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Thèses sur le sujet « Church and state – Portugal – History »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 19 juillet 2025

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1

Geiter, Steffan James. "The Church, State, and Literature of Carolingian France." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etd/3076.

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This thesis examines the eighth century rise in power of the Carolingian Church and the Carolingian dynasty through an early promise of religious revival, monarchial revival, and increased Papal power. Such aims gained the Carolingians a powerful in the Church. Aided by Boniface (672-754 AD) and the Church, the Carolingians replaced the Merovingians in Francia. In conjunction with this revival, Church scholars dictated a reformation of kingship in treatises called the Speculum Principum. A king’s position became tremulous when they strayed from these rules, as it betrayed their alliance. Ultim

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2

Doria, Luís. "Do Cisma ao Convénio : Estado e Igreja de 1831 a 1848 /." Lisboa : Impr. de Ciências Sociais, 2001. http://www.gbv.de/dms/sub-hamburg/338077421.pdf.

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3

Freese, John Richard. "A symbolic analysis of state educational policy and reaction in a selected state, 1915-1925." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186216.

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The role of nonpublic schools within American society has often been debated and challenged, yet for over three hundred and fifty years such schools have existed within what is now the United States. A significant portion of these nonpublic schools have been parochial schools operated by Lutheran denominations. Lutheran parochial schools were established by most European Lutheran immigrant groups to the United States, but the majority were established by German immigrants. German Lutheran immigrants to the United States initially established and maintained parochial schools to perpetuate their

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4

Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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5

Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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6

Greenlee, Patricia Annettee. "Separation of Church and State: A Diffusion of Reason and Religion." Digital Commons @ East Tennessee State University, 2006. https://dc.etsu.edu/etd/2237.

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The evolution of America's religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. Conservatives argue that America's version of separation of church and state was birthed by principles of Christian liberty. Liberals reject this idea maintaining that the evolution of a separate church and state in America was based on enlightened thinking that demanded rational men should have religious liberty. The best way to achieve this was by erecting a wall of sepa

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7

MacNeill, Molly. "Church and state : public education and the American religious right." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21237.

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In the late 1970's and 1980's, education issues formed a pivotal part of the American religious conservative agenda. The issues of school prayer, textbook content and the teaching of evolution in particular inspired lively debate and committed activism on the part of conservative Protestant leaders and activists. Confronting the behemoth of secular humanism, these leaders sought to win converts and to foment action in the converted through two separate modes of rhetoric: the emotional, which used impassioned arguments, and the intellectual, a more phlegmatic approach used to achieve political

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8

Kim, Soo-Chan. "Church-state relations in the history of the Presbyterian churches in Korea." Thesis, University of Aberdeen, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274817.

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The purpose of this thesis is to challenge the existing research which has blamed the Korean conservative Presbyterian churches’ apolitical attitude and their ignoring of their socio-political responsibility on account of their conservative theological thinking. It also seeks to analyze and re-evaluate the conservative churches from a socio-theological perspective because hitherto the research has neglected the social factors which have played an important role in influencing their attitude no less than the theological factors. The historical period covered by this research is from 1884, the

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9

Weimer, David E. "Protestant Institutionalism: Religion, Literature, and Society After the State Church." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493395.

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Even as the Church of England lost ground to political dissent and New England gradually disestablished its state churches early in the nineteenth century, writers on both sides of the debates about church establishments maintained their belief in religion’s role as a moral guide for individuals and the state. “Protestant Institutionalism” argues that writers—from Herman Melville and Harriet Beecher Stowe to George Eliot and Elizabeth Gaskell—imagined through literature the institutions that would produce a religiously sound society as established churches began to lose their authority. Drawin

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10

Gillespie, Susan W. "Church, State, and School: The Education of Freedmen in Virginia, 1861-1870." W&M ScholarWorks, 1998. https://scholarworks.wm.edu/etd/1539626178.

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11

Woods, Vance E. McDaniel Charles A. "Whitby, Wilfrid, and church-state antagonism in early medieval Britain." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5332.

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12

Bach, Thomas Parnell. "Throne and altar Halle Pietism and the Hohenzollerns. A contribution to the history of church state relations in eighteenth-century Brandenburg-Prussia (Germany) /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2005. http://wwwlib.umi.com/cr/syr/main.

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13

Portocarrero, Gustavo. "Braga in the modern era : landscape and identity." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683223.

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14

Pangle, Teresa Marie. "Medjugorje's Effects: A History of Local, State and Church Response to the Medjugorje Phenomenon." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1300755377.

