Bibliographies thématiques / Demonology – Europe – History

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Littérature scientifique sur le sujet « Demonology – Europe – History »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Demonology – Europe – History"

Bever, Edward. "Witchcraft Prosecutions and the Decline of Magic." Journal of Interdisciplinary History 40, no. 2 (2009): 263–93. http://dx.doi.org/10.1162/jinh.2009.40.2.263.

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Witchcraft prosecutions in Europe rose dramatically during the late sixteenth century, peaked in the middle third of the seventeenth century, and declined rapidly thereafter, gradually ceasing altogether by the end of the eighteenth century. The rise was driven by the dissemination of the late-medieval demonology and the “scissors effect” of rising population and constricting resources; the peak reflected the governing elite's “crisis of confidence” in the prosecutions and the demonology. The trials ended because the elite's skepticism about the magnitude of the threat posed by witchcraft gave

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Berger, Thomas. "Beyond the Demonology of Power: The Study of German Foreign Policy after the Cold War." German Politics and Society 19, no. 1 (2001): 80–95. http://dx.doi.org/10.3167/104503001782173774.

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Jeffrey Anderson, German Unification and the Union of Europe (Cambridge and New York: Cambridge University Press, 1999)Thomas Banchoff, The German Problem Transformed: Institutions, Politics and Foreign Policy, 1945-1995 (Ann Arbor, Michigan: University of Michigan Press, 1999)

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White, David Gordon. "Dracula's Family Tree: Demonology, Taxonomy, and Orientalist Influences in Bram Stoker's Iconic Novel." Gothic Studies 23, no. 3 (2021): 297–315. http://dx.doi.org/10.3366/gothic.2021.0106.

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Prior to Bram Stoker's Dracula, vampires were never represented in literature as reanimated or ‘undead’ humans capable of transforming into bats. The source of Stoker's innovation may be traced to his personal acquaintance Sir Richard Francis Burton, who in his adaptation of a South Asian anthology of ‘Gothic’ tales of horror and adventure had identified its hero's antagonist, called a vetāla in Sanskrit, as both a male vampire and a giant bat. This article surveys a number of ancient, medieval, and early modern Asian and European precursors of Stoker's vampire lore, noting that unlike Stoker'

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Rowlands, Alison. "The Witch-cleric Stereotype in a Seventeenth-Century Lutheran Context*." German History 38, no. 1 (2019): 1–23. http://dx.doi.org/10.1093/gerhis/ghz034.

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Abstract This article enhances our understanding of the development and dynamism of early modern witch stereotypes by focusing on the stereotype of the witch-cleric, the Christian minister imagined by early modern people as working for the devil instead of God, baptizing people into witchcraft, working harmful magic and even officiating at witches’ gatherings. I show how this stereotype first developed in relation to Catholic clerics in demonology, print culture and witch-trials, then examine its emergence in relation to Protestant clerics in Germany and beyond, using case studies of pastors f

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Oravetz, Anne. "J. H. Chajes. Between Worlds: Dybbuks, Exorcists, and Early Modern Judaism. Philadelphia: University of Pennsylvania Press, 2003. 278 pp." AJS Review 29, no. 2 (2005): 378–80. http://dx.doi.org/10.1017/s0364009405300171.

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Jewish mystical and magical texts are remarkably relevant to some of the most central historiographical themes of early modern Europe; they are also remarkably esoteric and confounding to any nonspecialist. Providing a remedy to this incongruity, J. H. Chajes makes a major contribution to both Jewish and general early modern historiography with his first book, on Jewish spirit possession and exorcism. His work offers a useful narrative of the development of Jewish exorcism traditions, presenting the complex subject in terms that make it more approachable without over-simplification. At the sam

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Waddell, Mark A. "Magic, Science, and Religion in Early Modern Europe." Perspectives on Science and Christian Faith 75, no. 1 (2023): 66–67. http://dx.doi.org/10.56315/pscf3-23waddell.

