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Littérature scientifique sur le sujet « Church Protestant Defence Society »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Church Protestant Defence Society"

Ciprian, Simuț. "Modernism, God, and Church in the Thinking of J. Macbride Sterrrett." European Journal of Multidisciplinary Studies 1, no. 1 (2016): 95. http://dx.doi.org/10.26417/ejms.v1i1.p95-102.

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Modernism was a movement that impacted the church. In spite of the fact that many modernists wrote against the church, there were some, such as J. Macbride Sterrett, who not only defended the church, but also integrated modernist principles into their perspectives on what the church should be. Sterrett was also a clergyman in the Protestant Episcopal Church, which offered a deeper meaning to his modernist thought. This paper presents the main ideas in relation to history, church and society. His perspectives defend the identity of the church and its use in modern society. Sterrett’s ideas are

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Matheson, P. "A Reformation for Women? Sin, Grace and Gender in the Writings of Argula Von Grumbach." Scottish Journal of Theology 49, no. 1 (1996): 39–55. http://dx.doi.org/10.1017/s0036930600036590.

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Argula von Grumbach, a contemporary of Luther, was the first woman Protestant author to be published, some 30,000 copies of her eight writings circulating between 1523–4. She leapt into the public eye by challenging the Ingolstadt theologians to debate with her, a mere woman, their actions in forcing a young student, Arsacius Seehofer, to retract publicly his reforming views. The Bavarian noblewoman, who defended her right to speak out by a lively new reading of Scripture, and who broadened her appeal by a comprehensive call for the reformation of church and society, had to cope with vicious a

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Witte, John. "From Gospel to Law: The Lutheran Reformation and Its Impact on Legal Culture." Ecclesiastical Law Journal 19, no. 3 (2017): 271–91. http://dx.doi.org/10.1017/s0956618x17000461.

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The Lutheran Reformation transformed not only theology and the Church but also law and the State. Despite his early rebuke of law in favour of the gospel, Martin Luther eventually joined up with various jurists and political leaders to craft ambitious legal reforms of Church, State and society on the strength of his new theology, particularly his new two-kingdoms theory. These legal reforms were defined and defended in hundreds of monographs, pamphlets and sermons published by Lutheran writers from the 1520s onwards. They were refined and routinised in equally large numbers of new Reformation

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Young, B. W. "The Anglican Origins of Newman's Celibacy." Church History 65, no. 1 (1996): 15–27. http://dx.doi.org/10.2307/3170494.

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In his historical defense of the doctrines of the Church of England, published in 1826, Robert Southey assumed that “the question concerning the celibacy of the clergy had been set at rest throughout Protestant Europe.” The conclusion that Anglicanism necessarily entailed the rejection of celibacy was, in early-nineteenth-century England, decidedly premature, and the ambiguity over celibacy in the Church of England is starkly and exceptionally exposed in the life and work of John Henry Newman. Recent assessments of Newman's peculiar standing in Victorian society have often emphasized the sexua

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PAVLENKO, Pavlo. "The discourse of war in the evangelical doctrine in the context of current russian aggression against Ukraine (protestant viewpoint)." Filosofska dumka (Philosophical Thought) -, no. 1 (2023): 75–85. http://dx.doi.org/10.15407/fd2023.01.075.

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The range of issues related to the origins of Christianity, the formation of its doctrine, and its existence in the early, pre-Conciliar period has always been of concern not only to Christian scholars, not only to those scholars who were in one or another way involved in these researches, but also to society as a whole. However, in Ukraine, and especially in academic circles, these issues are still not sufficiently studied. The article examines the reasons that led the official Church to change the key provisions of Christian doctrine, including ideological positions about "this world," narra

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Sabhana, Ana. "CIVIL SOCIETY DAN STABILITAS SOSIAL." Politeia: Jurnal Ilmu Politik 12, no. 2 (2020): 62–79. http://dx.doi.org/10.32734/politeia.v12i2.4183.

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This paper discusses the problem of intolerance that still occurs in Indonesia, one of which is the rejection of the establishment of places of worship. The Karo Protestant Batak Church (GBKP) does not have a permit to build a house of worship, so the surrounding community rejects the building. This paper focus on the strategy undertaken by the Inter-Community Forum (FLO) in resolving the GBKP establishment case, as well as the obstacles that occurred in resolving the GBKP case in 2016 in Tanjung Barat, South Jakarta. This study uses qualitative research methods with analysis and in-depth unde

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Broadhead, Philip. "In Defence of Magisterial Reformation: Martin Bucer’s Writings Against the Spiritualists, 1535." Studies in Church History 43 (2007): 252–62. http://dx.doi.org/10.1017/s0424208400003259.

