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Littérature scientifique sur le sujet « Church and state in Halle »

Auteur : Grafiati

Publié le 3 mars 2023

Mis à jour le 30 juillet 2024

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Articles de revues sur le sujet "Church and state in Halle"

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Kassaye, Nigusie Wolde Michae, et Yu N. Buzykina. « The Ethiopian Orthodox Church and its role in the State before 1974 ». Russian Journal of Church History 2, n^o 3 (9 novembre 2021) : 5–22. http://dx.doi.org/10.15829/2686-973x-2021-60.

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The aim of the study is to consider the role and place of the Ethiopian Orthodox Christian Church in preserving the ancient traditions and culture of the peoples of Ethiopia. The history of the Ethiopian Orthodox Church is closely related to that of the Alexandrian Orthodox Church, but for a significant part of its history it fought for autocephaly, which was achieved only under Emperor Haile Selassie I. The most important function of the Church in Ethiopia was education and spread of literacy, the preservation and transfer of knowledge in the field of religion and public administration. The objective of the study is to analyze how this function was implemented during the first half of the XX century. The research is based on the documents of the Archive of Foreign Policy of the Russian Federation and of the Ethiopian Microfilm Laboratory EMML.

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Jacob Ponodath, Jossi. « The Dynamics between the Orthodox Tewahedo Church and Polity in Modern Ethiopia and Its Role in Establishing Peace in the Country ». Studies in World Christianity 30, n^o 2 (juillet 2024) : 149–66. http://dx.doi.org/10.3366/swc.2024.0467.

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The interaction between the Orthodox Church and the state in Ethiopia has undergone various phases throughout the country's history. Emperor Haile Selassie, who came to power in 1930, sought to modernise Ethiopia by adopting Western educational and administrative systems. This included restructuring the Church administration to establish a centralised hierarchy for easier control. The military regime that seized power in 1974, inspired by Marxist and Leninist ideologies, showed strong hostility towards religion. When this regime took over the Patriarchate in Addis Ababa, Church administration shifted back to influential monasteries in rural Ethiopia, leading to a period of reduced activity, often termed hibernation. Communist propaganda which aimed at secularising the urban youth population gained some traction until the regime's overthrow in 1991 following the collapse of the USSR. The quasi-democratic regime of the Ethiopian People's Revolutionary Democratic Front, which took power in 1991–92, liberated all religious communities from political suppression. They introduced an ethnic federalism system, dividing the country into states based on ethnicity. However, this regime later faced accusations of favouring a single ethnic group, leading to the rise of the current oligarchical government in 2017. Consequently, the Orthodox Church saw a decline in its political influence. This paper examines these historical and political developments in relation to Church history to understand the Ethiopian Orthodox Church's role in past, present and future peace restoration efforts, particularly following recent conflicts in northern Ethiopia.

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Ward, W. R. « Art and Science : or Bach as an Expositor of the Bible ». Studies in Church History 28 (1992) : 343–53. http://dx.doi.org/10.1017/s0424208400012547.

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For a long time before dramatic recent events it has been clear that the German Democratic Republic has been in die position, embarrassing to a Marxist system, of having nothing generally marketable left except (to use the jargon) ‘superstructure’. The Luther celebrations conveniendy bolstered the implicit claim of the GDR to embody Saxony’s long-delayed revenge upon Prussia; still more conveniendy, they paid handsomely. Even the Francke celebrations probably paid their way, ruinous though his Orphan House has been allowed to become. When I was in Halle, a hard-pressed government had removed the statue of Handel (originally paid for in part by English subscriptions) for head-to-foot embellishment in gold leaf, and a Handel Festival office in the town was manned throughout the year. Bach is still more crucial, both to the republic’s need to pay its way and to the competition with the Federal Republic for the possession of the national tradition. There is no counterpart in Britain to the strength of the Passion-music tradition in East Germany. The celebrations which reach their peak in Easter Week at St Thomas’s, Leipzig, are like a cross between Wembley and Wimbledon here, the difference being that the black market in tickets is organized by the State for its own benefit. If Bach research in East Germany, based either on musicology or the Church, has remained an industry of overwhelming amplitude and technical complexity, the State has had its own Bach-research collective located in Leipzig, dedicated among other things to establishing the relation between Bach and the Enlightenment, that first chapter in the Marxist history of human liberation. Now that a good proportion of the population of the GDR seems bent on liberation by leaving the republic or sinking it, the moment seems ripe to take note for non-specialist readers of some of what has been achieved there in recent years.

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Nurbayev, Zhaslan Y., et Sailaugul B. Nurbayeva. « Urban realm and temple construction of the russian orthodox church on the cusp of 19th and 20th centuries (based on photographic documents of kostanay city) ». Bulletin of Nizhnevartovsk State University 55, n^o 3 (27 septembre 2021) : 34–46. http://dx.doi.org/10.36906/2311-4444/21-3/04.

