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Articles de revues sur le sujet « Collective memory – Political aspects »

Auteur : Grafiati

Publié le 10 mars 2023

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1

Beim, Aaron. "The Cognitive Aspects of Collective Memory." Symbolic Interaction 30, no. 1 (2007): 7–26. http://dx.doi.org/10.1525/si.2007.30.1.7.

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Ilin, V. "Memory studies: from memory to oblivion." Problems of World History, no. 12 (September 29, 2020): 30–44. http://dx.doi.org/10.46869/2707-6776-2020-12-2.

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The article examines the concept of memory studies, which is a separate discipline that studies and analyzes memory issues. The phenomenon of memory is an important part of life, although not presented as a necessary condition of mental activity. Memory, the author notes, is a way for people to construct their past through books, movies, documents, ceremonies, and so on. In memory studies, memory arises in various aspects – collective, social, cultural, genetic, and historical. The reason for claiming a worldwide "memory age" is criticism of official versions of history, the return of memory t

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Promyslov, Nikolay. "Digitalization and Collective Memory: Thoughts Reading a Book “Individual and Collective Memory in the Digital Age”." ISTORIYA 14, no. 1 (123) (2023): 0. http://dx.doi.org/10.18254/s207987840024289-6.

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The “cultural turn” in social and humanitarian knowledge has led to the intensive development of various aspects of the problem of collective representations and related models of forming the identity of a community. A lot of modern research is devoted to the problem how people perceive events that they are contemporaries or participants, how they preserve and relay information about these events. The process of total digitalization of society that has taken place in recent decades also leaves its mark on the mechanisms of formation and retransmission of collective memory. These problems are t

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Vervečkienė, Liucija. "Memory in Family: Theoretical Aspects and Insights from the Study on Past Regime’s Memory Transmission." Politologija 107, no. 3 (2022): 8–50. http://dx.doi.org/10.15388/polit.2022.107.1.

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Difficult state-level questions of how to remember previous regimes are particularly linked with the „consumer“ side – specific areas of mnemonic socialization, such as families. A new generation raised during post-soviet transformations makes meaning of the recent past they have no direct or very limited experience of. This once again actualizes the questions of memory transmission within specific groups such as families initially analyzed in the case of memory of the crimes against humanity, mainly Holocaust. This article presents a theoretical overview of the factors to be kept mind in orde

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D’yakov, Aleksandr V. "Ghosts of Derrida: Between the Discourse of Memory and the History of Philosophy." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences 22, no. 5 (2022): 78–85. http://dx.doi.org/10.37482/2687-1505-v208.

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The paper turns to a well-known philosophical experiment of J. Derrida, who introduced hauntology, an imaginary science of ghosts orientated towards the texts of K. Marx. Based on Derrida’s productive idea , the author of this article suggests considering the figure of the ghost as being essential for the practice of memory and as constituting self-attitude of collective consciousness. The paper demonstrates the practical aspects of Derrida’s thesis about the need to address the ghost, which is a figure necessary for the formation of collective memory. The ghost is viewed as an actor constitut

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Volkhonsky, Mikhail A., and Akhmet A. Yarlykapov. "THE IMAGE OF GAREGIN NZHDEH IN ARMENIAN AND RUSSIAN COLLECTIVE MEMORY: SYMBOLIC CONFLICT IN URBAN SPACE (BASED ON RESEARCH IN ARMAVIR AND KRASNODAR)." History, Archeology and Ethnography of the Caucasus 18, no. 4 (2022): 1126–40. http://dx.doi.org/10.32653/ch1841126-1140.

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This article analyzes the symbolic aspects of the protracted conflict in Armavir between the city authorities and the leadership of Armavir branch of the Union of Armenians of Russia (from 2012 to 2019) in connection with the installation of a memorial plaque near the Armenian church in honor of the political figure Garegin Nzhdeh. The analysis of the conflict from the perspective of the concept of "symbolic politics" allowed us to identify some specifics of the policy of remembrance carried out by the Armenian diaspora in Russia. The conflict was caused by the different perception of Garegin

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Bakuła, Bogusław. "1956, 1968, 1981: The Faces of Central-European Memory: A Postcolonial Perspective." Porównania 27, no. 2 (2020): 25–46. http://dx.doi.org/10.14746/por.2020.2.2.