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The Protestant Reformation was the largest and most sustained challenge to authority ever experienced within the western Church. It involved a repudiation of existing teachings and forms of worship, along with a rejection, even a demonization, of the clergy and ecclesiastical hierarchy. From the 1520s a number of evangelical Churches developed which were often as hostile to each other as they were to the Catholic Church, and, as a result of polemical public discussions over competing teachings and beliefs, it was no longer clear to many people what constituted the Church or who should exercise

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Harinck, George. "A Shot in the Foot." Church History and Religious Culture 94, no. 1 (2014): 50–71. http://dx.doi.org/10.1163/18712428-09401003.

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Historiography of the Netherlands 1945–1970 leaves one with the impression that the church as an actor in society had already acknowledged that it was obsolete. The role of the church in these decades is above all a passive one: at first the church does not do anything of importance within society, and subsequently it is abandoned by it. This impression overlooks the fact that the church—Catholic as well as Protestant, but this article is focused on the two largest Dutch Protestant denominations—changed its attitude towards society in these decades immensely. From institutions that sustained t

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Hope, Nicholas. "The View from the Province. A Dilemma for Protestants in Germany, 1648–1918." Journal of Ecclesiastical History 41, no. 4 (1990): 606–21. http://dx.doi.org/10.1017/s0022046900075746.

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Uber dem Berg gibst auch Leute. This ultramontane remark made in 1742 by Christoph Matthäus Pfaff, professor of theology and chancellor of Tübingen University between 1720 and 1756, was intended to shake students out of their cosy, provincial and exclusive Lutheran theology. It was time, so Pfaff argued, they opened windows, put aside their arrogant hair-splitting about correct Lutheran doctrine, and looked at the wider Protestant world beyond Württemberg. Knowledge of the sources of the Christian Church, and of the customs and legal shape of Protestantism in Germany as it had developed since

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Kreß, Hartmut. "Gemeinsame Erklärungen der katholischen und evangelischen Kirche zur Ethik." Zeitschrift für Evangelische Ethik 45, no. 1 (2001): 121–34. http://dx.doi.org/10.14315/zee-2001-0117.

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Abstract The joint declarations of the Protestant and Catholic Churches concerning ethical questions express the ecumenical progress achieved so far. However, the present ecumenical tension is obvious in issues conceming the understanding of the church, doctrine, and freedom of conscience. The Catholic Church has recently laid a greater emphasis on the hierarchical, authoritative and binding character of ecclesiastical doctrine in moral issues as weiL For the Protestant Church and theology however freedom of conscience is fundamental. In spite of these theological differences the significance

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Thèses sur le sujet "Church Protestant Defence Society"

Weimer, David E. "Protestant Institutionalism: Religion, Literature, and Society After the State Church." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493395.

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Even as the Church of England lost ground to political dissent and New England gradually disestablished its state churches early in the nineteenth century, writers on both sides of the debates about church establishments maintained their belief in religion’s role as a moral guide for individuals and the state. “Protestant Institutionalism” argues that writers—from Herman Melville and Harriet Beecher Stowe to George Eliot and Elizabeth Gaskell—imagined through literature the institutions that would produce a religiously sound society as established churches began to lose their authority. Drawin

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Cloete, Rynell Adrianno. "A socio-rhetorical reading of Luke 7:36-50: A contra-cultural view in a patriarchal society." University of the Western Cape, 2017. http://hdl.handle.net/11394/6422.

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Magister Theologiae - MTh<br>A number of biblical scholars have observed that the Bible has been used by dominant groups in certain societies to justify and condone discrimination and oppression. Slavery, colonialism and apartheid are often cited as examples of racial oppression based on particular understandings of the Bible. Some biblical scholars have pointed to the fact that theologians who work in contexts of racially liberated societies, such as South Africa, are slow in recognizing the injustices caused by gender discrimination. Instead, male privilege continues to be upheld parti

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Janney, Rebecca Price. "A study of how the role of women in the American Protestant church and society through the centuries bears upon the faithfulness of contemporary evangelical women." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Lauer, Laura Elizabeth. "Women in British Nonconformity, circa 1880-1920, with special reference to the Society of Friends, Baptist Union and Salvation Army." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:ff846f2b-fe1f-4cb5-a38f-d0844d1b45df.

