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1

Yelena Milashina. "SPY, DENOUNCE, PUNISH." Current Digest of the Russian Press, The 71, no. 048 (2019): 12–13. http://dx.doi.org/10.21557/dsp.56774458.

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Kohama, Shoko, Kazunori Inamasu, and Atsushi Tago. "To Denounce, or Not To Denounce: Survey Experiments on Diplomatic Quarrels." Political Communication 34, no. 2 (2016): 243–60. http://dx.doi.org/10.1080/10584609.2016.1200700.

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Manthous, Constantine. "Denounce demagoguery on directives!" Critical Care Medicine 38, no. 3 (2010): 1014–15. http://dx.doi.org/10.1097/ccm.0b013e3181cc441b.

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Fahy, Brenda G., Andrew Egol, Aryeh Shander, Michael Wall, and Lisa Kirkland. "Denounce demagoguery on directives!" Critical Care Medicine 38, no. 3 (2010): 1015–16. http://dx.doi.org/10.1097/ccm.0b013e3181cfb6f3.

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Bennett, Nolan. "To Narrate and Denounce." Political Theory 44, no. 2 (2014): 240–64. http://dx.doi.org/10.1177/0090591714549075.

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J.*, August Ziggelaar S. "Did the Jesuits Denounce Galileo?." Centaurus 33, no. 3 (1990): 373–77. http://dx.doi.org/10.1111/j.1600-0498.1990.tb00733.x.

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Wendo, Charles. "African women denounce bride price." Lancet 363, no. 9410 (2004): 716. http://dx.doi.org/10.1016/s0140-6736(04)15674-2.

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Gwynne, Peter. "Funding agencies denounce sexual harassment." Physics World 29, no. 3 (2016): 13. http://dx.doi.org/10.1088/2058-7058/29/3/14.

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Harris, Margaret. "Pakistani officials denounce budget cuts." Physics World 23, no. 10 (2010): 11. http://dx.doi.org/10.1088/2058-7058/23/10/17.

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CORREA, FRANCES. "Groups Denounce New Medicare Pay Proposal." Clinical Psychiatry News 39, no. 10 (2011): 2. http://dx.doi.org/10.1016/s0270-6644(11)70364-2.

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SELTZER, RICHARD. "ACS leaders denounce Dialog antitrust suit." Chemical & Engineering News 68, no. 26 (1990): 4–5. http://dx.doi.org/10.1021/cen-v068n026.p004a.

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Mitka, Mike. "Health Experts Denounce EPA’s Soot Limits." JAMA 296, no. 17 (2006): 2075. http://dx.doi.org/10.1001/jama.296.17.2078.

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Moszynski, Peter. "Agencies denounce Zimbabwe’s ban on aid workers." BMJ 336, no. 7657 (2008): 1332.1–1333. http://dx.doi.org/10.1136/bmj.39608.416991.db.

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Barinaga, Marcia. "Critics denounce first genome map as premature." Nature 329, no. 6140 (1987): 571. http://dx.doi.org/10.1038/329571a0.

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MUCHA, EDYTA. "OBLIGATION TO DENOUNCE IN THE CONTEXT OF MEDICAL CONFIDENTIALITY." PRZEGLĄD POLICYJNY 136, no. 4 (2020): 167–75. http://dx.doi.org/10.5604/01.3001.0014.1138.

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The subject of the article is the issue of the obligation to notify about a crime in relation to medical confi dentiality. Medical workers may obtain information indicating the commission of a criminal act while performing medical services. An important issue is whether, in such a situation, they can or should notify law enforcement authorities. In order to resolve these issues, the legislator defi nes the legal and social obligation to denounce. The legal obligation of a medical worker to notify about a crime relates to the offences specifi ed in Art. 240 (1) of the Act of June 6, 1997 — Pena
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Kendall-Raynor, Petra. "More strikes likely after unions denounce ‘divisive’ pension offer." Nursing Standard 26, no. 15 (2011): 5. http://dx.doi.org/10.7748/ns2011.12.26.15.5.p7173.

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Parish, Colin. "Unions denounce NHS Direct job cuts and centre closures." Nursing Standard 20, no. 37 (2006): 9. http://dx.doi.org/10.7748/ns.20.37.9.s14.

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Spencer, J. R. "Freedom to Denounce Your EEllow Citizens to the Police." Cambridge Law Journal 53, no. 3 (1994): 433–35. http://dx.doi.org/10.1017/s0008197300080752.