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The article is devoted to considering church construction on the territory of Kostanay city, which broadly speaking includes building of churches, church government, and administrative organization. The investigations have led to a conclusion that the main factors contributing to soaring church construction in rapidly growing Kostanay city on the cusp of 19th and 20th centuries were active migration processes resulting in movement of significant number of orthodox people from European part of Russia, as well as development of missionary activities among native population. On the basis of photographic documents, the authors have characterized orthodox temple architecture, as well as subdivided churches according to institutional principle, composition and spatial dynamics, and style of space-planning decisions. It was found that a greater number of churches in Kostanay were the parish ones, prayer halls of temples had a single or five-domed top, the following architectural styles were distinguished in the temple construction: eclecticism, elements and techniques of provincial Baroque and classicism, national Russian style combined with the techniques of the brick style. Within church construction, the government was tasked with designing living environment in general, rather than religious buildings. The urban realm balanced all aspects of confessional life, included its physical, functional_ pragmatic, social, as well as emotional and artistic parameters. After Orthodox temples were built and given certain functions, there were changes in the social structure of the society, the parish was growing, the number of priests was increasing, which led to changes in the urban realm. The environment is connected with the main elements of the urban system, having stability and variability, respectively, which resulted in a set of individual and collective creative acts. The Russian Orthodox Church had a great influence on education and the moral state of urban dwellers. A network of parochial schools was formed at each church and each temple. Such schools pursued not only educational, but also missionary goals.

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Porter, John. « The Public Dance Halls Act, 1935 : a re-examination ». Irish Historical Studies 42, n^o 162 (novembre 2018) : 317–35. http://dx.doi.org/10.1017/ihs.2018.35.

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AbstractHistorical scholarship has interpreted the Public Dance Halls Act, 1935 in a relatively uniform manner. Most works on the subject have emphasised the expanding influence of Catholic church authorities over dancing following the enactment of the legislation, as well as the increasing restrictions placed on the freedom of dancers. The act has been viewed as one element in a sequence of pieces of legislation passed by successive Free State governments that aimed to limit and control citizens, including the Censorship of Films Act, 1923, and the Censorship of Publications Act, 1929. Using previously unexamined Department of Justice records, this article questions the dominant interpretation of the Public Dance Halls Act. It analyses whether dances moved predominantly into parochial halls, as has been the common understanding, and also considers whether the supposedly harsh restrictions imposed on dancers were actually enforced or observed. The article also proposes that two largely unexamined facets of the legislation and its subsequent implementation be given more consideration. Safety concerns played a sizeable part in shaping dancing regulations, as did the interests and worries of local communities. The article concludes by suggesting that lacunae in the historiography of dance halls in the 1930s are emblematic of wider gaps in Irish social and cultural history and recommends avenues for future research.

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Torpy, Janet M. « Market Church in Halle ». JAMA 308, n^o 12 (26 septembre 2012) : 1188. http://dx.doi.org/10.1001/jama.2012.3224.

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Yakunin, Vadim. « Religious Organizations in Togliatti (1989–1998) ». Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, n^o 2 (avril 2023) : 147–58. http://dx.doi.org/10.15688/jvolsu4.2023.2.13.

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Introduction. The article examines the activities of non-Orthodox religious organizations of 1989– 1998 in the city of Togliatti before and after the adoption in 1990 of the USSR Law “On Freedom of Conscience and Religious Organizations” and the RSFSR Law “On Freedom of Religion.” The regulation of religious activity by the state, according to these laws, was not provided for, the authorities ceased to interfere in the affairs of religious organizations, which received full independence in resolving internal church issues, and citizens could freely register religious societies. Religious organizations, new to Togliatti, inevitably took advantage of this. Methods and materials. The work used materials from the state, municipal, diocesan archives, and the author’s personal archive: reports of officials, both secular and ecclesiastical, on the religious situation in the Samara region and the city of Togliatti, memoirs of the leaders of religious organizations, periodicals. Analysis. If in 1989 there were 2 registered religious organizations in Togliatti and 2 more carried out their activities illegally, then in 1997 there were already 34 of them. They very actively positioned themselves; some were registered under the guise of public organizations. Almost all religious organizations used youth houses, palaces of culture, cinemas, and libraries, assembly halls of colleges and schools for prayer meetings and Sunday schools. Results. Religious organizations attracted residents of Togliatti with a system of mutual assistance in their structures. Representatives of some traditional and new religious organizations formed in Togliatti in the 90s of the 20th century were engaged in charitable activities. Mostly, they were attended by those who saw the church not only as a doctrinal institution, but also as a social one. Despite the relatively small number, they showed activity, which alarmed the representatives of both the ROC and Islam.