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This article deals with two issues. The first concerns the problem of collective memory of the past, which is divided here into shared memory, separate memory and non-memory. Shared memory plays a lesser role in Central Europe than separate memory, the latter being the core of national and social identity. Shared memory is an unattainable ideal proposed by some politicians and cultural researchers. A significant role is played by non-memory, which temporarily annihilates difficult matters related to the past. History vies with collective memory in Central Europe as a means of preserving the pa

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Kuźma, Inga B., and Edyta Pietrzak. "Gendering Memory: Intersectional Aspects of the Polish Politics of Memory." Przegląd Socjologii Jakościowej 16, no. 1 (2020): 102–18. http://dx.doi.org/10.18778/1733-8069.16.1.07.

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The article is devoted to the process of gendering memory as a counterpoint to the politicization of memory observed in the Polish context. The core problem of the paper is a description of a local case of this type of gender ‘memory practising’ in the area of the public urban sphere, specifically one created by the Łódź Women’s Heritage Trail Foundation (https://www.facebook.com/ŁódźkiSzlakKobiet) – a gender-profiled female grass-roots initiative that is concerned with the city’s past. The article consists of three main parts referring to, respectively, the functioning of memory in the urban

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ADAMCZYK, Anita, Elżbieta LESIEWICZ, Witold MAZURCZAK, and Paweł STACHOWIAK. "Obchody dwudziestolecia III Rzeczypospolitej. Próby kształtowania pamięci zbiorowej polskiego społeczeństwa." Przegląd Politologiczny, no. 4 (November 2, 2018): 7–20. http://dx.doi.org/10.14746/pp.2011.16.4.1.

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The paper tries to sum up the celebrations to commemorate the twentieth anniversary of the Third Republic in 1989 and to present them in the context of the ‘remembrance policy’,meaning the endeavors various circles are engaged in to shape Polish society’s collective memory. The authors analyze the celebrations in terms of several selected aspects. The first one concerns the academic field: conferences, seminars and resulting publications. Another aspect refers to the official celebrations organized by state institutions. The third is about the response and debates taking place in newspapers at

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Timcke, Scott. "Is All Reification Forgetting?: On Connerton’s Types of Forgetting." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 11, no. 2 (2013): 375–87. http://dx.doi.org/10.31269/triplec.v11i2.469.

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Drawing upon the Frankfurt School Critical Theory tradition, I offer a defence of Connerton’s version of collective forgetting against recent detractors. This defence, however, is qualified and pertains strictly to geography and material culture aspects of collective forgetting. In this respect, the paper argues that models of individual and collective memory must attend to the historical forces that combine to (re)produce a particular environment, and further, they should consider the subsequent role the reproduction process plays on triggering moments of recollection or collective memory act

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Timcke, Scott. "Is All Reification Forgetting?: On Connerton’s Types of Forgetting." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 11, no. 2 (2013): 375–87. http://dx.doi.org/10.31269/vol11iss2pp375-387.

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Drawing upon the Frankfurt School Critical Theory tradition, I offer a defence of Connerton’s version of collective forgetting against recent detractors. This defence, however, is qualified and pertains strictly to geography and material culture aspects of collective forgetting. In this respect, the paper argues that models of individual and collective memory must attend to the historical forces that combine to (re)produce a particular environment, and further, they should consider the subsequent role the reproduction process plays on triggering moments of recollection or collective memory act

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Kyrchanoff, M. W. "Science Fiction Series <i>Star Trek</i> and <i>Babylon 5</i> as Forms of Political and Memorial Cultures Construction." Concept: philosophy, religion, culture 6, no. 4 (2022): 115–37. http://dx.doi.org/10.24833/2541-8831-2022-4-24-115-137.

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The author analyzes Star Trek and Babylon 5 series as segments of American political culture and collective memory. The purpose of the article is to analyze how American popular culture, represented by the TV series, actualizes and visualizes the problems of the admissibility / inadmissibility of external influence / non-influence of more developed societies on less developed ones and demonstrates the features of collective memory developments. The author studies the assimilation of the political in the visual discourses of mass culture. Methodologically, the article is based on the principles

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Goc, Murat. "Forgetting to Re-member: Politics of Amnesia and the Reconstruction of Memory in Eternal Sunshine of the Spotless Mind, Everything Is Illuminated and Memento." American, British and Canadian Studies 33, no. 1 (2019): 135–50. http://dx.doi.org/10.2478/abcsj-2019-0019.

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AbstractThis essay aims to discuss the ideological aspects of memory loss as a reconstruction of personal and collective memory with reference to several Hollywood movies, Eternal Sunshine of the Spotless Mind, Memento and Everything Is Illuminated. The essay explores the construction of memory within a network of power relations and the profound influence that the reproduction of memory has on the embodiment of personal identities. The unreliability of human memory has been a major issue in philosophical debates and works of art from early Greek philosophy to cyberpunk novels. Memory studies

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Kontopodis, Michalis, and Vincenzo Matera. "Doing Memory, Doing Identity: Politics of the Everyday in Contemporary Global Communities." Outlines. Critical Practice Studies 12, no. 2 (2010): 1–14. http://dx.doi.org/10.7146/ocps.v12i2.2776.

