Bibliographies thématiques / Deconstructive

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Littérature scientifique sur le sujet « Deconstructive »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 5 février 2022

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Articles de revues sur le sujet "Deconstructive"

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Bowta, Femilia, et Yulan Puluhulawa. « DECONSTRUCTIVE ANALYSIS OF MAIN CHARACTER IN FRANKENSTEIN NOVEL BY MERY SHELLEY ». British (Jurnal Bahasa dan Sastra Inggris) 7, no 1 (26 novembre 2019) : 60. http://dx.doi.org/10.31314/british.7.1.60-71.2018.

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The purpose of this research is to deconstruct the main character of Frankenstein novel. This is qualitative research with deconstructive approach. Deconstruction is a method of reading texts which shows that in every text there is always an absolute presumption. Deconstruction is used to find other meanings hidden in a text. The steps taken by the writer in deconstructing Frankenstein's novel are describing Victor's character, finding binary opposition in the character then deconstructing Victor's character. The results are the portrayal of Victor after deconstruction that Victor himself was the cause of all the chaos done by his creatures. Victor's ambitions that are too deep in science make him a different person, from a good character to very selfish and cruel.Keywords: Deconstructive, Main Character, Binary Opposition, Frankenstein Novel
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Lindsay, Cecile, et G. Douglas Atkins. « Reading Deconstruction, Deconstructive Reading ». Rocky Mountain Review of Language and Literature 39, no 2 (1985) : 139. http://dx.doi.org/10.2307/1347328.

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Salvaggio, Ruth, et G. Douglas Atkins. « Reading Deconstruction/Deconstructive Reading. » Eighteenth-Century Studies 19, no 1 (1985) : 127. http://dx.doi.org/10.2307/2739145.

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Selden, Raman, et G. Douglas Atkins. « Reading Deconstruction : Deconstructive Reading ». Modern Language Review 81, no 3 (juillet 1986) : 690. http://dx.doi.org/10.2307/3729193.

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Bennington, Geoffrey. « Aesthetics Interrupted : the Art of Deconstruction ». Oxford Literary Review 36, no 1 (juillet 2014) : 19–35. http://dx.doi.org/10.3366/olr.2014.0084.

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The principle whereby any bit of deconstruction brings with it all of deconstruction must affect the philosophical understanding of art usually subsumed under the title ‘aesthetics’. There can in principle be no deconstructive aesthetics (any more than there could be a deconstructive ethics or a deconstructive epistemology. Aesthetics in general is mortgaged to sensory perception, and from very early Derrida ‘perception does not exist’. Whence his interest in blinking, blindness and the trait of drawing. But the trace is not the trait, colour too is differential, and aesthetic judgement in general is thereby marked with a secret ‘political’ dimension.
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Zappa, Joseph. « Deconstructing Affects and Affects of Deconstruction ». Derrida Today 12, no 2 (novembre 2019) : 192–210. http://dx.doi.org/10.3366/drt.2019.0209.

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Countering the common assumption in affect theory that deconstruction is incompatible with studies of affect, this essay theorises a deconstructive approach to reading for affect in texts and examines the role affect has always played in deconstructive reading. It reads Derrida alongside Deleuze who has been influential in affect theory in order to explicate what deconstruction adds to existing poststructural theories of affect: namely, how affect functions at the scene of reading, shaping the reading itself and coming into view through textual forms. In its second half, the essay turns to Cixous' ‘Savoir,’ demonstrating through a reading of that text what a deconstructive reading of affect looks like in practice and exploring the ethics of such an approach.
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Reinertsen, Anne Beate. « DDD + Assemblage ». International Review of Qualitative Research 2, no 2 (août 2009) : 247–67. http://dx.doi.org/10.1525/irqr.2009.2.2.247.