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Raynor, Kendall. "More strikes likely after unions denounce ‘divisive’ pension offer." Nursing Standard 26, no. 17 (2012): 5. http://dx.doi.org/10.7748/ns.26.17.5.s2.

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Lehrman, Sally. "Biologists denounce UC role in funding start-up companies." Nature 362, no. 6418 (1993): 283. http://dx.doi.org/10.1038/362283a0.

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McMichael, Alan. "Kripke’s Puzzle and Belief ‘Under’ a Name." Canadian Journal of Philosophy 17, no. 1 (1987): 105–25. http://dx.doi.org/10.1080/00455091.1987.10715903.

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Recently Saul Kripke has drawn attention to a puzzle about belief and proper names, a puzzle of which philosophers have been aware for a long time, but which has never been completely resolved. Kripke gives a new, bilingual illustration of the puzzle:1 Pierre, while living in his native France, learns much about the city of London, which he calls ‘Londres,’ and comes to believe something which he would express in French with the words, ‘Londres est jolie.’ Using standard principle of translation, it seems correct for us to say, ‘Pierre believes that London is pretty.’ Suppose however that Pier
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McCarthy, M. "Democrats denounce "unprecedented" efforts by Republicans to block health law." BMJ 347, aug05 2 (2013): f4935. http://dx.doi.org/10.1136/bmj.f4935.

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Chilver, Karen. "Nurses need to stand together to denounce this cruel government." Nursing Standard 30, no. 34 (2016): 33. http://dx.doi.org/10.7748/ns.30.34.33.s40.

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Desforges, Josée. "Une arme à double tranchant : le déploiement du portrait de la reine dans les édifices gouvernementaux et dans les caricatures québécoises." RACAR : Revue d'art canadienne 40, no. 1 (2015): 1–16. http://dx.doi.org/10.7202/1032747ar.

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Since the recent increase in the number of representations of Queen Elizabeth II in Canadian government buildings, Quebec cartoonists have seized the motif of the royal portrait to denounce the Harper government’s uses of the sovereign’s image. Drawing on Louis Marin’s definition of representation, this article considers the powers granted by the state to the Queen’s portrait and highlights its critique in Quebec caricatures. Indeed, while the portrait of the Queen allows the Prime Minister to legitimize his authority, its satirical representations denounce the government’s re-actualization of
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Arriaza Ibarra, Karen, and Regina Berumen. "#MeToo in Spain and France: Stopping the abuse towards ordinary women." Interactions: Studies in Communication & Culture 10, no. 3 (2019): 169–84. http://dx.doi.org/10.1386/iscc.10.3.169_1.

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In Spain and France, a lot of attention was initially given to the #Me Too initiative that Alyssa Milano started in October 2017 and was later fuelled by Oprah Winfrey and her #Time’s Up claim in January 2018. However, in both Southern European countries the #MeToo was focused as a way for ordinary women to denounce the sexual abuse and harassment they had been suffering, sometimes for decades, in the past. Unlike Hollywood, the implication of well-known actors or powerful personalities was almost non-existent in Spain and France, but on the other hand the #MeToo movement did play a significan
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Nyklová, Blanka, and Nina Fárová. "Scenes in and outside the library: Continuity and change in contesting feminist knowledge on the semi-periphery." Sociologija 60, no. 1 (2018): 194–209. http://dx.doi.org/10.2298/soc1801194n.

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Feminist sociological research is well institutionalised in the Czech Republic with two major departments at the Institute of Sociology of the Czech Academy of Sciences. However, it would be wrong to believe that the knowledge produced by them goes uncontested. In the article, we analyse the de-legitimizing strategies used to discredit and denounce such knowledge in two particular cases that entered the media in 2015 and 2017. In the first case, feminist sociologists criticized an exhibition of photographs of nudes presented as part of an event aimed at attracting schoolchildren and youth to s
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Skolnick, Andrew A. "Critics Denounce Staffing Jails and Prisons With Physicians Convicted of Misconduct." JAMA 280, no. 16 (1998): 1391. http://dx.doi.org/10.1001/jama.280.16.1391-jmn1028-3-1.

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Medina-Walpole, Annette. "“We denounce race-related violence and will speak out against discrimination”." Geriatric Nursing 41, no. 4 (2020): 511–12. http://dx.doi.org/10.1016/j.gerinurse.2020.06.012.

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Ashokkumar, Ashwini, Meredith Galaif, and William B. Swann. "Tribalism can corrupt: Why people denounce or protect immoral group members." Journal of Experimental Social Psychology 85 (November 2019): 103874. http://dx.doi.org/10.1016/j.jesp.2019.103874.