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Milosavljevic, Boris. « Dimitrije Matic : Hegelianism and Naturalism ». Theoria, Beograd 58, n^o 1 (2015) : 103–51. http://dx.doi.org/10.2298/theo1501103m.

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Dimitrije Matic (1821-1884) was a philosopher, jurist, professor of public law at the Belgrade Lyceum and politician. He served as Serbia?s Minister of Education and Church Affairs, acting Foreign Minister, Speaker of the Parliament, and member of the State Council. He was president of the Serbian Society of Letters and member of the Serbian Learned Society. Matic belonged to Serbian liberal-minded intellectual circles. He believed that the rule of force was unacceptable and that governments should promote and support popular education. Matic studied philosophy and law in Serbia (Kragujevac, Belgrade), Germany (Berlin, Heidelberg) and France (Paris), and received his doctorial degree in philosophy in Leipzig. In Berlin Matic embraced Hegel?s speculative philosophy and theory of state (philosophy of law). Among his professors were Georg Andreas Gabler (Hegel`s immediate successor), Otto Friedrich Gruppe, Wilhelm Vatke etc. In Halle he listened to another Hegelian, Johann Eduard Erdmann. He had the opportunity to attend Friedrich Schelling?s lectures on the philosophy of mythology. If the Right Hegelians developed Hegel?s philosophy along the lines they considered to be in accordance with Christian theology, and the Left Hegelians laid the emphasis on the anti-Christian tendencies of Hegel?s system and pushed it in the direction of materialism and socialism, Matic would be closer to the first. Actually, he was mostly influenced by his professor Karl Ludwig Michelet, with whom he established a lifelong friendship. Matic?s doctorial thesis (Dissertatio de via qua Fichtii, Schellingii, Hegeliique philosophia e speculativa investigatione Kantiana exculta sit) addressed the question of how the philosophy of Fichte, Schelling and Hegel developed from Kantian speculative thought. The paper deals with the question whether Matic took a shift from Hegelianism to Positivism (Naturalism) in the 1860s, which is a claim that was taken for granted in the Yugoslav (Serbian) Marxist histories of Serbian philosophy after the Second World War and Communist revolution. In fact, it is rooted in Milan Kujundzic-Aberdar?s (1842-1893) periodization of the Serbian philosophical literature. Kujundzic, professor of Philosophy at the Belgrade Great School, classified Matic?s Science of Education into the latest period of natural philosophy. In order to answer the question, the paper looks into the evolution of Matic?s philosophical, legal and political views. Matic followed Hegelian philosophy in his: Short Review (according to Hegel?s ? Psychology in Encyclopaedia of the Philosophical Sciences); Principles of Rational [Vernunftrecht] State Law [Staatslehre] according to Heinrich Zepfel?s book on the philosophy of law (Grunds?tze des allgemeinen und des konstitutionell-monarchischen Staatsrechts and Hegel?s Philosophy of Law) and History of Philosophy (according to Albert Schwegler?s History of Philosophy). There is nothing in Matic?s Science of Education that would corroborate the claim that he shifted from Hegelianism to Positivism. Though he had to attune his views to the changed, anti- Hegelian, intellectual climate and influences on academic life, he remained a Hegelian. The paper deals with the reasons why the Marxist histories of Serbian philosophy insisted on his alleged conversion.

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Berger, Markus. « Finding Common Ground : Halle Pastors in North America and Their Shifting Stance Towards a Transnational Mission to Native Americans, 1742–1807 ». Journal of Early Modern History 26, n^o 1-2 (3 mars 2022) : 79–103. http://dx.doi.org/10.1163/15700658-bja10008.

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Abstract While Heinrich Melchior Mühlenberg and his pastor colleagues from Halle have gone down in history for their pioneering work – organizing the Lutheran Church on North American soil – they are not known for missionary projects to Native Americans. This article examines how things changed after a second generation of Halle pastors arrived in Pennsylvania in the 1760s. It was, above all, down to Mühlenberg’s later son-in-law Johann Christoph Kunze, who had a rather different view on America’s indigenous people. During his whole lifespan in America, Kunze pursued his goal of establishing a mission to Native Americans. This engagement contributed to a paradigm shift in the Lutheran Church. In contrast to Mühlenberg and the first generation of Halle pastors, Kunze sought transnational support that was no longer exclusively centered in Halle’s Glaucha Institutions but based on pan-Protestant, maritime networks.

