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Articles de revues sur le sujet « Church and state in Sweden »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

FRIEDNER, Lars. "Church and State in Sweden 2002." European Journal for Church and State Research - Revue européenne des relations Églises-État 10 (January 1, 2003): 121–23. http://dx.doi.org/10.2143/ejcs.10.0.2005667.

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FRIEDNER, Lars. "Church and State in Sweden 2003." European Journal for Church and State Research - Revue européenne des relations Églises-État 11 (December 31, 2004): 59–62. http://dx.doi.org/10.2143/ejcs.11.0.2029493.

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SCHÖTT, Robert. "Church and State in Sweden 1994." European Journal for Church and State Research - Revue européenne des relations Églises-État 2 (January 1, 1995): 131–33. http://dx.doi.org/10.2143/ejcs.2.0.2002887.

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PERSENIUS, Ragnar. "Church and State in Sweden 1995." European Journal for Church and State Research - Revue européenne des relations Églises-État 3 (January 1, 1996): 121–25. http://dx.doi.org/10.2143/ejcs.3.0.2002863.

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PERSENIUS, Ragnar. "Church and State in Sweden 1996." European Journal for Church and State Research - Revue européenne des relations Églises-État 4 (January 1, 1997): 155–60. http://dx.doi.org/10.2143/ejcs.4.0.2002841.

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PERSENIUS, Ragnar. "Church and State in Sweden in 1997." European Journal for Church and State Research - Revue européenne des relations Églises-État 5 (January 1, 1998): 131–35. http://dx.doi.org/10.2143/ejcs.5.0.2002816.

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FRIEDNER, Lars. "Church and State in Sweden in 1998." European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (January 1, 1999): 181–88. http://dx.doi.org/10.2143/ejcs.6.0.2002790.

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FRIEDNER, Lars. "Church and State in Sweden in 1999." European Journal for Church and State Research - Revue européenne des relations Églises-État 7 (January 1, 2000): 225–31. http://dx.doi.org/10.2143/ejcs.7.0.565586.

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FRIEDNER, L. "Church and State in Sweden in 2000." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 255–59. http://dx.doi.org/10.2143/ejcs.8.0.505024.

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FRIEDNER L. "Church and State in Sweden in 2000." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 8, no. 1 (2005): 255–59. http://dx.doi.org/10.2143/ejcs.8.1.505024.

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FRIEDNER, L. "Church and State in Sweden in 2001." European Journal for Church and State Research - Revue européenne des relations Églises-État 9 (January 1, 2002): 157–63. http://dx.doi.org/10.2143/ejcs.9.0.505219.

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FRIEDNER L. "Church and State in Sweden in 2001." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 9, no. 1 (2005): 157–63. http://dx.doi.org/10.2143/ejcs.9.1.505219.

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Ideström, Jonas, and Stig Linde. "Welfare State Supporter and Civil Society Activist: Church of Sweden in the “Refugee Crisis” 2015." Social Inclusion 7, no. 2 (2019): 4–13. http://dx.doi.org/10.17645/si.v7i2.1958.

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2015 was a year of an unprecedented migration from the Middle East to Europe. Sweden received almost 163,000 asylum applications. The civil society, including the former state church, took a notable responsibility. In a situation where the welfare systems are increasingly strained, and both the welfare state and the majority church are re-regulated, we ask: how does this play out in local contexts? This article reports from a theological action research project within a local parish in the Church of Sweden. The Lutheran church has from year 2000 changed its role to an independent faith denomin

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Harding, Tobias. "Heritage Churches as Post-Christian Sacred Spaces: Reflections on the Significance of Government Protection of Ecclesiastical Heritage in Swedish National and Secular Self-Identity." Culture Unbound 11, no. 2 (2019): 209–30. http://dx.doi.org/10.3384/cu.2000.1525.20190627.

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Sweden is often described as a country where secularization has come comparatively far. At the same time, state and church have remained relatively close, especially before the enactment of the decisions of increased separation of church and state in 2000. Sweden is also a country where the built heritage of the established church enjoys a strong legal protection. When relations between the state and the established church were reformed in 2000, this protection was left in place. This article offers an analysis of the significance ascribed to ecclesiastical heritage in the form of Church of Sw

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Sidenvall, Erik. "Church and State in Sweden: A contemporary Report." Kirchliche Zeitgeschichte 25, no. 2 (2012): 311–19. http://dx.doi.org/10.13109/kize.2012.25.2.311.