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Hayton, Bill. "Denounce but Comply: China's Response to the South China Sea Arbitration Ruling." Georgetown Journal of International Affairs 18, no. 2 (2017): 104–11. http://dx.doi.org/10.1353/gia.2017.0025.

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31

Voon, Tania, and Andrew D. Mitchell. "Ending International Investment Agreements: Russia's Withdrawal from Participation in the Energy Charter Treaty." AJIL Unbound 111 (2017): 461–66. http://dx.doi.org/10.1017/aju.2017.103.

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When states withdraw from bilateral investment treaties or denounce multilateral treaties related to foreign investment, a range of intersecting questions arise in domestic and international law. Recent developments have demonstrated potential incongruities between domestic and international approaches to investment protection, including as regards the effectiveness of withdrawal and the implications for existing investments. This essay reflects on international and domestic disputes involving the withdrawal of the Russian Federation from participation in the Energy Charter Treaty (ECT) to hig
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Guerisoli, Luigi. "La legge 180: uno "stato" dissociativo durato 40 anni." PSICOBIETTIVO, no. 3 (October 2009): 39–46. http://dx.doi.org/10.3280/psob2008-003004.

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- The Author, as in a diary, talks about the 35 years old dramatic story in Assistance to Mental Illness in Italy. His experience, in all Institutions used as a mental disease's treatments, is an authoritative witness to denounce serious deficiencies which confirm, paradoxically, Franco Basaglia's revolutionary theory.Key Words: Law 180, Public Service, Psychotherapy.Parole chiave: legge180, servizio pubblico, psicoterapia.
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Vieira, Letícia Becker, Ivis Emília de Oliveira Souza, Florence Romijn Tocantins, and Florentina Pina-Roche. "Support to women who denounce experiences of violence based on her social network." Revista Latino-Americana de Enfermagem 23, no. 5 (2015): 865–73. http://dx.doi.org/10.1590/0104-1169.0457.2625.

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Objective: to analyze the possibilities of help/support through the mapping and acknowledgement of the social network of women who denounce experiences of violence at a Police Precinct for Women.Method: qualitative study based on the theoretical-methodological framework of Lia Sanicola's Social Network, through interviews with 19 women.Results: the analysis of the network maps evidenced that the primary social network was more present than the secondary on and, despite consisting of significant relations, it demonstrates limitations. The women access the secondary network occasionally in the v
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Glatigny, Sandra. "Le « silence bruyant » de Corbière." Quêtes littéraires, no. 7 (December 30, 2017): 61–72. http://dx.doi.org/10.31743/ql.158.

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In "Les Amours jaunes", Corbière carries out a paradoxical promotion of silence. In fact, the writing features cacophonous poetics. However, the promotion of noise makes it possible to denounce the dysfunction of language. The deceptive experience of communication reveals a wish to implement another mode of emotional transmission. The poet distorts and mocks the romantic tradition to denounce the tricks of a language which is musical and full of imagery. On a quest to find authenticity, he deploys competing and conflicting semiotic layouts which break the textual unity. Renewing the lyrical pa
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Rebellato, Dan. "Nation and Negation (Terrible Rage)." Journal of Contemporary Drama in English 6, no. 1 (2018): 15–39. http://dx.doi.org/10.1515/jcde-2018-0009.

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AbstractThe aftermath of the Brexit referendum has revealed a deeply divided Britain, with anger on both sides and seemingly little desire to seek compromise or mutual understanding. Remainers denounce Leavers as ignorant bigots. Leavers denounce Remainers as metropolitan elitists. Theresa May went even further, characterizing supporters of open borders and free movement as ‘citizens of nowhere’ whose lack of attachment to nation suggests they simply don’t understand what citizenship means. Given the UK’s regional correlation between high levels of theatregoing and high support for Remain, thi
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Schwarz, Ori. "‘Everything is designed to make an impression’: The moralisation of aesthetic judgement and the hedonistic ethic of authenticity." European Journal of Cultural Studies 22, no. 4 (2019): 399–415. http://dx.doi.org/10.1177/1367549419861629.

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Viewing both ethics and aesthetics as reflections of the social, cultural sociologists fail to thoroughly account for the complex interrelations between these realms. This article explores this relationship through a study of ‘farterism’, a discursive category that emerged in Israel during the 1990s and is used to denounce vain pretence. Not only do aesthetic surfaces operate as emotionally-laden shortcuts to deeper layers of ethical meaning, the very act of aesthetic judgement is moralized, subjected to normative regulation. The article analyses the use of ‘farterism’ in the lay evaluation of
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Simpson, Evan. "Marxism and Moralism." Dialogue 29, no. 4 (1990): 583–88. http://dx.doi.org/10.1017/s0012217300048289.