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The special issue Doing Memory, Doing Identity: Politics of the Everyday in Contemporary Global Communities draws on anthropological theory, performance studies, feminism, post-colonial studies and other theoretical traditions for an insightful examination of the everyday practices of doing memory. A series of ethnographies and qualitative studies from locations as diverse as Italy, Norway, Greece, France, Brazil and China complement profound theoretical analyses to investigate the multiple links between individual and collective pasts, futures and identities, especially focusing on emotions,

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Kolář, Ondřej. "Different Stories of One Battle: The Moravian-Ostrava Offensive in Historiography and Collective Memory." Pogranicze. Polish Borderlands Studies 8, no. 2 (2020): 61–79. http://dx.doi.org/10.25167/ppbs2039.

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The paper focuses on the historiography and remembrance of a significant battle, fought between the Red Army and German forces in the last week of World War II in Europe on the present Czech-Polish border. In the opening part of the paper, the historical surveys are depicted and analysed. The text also examines “official” forms of remembrance, such as museums and memorials, as well as popular narratives, myths and common tales surrounding the military operation, which are seen in the context of a specific collective identity of the population of the borderland. The article seeks correlations b

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Biegieułow, Rustam. "Deportacja w pamięci historycznej i praktykach kommemoracyjnych Karaczajów." Studia Polityczne 49, no. 2 (2021): 73–85. http://dx.doi.org/10.35757/stp.2021.49.2.04.

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This article deals with the problem of the collective memory of the Deportation of the Karachays. The repressions carried out by the Soviets in 1943 left a deep mark on the people’s consciousness. This study focuses on several aspects of popular beliefs about the deportation and its consequences.The author considers the main reasons for the eviction that have remained in the national memory. It is noted that they continue to have a certain influence not only on the regional political culture, the system of interethnic relations, but also on the organisation and conduct of research into the his

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Wojdon, Joanna. "The Impact of Communist Rule on History Education in Poland." Journal of Educational Media, Memory, and Society 4, no. 1 (2012): 61–77. http://dx.doi.org/10.3167/jemms.2012.040105.

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This article analyzes textbooks and curricula for primary schools in Poland published between 1944 and 1989 to show how the communist regime attempted to influence Polish history education via political change and educational reform. The article focuses on five aspects of this influence: Marxist methodology of history, portrayals of political parties, promotion of a “scientific“ worldview, justification of new boundaries and alliances of the People's Poland, and a new pantheon of national heroes. In conclusion, the article investigates the effectiveness of history education in shaping Polish c

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Fehlhaber, Svenja. "The Anti-Experience as Cultural Memory: Francis Ford Coppola’s Apocalypse Now and the Vietnam War." aspeers: emerging voices in american studies 6 (2013): 55–78. http://dx.doi.org/10.54465/aspeers.06-08.

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Drawing on the theoretical frameworks of trauma studies and of memory studies as well as on prominent postwar discourses, this paper investigates the position and function of Francis Ford Coppola’s 1979 Vietnam War film Apocalypse Now with regard to a materializing collective memory of this war. The paper starts out by establishing the theoretical framework of memory studies as well as those intratextual and intertextual criteria through which a respective cultural product may enter the realm of cultural memory. It contextualizes the film within the interrelated history of Hollywood war cinema

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Nemer, Nassar Ali. "The Collective Memory of the Motherland in Palestinian and Israeli Cinema." Observatory of Culture 18, no. 6 (2021): 662–68. http://dx.doi.org/10.25281/2072-3156-2021-18-6-662-668.

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The author examines the differences in the interpretation of historical events in the cinematography of the two opposing sides — Palestine and Israel, and the ways of forming a particular point of view by means of dramaturgy. This subject is relevant in the light of the growing information confrontation between different states, as well as political and social movements. The article analyzes the event context of the creation of Israel as a state in the view of Israeli and Palestinian filmmakers. The author considers samples of Israeli and Palestinian film production — feature films and documen

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Gundle, Stephen. "How Berlusconi will be remembered: notoriety, collective memory and the mediatisation of posterity." Modern Italy 20, no. 1 (2015): 91–109. http://dx.doi.org/10.1080/13532944.2014.985584.