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This is a writing story about becoming. It is therefore about change and about identifying myself—deconstructing myself—as learner always: “Getting smart” “getting lost” and “getting real” eventually as doing what we consider to be the ideal; moral perfectibility and learning as both function and fiction. It is a Deleuzian stumbling nomadic and rhizomatic inquiry into creating community through not and supplements and the displacement of terms: Subject/subjectivity/reconstruction/deconstruction/intersubjectivity/ co-construction/co-deconstruction…—being under erasure. Sentence (de) construction might therefore be sometimes a bit stumbling too. Thinking Deleuze and Derrida and a little bit of Dewey together: DDD + assemblage. A deconstructive auto ethnography, autobiography, youto(o)biography: Writing community, school and ultimately research together hopefully picking up speed in the middle.
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Kakoliris, Gerasimos. « How Radical is Derrida's Deconstructive Reading ? » Derrida Today 2, no 2 (novembre 2009) : 177–86. http://dx.doi.org/10.3366/e1754850009000517.

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The aim of my paper is to focus upon those aspects of Derrida's relation to language and textual interpretation that have not been adequately dealt with by either proponents of deconstruction, who take Derrida to have effected a total revolution in the way in which we must read texts, or those critics who view deconstruction as having subverted all possible criteria for a valid interpretation leading, thus, to an anarchical textual ‘freeplay’. This inadequate approach by both proponents and critics is the result of a failure to consider Derrida's deconstructive approach as enacting a process of ‘double reading.’ This ‘double reading’ commences with an initial stage or level which seeks to reconstruct a text's authorial intention or its vouloir dire. This initial level then prepares the text, through the identification of authorial or textual intention, for the second stage or level. At this second stage or level, which is the passage to deconstructive reading per se, the blind spots and aporias of the text are set forth. Through this focus upon the process of deconstructive reading as ‘doubling reading,’ it becomes evident that deconstruction is not as revolutionary as proponents or critics have assumed. For, Derrida's initial reading, or the ‘doubling’ of a text's authorial or textual intention is firmly set within a traditional interpretative form.
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Vehse, Paul. « Unintendierte Effekte der Strategie der Dekonstruktion ». Vierteljahrsschrift für wissenschaftliche Pädagogik 96, no 4 (10 décembre 2020) : 539–52. http://dx.doi.org/10.30965/25890581-09604007.

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Abstract The Strategy of Deconstruction and its Unintended Effects. On the Deconstructive Way of Dealing with Difference in Pedagogical Settings The pedagogical dealing with difference has been questioned for its unintended effects on the reproduction of power relations. This criticism has been expressed mainly from a deconstructive point of view. Nevertheless, the strategy of deconstruction has not yet been questioned for unintended effects itself. The article discusses three aspects where unintended effects of these strategy can at least possibly emerge: (1) a deterministic view of the binary hierarchy, (2) a narrow understanding of transformation as proliferation and (3) a one-sided understanding of reproduction.
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Shinall, Myrick C., et Christopher M. Hallum. « The Betrayal of the Unreliable Narrator : Deconstruction, Dualism, and the “Other Disciple” of John 18:15–16 ». Biblical Interpretation 24, no 3 (19 juillet 2016) : 400–414. http://dx.doi.org/10.1163/15685152-00243p06.

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One of the most troubling aspects of the Gospel of John is its tendency to create rigid dualisms between insiders and outsiders. This article uses the technique of deconstruction to undermine John’s characterization of the ultimate outsider: Judas. John inadvertently gives the reader the freedom to identify the anonymous figure of the other disciple who lets Peter into the high priest’s courtyard as Judas. Such identification leads to a deconstructive reading of the Gospel of John in which dualism collapses. With its ambiguities and aporias, the Gospel of John allows for the redemption of Judas when read deconstructively. The instability John’s dualism calls into question the validity of any strict binary that labels people as insiders or outsiders.
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Thèses sur le sujet "Deconstructive"

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Huat, Robert Chia Cheng. « Organizational analysis as deconstructive practice ». Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333259.

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Loman, Lilia. « Suicide-authors : a deconstructive study ». Thesis, University of Nottingham, 2005. http://eprints.nottingham.ac.uk/30977/.