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West, Helga Sofia. "Renegotiating Relations, Structuring Justice: Institutional Reconciliation with the Saami in the 1990–2020 Reconciliation Processes of the Church of Sweden and the Church of Norway." Religions 11, no. 7 (2020): 343. http://dx.doi.org/10.3390/rel11070343.

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Social reconciliation has received much attention in Christian churches since the late 1980s. Both the Church of Sweden and the Church of Norway initiated reconciliation processes with the Saami (also “Sami” or “Sámi”), the indigenous people of Northern Europe, at the beginning of the 1990s. As former state churches, they bear the colonial burden of having converted the Saami to Lutheranism. To make amends for their excesses in the missionary field, both Scandinavian churches have aimed at structural changes to include Saaminess in their church identities. In this article, I examine how the Ch

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Hansson, Per. "Clerical Misconduct in the Church of Sweden 2000–2004." Ecclesiastical Law Journal 12, no. 1 (2010): 17–32. http://dx.doi.org/10.1017/s0956618x09990366.

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The Church of Sweden, being the national Lutheran Church, was disestablished in 2000 and former state obligations were transferred to the church. Major changes were effected in the oversight of the clergy and all complaints were thereafter to be handled by the church itself. This article considers empirical data concerning those complaints and makes an evaluative comparison with the previous system.

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Straarup, Jørgen. "Svenska kyrkan efter millennieskiftet." Religionsvidenskabeligt Tidsskrift, no. 62 (November 20, 2015): 153. http://dx.doi.org/10.7146/rt.v0i62.22575.

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Since the year 2000, the Church of Sweden is no longer a function within the Swedish state. It has become a free denomination which actualizes several borderland changes in the Swedish model of religion. The dissolution of the relationship with the state has been discussed and prepared for many years, and it became a reality at the turn of the millennium. The need for a defined relationship with the state or an interface, however, has not diminished, since the Church of Sweden is still the largest popular movement in the country. This change in relation has lead to an intensified cooperation b

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Evertsson, Jakob. "Anticlericalism and Early Social Democracy in Sweden in the 1880s." Church History and Religious Culture 97, no. 2 (2017): 248–66. http://dx.doi.org/10.1163/18712428-09702004.

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This article examines early socialist anticlericalism directed against the clergy of the Church of Sweden in the late nineteenth century. Research on socialist critiques and the Church of Sweden is generally lacking, and no attempt has been made to interpret the critique using the concept of anticlericalism. This study analyses the Social Democrats’ official newspaper Socialdemokraten and demonstrates that socialist anticlericalism was focused on clerical lifestyles, the church as a class institution, and often religion itself. A critical analysis of the arguments reveals that the satire and e

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Göranzon, Anders. "What happened last night in Sweden?: To preach without fear in a Scandinavian Folk Church, in a situation when populist nationalism rises in the context of migration." International Journal of Homiletics, Supplementum Duke Conference (November 25, 2019): 79–90. http://dx.doi.org/10.21827/ijh.2019.39488.

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This article focuses on the situation in the Church of Sweden, one of the largest Lutheran churches in the world. The links between the state and the church in Sweden were only recently cut. Political parties still engage with church policy and form the majority of the Church Assembly as well as many local Church councils. When nationalistic parties also are involved in church policy this becomes a challenge. Homiletics is taught at the Church of Sweden Institute for Pastoral Education as part of the final, ministerial year. At the Institute we make use of North American literature by authors

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Edqvist, Gunnar. "Freedom of Religion and New Relations Between Church and State in Sweden." Studia Theologica - Nordic Journal of Theology 54, no. 1 (2000): 35–41. http://dx.doi.org/10.1080/003933800750041502.

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Ahlstedt-Yrlid, Inger. "Förlorat guld. Absidmålningarna i Löderups kyrka, Skåne." ICO Iconographisk Post. Nordisk tidskrift för bildtolkning – Nordic Review of Iconography, no. 3-4 (April 8, 2025): 73–86. https://doi.org/10.69945/20243-427716.

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Lost Gold. The Apse Paintings in Löderup Church, Scania, Sweden This article is an excerpt from Inger Ahlstedt Yrlid’s doctoral thesis Och i hopp om det eviga livet. Studier i Skånes romanska muralmåleri (And in Hope of Life Eternal. Studies in Scanian Romanesque Murals) published in 1976, in which the author summarizes what is known about the vanished Romanesque murals in Löderup Church in southeastern Scania (i.e. Medieval Denmark, now Sweden) before their destruction in the 1860s. It is part of the introduction to the thesis, where the Romanesque frescoes in Scania and their state of preser

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Markkola, Pirjo. "The Long History of Lutheranism in Scandinavia. From State Religion to the People’s Church." Perichoresis 13, no. 2 (2015): 3–15. http://dx.doi.org/10.1515/perc-2015-0007.