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This article explores the ways in which Silvio Berlusconi might figure in collective memory. It approaches this from a number of angles. First, consideration is given to the way political figures of the past have resonated culturally and the role of institutions including the mass media in this. Second, Berlusconi's own efforts to situate himself in relation to a shared past are explored, with reference to the place of three nostalgic appeals that figured with varying intensity at different points in his career. Third, Berlusconian aesthetics are investigated to explore the relative roles of k

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Pakhomenko, Sergii, and Olga Sarajeva. "Securitization of Memory: a Theoretical Framework to Study the Latvian Case." Przegląd Strategiczny, no. 13 (December 31, 2020): 395–410. http://dx.doi.org/10.14746/ps.2020.1.24.

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The article suggests and argues a theoretical framework for studying a particular case of memory securitization. It is based on the constructivist perception of security that is systematically framed in the studies of representatives of the Copenhagen School, who consider security as a socially constructed phenomenon and define identity protection to be one of its primary goals. Pursuant to this approach, the article presents a correlation between memory and security in at least three aspects. In the first instance, similar to security, collective memory is socially determined. In the se

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Bogatova, Olga A., Anastasia V. Mitrofanova, and Svetlana V. Riazanova. "A Mordovian settlement as a site and community of historical memory: collective narratives and representations." Finno-Ugric World 14, no. 4 (2022): 402–17. http://dx.doi.org/10.15507/2076-2577.014.2022.04.402-417.

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Introduction. The article summarizes the results of a study of social practices and narratives of the commemoration of the victims of mass political repression in the village of Kruglyi (the Republic of Mordovia) that was established as a permanent settlement in the period of collectivization. Materials and Methods. The theoretical framework of the study consists of social theories of “memory sites” and collective trauma. The method of collecting empirical data corresponded to case study, including observation, in-depth interviews and discourse analysis of media publications. The data were ana

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Ioakimidis, Vasilios, and Nicos Trimikliniotis. "Making Sense of Social Work’s Troubled Past: Professional Identity, Collective Memory and the Quest for Historical Justice." British Journal of Social Work 50, no. 6 (2020): 1890–908. http://dx.doi.org/10.1093/bjsw/bcaa040.

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Abstract Social work historiography has neglected to engage meaningfully with the most troubling aspects of the profession’s past: the histories of complicity, or at least acquiescence, in acts of state violence and institutionalised oppression. Through the exploration of historical case studies, this article provides a tentative typology of social work’s ‘horrible histories’ focusing on the project of engineering the ideal-type family, in colonial and oppressive socio-political contexts. The authors argue that practices of oppression and complicity can neither be reduced to the ‘few bad apple

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Louhichi, Soumaya. "Representations of M. K. Atatürk in the Arabic Discourse and the Formation of the Collective Memory of the Arabs." DIYÂR 3, no. 2 (2022): 262–88. http://dx.doi.org/10.5771/2625-9842-2022-2-262.

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A review of the Arab publications on modern Turkey that have appeared since the 1970s and their examination with regard to the image of the founder of the Turkish republic, M. K. Atatürk (1881-1938), reveals a rather negative image and leads one to assume that this is the one and only image of Atatürk in Arab perception. The fact is, however, that it is by no means a static image of Atatürk. If the perceptions of Arab authors regarding Atatürk are embedded in the respective historical and political context, it becomes evident that these perceptions can be seen as the result of a process. Moreo

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Brunalas, Benas. "Fear Without Rationality: Emotions in Lithuanian Foreign Policy." Lithuanian Foreign Policy Review 36, no. 1 (2017): 35–55. http://dx.doi.org/10.1515/lfpr-2017-0002.

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Abstract The paper reflects on the conception of the phenomenon of fear employed in the international relations theory. A critique of understanding of fear as a rational incentive of conventional international relations theories paves the way for the notion of fear as an emotion. It is argued that the behaviour of states in international politics should be explained via their psychological and emotional aspects. The paper proposes to connect the arising of and experiencing fear with collective memory and the imagery entrenched in nations’ subconscious. It also proposes to distinguish the two l

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Peri, Alexis. "Revisiting the Past: History and Historical Memory during the Leningrad Blockade." Soviet and Post-Soviet Review 38, no. 2 (2011): 105–29. http://dx.doi.org/10.1163/187633211x589097.