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AuYoung, Mona, Patricia Rodriguez Espinosa, Wei-ting Chen, Preeti Juturu, Maria-Elena De Trinidad Young, Alejandra Casillas, Paris Adkins-Jackson et al. « 146 Health equity approach to statewide outreach to under-resourced communities during COVID ». Journal of Clinical and Translational Science 6, s1 (avril 2022) : 13. http://dx.doi.org/10.1017/cts.2022.57.

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OBJECTIVES/GOALS: Despite a disproportionate impact of COVID-19 on minority and under-resourced communities, nearly all COVID-19 resources have only been online in English. A statewide coalition of community and academic partners used community-engaged strategies to provide tailored outreach to diverse populations. METHODS/STUDY POPULATION: The STOP COVID-19 CA statewide team had a workgroup focused on communications. Members of this group represented different sectors, racial/ethnic groups, disciplines, and regions across the state. They had regular meetings to discuss and strategize how to overcome the impact of historic and structural racism on access to COVID-19 resources, including testing, vaccines, and protective equipment. The team also shared regular updates about changes in community concerns and needs as well as new, tailored resources. RESULTS/ANTICIPATED RESULTS: Together, the team has been able to reach diverse populations across the state, including providing information about COVID-19 in multiple languages and formats, from radio to virtual town halls to local health fairs. The multiple sites also increased access to vaccines and testing through trusted community leaders and locations, including church-based locations to bringing vaccines and testing directly to workplaces. These community pop-up vaccination sites have helped to vaccinate large numbers of diverse populations, some of whom were initially unsure about getting the vaccine, which has helped to reduce the gaps in community vaccination rates by race/ethnicity. DISCUSSION/SIGNIFICANCE: This network of community-engaged strategies utilized for rapid COVID-19 response could also be used to for responses to future public health emergencies, addressing chronic diseases (e.g., diabetes, hypertension), or even other complex issues that affect society and health (e.g., climate change).

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Thèses sur le sujet "Church and state in Halle"

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Bach, Thomas Parnell. « Throne and altar Halle Pietism and the Hohenzollerns. A contribution to the history of church state relations in eighteenth-century Brandenburg-Prussia (Germany) / ». Related electronic resource : Current Research at SU : database of SU dissertations, recent titles available full text, 2005. http://wwwlib.umi.com/cr/syr/main.

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Tsang, Kwok-wah. « A study of bishop R.O. Hall's contribution (1895-1975) to Hong Kong education and social welfare He Minghua hui du (yi ba jiu wu zhi yi jiu qi wu) dui Xianggang zhi she hui ji jiao yu zhi gong xian / ». Click to view the E-thesis via HKUTO, 1993. http://sunzi.lib.hku.hk/hkuto/record/B31950449.

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Niumeitolu, Heneli T. « The State and the Church : the state of the church in Tonga ». Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2236.

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This dissertation examines the impact of ‘Tongan culture’ as represented by those with power in the Free Wesleyan Church of Tonga (FWC). The word “free” in the name of a church usually denotes the desire to be independent of the State or any other outside control but in this context it was often the contrary. From the outset of the Wesleyan Mission in 1826, the chiefs who embodied and controlled Tonga, welcomed the early European explorers yet with the twin underlying aims of gaining benefits while simultaneously maintaining their supremacy. The dissertation argues that the outcome leaves the FWC in dire need of inculturation, with Gospel challenging ‘Culture.’ Historical and anthropological approaches are used to substantiate this claim. Encouraged by Captain Cook’s report the missionaries arrived and were welcomed by the chiefs. The conversion of the powerful Taufa‘ahau was pivotal to the spread of the Wesleyan Mission yet this marriage of convenience came at a cost because Taufa‘ahau had his own agenda of what a church should be. This study assesses Tongan demeanour prior to the arrival of Europeans and in the early years of settlement, especially the response to Cook in 1773, 74, 77 which set the tone for later interaction. It then looks at how Tongan ways have moulded the FWC since the beginning of the Wesleyan Mission in 1826 by relying on data from archives, interviews, and journals of early explorers and missionaries. This dissertation argues that what is widely accepted as the Tongan way of life, which the FWC represents as the Gospel, is essentially the interest of the elite with power and wealth. From the start the chiefs were not only interested in the Wesleyan Mission for religious but also for political reasons; indeed they made and even still make no such separation. Because of this collusion of the FWC and the state, the FWC is recognized as the supporter of the status quo, its ministers being part of the elite system of social and spiritual control. The ensuing confusion between the church, Christ, and culture leads to a neglect of the poor and marginal and a failure to speak prophetically to the elite.

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Meyer, Catharine Anna Davis Derek McDaniel Charles A. Corey David Dwyer Marsh Christopher. « Studying the relationship between church and state practical limits of church, state, and society programs in higher education / ». Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3005.

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Harbour, Mark Kelan. « John Owen's doctrine of church and state ». Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0123.