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Abstract As the main religion of Finland, but also of entire Scandinavia, Lutheranism has a centuries-long history. Until 1809 Finland formed the eastern part of the Swedish Kingdom, from 1809 to 1917 it was a Grand Duchy within the Russian Empire, and in 1917 Finland gained independence. In the 1520s the Lutheran Reformation reached the Swedish realm and gradually Lutheranism was made the state religion in Sweden. In the 19th century the Emperor in Russia recognized the official Lutheran confession and the status of the Lutheran Church as a state church in Finland. In the 20th century Luthera

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Sivefors, Per. "Sweden and Shakespeare's Protestant Afterlife." Critical Survey 35, no. 2 (2023): 11–21. http://dx.doi.org/10.3167/cs.2023.350202.

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Abstract This article argues that three Swedish translators of Shakespeare, Olof Bjurbäck (1750–1829), Johan Henrik Thomander (1798–1865) and Carl August Hagberg (1810–1864), understood their tasks in relation to what they saw as fundamental religious, specifically Protestant, precepts. All three were either bishops in the state church or came from a family of clerics (Hagberg). While Bjurbäck's prose translation of Hamlet (1820) owes its religious background to Rousseau and Luther, the later Thomander insisted on faithfulness to the original yet also emphasising the centrality of secular work

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Girmalm, Thomas, and Marie Rosenius. "From state church to faith community: an analysis of worldly and spiritual power in the Church of Sweden." International journal for the Study of the Christian Church 13, no. 1 (2013): 48–58. http://dx.doi.org/10.1080/1474225x.2013.756632.

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Hiljanen, Mikko. "Limits of Power. Clerical Appointment as Part of Domestic Policy in Sweden after the Reformation, 1560–1611." Perichoresis 13, no. 2 (2015): 35–55. http://dx.doi.org/10.1515/perc-2015-0009.

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Abstract This article examines state-church relations in Sweden by analysing clerical appointment processes in the latter part of the 16th century. The aim is to ascertain whether the king of Sweden could appoint pastors independently, and if not, with whom he was compelled to share the power. Earlier studies argue that the power of the king grew due to the reformation. First, this article examines the number of clerical appointments that were made in the period 1560-1611. The results reveal a remarkable annual variation in the number of clerical appointments. Second, the timing and share of c

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Grassman, Eva Jeppsson, and Anna Whitaker. "With or without Faith. Spiritual Care in the Church of Sweden at a Time of Transition." OMEGA - Journal of Death and Dying 53, no. 1 (2006): 153–72. http://dx.doi.org/10.2190/85bk-4rg9-wqxl-52c0.

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The article describes spiritual care offered by the Church of Sweden to people in the last phase of their lives and to the bereaved. The Church ministers in a secularized society. Its changed place in the culture can be seen in the fact that it was recently officially separated from the State. The article contrasts the languages of spiritual care about the support given to those in their last phase of life, compared to those in grief. Traditional theological language is used with the dying, while the newer psychological “clinical lore” is used with the bereaved. These contrasts are expressions

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Lundmark, Evelina. "Banal and Nostalgic." Temenos - Nordic Journal for Study of Religion 59, no. 1 (2023): 29–51. http://dx.doi.org/10.33356/temenos.112453.

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This article explores how Christian heritage is engaged with, strengthened, and contested in and through Swedish newspapers and in the annual Swedish Christmas calendar. Although Sweden is perceived as highly secular and characterized by an increased distance between the former state church and the Swedish population, ideas about Swedish cultural heritage are still tied to notions of a Christian past. Previous research has highlighted Christmas as particularly salient for Swedes’ understanding of their cultural heritage and national identity, which includes perceptions of Christmas as ‘merely’

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Waldron, Richard. ""A True Servant of the Lord" : Nils Collin, the Church of Sweden, and the American Revolution in Gloucester County." New Jersey History 126, no. 1 (2011): 96–103. http://dx.doi.org/10.14713/njh.v126i1.1106.