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15

Oermann, Nils Ole. "Mission, church and state relations in south west Africa under German rule (1884-1915)." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285552.

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16

Wadley, Karen I. "The king and his council." [Boise, Idaho] : Boise State University, 2009. http://scholarworks.boisestate.edu/td/14/.

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17

Tarrant, Judith. "Church and state in the Diocese of Hereford, 1327-1535." Master's thesis, Department of History, 1988. http://hdl.handle.net/2123/9036.

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18

Schell, Patience A. "Teaching the children of the revolution : church and state education in Mexico City, 1917-1926." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286411.

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Dixon, Simon Mark. "Church, state and society in late Imperial Russia : the Diocese of St Petersburg, 1880-1914." Thesis, University College London (University of London), 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387848.

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Romaldi, Christa. "A Quiet Revolution? Youth Perception of State and Church Ideology in Zaire." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28867.

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This thesis focuses on the power struggle between Mobutu's administration and the Catholic Church as it played out in the realm of education. In particular, it focuses on how state ideology, meaning authenticity and Mobutism, pervaded education through textbooks and teaching materials in 1970s Zaire and how the Catholic Church attempted to resist state ideology through education as well. Discourse analysis was used to determine how state dogma and Church opposition were disseminated to youth via educational materials. Furthermore, I examine how and why youth responded to this power struggle th

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21

Davidson, Julie Elaine, and n/a. "Schools for the people? : church, state, and educational control in Scotland to 1872." University of Otago. School of Social Science, 2004. http://adt.otago.ac.nz/public/adt-NZDU20051020.182314.

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This thesis is concerned with the changing face of educational provision in nineteenth-century Scotland. In particular, it examines the reasons behind the Church of Scotland�s loss of official authority over schooling in 1872. From the time of the Reformation, the Church had been empowered to supervise all education in Scotland, to play the major role in the appointment of teachers, and to ensure that landowners assumed their responsibilities in the placing of a school in every parish. However, this authority had never operated straightforwardly, and in 1803 an Education Act transferred signif

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22

Spiteri, Laurence John. "Concordat provisions for the selection of bishops in Portugal and Austria in light of the 1917 and the 1983 codes of canon law." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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23

Nelson, Eric W. "The king, the Jesuits and the French Church, 1594-1615." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:78447dd8-1dbb-4a2f-8aee-f964c293faa9.

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This thesis offers a re-examination of the expulsion, return and subsequent integration of the Jesuits into France during the reign of Henry IV and the regency of Marie de Medicis (1594- 1615). Drawing on archival material from Paris, Rome and London, it argues that in order to understand the Society of Jesus's role in seventeenth- and early eighteenth-century France one must understand the circumstances of their return. The critical moment for the Society in France, this study contends, was the promulgation of the Edict of Rouen in 1603, not their expulsion in 1594. The Edict and the royal go

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24

Acheamong, Fredrick. "Decoupling Church-State Relation in Sweden : A Brief Post-Mortem." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12840.

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Five decades’ process of breaking more than four centuries of Church-State ties saw a major break-through at the stroke of the new millennium (the year 2000), with the implementation of legislative reforms aimed at giving the Church of Sweden a greater degree of liberty, while extending greater freedom to other religious communities in Sweden. Almost a decade after this historic legislation most stakeholders claim the impact of the reform has been significant. Indeed the decision to server Church-State ties for whatever purpose or reason, after such a long standing relation between the two, wi

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25

Cubas, Ramacciotti Ricardo Daniel. "The politics of religion and the rise of Social Catholicism in Peru (1884-1935)." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609740.

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Vilanculos, Julio Andre. "Role played by church and state in the democratisation process in Mozambique, 1975-2004." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/40200.

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The Political action of citizen’s individually or collectively is always determined by a multiplicity of factors: first, political socialisation; second, logic of the dominant political culture in the society; third, factors of ideological nature; forth, religious factors to name but a few. In the particular case of Mozambique it can be seen that from independence in 1975 onwards the political and religious dimension went through several changes. In the political area the changes were observed more profoundly after the independence of the country under the orientation of FRELIMO the poli

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Kabala, James Stanley. "A Christian nation? : church-state relations in the early American republic, 1787--1846." View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3318336.

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Kline, Scott Travis. "A genealogy of a German-Lutheran two-kingdoms concept : from a German theology of the status quo to an East German theology of critical solidarity." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36971.