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Lauriello, Christopher Lewis. « Church and State in Dante Alighieri's "Monarchia" ». Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104155.

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Thesis advisor: Robert C. Bartlett
This study examines Dante Alighieri's presentation of the relation between Church and State and of their foundations in either the Christian faith or philosophic reason. It seeks to demonstrate how Dante's unmodern acceptance of a teleological understanding of the world and man’s place in it allows him to distinguish the two while also showing how both work together even as they understand differently the role that reason should play in human life. It is because of this distinction that Dante's Monarchia shares in the political principle of “separation” that underlies the secular regimes of the West, thereby making his work immediately accessible to modern-day readers. It is because of the way reason and faith also work together in his political treatise, however, that Dante does not endorse, as readers today would, the further separation of his State from Society. This is because for Dante the very ideas of Church and State not only presuppose the existence of the highest goods of man -namely, that terrestrial good that pertains to man insofar as he is a natural being, and that spiritual good that pertains to man insofar as he is a creature capable of being transfigured by the divine grace of God. They also are intended to embody and publicly promote these two goods. Thus for Dante the Church is meant to help man attain his immortal end, which consists in the supernatural act of seeing God "face to face," while the State is meant to help man attain his mortal end, which consists in grasping philosophic truths. And so it is for these teleological and illiberal reasons that Dante's work remains as inaccessible as it does familiar to readers today. Yet it is by virtue of his refusal to forge our distinctively modern course, and so because of his acceptance of an "outdated" Aristotelian principle of teleology, that Dante's philosophic politics establishes a clearer demarcation between Church and State or reason and faith than modern political philosophies do. His Monarchia is therefore an invaluable guide for all those who wish to acquire a better understanding of the nature and limit of each. This latter claim can prove to be true, however, only if the end of his treatise is understood in light of what many scholars have either ignored or denied in their reading of the Monarchia, and that is Dante’s "Latin Averroism."
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science

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McGlinn, Sen. « Church and State : a postmodern political theology ». Los Angeles (Calif.) : Kalimat press, 2005. http://catalogue.bnf.fr/ark:/12148/cb40128368f.

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Uzukwu, Elochukwu Eugene. « CHURCH-STATE RELATIONS IN THE EARLY CHURCH AND THE CRISIS FACING THE CHRISTIAN CHURCH IN NIGERIA ». Bulletin of Ecumenical Theology, 1989. http://digital.library.duq.edu/u?/bet,1375.

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Maurutto, Paula. « Governing charities church and state in Toronto's catholic archdiocese, 1850-1950 / ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27305.pdf.

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Torok, Peter. « Hungarian church-state relationships, a socio-historical analysis ». Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ50062.pdf.

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Livres sur le sujet "Church and state in Halle"

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Grötschel, Peggy. Die Kirchen der Stadt Halle. Halle (Saale) : Mitteldeutscher Verlag, 2006.

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Brusselaers, Mark. 150 jaar Minderbroeders Konventuelen te Halle. Halle : Minderbroeders Konventuelen, 1993.

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Sim, Dave. Church & state. [Kitchener,Ont.] : Aardvark-Vanaheim, 1988.

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Michael, Ras. Church & state. Georgetown, Guyana : Black Chant Press, 1987.

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Michael, Ras. Church & state. Georgetown, Guyana : Black Chant Publishers, 1987.

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Sim, Dave. Church and state. [Kitchener, Ont.] : Aardvark-Vanaheim, 1987.

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Neill, Ivan. Church and state. Belfast : Renewal Publications, 1995.

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1963-, Winters Robert, dir. Church and state. Detroit : Greenhaven Press, 2008.

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Judson, Karen. Church v. state. New York : Marshall Cavendish Benchmark, 2008.

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Karaim, Reed. Church and State. 2455 Teller Road, Thousand Oaks California 91320 United States : CQ Press, 2022. http://dx.doi.org/10.4135/cqresrre20221028.

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Chapitres de livres sur le sujet "Church and state in Halle"

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Franken, Leni. « State Church or Established Church ». Dans Liberal Neutrality and State Support for Religion, 183–98. Cham : Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28944-1_14.

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Cowie, Leonard W. « Church and State ». Dans Eighteenth-Century Europe, 16–28. London : Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-10235-8_3.

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Ellis, Jane. « Church-State Relations ». Dans The Russian Orthodox Church, 122–56. London : Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24908-4_7.

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Roman, Eric. « Church and State ». Dans Hungary and the Victor Powers 1945–1950, 237–48. New York : Palgrave Macmillan US, 1996. http://dx.doi.org/10.1007/978-1-349-61311-3_22.

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Mallia-Milanes, Victor. « Church-State Relations ». Dans Louis XIV and France, 64–77. London : Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-07957-5_6.