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The following is the text of a talk, “Nils Collin, the Church of Sweden, and the American Revolution in Southern New Jersey,” presented during the conference “Piety, Politics and Public Houses: Churches, Taverns and Revolution in New Jersey,” (complementing the exhibition "Caught in the Crossfire: New Jersey Churches and Taverns in the American Revolution"), New Jersey State Museum, Trenton, New Jersey, March 8, 2003.

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Nordin, Magdalena. "How to Understand Interreligious Dialogue in Sweden in Relation to the Socio-Cultural Context." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 6, no. 2 (2020): 429–47. http://dx.doi.org/10.30965/23642807-00602010.

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Abstract This article starts by giving an overview on religion in contemporary Sweden and a historic background on IRD-organisations and IRD-activities in the country; followed by a more in-depth description of contemporary IRD, presenting both national and local IRD-organisations and IRD-activities. The article ends with an analysis of how IRD-organisations and IRD-activities relate to the sociocultural context in Sweden, which shows the importance of the increase in religious plurality in Sweden and the Church of Sweden’s still dominate position, in the establishment and upholding of IRD-org

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Scott, Franklin D., and Bernt Ralfnert. "The Debate over Women Priests in Sweden in the Perspective of Church-State Relations." American Historical Review 95, no. 3 (1990): 846. http://dx.doi.org/10.2307/2164381.

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Paulsen Galal, Lise, Louise Lund Liebmann, and Magdalena Nordin. "Routes and relations in Scandinavian interfaith forums: Governance of religious diversity by states and majority churches." Social Compass 65, no. 3 (2018): 329–45. http://dx.doi.org/10.1177/0037768618787239.

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In the Scandinavian countries of Denmark, Norway, and Sweden, as elsewhere in Europe, governance of religious diversity has become a matter of renewed concern. A unique aspect of the Scandinavian situation is the hegemonic status of the respective Lutheran Protestant majority churches, usually referred to as ‘folk churches’, with which the majority of the population associates, alongside a prevalence of high degrees of regional secularism. As such, the majority churches have played a key role as both instigators and organisers of several interfaith initiatives, and have thereby come to interac

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Michalak, Ryszard. "The Methodist Church in Poland in reality of liquidation policy. Operation “Moda” (1949-1955)." Review of Nationalities 8, no. 1 (2018): 199–224. http://dx.doi.org/10.2478/pn-2018-0013.

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Abstract The aim of the article is to analyze the determinants and other conditions of the religious policy of the Polish state towards the Methodist Church in the Stalinist period. The author took into account conceptual, programmatic, executive and operational activities undertaken by a complex subject of power, formed by three structures: party, administrative and special services. In his opinion, the liquidation direction of religious policy towards the Methodist Church was determined primarily by two factors: 1) the activity of Methodists in Masuria, which was assessed as “harmful activit

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Balabeikina, O. A., N. M. Mezhevich, and A. A. Iankovskaia. "Official Reporting of Religious Organizations as a Source of Empirical Data on the Activities of the Church: Some Questions of Theory and Practice of the Evangelical Lutheran Church of Sweden." Administrative Consulting, no. 10 (November 27, 2020): 135–45. http://dx.doi.org/10.22394/1726-1139-2020-10-135-145.

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The relevance of any material offered to the scientific and expert community depends on many factors. Objectively, the presence of this or that issue in the center of public attention has a positive effect on the actualization of this or that article. However, there is an obvious danger. Academic approaches that accidentally find themselves in resonance with global trends can fall victim to political conjuncture. Relevance in this case can fall victim to the political moment. Moreover, this or that topic, being in the center of public discussion, negatively affects the academic understanding o

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Hagevi, M. "Beyond Church and State: Private Religiosity and Post-Materialist Political Opinion among Individuals in Sweden." Journal of Church and State 54, no. 4 (2012): 499–525. http://dx.doi.org/10.1093/jcs/csr121.

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Agafoshin, M. M., and S. A. Gorokhov. "Impact of external migration on changes in the Swedish religious landscape." Baltic Region 12, no. 2 (2020): 84–99. http://dx.doi.org/10.5922/2079-8555-2020-2-6.

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For most of its history, Sweden has been a country dominated by the Lutheran Church, having the status of the official state religion. Starting in mid-to-late 20th century, mass immigration to Europe had a considerable impact on the confessional structure of Sweden’s population. The growing number of refugees from the Balkan Peninsula, the Middle East, and Africa has turned Sweden into a multi-religious state. Sweden has become one of the leaders among the EU countries as far as the growth rates of adherents of Islam are concerned. Immigrants are exposed to adaptation difficulties causing thei

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Streikus, Arūnas. "About international cooperation of researchers of catholic church and it‘s result." Genocidas ir rezistencija 1, no. 11 (2025): 114–16. https://doi.org/10.61903/gr.2002.106.