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MAGIC, SCIENCE, AND RELIGION IN EARLY MODERN EUROPE by Mark A. Waddell. Cambridge, UK: Cambridge University Press, 2021. x + 220 pages, including an annotated bibliography and index. Paperback; $25.99. ISBN: 9781108441650. *For decades, it has been commonplace among historians of science to recognize the essential interconnections between Christianity and the early origins of the natural sciences, even if some non-historians continue to struggle to relinquish the more titillating revival of a conflict between them. The reality is that the social and intellectual history of theology and natural

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Whitney, Elspeth. "Demonology and Witch-Hunting in Early Modern Europe. Julian Goodare, Rita Voltmer, and Liv Helene Willumsen, eds. Routledge Studies in the History of Witchcraft, Demonology and Magic. Abingdon: Routledge, 2020. xvi + 402 pp. $160. - John Stearne's Confirmation and Discovery of Witchcraft: Text, Context and Afterlife. Scott Eaton. Routledge Research in Early Modern History. Abingdon: Routledge, 2020. x + 204 pp. $160." Renaissance Quarterly 76, no. 3 (2023): 1107–10. http://dx.doi.org/10.1017/rqx.2023.444.

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Popov, Elena. "THE VOICES OF WOMEN IN WITCHCRAFT TRIALS: NORTHERN EUROPE. By Liv HeleneWillumsen. Routledge Studies in the History of Witchcraft, Demonology and Magic. London and New York: Routledge, 2022. Pp. xviii +491. Hardback, $180.00; Paperback, $61.99." Religious Studies Review 50, no. 4 (2024): 812–13. https://doi.org/10.1111/rsr.17575.

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Ferber, Sarah. "Demonology and Witch-Hunting in Early Modern Europe." Cultural and Social History, March 19, 2023, 1–3. http://dx.doi.org/10.1080/14780038.2023.2189411.

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Володарский, М. С., and С. Б. Кожевников. "WITCHCRAFT AND THE IMAGE OF A WITCH IN CULTURE MEDIEVAL EUROPE AND RUSSIA." Вестник МГПУ. Серия Философские науки, no. 1(45) (September 7, 2023). http://dx.doi.org/10.25688/2078-9238.2023.45.1.7.

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В статье проводится сопоставительный анализ понятий «ведовство» и «ведьма» в контексте средневековой истории стран Западной и Восточной Европы. Особое внимание в тексте уделяется анализу терминологического аппарата неоплатоников, а также текстам Корнелия Агриппы Неттесгеймского и Джероламо Кардано, считавших языческий мистицизм более наивным и безгрешным, по сравнению с западным. Авторы статьи приводят материал, свидетельствующий о том, что на Руси более широкое распространение получили образы знахарей, чем ведьм и колдунов. Этим во многом определяется национальный код русской средневековой ку

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Thèses sur le sujet "Demonology – Europe – History"

Hotton, Hélène. "L'autre féminin dans les traités de démonologie (1550-1620)." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79775.

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Between the end of the Middle Ages and the beginning of the 17th century, western Europe is the stage for one of history's demonological crisis. Many critics associated this witch hunt with an episode of collective delirium and perhaps also irrationality on the rise. Nevertheless, witchcraft is first and foremost an object of knowledge---demonology---, which many writers, jurists and theologians attempted to construct, define and constantly re-evaluate. Demonology was progressively elaborated in the midst of a culture where multiples beliefs and ideologies were interpreted to be the lan

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Mollmann, Bradley J. "Seeking the Supernatural: The Exorcisms of John Darrell and the Formation of an Orthodox Identity in Early Modern England." Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1218575289.

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Barnes, Rex Delno. "Haunting Matters: Demonic Infestation in Northern Europe, 1400-1600." Thesis, 2019. https://doi.org/10.7916/d8-1dkg-6x66.

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A profound concern with demonic spirits was central to a large body of literature from the Latin Middle Ages and early modern period. This dissertation shows the ways in which learned writings about demons reveal insights into the cultural and intellectual history of fifteenth- and sixteenth-century western Europe. In particular, an interest in how and in what (visible or invisible) form demonic beings afflicted humanity emerged as larger issues of theological debate from approximately 1400-1600 CE. As I demonstrate, orthodox theologians maintained that demons existed solely as fallen angels,

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CORCORAN, Andreas. "Demons in the classroom : academic discourses and practices concerning witchcraft at the protestant universities of Rinteln and Halle." Doctoral thesis, 2012. http://hdl.handle.net/1814/26443.