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The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Soci

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Stillman, Amy K. "Hīmene Tahiti ethnoscientific and ethnohistorical perspectives on choral singing and Protestant hymnody in the Society Islands, French Polynesia /." 1991. http://catalog.hathitrust.org/api/volumes/oclc/30132860.html.

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Flad, Simone 1971. "Bulgarische Evangelische Gesellschaft, 1875-1958 : die Geschichte der ersten organisierten evangelistischen Eigeninitiative bulgarischer evangelischer Christen." Thesis, 2013. http://hdl.handle.net/10500/13102.

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German text<br>Die Bulgarische Evangelische Gesellschaft (BEG) ist die erste organisierte Eigeninitiative bulgarischer evangelischer Christen, die dem Ziel verpflichtet war, zur Evangelisation der Bulgaren beizutragen. Neben der Literaturarbeit und der finanziellen Unterstützung von Predigern und Pastoren gehörte die Förderung von Einheit unter den evangelischen Christen zu den wichtigsten Arbeitsbereichen der BEG. Letzteres wurde vor allem auch in den Jahresversammlungen verwirklicht, die allgemein eine wichtige Plattform für die verschiedenen Arbeitszweige darstellten. 1875 in einer ä

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Livres sur le sujet "Church Protestant Defence Society"

Doyle, Thomas Gerard. The politics of protestant ascendancy: Politics, religion and society in protestant Ireland 1700-1710. University College Dublin, 1996.

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I.S.P.C.K. (Organization), ed. Ego defence in church and society among the Nagas. Indian Society for Promoting Christian Knowledge, 2014.

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C, McClendon Muriel, Ward Joseph P. 1965-, and MacDonald Michael 1945-, eds. Protestant identities: Religion, society, and self-fashioning in post-Reformation England. Stanford University Press, 1999.

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Greaves, Richard L. God's other children: Protestant nonconformists and the emergence of denominational churches in Ireland, 1660-1700. Stanford University Press, 1997.

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Romita, Paul. New York City Mission Society. Arcadia, 2003.

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Nishiguchi, Tadashi. Eikoku Seikōkai Senkyō Kyōkai no Nihon dendō to Hakodate Ainu Gakkō: Eikokujin josei Edisu Bearingu=Gūrudo ga mita Meiji Nihon = The Church Missionary Society's Japan mission and the Hakodate Ainu School : Meiji Japan through the eyes of Edith Baring-Gould. Shunpūsha, 2018.

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Assembly, Canada Legislature Legislative. Bill: An act to incorporate the Ladies' Protestant Relief Society of Quebec. J. Lovell, 2003.

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Huyghues-Belrose, Vincent. Les premiers missionnaires protestants de Masdagascar, (1795-1827). Karthala, 2001.

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Leimdorfer, Karen. Cultural imperialism or cultural encounters: Foreign influence through protestant missions in Cuba, 1898-1959 : a Quaker case study. VDM, Verlag Dr. Müller, 2008.

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Assembly, Canada Legislature Legislative. Bill: An act to amend the act incorporating the Montreal Protestant Orphan Asylum. Thompson, 2003.

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Chapitres de livres sur le sujet "Church Protestant Defence Society"

Cohn, Henry J. "Church Property in the German Protestant Principalities." In Politics and Society in Reformation Europe. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18814-7_8.

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Øystese, Vigdis Berland. "The Role of Hymns in the Norwegian Church, Culture, and Society." In Forgotten Roots of the Nordic Welfare State in Protestant Cultures. Brepols Publishers, 2025. https://doi.org/10.1484/m.apne-eb.5.141844.

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Brown, Marvin T. "Civilian Empowerment: A Theological Inquiry." In Library of Public Policy and Public Administration. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-77363-2_9.

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AbstractA theological inquiry into civilian empowerment approaches “god” or “gods” as sources of power. Since our conception of god depends on what we can say—our language—the gods of empowerment belong to our various social worlds. We could understand the flow of power here as one where God empowers the church and then shares it with society, or where God empowers people in society and the church gives witness to it. The protestant theologians Paul Lehmann and Edward Hobbs take the second view. Lehmann’s approach opens us to a community-creating power that other language communities besides t

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Gerd, Lora. "The Palestine Society: Cultural Diplomacy and Scholarship in Late Tsarist Russia and the Soviet State." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_14.

