no. 2 (2021): 106–22. http://dx.doi.org/10.62983/rn2865.212.4.

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Theologian and professor Lambert Ehrlich (1878–1942) was an internationally renowned expert on the history and theology of religions. He was teaching religious studies, missiology and apologetics at the Faculty of Theology in Ljubljana. He included the subject matter of non-Christian religions in all his subjects. Ehrlich defended Christianity in relation to non-Christian religions as the main purpose of his scientific work was to prove the truth of the Christian revelation, passed on by the Catholic Church. In apologetics, he was discussing living and ancient religions and wanted to prove the

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Havel, Boris. "Catholic Church, Jews, the Shoah and the State of Israel." Nordisk judaistik/Scandinavian Jewish Studies 34, no. 2 (2023): 21–34. http://dx.doi.org/10.30752/nj.126185.

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Judaism and Christianity are religions whose theological epistemology is based on revelation. The primary source of revelation is Holy Scripture. However, history has also been recognised as a source of revelation, particularly the history of Israel and the Jewish people. Because they understood history as a source of revelation, many religious Jews altered their understanding of Jewish statehood in Eretz Israel during the twentieth century, from distinctly averse to increasingly supportive. On the same principles, the Catholic Church made arguably the most profound change in its theology in t

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Rockett, Gordon William. "Thomas More’s Quarrel with Reform." Church History and Religious Culture 92, no. 2-3 (2012): 201–36. http://dx.doi.org/10.1163/18712428-09220002.

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In letters to family and friends while he was confined in the Tower of London in 1534 and the first few months of 1535, Thomas More explained his refusal to comply with the first Act of Succession with the argument that his allegiance was to a council higher than the parliament of England. The “higher council” to which More referred was the General Council of Christendom, whose determinations embodied Christianity’s canonically enjoined consensus fidelium and therefore held precedence over laws enacted by lesser assemblies such as England’s parliaments. Ecclesiastical consensus was the foundat

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Ngetich, Elias Kiptoo. "CATHOLIC COUNTER-REFORMATION: A HISTORY OF THE JESUITS’ MISSION TO ETHIOPIA 1557-1635." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 105–16. http://dx.doi.org/10.25159/2412-4265/1148.

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The Jesuits or ‘The Society of Jesus’ holds a significant place in the wide area of church history. Mark Noll cites John Olin notes that the founding of the Jesuits was ‘the most powerful instrument of Catholic revival and resurgence in this era of religious crisis’.[1] In histories of Europe to the Reformation of the sixteenth century, the Jesuits appear with notable frequency. The Jesuits were the finest expression of the Catholic Reformation shortly after the Protestant reform began. The Society is attributed to its founder, Ignatius of Loyola. As a layman, Ignatius viewed Christendom in hi

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Yehreshii, Oleg, and Rostyslav Muzhyk. "The main areas of research of Bishop Sofron Mudryi in the history of the Church." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History 1, no. 19 (2024): 120–30. http://dx.doi.org/10.52761/2522-1558.2024.19.1.10.

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The article analyzes the outstanding contribution of Bishop Sofron (Stepan) Mudryy of Ivano-Frankivsk to the development of theological thought of the Ukrainian Greek Catholic Church in general and the study of the history of Ukrainian Christianity in particular. Through the analytical prism of biographical data about Bishop Sofron, the main milestones/stages of his formation as a full-fledged professional ecclesiological historian are outlined. Also taken into account and sufficiently considered are his key developments of historiographical nature and autobiographical memoirs of his own life,

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Cabrita, Joel. "Revisiting ‘Translatability’ and African Christianity: The Case of the Christian Catholic Apostolic Church in Zion." Studies in Church History 53 (May 26, 2017): 448–75. http://dx.doi.org/10.1017/stc.2016.27.