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Examining Board: Professor Martin van Gelderen (Supervisor), European University Institute / Georg-August-Universität Göttingen; Professor Heinz-Gerhard Haupt, European University Institute; Professor Hans-Erich Bödeker, Max Planck Institut für Wissenschaftsgeschichte; Professor Brian Cummings, University of Sussex.<br>Defence date: 14 December 2012<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>Early Modern Professors of Law in the Holy Roman Empire were more than mere teachers. In judicial matters they were called upon to judge and speak justice / especially

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Livres sur le sujet "Demonology – Europe – History"

1943-, Levack Brian P., ed. Witchcraft in continental Europe. Routledge, 2001.

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Boureau, Alain. Satan the heretic: The birth of demonology in medieval west. University of Chicago Press, 2006.

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Victoria University (Toronto, Ont.). Centre for Reformation and Renaissance Studies and Iter (Toronto Ont ), eds. The Devil in society in premodern Europe. Centre for Reformation and Renaissance Studies, 2012.

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Vera, Claudia Carranza, and Claudia Carranza Vera. La ascensión y la caída: Diablos, brujas y posesas en México y Europa. El Colegio de San Luis, 2013.

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Cajati, Adele Galeota. Continuità e metamorfosi intertestuali: La tematica del 'diabolico' fra Europa e Río de la Plata. Bulzoni, 1990.

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Grudin, Peter D. The demon-lover: The theme of demoniality in English and continental fiction of the late eighteenth and early nineteenth centuries. Garland, 1987.

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Goodare, Julian, Rita Voltmer, and Liv Helene Willumsen. Demonology and Witch-Hunting in Early Modern Europe. Taylor & Francis Group, 2020.

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Goodare, Julian, Rita Voltmer, and Liv Helene Willumsen. Demonology and Witch-Hunting in Early Modern Europe. Taylor & Francis Group, 2020.

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Goodare, Julian, Rita Voltmer, and Liv Helene Willumsen. Demonology and Witch-Hunting in Early Modern Europe. Taylor & Francis Group, 2020.

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Goodare, Julian, Rita Voltmer, and Liv Helene Willumsen. Demonology and Witch-Hunting in Early Modern Europe. Taylor & Francis Group, 2020.

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Chapitres de livres sur le sujet "Demonology – Europe – History"

"Henrich Kramer: Malleus Maleficarum." In Schlager Anthology of Women’s History. Schlager Group Inc., 2023. https://doi.org/10.3735/9781961844025.book-part-018.

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The Malleus Maleficarum, commonly translated as the “Hammer of the Witches,” is an infamous late medieval treatise and guidebook for the identification and punishment of alleged witches. Written by the German Catholic clergyman and inquisitor Heinrich Kramer, the book is a compendium of literature on demonology as it was understood at the time of publication. The text’s significance lies in its role as the foundational text that fueled the European witch-hunting craze of the late medieval and early modern periods. In early modern Europe, roughly between 1400 and 1700, there was widespread beli

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Mizock, Lauren, and Zlatka Russinova. "The History of the Treatment of Mental Illness." In Acceptance of Mental Illness. Oxford University Press, 2016. http://dx.doi.org/10.1093/med:psych/9780190204273.003.0001.

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Chapter 1 reviews the history of psychiatric treatment of people with mental illness in the United States and Western Europe, highlighting past perspectives in care, such as ancient trephination and exorcism during the demonology era, humorism in early Greek and Roman thought, a return to demonological perspectives in the Middle Ages, as well as mesmerism and psychoanalysis in the 19th and 20th centuries. The 20th-century biological perspective is described, including the use of insulin shock therapy, electroconvulsive therapy, and lobotomy. Next, the development of more humane treatment appro

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