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AbstractThis article examines the everyday practices of historical reflection, recollection, and reconstruction as revealed in diaries of the Leningrad Blockade. In particular, it focuses on how Leningraders who chose to keep diaries of their experiences worked to make sense of the siege by situating it historically and comparing it to two other historical moments, the blockade of Petrograd during the Civil War and the siege of Sevastopol' during the Crimean War. Their evaluations of these historical analogies were based on a combination of personal and collective memories as well as on their

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Gnatenko, P. I. "National Identity and Historical Memory." Науково-теоретичний альманах "Грані" 21, no. 10 (2018): 164–69. http://dx.doi.org/10.15421/1718143.

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According to a British researcher of nation phenomenon A.D. Smith, national identity is a main form of collective identity, a dominant criteria of culture and identity. That’s way the aim of the article is a clarification of two notions: national identity and historical memory.National identity has relations with national self-consciousness. National self-consciousness consists of knowledge and presentations of national community, its historical past and present, spiritual and material culture, language and national character.There are three conceptions of roots of Ukrainian national identity.

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Stanislawski, Wojciech. "Westerplatte or Jedwabne?: Debates on history and "collective guilt" in Poland." Filozofija i drustvo, no. 21 (2003): 261–70. http://dx.doi.org/10.2298/fid0321261s.

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The author analyzes recent Polish debates on researching silenced aspects of national history and the problem of the "collective guilt". One of the major questions arising in these debates is: does the study of "white spots" from the past (have to) lead to a trauma of continuous collective self-blame? In Poland, a specialized institution, the Institute of National Memory, was founded in 1998, engaging in research, documentation and public education on events related to German and Soviet occupation during WWII and the activity of political police under communism. Polish debates on the past got

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Fantoni, Gianluca. "‘La mineraria lavori o lasci lavorare’: myth and memory of a labour struggle in Tuscany." Modern Italy 16, no. 2 (2011): 195–208. http://dx.doi.org/10.1080/13532944.2011.557230.

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This article is an analysis of a long union dispute between the workers and the management of the Società Mineraria del Valdarno (S.M.V.), a company which had mining rights in the lignite basin of Castelnuovo dei Sabbioni, in the municipality of Cavriglia. Cavriglia is in a ‘red zone’ in the province of Arezzo, in central Tuscany and the dispute raged on from the end of 1947 to the first half of the 1950s. The article focuses primarily on two aspects: (1) how the union dispute of the miners of Valdarno fits into the broader political strategy of the Italian Communist Party (PCI); (2) how this

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Malinova, O. Yu. "SIGNS OF THE TIME: MEMORY ABOUT MASS POLITICS OF THE 1990s IN THE EXPOSITIONS OF RUSSIAN MUSEUMS." Вестник Пермского университета. История, no. 3(58) (2022): 138–51. http://dx.doi.org/10.17072/2219-3111-2022-3-138-151.

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The article explores framing of collective memory about the 1990s in two Russian museums of political history. It provides a comparative analysis of the expositions of the State Central Museum of Contemporary History of Russia (SCMCHR) in Moscow and the Museum of Boris Yeltsin (MBY) in Yeltsin Center in Ekaterinburg, with a focus on material objects representing the mass politics. The comparative analysis of material objects presented in the two museums is supplemented by the observations derived from memoirs of “the ordinary” people. It helps to reconstruct the stories that might be triggered

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Lobova, Alisa A. "The Concept of Liberty in the Yan Fu’s Works." RUDN Journal of Political Science 21, no. 3 (2019): 549–57. http://dx.doi.org/10.22363/2313-1438-2019-21-3-549-557.

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The article undertakes the analysis of the receptions of liberty in China on a sample of the translation of John Stuart Mill's “On Liberty” by Yan Fu. It is shown that in the Yan Fu' interpretation of liberty undergoes fundamental semantic changes in accordance with the ideological Chinese traditions, in particular with neo-Confucianism. Yan Fu puts collective liberty above the individual one, views the citizen only as part of a united nation. To understand the process of adaptation the new European concept, it is important to bear in mind that the translation and understanding of European tho

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Batsleer, Janet. "Re-Assembling Anti-Oppressive Practice (1): The Personal, the Political, the Professional." Education Sciences 11, no. 10 (2021): 645. http://dx.doi.org/10.3390/educsci11100645.

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This essay offers a broken narrative concerning the early history of anti-oppressive practice as an approach in the U.K. to youth and community work and the struggles over this in the context of UK higher education between the 1960′s and the early 2000’s. Educating informal educators as youth and community workers in the UK has been a site of contestation. Aspects of a genealogy of that struggle are presented in ways which link publicly available histories with personal memories and narratives, through the use of a personal archive developed through collective memory work. These are chosen to

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Vanzan, Anna. "The Holy Defense Museum in Tehran, or How to Aestheticize War." Middle East Journal of Culture and Communication 13, no. 1 (2020): 63–77. http://dx.doi.org/10.1163/18739865-01301004.