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This dissertation traces the social-theological history of a German-Lutheran two-kingdoms concept---an often ambiguous social-ethical theory used by German-Lutheran theologians to interpret their social world and to define the relational boundaries for the church's existence in society. This study consists of three parts, each of which represents a fundamental rupture in the German social order:<br>Part one examines the formation of a two-kingdoms doctrine in the modern world. The opening chapter (chapter two) establishes Martin's Luther's use of a two-kingdoms hermeneutic as way to challenge

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29

Jones, Elanor. "“In God We Trust” – A Legal History of the Emergence, Development and Influence of the Sexual Abuse Scandal within America’s Catholic Clergy." Thesis, Department of History, 2011. http://hdl.handle.net/2123/7976.

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The position of the Catholic Church within American civic culture has been irreparably altered by the emergence of widespread allegations of sexual abuse by Church officials between 1960 and 2005. This thesis examines the role of the law in the development of this scandal: how the legal position of the Church contributed to its creation, how civil litigation produced its exposure and how the secular legal system answered its demand for legal reform. In doing so, it will argue that, contrary to traditional legal assumptions, private lawsuits were the defining influence on the public crisis that

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30

Noonan, Peter James. "A History of Establishment Clause Jurisprudence With Respect to Parochial School Funding." Diss., Virginia Tech, 2010. http://hdl.handle.net/10919/77277.

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Since the drafting of the Establishment Clause, a pronouncement contained within the First Amendment of the United States Constitution. The United States Supreme Court has debated how to interpret the meaning of, "Congress shall make no law respecting an establishment of religion." In Everson v. Board of Education (1947), the Court took its first action in an Establishment Clause case concerning funding for parochial school students that set a course that has been marked by confusion in the Court, inconsistent decision-making, and ultimately the creation of a policy of accommodation that provi

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31

Lower, Chad D. "The Political Ideology of Connecticut's Standing Order." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1364855657.

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32

Nyatyowa, Themba Shadrack. "The unification process in the family of the Dutch Reformed Churches from 1975-1994: a critical evaluation." Thesis, University of the Western Cape, 1999. http://etd.uwc.ac.za/index.php?module=etd&amp.

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33

Githiga, Gideon Gichuhi. "The Church as the bulwark against extremism : development of Church and State relations in Kenya with particular reference to the years after political independence 1963-1992." Thesis, n.p, 1997. http://ethos.bl.uk/.

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Parry, Mark Robert. "The episcopate and Westminster politics, 1621-29." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609460.

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35

Albright, Andrea S. "The Religious and Political Reasons for the Changes in Anglican Vestments Between the Seventeenth and Nineteenth Centuries." Thesis, University of North Texas, 1989. https://digital.library.unt.edu/ark:/67531/metadc500237/.

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This study investigates the liturgical attire of the Church of England from the seventeenth through the nineteenth century, by studying the major Anglican vestments, observing modifications and omissions in the garments and their uses, and researching the reasons for any changes. Using the various Anglican Prayer Books and the monarchial time periods as a guide, the progressive usages and styles of English liturgical attire are traced chronologically within the political, social and religious environments of each era. By examining extant originals in England, artistic representations, and anci

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36

Tjällén, Biörn. "Church and nation : The discourse on authority in Ericus Olai's Chronica regni Gothorum (c. 1471)." Doctoral thesis, Stockholm University, Department of History, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7176.

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<p>The Chronica regni Gothorum is the first Latin national history of Sweden. Completed after 1471 by a canon of Uppsala, Ericus Olai, it testifies to the articulation at the Swedish arch see of the dominant political issues of the day: the status of the Swedish realm in the union with Denmark-Norway, and the relations between the king, aristocracy and ecclesiastical leadership. This thesis analyses the discourse on authority in the Chronica. It investigates the normative basis of Ericus’s treatment of contemporary political issues as a source for the social-political outlooks of Sweden’s eccl

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37

Olmstead, Jacob W. "A Diabolical Disneyland in Zion: the Mormons and the MX." BYU ScholarsArchive, 2005. https://scholarsarchive.byu.edu/etd/4994.

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In September 1979 President Jimmy Carter publicly announced his decision to support the deployment of the MX missile and mobile basing scheme in Utah and Nevada. Despite local opposition and the close proximity of the proposed base to its headquarters, The Church of Jesus Christ of Latter-day Saints (Mormons) remained silent until 5 May 1981, when the First Presidency issued a statement opposing the MX plans. The purpose of this work is to narrate the history of the development of the Mormon position regarding the deployment of MX missile in the Great Basin and evaluate the response to the sta

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38

Palmer, Peter Joseph. "The Communists and the Roman Catholic Church in Yugoslavia, 1941-1946." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:ea1c5fb1-ae10-47f5-9064-f2deb06d653f.