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The purpose of this thesis is to problematize the relationship between suicide and the author. On the basis of a deconstructive approach, it will study the effect of the self-inflicted death of the writer, namely the emergence of a dual figure, the "suicide-author". To deconstruct the suicide-author, this thesis will combine theoretical issues with examples taken from authors who killed themselves, including texts written by the suicides and by their survivors. Such texts will be referred to as "memorial texts" and will constitute a key element in the deconstruction of the figure of the author, namely his/her "posthumous persona". The thesis is divided into two parts. Part I, comprising the first three chapters, will propose an anti-teleological theorizing of suicide, followed by a study of the role of memorial texts in the deconstruction of the figure of the suicide author and a problematizing of Roland Barthes's concept of the "death of the author" in the context of the multiplicity of deaths of the suicide-author. In Chapter Two, the study of memorial texts will be developed in conjunction with analysis of selected examples, such as Yukio Mishima, Mario de Sa-Carneiro, Vladimir Mayakovsky, Sergei Esenin, Raymond Roussel, Walter Benjamin, Anne Sexton, and Virginia Woolf. Also divided into three chapters, Part II is dedicated to an extended analysis of the thesis' case study, namely Sylvia Plath. Rather than focusing on Plath's suicide as an individual unique case, the second part aims at extending and complementing the discussion of the issues previously proposed. Of particular interest is the magnifying of such issues offered by the mythical aura of the Plath case. Chapter Four deals with the "voice of the other", the deconstruction of Plath's image by the living, including both those who had known her in person and the so called "anonymous witnesses" to her suicide, namely critics, journalists, et al. Chapter Five focuses on the "voice of the deceased", as emanating from Plath's writings. Finally, Chapter Six analyses the Plath-Hughes dialogue, with attention to Hughes's particular role in the deconstruction of her posthumous persona.
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Bojesen, Emile. « Where meaning stops and communication begins ». Thesis, University of Winchester, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549640.

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This thesis presents possibilities of meaning and communication in the light of the deconstructive thinking of Jacques Derrida. The central claim of the thesis is that meaning and communication are not only possible in deconstructive thinking but that their complex and contradictory relationship with one another is at the heart of that thinking. Deconstruction will be posited as an applied understanding of the generative (that is, lived) processes of meaning and communication. Deconstruction, the thesis argues, is not, as has hitherto been suggested, a process which undermines or negates the possibility of meaning or communication. Rather, the thesis concludes that provisional possibilities of meaning are contextually resigned acts of faith, whilst faith in the impossibility of future communication is the sense of faith. Where meaning stops and communication begins is where deconstruction's faith in impossibility makes that future possible. The thesis highlights six specific contexts within which meaning and communication are provisionally and generatively explored: Derrida's writing on meaning and communication; Derrida and Jean-Luc Nancy's meaningful and communicative congruities; S0ren Kierkegaard's impossible marriages; John Cowper Powys's 'marriage'; the 'realities within reality' of the 'Stonehenge' chapter of Powys's A Glastonbury Romance; and, the author's own conceptions of 'act of faith' and 'sense of faith' employed in line with the previous contexts read through John Llewelyn's 'imagination'. These six contexts are underpinned by five principal questions: what is communication? what is meaning? who or what communicates? who or what means? and, where does meaning stop and communication begin?
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Avanoglu, Ayse Serap. « Veiled Islam : A Deconstructive Sufi Formation ». Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614393/index.pdf.

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This thesis describes and analyzes the practice of Sufism in a contemporary setting in Ankara from the insider point of view. The research deals critically with various approaches to Sufism in the field of anthropology, and introduces the Sufi scene in Turkey. The subject of the study is a Sufi formation which eludes categories in the field of Sufism, presenting close master/disciple relationships instead of institutional structures and normativity, and avoiding dichotomies such as modern/traditional, sacred/profane or unity/multiplicity. The research focuses on the interaction between its lack of form and the content of this particular Sufi practice, on the levels of the individuals and the group, and contextualizes it within the tradition of Islam. It also analyzes the processes of change occurred in the formation and within individuals during the time with the master and after his death. Plurality, respect for individual and cultural differences, deconstruction of existing categories &ndash
such as being, religion, the self, power and hierarchy-, ambiguity, the processuality and the open-endedness of experience and signification processes are important characteristics of the formation. Participants in the ethnographic research are restricted to the educated middle-class members of the formation. The applied method of research is Multi Grounded Theory enriched with the phenomenological mode of interviewing and collaboration of the members of the formation.
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Anderson, Marlene Evangeline. « A deconstructive analysis of Plato's Phaedrus ». CSUSB ScholarWorks, 1991. https://scholarworks.lib.csusb.edu/etd-project/742.