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Abstract In September 2013 the Iranian authorities inaugurated the Holy Defense Museum (Muzeh-i Dafa’-i Moqaddas) in the capital Tehran that also hosts a Martyrs’ Museum (Muzeh-i Shuhada) built in the early 1980s and later renovated. The new museum is part of a grandiose project to commemorate the sacrifice of Iranians during the war provoked by the Iraqi regime (1980–1988). The museum encompasses various aspects of the arts (visual, cinematic, photographic, literary, etc.) shaped to remember and celebrate the martyrs of that war. The 1979 Iranian Revolution and the following Iran-Iraq War pro

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Feldman-Savelsberg, Pamela, Flavien T. Ndonko, and Song Yang. "Remembering ‘The Troubles’: Reproductive Insecurity and the Management of Memory in Cameroon." Africa 75, no. 1 (2005): 10–29. http://dx.doi.org/10.3366/afr.2005.75.1.10.

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AbstractThe ‘time of troubles’, a period of a radical nationalist movement (the UPC) and state reprisals sometimes called the Bamileke Rebellion, rocked Cameroon during the years surrounding its Independence in 1960. At the time, Bamileke women related their political and economic tribulations to numerous reproductive difficulties. They continue to do so today, linking perceived threats to their ethnic distinctiveness and survival to a sense of reproductive vulnerability. In this paper we explore the management of collective memories of the troubles as part of the social and cultural context o

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Roque, Rosemarie O. "Artsibo at Sineng Bayan: Pagpapanatili ng Kolektibong Alaala at Patuloy na Kolektibong Pagsalungat sa Kasinungalingan at Panunupil." Plaridel 15, no. 2 (2018): 71–112. http://dx.doi.org/10.52518/2018.15.2-03roque.

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Sineng Bayan (People’s Cinema) is a salient part of Philippine alternative cinema, which is in stark contrast to the dominant commercial cinema. It is an important aspect in the pursuit of a more serious Philippine cinema. Political film collectives that arose in the early 1980s and flourished during the Marcos dictatorship gave way to Sineng Bayan. This article focuses on the archival audiovisual works of AsiaVisions Media Foundation (AVMF), a non-government organization which primarily utilized film documentaries in its propaganda-education work, and Alternative Horizons (AlterHorizons), the

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Islam, Gazi, and Macabe Keliher. "Leading through ritual: Ceremony and emperorship in early modern China." Leadership 14, no. 4 (2017): 435–59. http://dx.doi.org/10.1177/1742715016685917.

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Ritual performance is well understood in organizational maintenance. Its role in leadership and processes of change, however, remains understudied. We argue that ritual addresses key challenges in institutionalizing leadership, particularly in fixing the relation between a charismatic leader and formal governance structures. Through a historical case study of the institutionalization of the emperor in Qing China (1636–1912), we argue that the shaping of collective understandings of the new emperor involved structural aspects of ritual that worked through analogical reasoning to internalize the

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Rek-Lipczyńska, Agnieszka. "The Space for Preservation and Dilapidation of Historical Houses in Modlimowo Village in the Light of Post-Dependence Studies and Historical Politics after 1945." Arts 10, no. 1 (2021): 6. http://dx.doi.org/10.3390/arts10010006.

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The main purpose of this article is to present the results of the research on spatial degradation of Modlimowo village. Modlimowo is an example of a settlement form typical of the Western Pomerania region. Until 1945, half-timbered buildings of Modlimowo village constituted a well-preserved architectural and cultural heritage of this region. Over the past 25 years, changes in the spatial layout of Modlimowo Village irreversibly destroyed the architectural layout of the village, its cultural landscape, and affected its spatial character. The process involved the demolition of around 70% of its

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Kundakbayeva, Zhanat, and Didar Kassymova. "Remembering and forgetting: the state policy of memorializing Stalin's repression in post-Soviet Kazakhstan." Nationalities Papers 44, no. 4 (2016): 611–27. http://dx.doi.org/10.1080/00905992.2016.1158157.

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The general perception of Western analysts and observers is that the nation-states created as a result of the breakup of the Soviet Union all treat the memory of the dark, repressive aspects of the Stalinist regime in public spaces as a symbolic element in the creation of a new post-Soviet identity [Denison, Michael. 2009. “The Art of the Impossible: Political Symbolism, and the Creation of National Identity and Collective Memory in Post-Soviet Turkmenistan.”Europe-Asia Studies61 (7): 1167–1187]. We argue that the government of Kazakhstan employs non-nationalistic discourse in its treatment of

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De Rouen, Aynur. "Imagine Home: Making a Place in Binghamton." Journal of Ethnic and Cultural Studies 6, no. 2 (2019): 23. http://dx.doi.org/10.29333/ejecs/243.