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On 12–13 October 2001, Riga hosted the Baltic Church Historians’ Seminar for the second time (the first meeting took place in 2000 in Tartu). The seminar was attended by scholars from Estonia, Latvia, Lithuania, Finland, and Sweden. The meeting did not focus solely on specific problems in the Church’s history, but rather on exchanging information on the state of research, networking and discussing joint research projects. There are not yet enough historians in all the Baltic states who would focus their research exclusively on the Church’s experience under the totalitarian dictatorships. For o

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Roald, Anne Sofie. "Expressing Religiosity in a Secular Society: the Relativisation of Faith in Muslim Communities in Sweden." European Review 20, no. 1 (2012): 95–113. http://dx.doi.org/10.1017/s1062798711000342.

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This article discusses religion in public space and the case study is Muslim minorities in Sweden. The discussion deals with secularisation trends within Muslim communities in Swedish society in view of the notion of counter-secularisation as a fixed and unchanged form of religious expressions in contemporary public life. What happens in Muslim communities as Muslims of various cultural backgrounds and religious orientations meet and interact in a new secular context? The article argues that, similar to the nineteenth and twentieth centuries, Christian reform movements opened up for a relativi

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Martinsson, Lena. "When gender studies becomes a threatening religion." European Journal of Women's Studies 27, no. 3 (2020): 293–300. http://dx.doi.org/10.1177/1350506820931045.

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The transnational anti-gender movement often has a strong connection to conservative religious organisations. However, even if the anti-gender movement is easy to recognise in Sweden, it is impossible for it to propagate significant opposition to gender mainstreaming and gender studies by using the Church as a reference due to white Swedish people’s established and neo-colonial image of Sweden as exceptional, secular, modern, and a gender equal and tolerant nation. The aim of this article is to analyse how a transnational anti-gender discourse transforms and produces fear in a Swedish context.

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Martino, M. G. ""We Need to Promote the Dialogue between Christians and Protestants": State, Church, and Religious Minorities in Greece, Italy, and Sweden." Journal of Church and State 54, no. 4 (2011): 526–50. http://dx.doi.org/10.1093/jcs/csr119.

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Holm, Sebastian. "Acoustical modelling of a Swedish 13th century church ruin, and its use for musical production." INTER-NOISE and NOISE-CON Congress and Conference Proceedings 263, no. 6 (2021): 752–56. http://dx.doi.org/10.3397/in-2021-1640.

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Visby is an old hanseatic town on the island of Gotland in Sweden. The town has a large number of old church ruins, one of which goes by the name of St. Lars. The church is believed to be a 13-century orthodox church, and abandoned in the 16 century, all that is left today are the stone walls and parts of the inner ceiling vaults. Through collaboration with the local museum, St.Lars has now been measured and 3D-modelled by the author, Sebastian Holm from Efterklang, who is also a part-time musician. The model has been fitted with what is assumed to be an historically accurate ceiling structure

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McKeown, Simon. "The Emblem Texts at Tådene, Västergötland." European Journal of Scandinavian Studies 51, no. 2 (2021): 319–34. http://dx.doi.org/10.1515/ejss-2020-2020.

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Abstract The church of Tådene in Västergötland is home to a series of painted panels dating from the early 1700s. Before their restitution to the church in the 1960s, the panels were stored in a mausoleum, putting them beyond the scrutiny of scholars. This obscurity helped conceal the fact that the panels constitute the most sophisticated surviving programme of emblems to be found in any church in Sweden, remarkable in scale, scope, and invention. This article presents for the first time the source of the emblems at Tådene, and argues that a factor in the programme’s success is the role played

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McKeown, Simon. "The Emblem Texts at Tådene, Västergötland." European Journal of Scandinavian Studies 51, no. 2 (2021): 319–34. http://dx.doi.org/10.1515/ejss-2020-2020.

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Abstract The church of Tådene in Västergötland is home to a series of painted panels dating from the early 1700s. Before their restitution to the church in the 1960s, the panels were stored in a mausoleum, putting them beyond the scrutiny of scholars. This obscurity helped conceal the fact that the panels constitute the most sophisticated surviving programme of emblems to be found in any church in Sweden, remarkable in scale, scope, and invention. This article presents for the first time the source of the emblems at Tådene, and argues that a factor in the programme’s success is the role played

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Tsvetkova, Polina. "The оrigin of the palladian tradition in the early church architecture of North America of the 17–18th centuries". St. Tikhons' University Review. Series V. Christian Art 49 (31 березня 2023): 42–49. http://dx.doi.org/10.15382/sturv202349.42-49.