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Roden, David. « The metaphysics of the deconstructive text ». Thesis, Cardiff University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395988.

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Roughley, Alan Robert. « Finnegans wake as a deconstructive text ». Thesis, University of British Columbia, 1986. http://hdl.handle.net/2429/27520.

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This dissertation considers Finnegans Wake as a deconstructive writing that exemplifies many of the textual operations that the French critical theorist Jacques Derrida attempts to define through his use of such "undecidable" terms and "non-concepts" as "difference," "dissemination," "trace," and "grafting." It argues that the Wake operates much like the "bifurcated writing" and "grouped textual field" that Derrida identifies as the only possible site for a deconstructive engagement of the terms and concepts of the Western metaphysical tradition, the tradition that Derrida terms phallogocentrism. The Wake has been an important text in the critical formulations of many contemporary theorists, and, as Derrida has recently acknowledged, his own theories of dissemination and deconstruction have been considerably affected by the Wake during the twenty-five to thirty years that he has been learning to read it. In drawing on Derrida's theories to analyze the Wake, this dissertation utilizes Derrida's terms to "re-mark" in Joyce's text, the disseminative textual operations that Derrida has marked as operative in the texts of the history of philosophy and in "so-called literary" texts like Finnegan’s Wake. In a certain sense, it renders unto Joyce's text that which has always already belonged to it. Drawing on Derrida's investigation of speech and writing, the dissertation considers the Wake's identification of itself as a fusion of speech and writing that requires a "speechreading" on the part of its readers. It supports this consideration by employing Umberto Eco's semiotic methodology to trace the network of metonymic lexemes by which the Wake identifies itself as a writing for the ear as well as the eye. Next it analyzes the Wake's tenth chapter as a chapter that exploits the formula 1+2+3+4=10 and produces a writing that operates as an arithmetical textual machine which problematizes the traditional concepts of presence and being and which also works towards dislodging the phallogocentric organization of writing with such hierarchically organized binary terms as male/female and central/marginal. In order to illustrate how the Wake disseminatively disrupts the binary terms by which phallogocentrism dominates thought, speech, and writing, the dissertation also considers how Joyce's text functions in an Intertextual relationship with some of the writings of Blake and Shakespeare. It does this by analyzing how the Wake dismantles some of the philosophical paradigms operating in the Blake and Shakespeare texts and takes important signifiers from those texts in order to set them to work as signifiers of signifieds that are radically different from those in the texts of Blake and Shakespeare.
Arts, Faculty of
English, Department of
Graduate
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Gladston, Paul. « Art history after deconstruction : is there any future for a deconstructive attention to art historical discourse ? » Thesis, University of Nottingham, 2004. http://eprints.nottingham.ac.uk/12638/.

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Over the past two decades institutionally dominant art history has been strongly influenced by the theory and practice of deconstruction. While many art historians have embraced deconstruction as a productive means of unsettling and remotivating standard forms of art historical discourse, others have raised concerns over what they see as a widespread departure from the most basic tenets of art historical discourse; that is to say, not only the belief that there is a circumscribed category of aesthetic experience (art), but also that it is possible to arrive at a truthful representation of the relationship between works of art and the circumstances of their production and initial reception (history). Moreover, many of those same commentators have railed against the way in which this departure can be understood to have suspended any sense of a stable, structural connection between a historical is and a present ought; in other words, the notion that a truthful understanding of past events has the potential to inform ethico- political activity in the here and now. Our intention here is to problematize this apparent schism by demonstrating that art historical discourse has drawn the very possibility of its continuing conceptuality since Antiquity from a chronic and, for the most part, unconscious deconstructive interaction between the signifying ‘texts’ of art history and what might be seen as the various material, social and intellectual forces pertaining to the wider historical ‘contexts’ of their production and reception. Thus, we will have attempted to show that deconstruction is indivisible from continuing discursive attempts to arrive at a ‘truthful’ understanding of the past. In addition to this we will also attempt to show - with reference both to the writings of Jacques Derrida and a Duchampian inheritance in the visual arts - that it is possible to develop deconstructive forms of historical narrative through which we might engage critically with questions of ‘ethico- political’ value.
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Macleod, Catriona. « Deconstructive discourse analysis : extending the methodological conversation ». SAGE Publications Ltd, 2002. http://hdl.handle.net/10962/d1007877.