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Focusing on the ‘translatability’ of Christianity in Africa is now commonplace. This approach stresses that African Christian practice is thoroughly inculturated and relevant to local cultural concerns. However, in exclusively emphasizing Christianity's indigeneity, an opportunity is lost to understand how Africans entered into complex relationships with North Americans to shape a common field of religious practice. To better illuminate the transnational, open-faced nature of Christianity in Africa, this article discusses the history of a twentieth-century Christian faith healing movement call

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Lippy, Charles H. "Chastized by Scorpions: Christianity and Culture in Colonial South Carolina, 1669–1740." Church History 79, no. 2 (2010): 253–70. http://dx.doi.org/10.1017/s000964071000003x.

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Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months before, in September 1739, an uprising occurred in this colony where African slaves were a majority—perhaps even two-thirds of the population. Around two dozen whites lost their lives, and several plantations were burned. Popular belief held that a Catholic priest inspired the revolt since apparently man

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Sołga, Przemysław. "Propaganda image of Christianity in Polish history textbooks from the Stalinist period." Nasza Przeszłość 136 (2021): 181–218. http://dx.doi.org/10.52204/np.2021.136.181-218.

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After taking power in Poland in 1944/1945 the communists started a gradual process of turning Poland into a totalitarian state that aimed at eradicating religion from social life. The construction of an atheist state was one of the main goals of the government, and increased in importance during the largest period of repression of the Stalinist period, i.e. 1948 - 1956. Atheistic propaganda combined with open hostility towards religious education in schools, also found its way into historical education. History textbooks of the period tried to picture the church and the history of Christianity

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Denny Firmanto, Antonius. "Signifikansi Ekumenisme Dalam Perspektif Teologis Katolik." Seri Filsafat Teologi 33, no. 32 (2023): 122–43. http://dx.doi.org/10.35312/serifilsafat.v33i32.198.

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Ecclesiology discusses the identity, essence of existence, and function of the Church concerning the identity and mission of the Church in the world. It explored aspects of the experience of the Christian community as a framework for interpreting the experience of faith. Conflicts on interpretations and applications of the Scripture’s messages about justification by faith in the sixteenth century were the cause of the doctrinal divisions and conflicts between the Lutheran Confession and the Roman Catholic Church’s Council of Trent. This study exploited a qualitative research method by explorin

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LILLBACK, PETER A. "An Introduction to Luther, Calvin, and Their Protestant Reformations." Unio Cum Christo 3, no. 1 (2017): 83. http://dx.doi.org/10.35285/ucc3.1.2017.art5.

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Abstract: A comparison of Martin Luther and John Calvin shows that they stand in line with historic Christianity and share core Reformation principles. Abuses in the Catholic Church and indulgences are among the main reasons why Luther broke with the church in which he grew up. Luther gave the impetus for other Reformations and theological movements, in particular Zurich, represented by Heinrich Bullinger with his contribution to covenantal thought, and Geneva, where Calvin through his Institutes crystallized Reformed theology. While Luther showed some appreciation for Calvin, Calvin, without

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Zygmunt, Sebastian. "Synodality as a return to the origins of Christianity and the way of building the God’s Kingdom." Warszawskie Studia Teologiczne 33, no. 2 (2020): 118–30. http://dx.doi.org/10.30439/wst.2020.2.6.

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Over the centuries, exercising authority in the Catholic Church had been generating many doubts and problems. The extreme understanding the Pope’s role as an absolute monarch who independently decides about all dimensions of the Church has supplanted with time the known from the Apostle’s time communal management of the Mystical body of Christ. Just the Second Vatican Council and the last few popes noticed this particular problem. And one of the given solutions was the necessity of the return to the former way of exercising power by the college of bishops united around the Saint Peter’s Succes

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Escobar, Samuel. "Missions and Renewal in Latin-American Catholicism." Missiology: An International Review 15, no. 2 (1987): 33–46. http://dx.doi.org/10.1177/009182968701500203.

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Not enough attention has been paid to the impact of Catholic North American and European missionary work on the contemporary state of Christianity in Latin America. Another important aspect of recent missionary history is the effect of the Protestant missionary presence in Latin America on the Catholic Church there. This article makes an initial exploration into these processes, examining especially how Latin-American Catholicism is experiencing a change in three areas: a self-critical redefinition of the meaning of being a Christian, a fresh understanding of the Christian message in which the

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