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Scharf, Betty R. « Church and State ». Dans The Sociological Study of Religion, 119–31. London : Routledge, 2024. http://dx.doi.org/10.4324/9781032700021-6.

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Davis, Derek. « Church and State ». Dans The Blackwell Companion to Religion in America, 42–56. Oxford, UK : Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch4.

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Montefiore, Hugh. « Church and State ». Dans Christianity and Politics, 1–16. London : Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20456-4_1.

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Hawkings, L. M. « Church and State ». Dans Allegiance in Church and State, 105–30. London : Routledge, 2023. http://dx.doi.org/10.4324/9781003385189-5.

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Thomson, Mark A. « Church and State ». Dans A Constitutional History of England, 404–10. London : Routledge, 2023. http://dx.doi.org/10.4324/9781003438786-45.

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Actes de conférences sur le sujet "Church and state in Halle"

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Sebok, Gina. « CHURCH, STATE AND PANDEMIC ». Dans 7th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS Proceedings 2020. STEF92 Technology, 2020. http://dx.doi.org/10.5593/sws.iscss.v2020.7.2/s02.01.

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Alontseva, Dina. « Modern Concept Of State-Church Relationships Interpretation ». Dans SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.15.

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Tsygankova, Evgeniya Alekseevna. « State-church relations in modern Russia : legal regulation ». Dans Церковь, государство и общество : исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/d4697-0609-1445-n.

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Dorodonova, Natalia Vasilievna. « Church - State Relations And Their Effects On Social Rights ». Dans International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.51.

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Yulubaeva, Alina Renatovna. « Regulatory legal regulation of state and church relations in modern Russia ». Dans Церковь, государство и общество : исторические, политико-правовые и идеологические аспекты взаимодействия. Межрегиональная общественная организация "Межрегиональная ассоциация теоретиков государства и права", 2020. http://dx.doi.org/10.25839/j5513-6582-9178-t.

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Vasiljević, Aleksandar. « PRAVNA ZAŠTITA CRKVENE IMOVINE : PRAVNO-ISTORIJSKA ANALIZA, USTAV SRPSKE PRAVOSLAVNE CRKVE I ZAKON O CRKVAMA I VERSKIM ZAJEDNICAMA ». Dans MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.315v.

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tate-ecclesiastical law as a discipline that regulates relations between the state and the church, with the example of the protection of church movable and immovable property, confirms the importance of agreement between secular and autonomous law. The legal and historical analysis of the state legal sources created in comparison with the church canons of the Ecumenical and Local Councils laid the foundations for the law protection of church property. Through examples of Serbian medieval legal sources, the author indicates that the attitude towards church property was inherited from Byzantium, accepted and passed on in modern times. Along with natural updating and revision, the legal protection of church property is regulated by modern state and church-legal sources in the Republic of Serbia. The relationship to church property in secular law is regulated today by the Law on Churches and Religious Communities, which is not only harmonized with the highest state act, but its fullness is realized through a complementary relationship with the highest legal act of autonomous law. Legal protection of church property is a model and direction for other examples in the field of state-ecclesiastical law.

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Blankenberg, Mike. « EXTERNAL CHURCH FINANCING BY FUNDING ». Dans 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.287.

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The present paper provides an overview of the situation of church bodies when dealing with subsidies. The starting position and topicality of this topic has been the subject of intense debate in the media and in the political sphere, also for church sector for some time. A look at the figures shows that numerous funding programmes from EU, federal and/or state programmes could well be eligible for church bodies, but that the funds provided are rarely or never called up. The problems lie in the complexity of the funding programmes and the respective guidelines and extend right into the organisational structures of the spartan church administration. A glance at the federal government’s funding database shows the importance of the topic. Tight budgets due to declining church tax revenues, lack of personnel capacities, demographic conditions are inhibiting factors in funding management on the part of church administrations.

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Anatolievich, Ershov Bogdan. « Property And Land Relations Of Russian Orthodox Church And State In Russia ». Dans RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.38.

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Panagopoulos, Alexios. « KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE ». Dans MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.