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Discourse analysis is increasingly becoming a methodology of preference amongst qualitative researchers. There is a danger, however, of it being viewed as a bounded and uncontested domain of research practice. As discourse analysis is inextricably linked with theoretical issues, it is a dynamic practice that is constantly in a process of revision. In this paper I reflect on some of the conceptualisations undergirding the notion of discourse – conceptualisations that have important implications in terms of how the practice of discourse analysis proceeds. I highlight some of the dualisms that may plague discourse analysis, and offer some solutions to these. Finally, I outline the deconstructive discourse analysis that I utilised in my doctoral work. The purpose of the latter is not to provide a recipe of methodology, but to illustrate how elements of various theorists’ work (in this case Foucault, Derrida and Parker) may be profitably drawn together to perform specific discourse analytic work.
Rhodes University
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McKenzie, Mary Virginia. « Gertrude Stein's 'Melanctha' : a feminist and deconstructive approach ». Thesis, University of Warwick, 2003. http://wrap.warwick.ac.uk/67856/.

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This dissertation provides specific feminist and deconstructive approaches to Gertrude Stein's 'Melanctha', the second and longest story of Three Lives. These approaches outline the contradictions of a text caught between nineteenth-century conventions about sex and race and twentieth-century preoccupations with aesthetics. The individual readings of the text in four chapters are not mutually exclusive; indeed, they are united by a discussion of gender, identity and female sexuality. Each chapter is concerned with demonstrating how Stein's attempts to write her radical views about identity and sexuality are undermined by he difficulty of finding an appropriate space for these views in this early text. Moreover, the final chapter demonstrates that Stein's use of race, which is politically naive and racist, has profound implications for critics who want to claim this story as Stein's first modern text. Chapter One provides a reading of Stein's challenge to dominant discourses of gendered identity and mimesis through the trope of the marginal and the "metaphoric lesbian". Chapter Two extends Chapter One into the realms of deconstruction and Jacques Derrida, showing how Stein's concepts of gender and identity prefigure those ofDerrida. Chapter Three moves on to a cultural materialist discussion of'Melanctha' through the trope ofthejlaneuse, and discusses Melanctha's positional challenge to discourses of public and private spaces for men and women at the tum-of-the-century. Finally, Chapter Four continues the cultural materialist reading through an analysis of'Melanctha' against two African-American texts in order to bring to the reader's attention the problems of a text which Stein claims was her 'negro' story. These readings are diverse, but brought together, as I have said, through a discussion of gender and identity. More importantly, the final reading of this story, in Chapter Four, draws together the assumptions made in Chapters One, Two and Three in order to demonstrate that this text cannot be read innocently. Stein's bigoted views about race must be addressed if we are to come to a more definitive conclusion about where we place this text ethically, and if we can really accord it the place it has so far occupied in the Canon.
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Livres sur le sujet "Deconstructive"

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Chia, Robert C. H. Organizational analysis as deconstructive practice. Berlin : Walter de Gruyter, 1996.

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Undoing the social : Towards a deconstructive sociology. Toronto : University of Toronto Press, 1991.

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Undoing the social : Towards a deconstructive sociology. Milton Keynes : Open University Press, 1991.

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Deconstructive variations : Music and reason in western society. Minneapolis : University of Minnesota Press, 1996.

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Waller, Darren. Modern deconstructive graphics : Is the computer to blame?. London : LCP, 2002.

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The event of the thing : Derrida's post-deconstructive realism. Toronto : University of Toronto Press, 2009.

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Fictive theories : Toward a deconstructive and utopian political imagination. New York : Palgrave Macmillan, 2005.

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The deconstructive turn : Essays in the rhetoric of philosophy. Abingdon, Oxon : Routledge, 2010.

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Nantell, Judith. The poetry ofFrancisco Brines : The deconstructive effects of language. Lewisburg (Pa.) : Bucknell University Press, 1994.

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Noor, Farish A. A deconstructive history of Pahang : From Inderapura to Darul Makmur. 2e éd. Kuala Lumpur : Silverfish Books, 2011.