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Moral philosophers continue to divide on the conundrum of Marx and morality — how a ferocious moral critic of nineteenth-century capitalism could also denounce morality as an ideological snare and delusion. In Marxism and the Moral Point of View, Kai Nielsen brings together many years of thought on both terms of the question, rightly seeking a balance between Marx's moralism and Marx's anti-moralism.
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Piñeiro, Aurora. "A Trail of Bread Crumbs to Follow, or Gothic Rewritings of ‘Hansel and Gretel’ by Lina Meruane, Jorge Volpi and Mariana Enríquez." Gothic Studies 22, no. 1 (2020): 49–63. http://dx.doi.org/10.3366/gothic.2020.0037.

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This article analyses postmodern Gothic rewritings of ‘Hansel and Gretel’ by three Latin American writers as works in which different degrees of appropriation of themes and strategies from the classic tale, and the use of the metaphor of the magic mirror, achieve ideologically subversive effects. Gothic rewritings of ‘Hansel and Gretel’ by Meruane, Volpi and Enríquez denounce intolerance and present an eminent link between literary works and troubled historical contexts.
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Fajardo, Andrea. "Self-representation and self-determination: Sarayaku and the audiovisual appropriation for the sake of territorial defense." Revista de Antropologia Visual 1, no. 28 (2020): 1–18. http://dx.doi.org/10.47725/rav.028.012.

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This text analyzes the process of audiovisual production of the Kichwa Sarayaku People of the Ecuadorean Amazon, as part of a politics of a positioned, relational and dynamic representation, with which they have reconfigured their strategies of struggle, for territorial and cultural defense and self-determination, this process also permitted them to use media, not just to denounce, but also to subjectivize and enunciate their ways of being in the world.
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Fajardo, Andrea. "Self-representation and self-determination: Sarayaku and the audiovisual appropriation for the sake of territorial defense." Revista de Antropologia Visual 1, no. 28 (2020): 1–18. http://dx.doi.org/10.47725/rav.028.12.

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This text analyzes the process of audiovisual production of the Kichwa Sarayaku People of the Ecuadorean Amazon, as part of a politics of a positioned, relational and dynamic representation, with which they have reconfigured their strategies of struggle, for territorial and cultural defense and self-determination, this process also permitted them to use media, not just to denounce, but also to subjectivize and enunciate their ways of being in the world.
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Puerta Silva, Claudia, Esteban Torres Muriel, Roberto Carlos Amaya Epiayú, et al. "“If the coronavirus doesn’t kill us, hunger will”." Regions and Cohesion 10, no. 3 (2020): 140–55. http://dx.doi.org/10.3167/reco.2020.100312.

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For more than 30 years after the arrival of the first multinational coal company in La Guajira, the Wayuu have raised their voices. They denounce the extermination of their people, the dispossession of their territory and their resources, and the negligence of the Colombian and Venezuelan states in facing a humanitarian crisis caused by hunger and the death of more than 4,000 children. The World Health Organization declared the COVID-19 pandemic within this context.
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Yaqub, Muhammad Zafar. "Der Wiener Deewan: A Case Study Of Start-Up Success." Journal of Business Case Studies (JBCS) 5, no. 4 (2011): 93. http://dx.doi.org/10.19030/jbcs.v5i4.4716.

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Conventional wisdom, when blended with unorthodoxies in innovativeness, can produce miraculous success stories like Der Wiener Deewan. The restaurants marketing strategy is full of such unorthodox gimmicks and has a great deal of learning potential for the small business entrepreneurs who are capable, willing and brave enough to denounce the stagnant customary practices. The case study will contribute to the contemporary literature in small business management, entrepreneurship, customer relations management (CRM), and retailing.
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Schiffrin, Natalia. "Jamaica Withdraws the Right of Individual Petition under the International Covenant on Civil and Political Rights." American Journal of International Law 92, no. 3 (1998): 563–68. http://dx.doi.org/10.2307/2997931.

