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Bibliographies thématiques / Durham (England : Diocese)

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Littérature scientifique sur le sujet « Durham (England : Diocese) »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Durham (England : Diocese)"

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McGuigan, Neil. "Cuthbert’s relics and the origins of the diocese of Durham." Anglo-Saxon England 48 (December 2019): 121–62. http://dx.doi.org/10.1017/s0263675121000053.

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AbstractThe established view of the Viking-Age Northumbrian Church has never been substantiated with verifiably contemporary evidence but is an inheritance from one strand of ‘historical research’ produced in post-Conquest England. Originating c. 1100, the strand we have come to associate with Symeon of Durham places the relics and see of Cuthbert at Chester-le-Street from the 880s until a move to Durham in the 990s. By contrast, other guidance, including Viking-Age material, can be read to suggest that Cuthbert was at Norham on the river Tweed and did not come to Durham or even Wearside until

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BIGGS, ELIZABETH. "Durham Cathedral and Cuthbert Tunstall: a Cathedral and its Bishop during the Reformation, 1530–1559." Journal of Ecclesiastical History 71, no. 1 (2019): 59–76. http://dx.doi.org/10.1017/s0022046919000605.

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Cathedrals are usually thought to have had little role in the English Reformation and the reasons for their very survival in the new Church of England have been questioned. Instead of being an irrelevant and closed-off institution, Durham Cathedral was intellectually close to its Reformation-era bishop, the conservative Cuthbert Tunstall, and was involved in diocesan matters throughout his episcopate. Tunstall's evangelical successors also appreciated its potential for reform and the need to use its staff and resources. Cathedrals thus could be a tool to be used in the reformation of the dioce

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Maynard, W. B. "The Response of the Church of England to Economic and Demographic Change: the Archdeaconry of Durham, 1800–1851." Journal of Ecclesiastical History 42, no. 3 (1991): 437–62. http://dx.doi.org/10.1017/s0022046900003389.

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The history of the Established Church from the 1740s to the 1830s is viewed as a period of inertia and complacency. Failure to respond to the exigencies of the economic and demographic revolutions resulted in the increasing weakness of the National Church when compared with extra-establishment religion. In the face of increasing pastoral responsibilities, the Church was slow to augment its existing accommodation, or to respond to the challenge of modifying the ancient parochial structure in the face of patron and incumbent interest, and increasing Nonconformist hostility. The resulting decline

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Jakovac, Gašper. "A dancer made a recusant: dance and evangelization in the Jacobean North East of England." British Catholic History 34, no. 2 (2018): 273–303. http://dx.doi.org/10.1017/bch.2018.24.

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In the summer of 1615, a newly discovered Catholic conspiracy prompted William James, bishop of Durham, to vigorously correspond with the archbishop of Canterbury. On 3 August, in the midst of the crisis, the bishop incarcerated a professional dancer, Robert Hindmers (b. 1585). Together with his wife Anne, Robert was associated with the Newcastle-based secular priest William Southerne and involved in Catholic evangelising in the diocese of Durham. This article discusses the biography and career of Robert Hindmers, and speculates about the role of dancing within the Durham Catholic community. I

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Lockley, Philip. "Church Planting and the Parish in Durham Diocese, 1970–1990: Church Growth Controversies in Recent Historical Perspective." Journal of Anglican Studies 16, no. 2 (2018): 103–27. http://dx.doi.org/10.1017/s1740355318000025.

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AbstractThis article unearths the forgotten history of the first modern church planting scheme in the Church of England: an attempt to restructure parish ministry in Chester-le-Street, near Durham, in the 1970s and 1980s. This story of rapid growth followed by decline, and of an evangelical church’s strained relations with their liberal bishop, David Jenkins, has pertinence for contemporary Anglican antagonisms over ‘fresh expressions’ and other church planting programmes. A culture of mistrust is arguably apparent both then and now, between liberals and conservatives in ecclesiology, even as

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Lee, Robert. "Class, Industrialization and the Church of England: The Case of the Durham Diocese in the Nineteenth Century." Past & Present 191, no. 1 (2006): 165–88. http://dx.doi.org/10.1093/pastj/gtj008.