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Chapitres de livres sur le sujet "Deconstructive"

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Shih, Chih-yu, et Po-tsan Yu. « Deconstructive Responses ». Dans Post-Western International Relations Reconsidered, 35–39. London : Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137493217_5.

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Ergin, Meliz. « Deconstructive Ecocriticism ». Dans The Ecopoetics of Entanglement in Contemporary Turkish and American Literatures, 13–52. Cham : Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63263-6_2.

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Slonim, Tzachi. « Deconstructive interventions ». Dans Richard M. Billow’s Selected Papers on Psychoanalysis and Group Process, 215–25. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2021. : Routledge, 2021. http://dx.doi.org/10.4324/9781003157304-28.

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Ellinger, Jefferson. « Deconstructive Difference ». Dans Philosophical Difference and Advanced Computation in Architectural Theory, 73–94. New York : Routledge, 2021. http://dx.doi.org/10.4324/9781003193821-5.

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Dillard, Peter S. « Deconstructive Scriptural Meaning ». Dans Non-Metaphysical Theology After Heidegger, 51–69. New York : Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58480-9_4.

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Woermann, Minka. « Introducing a Deconstructive Ethics ». Dans Issues in Business Ethics, 51–74. Dordrecht : Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5131-6_3.

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Ramanathan, Suguna. « Iris Murdoch’s Deconstructive Theology ». Dans Iris Murdoch, 35–44. London : Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230625174_4.

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Price, Steven. « Deconstructive Strategies in Wilde’s Social Comedies : From Melodrama to Deconstruction ». Dans Oscar Wilde's Society Plays, 113–31. New York : Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137410931_7.

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Spivak, Gayatri Chakravorty. « Deconstruction and Cultural Studies : Arguments for a Deconstructive Cultural Studies ». Dans Deconstructions, 14–43. London : Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-06095-2_2.

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Dal Bo, Federico. « A deconstructive analysis of Talmudic vocabulary ». Dans Deconstructing the Talmud, 152–86. 1 [edition]. | New York : Routledge, 2019. | Series : Routledge Jewish studies series : Routledge, 2019. http://dx.doi.org/10.4324/9781315459899-6.

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Actes de conférences sur le sujet "Deconstructive"

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Fosnot, Phillip, et Jesse Galloway. « Localized TIM characterization using deconstructive analysis ». Dans 2015 31st Thermal Measurement, Modeling & Management Symposium (SEMI-THERM). IEEE, 2015. http://dx.doi.org/10.1109/semi-therm.2015.7100169.

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Sujinah et Encik Savira Isnah. « Muslim Representation on Children’s Cyber Literature in Indonesia Deconstructive Semiotics Study ». Dans 1st Annual International Conference on Natural and Social Science Education (ICNSSE 2020). Paris, France : Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210430.034.

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Sweidan, A., A. Schnure, I. Yuki, R. Fujitani et S. Suzuki. « E-084 Reconstructive and deconstructive endovascular treatment outcomes of carotid blowout syndrome ». Dans SNIS 16TH ANNUAL MEETING. BMA House, Tavistock Square, London, WC1H 9JR : BMJ Publishing Group Ltd., 2019. http://dx.doi.org/10.1136/neurintsurg-2019-snis.159.

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Sun, Hao. « Analysis of The Life You Save May Be Your Own From Deconstructive Perspective ». Dans proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France : Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.409.

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Cesar Soares Freire, Marcius, et Samuel Baptista Mariani. « On the dynamics of humour : the relationship between Deconstructive Media and the Monty Python’s legacy ». Dans XXIII Congresso de Iniciação Científica da Unicamp. Campinas - SP, Brazil : Galoá, 2015. http://dx.doi.org/10.19146/pibic-2015-37813.

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BICHOT, Aurélie, Jean Philippe DELGENES, Marilena RADOIU et Diana GARCIA BERNET. « MICROWAVE PRETREATMENT OF LIGNOCELLULOSIC BIOMASS TO RELEASE MAXIMUM PHENOLIC ACIDS ». Dans Ampere 2019. Valencia : Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/ampere2019.2019.9629.