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In October 1997, a little-noticed event took place at the United Nations that may roll back the international legal protection of human rights. Jamaica became the first country to denounce the Optional Protocol to the International Covenant on Civil and Political Rights (ICCPR), and thus withdrew the right of individual petition to the UN Human Rights Committee (Committee). Although it is provided for under the Protocol’s Article 12, no state has previously made such a denunciation.
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Hearne, Siobhán. "To Denounce or Defend? Public Participation in the Policing of Prostitution in Late Imperial Russia." Kritika: Explorations in Russian and Eurasian History 19, no. 4 (2018): 717–44. http://dx.doi.org/10.1353/kri.2018.0042.

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Bernasconi, Oriana, Elizabeth Lira, and Marcela Ruiz. "Political Technologies of Memory: Uses and Appropriations of Artefacts that Register and Denounce State Violence." International Journal of Transitional Justice 13, no. 1 (2019): 7–29. http://dx.doi.org/10.1093/ijtj/ijy033.

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Meyer, Michael A. "Humanitarian action: A delicate balancing act." International Review of the Red Cross 27, no. 260 (1987): 485–500. http://dx.doi.org/10.1017/s0020860400023160.

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Increasingly a number of non-governmental organisations (NGOs) appear to be demanding the right to provide humanitarian assistance and at the same time the right to denounce any violations of human rights. Whereas these are fine and understandable aspirations, they do not coincide with accepted principles of relief law and practice. This short article will explore certain aspects of this subject, primarily in relation to the treaty law applicable to circumstances of armed conflict and in occupied territories (International Humanitarian Law).
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Stroganova, E. N. "ON M.E. SALTYKOV-SHCHEDRIN’S FAIRY TALE “WILD LANDOWNER”." Culture and Text, no. 44 (2021): 6–13. http://dx.doi.org/10.37386/2305-4077-2021-1-6-13.

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M. E. Saltykov-Shchedrin’s classic fairy tale “Wild Landowner” is considered in two aspects. First, it is viewed from the point of view of satirical tradition in the depiction of the “silly” landowner, which is found in the magazines of N. I. Novikov “Truten” and “Children’s reading for heart and mind.” The article also shows that in his subsequent work, Saltykov repeatedly returns to the intended imagery, which is used not only to denounce noble conservatism, but also in a wider sense.
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Lasek, Wojciech. "Tajemnica kontrolerska uregulowana w art. 61 z ustawy z dnia 27 sierpnia 2004 r. o świadczeniach opieki zdrowotnej finansowanych ze środków publicznych jako przykład nowej tajemnicy zawodowej w postępowaniu karnym oraz obowiązek denuncjacji." Zeszyty Naukowe Uniwersytetu Rzeszowskiego. Seria Prawnicza. Prawo 29 (2020): 339–49. http://dx.doi.org/10.15584/znurprawo.2020.29.23.

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This study is a voice about the controlling secret of employees of the National Health Fund. This is a new professional secret that has emerged in legal transactions since 1 June 2019. The main emphasis was placed on the obligation to denounce and appear as a witness in criminal proceedings. The subject, subject and temporal scope of the controller’s secret were analyzed in the paper. Questions were also asked which, when the provisions on the controller’s secret are practically applied, will get their answer.
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Absi, Pascale. "Fighting the witches of the plurinational State. The occult dimension of the conflict between Potosi and Morales government (2015 - 2019)." Población & Sociedad 27, no. 2 (2020): 82–104. http://dx.doi.org/10.19137/pys-2020-270205.

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In 2015, while the town of Potosi was beginning its longest blockade in history to denounce lack of public investment, rumor spread that the government was sending witches to stem the discontent. Therefore, a group of healing women decided to organize a counter attack. In October 2019, during the controversial presidential elections, they got back into action. The purpose of th is article is to analyze Bolivia’s former government witchcraft allegations and the responses they brought forward as a political and moral discourse about the State in the context of Evo Morales's declining popularity.
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Kallendorf, Hilaire. "A Myth Rejected: The Nobel Savage in Dominican Dystopia." Journal of Latin American Studies 27, no. 2 (1995): 449–70. http://dx.doi.org/10.1017/s0022216x00010828.

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AbstractThis interdisciplinary study approximates the Columbian interpretation of the Taí nos – filtered and re-interpreted by the Dominican people, through their museums. Cultural phenomena such as vomitic spatulas, ‘talking’ idols, hallucinogens, infant cranial deformation, dances, nudity, sexual customs, punishments, and live burial produced Columbus's tendency to denounce the Taínos in his writings. These texts are displayed in the Museo del Hombre Dominicano side-by-side with anthropological exhibitions. Together, these texts and artifacts become purveyors of an ideology, one which Domini
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