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AbstractThis chapter focuses on the role of Russian institutions in Palestine before, during and after WWI. The task of the first Russian mission was the control over the distribution of Russian donations, supporting Orthodoxy against Catholic and Protestant proselytisation and organising pilgrimages. Being founded with both political and philanthropic aims, the Russian organisations in Palestine supported the local Orthodox Arab population. Along with the traditional colonial modes of “soft power” in Palestine and Greater Syria (acquiring land and organising schools), on the eve and during WW

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Häberlein, Mark, and Paula Manstetten. "The Translation Policies of Protestant Reformers in the Early Eighteenth Century. Projects, Aims, and Communication Networks." In Übersetzungspolitiken in der Frühen Neuzeit / Translation Policy and the Politics of Translation in the Early Modern Period. Springer Berlin Heidelberg, 2024. http://dx.doi.org/10.1007/978-3-662-67339-3_13.

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ZusammenfassungThis article examines the aims and motivations underlying the numerous translation projects initiated or supported by two Protestant organizations—the Anglican Society for Promoting Christian Knowledge (SPCK) in London and the Pietist Halle orphanage—in the early eighteenth century. These projects included translations of the Bible, catechisms, and devotional literature into over twenty-five languages, carried out for the benefit of Protestants abroad as well as for missionary activities among non-Protestant Christians and “heathens”. We survey a broad range of these endeavours

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Giczi, Zsolt. "Két evangélikus lelkész véleménye a szabadkőművességről az 1870-es és 1880-as évek Magyarországán." In Fontes et Libri. Szegedi Tudományegyetem, 2023. http://dx.doi.org/10.14232/btk.2023.sje.7.

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The period of dualism was a golden age for Freemasonry in Hungary. In addition to ordinary citizens, influential politicians and public figures, as well as famous artists and scientists got acquainted in growing number with the “royal art” of Masonic lodges. There were also Protestant ministers among the Freemasons, although there were often contradictory opinions about the organization in their congregations. Through the example of two Lutheran ministers, the study presents the conflicting views on Freemasonry in the ecclesiastical circles of the era. One of them was Gusztáv Poszvék, a minist

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García Portilla, Jason. "a) Switzerland: Extreme Positive Case Study (Worldwide)." In “Ye Shall Know Them by Their Fruits”. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_18.

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AbstractHistorically, Switzerland’s population and cantonal system have been characterised by mixed denominational distribution (Roman Catholics and Protestants). Even if the two main denominations have not always coexisted harmoniously, and despite internal differences, Switzerland is nowadays the most competitive (prosperous) country worldwide with well-recognised political, economic, and social stability.The Swiss case explored the nexuses of prosperity and of a religiously mixed society in which the Protestant Reformation played a prominent historical role in shaping federal institutions.

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Mayer, Annemarie C. "Theological Perspectives of Conflict, Contestation and Community Formation from an Ecumenical Angle." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_2.

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Abstract“That they all may be one” (Jn 17:21) … Does, after more than 2000 years of church history full of conflict and contestation, this famous prayer of Jesus not rather seem like a pipe dream that further broadens the gap between aspirations and reality? Is ecumenism just a utopian attempt to ‘uncrack’ the egg that has got broken more and more by each new church division? Or is there more to dissent, to conflict and contestation from a theological angle than just the alarmed hushing up of dissenting voices by streamlined, objection-shunning ecclesial authorities? Given the controversy stor

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Lamberti, Marjorie. "The Politics of School Reform and the Kulturkampf." In State, Society, and the Elementary School in Imperial Germany. Oxford University Press, 1989. http://dx.doi.org/10.1093/oso/9780195056112.003.0007.

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Bismarck’s struggle against political Catholicism and dissatisfaction with the supervision of the schools in the Polish-speaking areas of Prussia propelled the school administration on to a new course after 1870. His choice of Adalbert Falk brought to the head of the Ministry of Education on January 22, 1872 a judicial official who was philosophically close to the National Liberal party. During his seven years in office, Falk broke with the practices followed by his predecessors and introduced measures to dissolve the traditional bonds between the church and the school. The objectives of the s

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Mulvenna, Gareth. "Drills, Fights and Defence." In Tartan Gangs and Paramilitaries. Liverpool University Press, 2017. http://dx.doi.org/10.5949/liverpool/9781781383261.003.0002.

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Chapter One examines the forebears of the Tartan gangs in Belfast throughout the Twentieth-Century, demonstrating that youth sectarian conflict had a strong lineage in the city. The chapter also examines the role of the Boys’ Brigade as a restraining influence on young men during this period, and the strong focus which was placed on a culture of militarism in Protestant working-class communities through involvement with church-led organisations and political enterprises such as the Young Citizen Volunteers during the period of the Irish Home Rule Crises. The chapter also demonstrates how memor

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