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The Cypriot Orthodox Church has been recognized as an independent and autocephalous church since 431, by the decision of the Third Ecumenical Council with the 8th canon. The current 76s. the archbishop bears the title: New Justiniana and all of Cyprus. The Holy Synod is the supreme body of the Church of Cyprus and acts according to the Church Constitution. According to Article 138 of the Church Constitution from 1914, it entered into force on the day of publication. Archbishop Macarius the Third proposed a new revision of the Constitution, but from 1955 to 1961 and 1974, this period was characterized by armed struggles for the liberation of Cyprus, so the final drafting of the new Constitution became a priority from 1980. The new Constitution entered into force in 2010, with the consent and presence of the island's political leadership. According to Article 110, Paragraph 1 of the Cyprus State Constitution, the organization and management of the internal affairs of the church and its property is carried out in accordance with the holy canons and the Constitution of the Church of Cyprus since 1914. Legislative authority is recognized to the Church of Cyprus in Article 111, Paragraph 1 of the State Constitution of Cyprus. The establishment of criminal procedure regulations of church law, which actually refer to the proportional application of state criminal procedure legislation, is evaluated as positive and more modern. For the first time in the history of the Constitution of the Church of Cyprus, issues of criminal church law are regulated. As for family law, for the first time since the Byzantine Empire, it is fully aligned with Article 111 of the Cyprus State Constitution. The Church has reserved its right to grant spiritual dissolution of marriage.

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Dorodonova, Natalia V. « Catholic Church Participation In European Social Policy In The 20Th Century ». Dans International Scientific and Practical Conference «State and Law in the Context of Modern Challenges. European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.01.28.

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Rapports d'organisations sur le sujet "Church and state in Halle"

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Schwartz, William Alexander. The Rise of the Far Right and the Domestication of the War on Terror. Goethe-Universität, Institut für Humangeographie, mars 2022. http://dx.doi.org/10.21248/gups.62762.

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Today in the United States, the notion that ‘the rise of the far right’ poses the greatest threat to democratic values, and by extension, to the nation itself, has slowly entered into common sense. The antecedent of this development is the object of our study. Explored through the prism of what we refer to as the domestication of the War on Terror, this publication adopts and updates the theoretical approach first forwarded in Policing the Crisis: Mugging, the State, the Law and Order (Hall et al. 1978). Drawing on this seminal work, a sequence of three disparate media events are explored as they unfold in the United States in mid-2015: the rise of the Trump campaign; the release of an op-ed in The New York Times warning of a rise in right-wing extremsim; and a mass shooting at a historic African American church in Charleston, South Carolina. By the end of 2015, as these disparate events converge into what we call the public face of the rise of the far right phenomenon, we subsequently turn our attention to its origins in policing and the law in the wake of the global War on Terror and the Great Recession. It is only from there, that we turn our attention to the poltical class struggle as expressed in the rise of 'populism' on the one hand, and the domestication of the War on Terror on the other, and in doing so, attempt to situate the role of the rise of the far right phenomenon within it.

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Fischer, Peter N. Separation of Church and State and the First Amendment : A Historical Journey. Fort Belvoir, VA : Defense Technical Information Center, décembre 2011. http://dx.doi.org/10.21236/ad1019082.

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Peisakhin, Leonid, et Didac Queralt. The legacy of church–state conflict : Evidence from Nazi repression of Catholic priests. UNU-WIDER, décembre 2022. http://dx.doi.org/10.35188/unu-wider/2022/290-4.

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Gajić, Nikola. The Position of the Serbian Orthodox Church and the Serbian State Regarding the Montenegrin Law on Religious Freedom. Külügyi és Külgazdasági Intézet, 2021. http://dx.doi.org/10.47683/kkielemzesek.ke-2021.73.

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This study analyzes the role of religion in Orthodox countries, where religion plays an important role when it comes to national identity, focusing on Serbia and Montenegro. Apart from analyzing this specific connection, the paper addresses the politicization of religion by both the state and religious institutions during the turbulent events in Montenegro between 2019 and 2020. Critical discourse analysis and the Discourse-Historical Approach is used to analyze the potential but significant shift in the ethnoreligious and nationalist discourse of Serbian Orthodox Church officials. These methodological tools are used to observe the phenomenon of politicization of religion and frame the discourse of the two actors of this process, the Serbian state and the Serbian Orthodox Church. The paper concludes that the Serbian state has to “defend” the influential position of the Serbian Church due to their historical connection. By protecting the Church, the state is showing its dedication to the preservation of the Serbian national identity.

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Monier, Elizabeth. Whose Heritage Counts ? Narratives of Coptic People’s Heritage. Institute of Development Studies (IDS), décembre 2021. http://dx.doi.org/10.19088/creid.2021.015.

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This paper examines whose voices narrate official Coptic heritage, what the in-built biases in representations of Coptic heritage are and why, and some of the implications of omissions in narratives of Coptic heritage. It argues that the primary narrator of official Coptic heritage during the twentieth century was the leadership of the Coptic Orthodox Church. The Coptic Orthodox Church is the body that holds authority over the sources of heritage, such as church buildings and manuscripts, and also has the resources with which to preserve and disseminate heritage. The Church hierarchy’s leadership was not entirely uncontested, however, a middle ground was continually negotiated to enable lay Copts to play various roles and contribute to the articulation of Coptic heritage. Ultimately, though, alternative voices must operate within the limits set by the Church leadership and also negotiate the layers of exclusion set by society and state.