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The article discusses the stage of formation and development of classical architectural traditions in the United States of America in the 17th-18th centuries on the example of the church architecture of Swedish settlers. The main direction in which both foreign architects and later national American masters worked was classicism, often manifested in the forms of Palladianism. The article describes the degree of influence of A. Palladio's architectural treatise on colonial building practice. Church buildings were built in the settlements the very first and best preserved, for this reason, it is

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Oh, Jimin. "Analysis of Funeral Welfare System in the Welfare State of Sweden: Focus on Changes in the Roles of Church and Family." Journal of the Scandinavian Society of Korea 33 (June 30, 2024): 45–76. http://dx.doi.org/10.26548/scandi.2024.33.045.

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Thing, Morten. "Bøger om jødisk historie i Danmark de sidste 15 år." Nordisk Judaistik/Scandinavian Jewish Studies 27, no. 1 (2016): 58–70. http://dx.doi.org/10.30752/nj.67606.

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I Danmark er der de sidste femten år udkommet en hel del bøger om jødernes historie, ikke mindst om deres trængsler. Morten Thing gennemgår i denne oversigtsartikel de vigtigste indenfor forskning og formidling. * * *Books on Jewish history in Denmark the last 15 years • The most spectacular work about Jewish culture is without doubt Martin Schwarz Lausten’s six-volume work about the attitude of the Danish Lutheran church towards the Jews and Judaism. It is a work of great precision and with the use of many new sources. Although it is a work on church-history it has a lot to say on Jewish reac

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Andreichuk, Kseniia R. "Socialism and/or Christianity: F.M. Dostoevsky’s Influence on S. Lagerlöf's Novel Antichrist’s Miracles." RUDN Journal of Studies in Literature and Journalism 26, no. 3 (2021): 490–500. http://dx.doi.org/10.22363/2312-9220-2021-26-3-490-500.

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In the 1880s. F.M. Dostoevsky was perceived in Sweden as a revolutionary writer, therefore there was great attention to his political views, which influenced among others S. Lagerlf, who read Dostoevsky in Swedish, Danish and, possibly, in French. In the novel Antichrists Miracles (1897) S. Lagerlf talks about Italy, a Catholic country where the church has much more power than in Protestant lands. In this regard, Lagerlf actualizes F.M. Dostoevskys reflections on the connection between the state and the church, presented in Brothers Karamazov and other novels. The key question that interests b

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Lindberg, Jonas. "RELIGION AS A MEANS TO SOCIETAL COHESION IN NORDIC POLITICS 1988 – 2010." POLITICS AND RELIGION IN EUROPE 9, no. 2 (2015): 147–68. http://dx.doi.org/10.54561/prj0902147l.

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While the Nordic countries have a history of many similarities in core values and institutional arrangements, a number of differences have developed in recent years in relation to religion, due to political reasons. In this article, findings from four empirical studies on religion in Nordic parliamentary politics are analysed in terms of weak or strong politicisation for the purpose of homogeneity or in diversity. From an analytical model, different patterns of the use of religion in politics in the five countries are identified, due to the relationships between church and state, the level of

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Scheglov, Andrej. "Upplandslagens kyrkobalk: Handskrifterna i Ryssland." Arkiv för nordisk filologi 133 (April 15, 2025): 85–104. https://doi.org/10.63420/anf.v133i.27788.

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The medieval laws on the church for the Swedish province of Uppland were created about 1300. They are an important source on the history of Sweden and a celebrated monument in the history of the Swedish language. During the Late Middle Ages these laws were used not only in Uppland but also in other regions of the Swedish Realm. Text variations which are present in these manuscripts are interesting for language and history studies. Among the texts that deserve attention are two manuscripts which are present in Russia,in The Russian National library (Saint Petersburg) and in The State Archives f

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MORGAN, KIMBERLY J. "Forging the Frontiers Between State, Church, and Family: Religious Cleavages and the Origins of Early Childhood Education and Care Policies in France, Sweden, and Germany." Politics & Society 30, no. 1 (2002): 113–48. http://dx.doi.org/10.1177/0032329202030001005.

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