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Littérature scientifique sur le sujet « Croyances et confessions »
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Articles de revues sur le sujet "Croyances et confessions"
Herd, Katarzyna, et Albrecht Sonntag. « Pensée magique, superstition, croyances irrationnelles : répondre à l’absurde ». Football(s). Histoire, culture, économie, société, no 5 (6 décembre 2024) : 85–97. https://doi.org/10.58335/football-s.785.
Texte intégralRozenberg, Danielle. « Espagne : l'invention de la laïcité ». Sociétés contemporaines 37, no 1 (1 mai 2000) : 35–51. http://dx.doi.org/10.3917/soco.p2000.37n1.0035.
Texte intégralDe Botton Fernández, Lena, et Miguel Angel Pulido Rodriguez. « Une Nouvelle Laïcité Multiculturelle ». International and Multidisciplinary Journal of Social Sciences 2, no 3 (30 novembre 2013) : 236–56. http://dx.doi.org/10.4471/rimcis.2013.23.
Texte intégralDesrochers, Nadine. « Avatars dramaturgiques ou idéologiques ». L’Annuaire théâtral, no 31 (5 mai 2010) : 119–33. http://dx.doi.org/10.7202/041491ar.
Texte intégralPelletier, Denis. « L'Europe des religions aujourd'hui ». Vingtième Siècle. Revue d'histoire 66, no 2 (1 avril 2000) : 5–12. http://dx.doi.org/10.3917/ving.p2000.66n1.0005.
Texte intégralBiller, Peter. « Les Vaudois dans les territoires de langue allemande vers la fin du XIVe siècle : le regard d’un inquisiteur ». Heresis 13, no 1 (1989) : 199–234. http://dx.doi.org/10.3406/heres.1989.1103.
Texte intégralLemieux, Raymond. « Sécularités religieuses. Syndromes de la vie ordinaire ». Cahiers de recherche sociologique, no 33 (3 mai 2011) : 19–50. http://dx.doi.org/10.7202/1002407ar.
Texte intégralBrunner, Rainer. « La Question de la Falsification du Coran dans L'Exégèse Chiite Duodécimaine ». Arabica 52, no 1 (2005) : 1–42. http://dx.doi.org/10.1163/1570058053076012.
Texte intégralPotter, David. « La foi d’Antoine de Bourbon, roi de Navarre ». Revue d'histoire du protestantisme 7, no 4 (26 janvier 2023) : 437–78. http://dx.doi.org/10.47421/rhp7_4_437-478.
Texte intégralŁysiak-Łątkowska, Anna. « Konteksty zjawiska libertynizmu : kilka uwag badawczych ». Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no 21 (1 janvier 2008) : 115–29. http://dx.doi.org/10.18778/0208-6107.21.10.
Texte intégralThèses sur le sujet "Croyances et confessions"
Salvadori, Pierre. « Des cartes, des humains et des glaces. Savoirs, empires et mondes sous les latitudes d'un Nord global (vers 1530-vers 1610) ». Electronic Thesis or Diss., Sorbonne université, 2024. http://www.theses.fr/2024SORUL137.
Texte intégralThis dissertation examines the role of the globe's highest latitudes in European imperial and knowledge manoeuvres throughout a long 16th century. Far from being a peripheral space, these regions emerged both as an imperial stake and as an object - indeed, a field - of knowledge. In these spaces unknown to the ‘Ancients', whose boundaries had not been significantly pushed back except northward and around Scandinavia, there was room for experimentation. European powers excluded from the Iberian partition of the colonial globe (France, England, Denmark, Sweden, then the Netherlands) sought new worlds and empires by wagering on high latitudes against their rivals' cartographic reasoning of a longitudinal ‘englobing of the world', as the latter had circumnavigated the globe and unfolded it along an East-West axis. In Spain, Portugal, or Antwerp, efforts were made to address these challenges, or to anticipate the problem posed by these latitudes that punctured the Iberian globe, whose magnitudes had yet been experienced elsewhere as a homogeneous and connectable space. Using a double questionnaire in both imperial history and history of knowledge, together with reflections on material history and historical anthropology, this dissertation examines a series of operations involving both the spaces and environments of the high latitudes and the globe itself. It recovers the problematizations of these troubled spaces of ‘world englobement' (A. Romano), from two vantage points: learned Europe and European empires on the one hand, and the Swedish worlds of knowledge and the Vasas' early imperialism on the other. By capturing the North, empire, and knowledge in the making, across various sites (particularly Antwerp, Stockholm, Venice, Paris, London, and Amsterdam), but also in the field (whether that of Roman missionaries in the North or that of knowledge espionage far from home), this work aims to reconstruct the original world-making processes enabled by the globe's northern mediations. It also reveals particular politics of knowledge that only relatively separate different domains of learning, blending geography (sacred of profane), history (idem), natural philosophy, the art of navigation, law, as well as astrology or etymology. As an epistemological testing ground for both nature and empire, the global North affords a glimpse of both the hiccups of ‘world englobement' and the techniques of learned and imperial anxiety-relief. While the first part seeks to demonstrate what the dialectic between the Arctic passage and the great transatlantic land bridge stands for, the second part sets the construction of northern knowledge and empires against the backdrop of ice scholarly acclimatization, questioning whether ice, though absent from maps at first glance, might actually be present as a neglected resource for globe-makings. Building upon the logics observed in the earlier sections, while observing them in a Swedish context, this work ultimately re-examines, through the lens of a social and cultural history of knowledge, the first Swedish imperial projection in the 1560s-1570s. Using a peculiar terrestrial globe and the extensive lists inscribed by Erik XIV (r. 1560-1568) in the margins of his prison books after his deposition by his brothers, one can paradoxically observe the Swedish empire in the making. Pushing the dynamics of his reign further, the body of the Swedish king took a global turn, harnessing geographical knowledge as agents of his ‘recharge sacrale', thereby coming into conflict with the nobility's ‘aristocratic constitutionalism'. Thus the Swedish empire would start with a stumble, as Erik XIV was deposed in 1568, after attempting to make his political body coextensive with the new magnitudes of the earth—a deviation from established practices that would set a precedent in subsequent imperial pursuits