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This thesis examines the development of the Yugoslav Communists' approach towards the Catholic Church during the period of their takeover and consolidation of power from the outbreak of war in April 1941 until late 1946. In recent years, a comprehensive reappraisal of the Communist takeover has been going on in the countries of former Yugoslavia, and this work draws on this new scholarship, as well as on hitherto unused archival material. It examines the development of the Communists' popular front line during the war, according to which the Communist-dominated Partisan movement sought to appe

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39

Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.

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Peters, Garry D. "Tradition and memory in Protestant Ontario, Anglican and Methodist clerical discourses during Queen Victoria's Golden (1887) and Diamond (1897) Jubilee celebrations." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ53274.pdf.

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Jantzen, Kyle. "Protestant clergymen and church-political conflict in national socialist Germany : studies from rural Brandenburg, Saxony and Wurttemberg." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36959.

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This dissertation is a comparison of local church conditions in three German Protestant church districts during the National Socialist era: the Nauen district in the Brandenburg Church Province of the Old Prussian Union Church, the Pima district in the Saxon Evangelical Lutheran Land Church and the Ravensburg district in the Wurttemberg Evangelical Land Church. It focuses on the attitudes and roles of the pastors, curates and vicars who served in the primarily rural parishes of these districts, analyzes the effect of the 'national renewal' that accompanied the National Socialist seizure of pow

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42

Gallagher, Alan L. "Each in its own sphere : religion and law in Oregon history." PDXScholar, 1985. https://pdxscholar.library.pdx.edu/open_access_etds/3575.

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Gabillet, Fabien. "La vraie France est au Canada!, les échos de la séparation de l'Église et de l'État de 1905 dans la presse canadienne-française." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ57863.pdf.

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Olshausen, Mattias. "From Company Town to Company Town: Holden and Holden Village, Washington, 1937-1980 & Today." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/717.

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In 1937, Howe Sound Company built the town of Holden, Washington, to support its copper-mining operation at Copper Peak, located in the North Cascade Mountains, approximately 10 miles west of Lake Chelan. The operation produced concentrate from 1937 to 1957, during which time the town was home to a lively community featuring many families, a variety of organized recreational activities, and a public school. It was a company town, in which most property, business, organized activity, and public utilities and services were either directly or indirectly controlled by Howe Sound. After the operati

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Esplin, Scott Clair. "Education in Transition: Church and State Relationships in Utah Education, 1888-1933." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1194.pdf.

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Osborne, Jason Matthew. "The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601)." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3156.

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In the year 589 Reccared, king of the Visigoths, called together leaders of the Catholic Church and the Visigothic nobility to meet at the Third Council of Toledo. That council marked a dramatic change in the Visigothic Kingdom and began a collaboration between the Catholic Church and the Visigothic royal government that would come to define the kingdom, and has forever colored our view of the history of Spain. This dissertation will attempt to place the events that occurred at the Third Council of Toledo into the larger context of the sixth century and will show that the union between the Cat

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47

Butler, Aaron Jason. "A union of church and state: The Freedmen's Bureau and the education of African Americans in Virginia from 1865--1871." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539618383.

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In 2003, the Virginia Department of Education authorized a committee of 11 teachers to write a report detailing Virginia's public education history. The committee drafted a document that provided a chronological account of the major developments in public education in Virginia from 1607 to 2003. The document provided minimal coverage of the history of Virginia's African American population, specifically during the Antebellum (1830s-1860s) and Reconstruction (1865-1871) eras. The history of public education for Virginia's African American population, 1865-1870, was completely omitted from the d

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48

Hacker, Jonathan Joseph. "The Visual Creation of the State Apparatus, Nineteenth Century American Landscape Paintings." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1556557056790917.

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49

Sandi', Morales Jose' Aurelio. "La Santa Sede in Costa Rica : 1870-1936 : il rapporto politico-religioso e diplomatico tra il governo del Costa Rica, la gerarchia cattolica del Paese e la Santa Sede nel periodo liberale costaricano." Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86056.

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Folkesson, Pontus. "Att skola en Stormakt : Svensk skolpolitik och statsbildning under 1600-talets första hälft (1611-1649)." Thesis, Stockholms universitet, Historiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-134906.

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In this thesis, the educational politics in Sweden during the years 1611-1649 are examined to identify the power relationship between the church and the state. Although education was traditionally considered an activity of the church, the state laid claim to the founding of schools. However, the development of the Swedish school system during this period has been largely ignored by previous research. Through an analysis of correspondence between local administrators and the crown and different curriculums, this thesis seeks to answer the question: ‘who was actually involved in this reform and

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