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Buzby, Winfield D. Belief in God as a Foundation for Strategic Planners--A New Look at Values and Old Church And State Issues. Fort Belvoir, VA : Defense Technical Information Center, mars 1996. http://dx.doi.org/10.21236/ada309103.

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Racu, Alexandru. The Romanian Orthodox Church and Its Attitude towards the Public Health Measures Imposed during the COVID-19 Pandemic : Too Much for Some, Too Little for Others. Analogia 17 (2023), mars 2023. http://dx.doi.org/10.55405/17-3-racu.

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This paper discusses the religious dimension of the public debate concerning the public health measures adopted by the Romanian authorities during the pandemic and focuses on the role played by the Romanian Orthodox Church within this context. It delineates the different camps that were formed within the Church in this regard and traces their evolution throughout the pandemic. It contextualizes the position of the Church in order to better understand it, placing it within the broader context of the Romanian society during the pandemic and integrating it within the longer history of post-communist relations between the Romanian Orthodox Church, the Romanian state and the Romanian civil society. It analyses the political impact of the public health measures and the role of the Church in shaping this impact. Finally, starting from the Romanian experience of the pandemic and from the ideological, theological and political disputes that it has generated within the Romanian public sphere, it develops some general conclusions regarding the relation between faith, science and politics whose relevance, if proven valid, surpasses the Romanian context and thus contributes to a more ecumenical discussion regarding the theological, pastoral and political lessons that can be learned from an otherwise tragic experience.

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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького : сучасне прочитання. Ivan Franko National University of Lviv, mars 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the context of the era, the connection with the historical context, as well as methods of synthesis and generalization, induction and deduction. The study process description: In our scientific article, we analyzed the doctoral dissertation of His Beatitude Lubomyr Huzar entitled «Andrei Sheptytskyi, Metropolitan of Halytskyi (1901-1944). Herald of ecumenism». His Beatitude Lubomyr defended this fundamental work at the Pontifical Urbaniana University in Rome back in 1972. Therefore, we observed how this work reflects the historical prerequisites, features and development of Sheptytskyi’s ecumenism, who, according to His Beatitude Lubomir, was a kind of innovator in this field, a person who was ahead of his time. We also analyzed the reflections on the ecumenism of Sheptytskyi´s father, doctor Ivan Datsk, which are reflected in his book «In Search of Faithfulness and Truth». In addition, we turned to the scientific text «Ecumenism of Sheptytskyi» by professors Mykola Vegesh and Mykola Palinchak. Subsequently, it was analyzed how the scientific work became a useful basis for the coverage of Sheptytskyi’s ecumenism in the press. In particular, in the columns of the cultural and social site «Zbruch» in Diana Motruk’s article «In Search of Church Unity». We also turned to the «Spiritual Greatness of Lviv» website, where in 2020 an interview with Mykhailo Perun, who shot the film «Sheptytskyi: Relevant information», was published, illustrating the ecumenical initiatives of this figure. In addition, we analyzed the publication on Radio Svoboda for 2022, dedicated to the anniversary of Sheptytsky’s stepping into eternity. It is also mentioned there about of Sheptytskyi’s ecumenism as his landmark activity. Subsequently, we found an article on the website «Christian and the World», where in a conversation with the scientist Dr. Andrii Sorokovskyi entitled «Andrei Sheptytskyi believed that the union is a synthesis, communion and dialogue between the East and the West, – Andrii Sorokovskyi» also analyzed the phenomenon of Sheptytskyi’s ecumenism. Results: we discovered that Sheptytskyi’s ecumenism was studied not only by numerous scientists, but this meaningful legacy of his is a valuable phenomenon for media coverage. Therefore, Sheptytskyi’s ecumenism becomes the subject of interest of journalists not only of publications that write mainly on church topics, but also socio-political and artistic ones. We are sure that Sheptytskyi’s ecumenism will continue to be studied by professional scientists and representatives of the wider media community. Significance: journalism of a religious orientation, high-quality and substantiated coverage of religious processes and phenomena in the press is still something quite new for modern Ukraine. In Soviet times, journalists were afraid to write about religion in order not to incur the wrath of the authorities, so such materials could not be included in the press. That is why it is very important to study how today’s journalists cover important issues of religion, which, in addition, have a strong scientific basis. In addition, the development of ecumenism and religious unity are extremely important for building national unity, which is necessary for our state to effectively confront the enemy in full-scale war. Key words: ecumenism; Metropolitan Andrey Sheptytskyi; media; interreleigion cooperation; dialogue.

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