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The objectives fixed by world’s governments concerning energy transition have aroused interest on lignocellulosic biomass utilization for bioenergy and green chemistry applications. However, due to their resistant structure, deconstructive pretreatments are necessary to render possible biological conversions of these lignocellulosic residues. Microwave (MW) treatment has been reported as efficient in many biotechnology fields; biomass pretreatment for biorefinery purposes is another possible application. This work presents the effects of MW pretreatment on underexploited natural agri-food biomass of economic interest: wheat bran, miscanthus stalks and corn stalks. Various parameters were studied including solvent, power density, treatment duration, pressure. Effects were evaluated by a complete biomass characterization before and after treatment, with main focus on phenolic acids release. In the tested conditions and when compared to the high NaOH consumption reference extraction method for phenolic acids, the atmospheric pressure (open vessel) microwave treatment did not allow attaining high acid yields (Fig.1). The most important parameters for improving treatment efficiency were power density and solvent. In order to increase yields, microwave treatments under pressure were carried out to reach higher temperatures while taking care as to not exceed the acid denaturation temperature (150°C) and to avoid the formation of inhibitors. Phenolic acids yields and biomass composition are currently being processed and will be discussed.
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Shi, Lei, Yuming Wu, Yubin Xia, Nathan Dautenhahn, Haibo Chen, Binyu Zang, Haibing Guan et Jinming Li. « Deconstructing Xen ». Dans Network and Distributed System Security Symposium. Reston, VA : Internet Society, 2017. http://dx.doi.org/10.14722/ndss.2017.23455.

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Kizilcec, René F., Chris Piech et Emily Schneider. « Deconstructing disengagement ». Dans the Third International Conference. New York, New York, USA : ACM Press, 2013. http://dx.doi.org/10.1145/2460296.2460330.

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Lin, Jimmy, et Pengyi Zhang. « Deconstructing nuggets ». Dans the 30th annual international ACM SIGIR conference. New York, New York, USA : ACM Press, 2007. http://dx.doi.org/10.1145/1277741.1277799.

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COHEN, A. G. « DECONSTRUCTING DIMENSIONS ». Dans Proceedings of the 2002 International Workshop. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812795120_0036.

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Rapports d'organisations sur le sujet "Deconstructive"

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Singh, Seema, Chessa Scullin et Blake Simmons. Deconstruction of Macroalgae. Office of Scientific and Technical Information (OSTI), juillet 2017. http://dx.doi.org/10.2172/1372639.

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Aguiar, Mark, et Erik Hurst. Deconstructing Lifecycle Expenditure. Cambridge, MA : National Bureau of Economic Research, mars 2008. http://dx.doi.org/10.3386/w13893.

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Hwang, Tim. Deconstructing the Disinformation War. MediaWell, Social Science Research Council, juin 2020. http://dx.doi.org/10.35650/md.2053.d.2020.

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Phillips, Paul M. Deconstructing Our Dark Age Future. Fort Belvoir, VA : Defense Technical Information Center, mars 2009. http://dx.doi.org/10.21236/ada501234.

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Russell, James A. Deconstructing the U.S.-Saudi Partnership ? Fort Belvoir, VA : Defense Technical Information Center, septembre 2002. http://dx.doi.org/10.21236/ada524826.

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Adams, Allan W. Deconstructing Noncommutativity with a Giant Fuzzy Moose. Office of Scientific and Technical Information (OSTI), décembre 2001. http://dx.doi.org/10.2172/798931.

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Newell, Steven W. Global Takfiri Radicalization : A Center of Gravity Deconstruction. Fort Belvoir, VA : Defense Technical Information Center, octobre 2010. http://dx.doi.org/10.21236/ada535571.

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Liotta, P. H. The Wreckage Reconsidered : Five Oxymorons from Balkan Deconstruction. Fort Belvoir, VA : Defense Technical Information Center, juin 1997. http://dx.doi.org/10.21236/ada327329.

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Mulligan, R. P. M., A. F. Bajc et C. Eyles. Deconstructing the Newmarket Till in south-central Ontario. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2019. http://dx.doi.org/10.4095/313595.

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Davis, Ryan Wesley. Self-deconstructing algae biomass as feedstock for transportation fuels. Office of Scientific and Technical Information (OSTI), septembre 2014. http://dx.doi.org/10.2172/1323595.

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