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Loades, David. "Monastery Into Chapter: Durham 1539-1559." Studies in Church History. Subsidia 12 (1999): 315–35. http://dx.doi.org/10.1017/s0143045900002556.

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The monastic cathedrals of England had for centuries led a double life. On the one hand, each was the seat of a bishop, and the centre of a diocesan administration. On the other, it was the home of a cloistered community, usually Benedictine, which was in theory withdrawn from the world. In principle, the community, which actually owned the cathedral and its precincts, should have elected the bishop, in which case he would probably have been one of their own number, and relations could have been expected to be harmonious. However, in practice, bishops were royal servants, and were appointed by

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Dobson, Barrie. "The English Monastic Cathedrals in the Fifteenth Century." Transactions of the Royal Historical Society 1 (December 1991): 151–72. http://dx.doi.org/10.2307/3679034.

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It might well appear an excessively abrupt change of pace to turn from Professor Bossy's topic to my own—to move from the most personal of all manifestations of individual Christian worship to the most formidably complex institutional corporations late medieval England has to offer for our contemplation. However, there is little about medieval monasticism, that ambivalent exercise in seeking one's own route to the divine but not in one's own company, which is quite what it seems. For perhaps no audiences in fifteenth-century England would have listened to Professor Bossy's lecture with greater

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Livres sur le sujet "Durham (England : Diocese)"

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E, Bygate J. The Cathedral Church of Durham: A description of its fabric and a brief history of the Episcopal see. 2nd ed. G. Bell, 1988.

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E, Allen C., and Thompson R. J, eds. Durham contiguous parishes. Cart Publications, 1998.

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Till, Barry. York against Durham: The guardianship of the spiritualities in the Diocese of Durham sede vacante. Borthwick Institute of Historical Research, University of York, 1993.

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Barry, Till. York against Durham: The guardianship of the spiritualities in the Diocese of Durham "Sede Vacante". [St Anthony's Press], 1993.

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Barry, Till. York against Durham: The guardianship of the spiritualities in the Diocese of Durham sede vacante. Borthwick Institute of Historical Research, University of York, 1993.

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Priory, Durham Cathedral. Durham Cathedral Priory rentals. Printed for the [Surtees] Society by Athenaeum Press, 1989.

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Kenneth, Emsley, and Fraser C. M, eds. Durham quarter sessions rolls 1471-1625. Athenaeum Press, 1991.

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8

David, Marcombe, ed. The Last principality: Politics, religion, and society in the bishopric of Durham, 1494-1660. University of Nottingham, Dept. of Adult Education, 1987.

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9

Dobson, R. B. Church and society in the medieval north of England. Hambledon Press, 1996.

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Cathedral Church of Durham: A Description of Its Fabric and a Brief History of the Episcopal See. Creative Media Partners, LLC, 2023.

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Plus de sources

Chapitres de livres sur le sujet "Durham (England : Diocese)"

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Lee, Robert. "4 A Shock for Bishop Pudsey: Social Change and Regional Identity in the Diocese of Durham, 1820-1920." In Regional Identities in North-East England, 1300-2000. Boydell and Brewer, 2007. http://dx.doi.org/10.1515/9781846155857-009.

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Actes de conférences sur le sujet "Durham (England : Diocese)"

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Бельцер, А. А. "Richard Fox, Bishop of Durham, and the Anglo-Scottish Border at the Turn of the XV–XVI Centuries." In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2023. http://dx.doi.org/10.55000/semconf.2023.3.3.006.

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Статья посвящена участию Ричарда Фокса, в бытность его епископом Даремским, в управлении англо-шотландским пограничьем. Земли, граничащие с Шотландией, доставляли серьезное беспокойство Лондону. Фокс был одним из наиболее верных сторонников Генриха VII, поэтому его назначение в Даремскую епархию преследовало цель поставить северные земли под более жесткий контроль короны. Даремская епархия всегда играла важную роль в управлении пограничных земель и их обороне. Даремский палатинат служил источником пополнения как для войск, так и для гражданской администрации. За время своего пребывания на севе

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