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Since the early 1990s, Iraqi Kurds have been relocating to the greater Binghamton area in New York State. This study focuses on the growing diasporic Kurdish community in and around Binghamton and their quest to imagine the homeland they left behind as a result of social, economic, and political hardships. The production of this diasporic space has emerged as an attempt to reconstruct their culture and collective identity in the absence of physical and territorially specific aspects of their homeland. Kurdish refugee narratives articulate how collective memory gives voice to the shared Kurdish

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Nash, Joshua. "Folk Toponymy and Offshore Fishing Ground Names on the Dudley Peninsula, Kangaroo Island, South Australia." Island Studies Journal 5, no. 1 (2010): 43–60. http://dx.doi.org/10.24043/isj.239.

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This paper analyses data on two aspects of unofficial place-naming or folk toponymy on the Dudley Peninsula, the eastern peninsula of Kangaroo Island, South Australia, namely (1) local unofficial toponyms, and (2) offshore fishing ground names. These place-name categories reflect naming patterns that embody specific local events, history and land use in the island’s colourful past, and represent an important element of the collective memory of the area. It argues that a deeper analysis of various taxa of folk toponymy, especially in remote island locations with brief histories, can help topony

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von Hodenberg, Christina. "Of German Fräuleins, Nazi Werewolves, and Iraqi Insurgents: The American Fascination with Hitler's Last Foray." Central European History 41, no. 1 (2008): 71–92. http://dx.doi.org/10.1017/s0008938908000046.

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Many aspects of the German-American encounter during the Second World War remain deeply engraved in the American mind. One of them is the story of the German “werewolves,” Hitler's last underground fighters, who challenged the occupying armies in the war's closing months. The werewolf threat made a lasting impression on American troops and media at the time, and on American collective memory up to today. This article traces how the Nazi insurgents became part of an older mythical narrative that continues to infuse not only American popular culture, but even contemporary elite and political dis

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Machado, Andressa Da Silva. "Desventuras do Pós-independência em Moçambique: nacionalismo, guerra civil e memória coletiva." Revista Discente Ofícios de Clio 5, no. 9 (2021): 55. http://dx.doi.org/10.15210/clio.v5i9.19540.

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O presente artigo apresenta as principais contradições do projeto político nacional da Frelimo, em sua tentativa de construção de uma consciência nacional no pós-independência em Moçambique. É possível identificar alguns aspectos que interagiam e moldaram a memória coletiva do povo moçambicano com relação à guerra civil, como no romance Ventos do Apocalipse de Paulina Chiziane, onde a autora enuncia, de forma crítica ao governo socialista e unipartidarista em Moçambique, uma narrativa literária que pode ser analisada como fonte histórica.Palavras-chaves: Moçambique. Nacionalismo. Guerra civil.

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Özdemi̇r, Bülent. "Making History to/as the Main Pillar of Identity: The Assyrian Paradigm." Belleten 76, no. 276 (2012): 631–46. http://dx.doi.org/10.37879/belleten.2012.631.

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In the 20th century Assyrians living in Diaspora have increased their search of identity because of the social and political conditions of their present countries. In doing so, they utilize the history by picking up certain events which are still kept fresh in the collective memory of the Assyrian society. World War I, which caused a large segment of the Assyrians to emigrate from the Middle East, has been considered as the milestone event of their history. They preferred to use and evaluate the circumstances during WW I in terms of a genocidal attack of the Ottomans against their nation. This

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Koski, Pirkko. "National Trauma on a Foreign Stage." Nordic Theatre Studies 32, no. 2 (2021): 26–39. http://dx.doi.org/10.7146/nts.v32i2.124346.

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This article surveys the performance of the play Departure (Lähtö in Finnish, Minek in Estonian) by Estonian Rein Saluri at the Finnish National Theatre in 1988 during the last few years of the Cold War. The play depicts the deportation of an Estonian family to Siberia in the fall of 1946. The Finnish National Theatre invited Estonian Mati Unt to act as the director. The actors were Finnish, as were the audience, apart from a few individual spectators and during a short visit when Departure was performed in Estonia. The aim is to analyze how a theatre performance connected with an aspect of Es

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WILSON, KIM. "The Past Re-imagined: Memory and Representations of Power in Historical Fiction for Children." International Research in Children's Literature 1, no. 2 (2008): 111–24. http://dx.doi.org/10.3366/ircl.2008.0001.

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This article argues that historical fiction functions as a collective memory: it provides a social framework for recollections that speak of a national agenda often through personal experiences. Taking as its examples three Australian and New Zealand fictions for children and young adults, from the late twentieth and early twentieth-first century, the article examines texts that focus on how we remember the past and what aspects of that past should be remembered: Memorial (1999), a picture book by Gary Crew (author) and Shaun Tan (illustrator), The Divine Wind (1998) by Garry Disher, and The S

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Šutinienė, Irena. "Sovietmečio atmintis šiuolaikinėje Lietuvoje: ambivalentiškumas ar nostalgija?" Sociologija. Mintis ir veiksmas 32, no. 1 (2013): 152–75. http://dx.doi.org/10.15388/socmintvei.2013.1.1845.

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Santrauka. Straipsnyje, remiantis kiekybinio sociologinio tyrimo duomenimis, analizuojamos sovietinio laikotarpio interpretacijos Lietuvos gyventojų kolektyvinėje atmintyje. Analizuojant gyventojų atmintyje vyraujančių požiūrių į sovietmetį spektrą, siekiama parodyti šių požiūrių ambivalentiškumą: atskirdami ir neigiamai vertindami politinius buvusios sovietinės sistemos aspektus, žmonės tuo pat metu teigiamai prisimena ir vertina kai kuriuos sovietmečio kasdienybės reiškinius, traktuodami juos kaip „nepolitinius“. Požiūrių į sovietmetį ryšiai su dabarties kontekstais – demokratizacijos rezult

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Drnovšek Zorko, Špela. "Cultures of risk: On generative uncertainty and intergenerational memory in post-Yugoslav migrant narratives." Sociological Review 68, no. 6 (2020): 1322–37. http://dx.doi.org/10.1177/0038026120928881.

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The disintegration of Yugoslavia not only marked the end of a decades-long socialist multinational project, but also reorganised former Yugoslavs’ possibilities for imagining certain futures. This article examines intergenerational narratives of rupture amongst migrant families living in Britain, showing how uncertain pasts produce distinctly diasporic post-Yugoslav cultures of risk. Unlike sociological accounts of risk that foreground the conditions of late Western modernity, this approach to risk is grounded in collective experiences of late socialism, violent state collapse, and unexpected

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Sekulic, Nada. "Gender aspects of public urban space: Analysis of the names of Belgrade streets." Sociologija 56, no. 2 (2014): 125–44. http://dx.doi.org/10.2298/soc1402125s.

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The street city network and the street names represent structural public symbolic system which is characterized by readability. This readability gives identity; the city is clearly divided in significant and less significant zones used for different purposes with different levels of communicativity. It is explicitly connected with public memory evocation-with collective memory and the state ideology. Having that in mind, the names of streets in Belgrade given by female names will be analyzed. It is analyzed how it is in structural manner the street network in Belgrade on symbolic level (throug

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Ivan O., Peshkov. "“ANTIGONES” FROM TRANSBAIKALIA. THE SPECIFICITY OF WOMEN’S COUNTER-MEMORY IN THE BORDER REGIONS OF INNER ASIA." Human research of Inner Asia 2 (2021): 28–38. http://dx.doi.org/10.18101/2305-753x-2021-2-28-38.

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Stalinist mass violence led to the dispersion of Transbaikalian Cossacks, the loss of their material and cultural base, the decrease of their population and the disintegra-tion of the group. The reaction of the ex-Cossack transborder society in the USSR, China and Mongolia were the counter-memory building practices including the glori-fication of anticommunist uprisings and great respect for the local warlord Ataman Semenov (being the symbol of resistance). These re-remembering practices of the ul-tra male-oriented and dominated community reveal essential gender aspects. Para-doxically, the Tr

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Głowacka-Grajper, Małgorzata. "Memory in Post-communist Europe: Controversies over Identity, Conflicts, and Nostalgia." East European Politics and Societies: and Cultures 32, no. 4 (2018): 924–35. http://dx.doi.org/10.1177/0888325418757891.

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This article is part of the special cluster titled Social practices of remembering and forgetting of the communist past in Central and Eastern Europe, guest edited by Malgorzata Glowacka-Grajper Controversies over social memory form an important aspect of reality in the post-communist countries of Eastern Europe. On the one hand, there are debates about coming to terms with the communist past and the Second World War that preceded it (because important parts of the memory of the war were “frozen” during the communist era), and, on the other hand, and intimately connected to that, are discussio

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