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Thèses sur le sujet « Ecclesiastes »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2025

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1

Ingram, Doug. "Ambiguity in Ecclesiastes /." New York [u.a.] : T & T Clark International, 2006. http://www.loc.gov/catdir/toc/ecip067/2006001136.html.

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2

Klapperich, T. J. "The authorship of Ecclesiastes." Theological Research Exchange Network (TREN), 2003. http://www.tren.com/search.cfm?p086-0040.

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3

Chukwuka, Ebele. "Images of God in Ecclesiastes." Diss., University of Pretoria, 2015. http://hdl.handle.net/2263/51698.

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4

Engleman, Eric Earle. "Reevaluating the authorship of Ecclesiastes." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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5

Howard, Chris 1967. "Prelude, chorale and fantasy : Ecclesiastes 12." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69607.

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The Prelude, Chorale and Fantasy is a tonally conceived work for orchestra with a duration of approximately twenty minutes which uses as its inspiration the final chapter of Ecclesiastes. It is constructed from a relatively small number of germinal elements which function throughout the work as connecting forces and icons. In it can be found musical ideas used to represent the Trinity, the most significant of which are the quotations of the hymn "How Brightly Shines the Morning Star" which appear throughout.<br>A greater understanding of the work can be gained by approaching it first on a phil

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6

Takeuchi, Kumiko. "Death and divine judgement in Ecclesiastes." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11382/.

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The current scholarly consensus places Ecclesiastes’ composition in the postexilic era, sometime between the late Persian and early Hellenistic periods, leaning towards the late fourth or early third centuries BCE. Premised on this consensus, this thesis proposes that the book of Ecclesiastes is making a case for posthumous divine judgement in order to rectify pre-mortem injustices. Specifically, this thesis contends that issues relating to death and injustice raised by Qohelet in the book of Ecclesiastes point to the necessity of post-mortem divine judgement. Judging from its implied social a

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7

Rudman, Dominic. "Determinism in the Book of Ecclesiastes." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/13794.

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This thesis considers the evidence for current assertions that the book of Ecclesiastes is a deterministic work composed during the Hellenistic period. It reviews the linguistic and socioeconomic arguments for its dating either to Persian or Hellenistic times, and concludes in favour of the latter (Chapter 1). An examination of key terms occurring in passages thought to be deterministic follows. The contexts in which these terms are used support the thesis that Qohelet was a determinist, and that this concept is expressed in the catalogue of seasons in 3:1-8 (Chapter 2). Recently, Joseph Blenk

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8

Christianson, Eric S. "Narrative strategies in the book of Ecclesiastes." Thesis, University of Sheffield, 1996. http://etheses.whiterose.ac.uk/14471/.

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The working premise of this thesis is that the book of Ecclesiastes can be studied with confidence as a narrative text for the purpose of analysis. The first part, then, seeks to flesh out those qualities of the text that are narrative qualities: the presence of events, first-person narration (autobiography in particular), plot and motif. The second part explores the strategy of the frame narrator, who provides a structure that both limits and opens up possibilities for readers. That narrator is in a position of tension in that on the one hand he validates Qoheleth's radicalism by appearing to

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9

Pagenkemper, Karl E. "Ecclesiastes 9:1-10 exegetically and theologically considered /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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10

Osinkina, Lyubov. "The textual history of Ecclesiastes in Church Slavonic." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:105639ae-dbd0-49bb-a7aa-f36bac2ee221.

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So far only a limited number of biblical books in Church Slavonic has been studied and edited, and the book of Ecclesiastes does not feature among these. Ecclesiastes is not a mainstream book such as the Gospels and the Psalter but rather a peripheral biblical text never used in Eastern Orthodox liturgical services. Its late date and small number of witnesses, which also reflect its marginal status, are additional reasons why this particular book has not attracted much scholarly attention in the past. This thesis is intended to contribute to studies in the history of the Church Slavonic Bible

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11

Bartholomew, Craig G. "Reading Ecclesiastes : Old Testament exegesis and hermeneutical theory." Thesis, University of Bristol, 1996. http://hdl.handle.net/1983/9b0201cc-01a9-4959-ae14-ee6957e11ed5.

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12

Kohn, Eli. "Book of Ecclesiastes-Kohelet Kohelet : a living dialogue." Master's thesis, University of Cape Town, 1997. http://hdl.handle.net/11427/19639.

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Bibliography: pages 135-137.<br>The book of Ecclesiastes or Kohelet, using its Hebrew title is one of the Five Megilloth (Scrolls). This Biblical book characterizes life as utter futility like "shepherding" or "chasing the wind". Throughout the book one encounters teachings that stand in considerable tension with each other. For example in 7:3 Kohelet states: "Anger is better than happiness" while later in 8: 15 he writes: "I praised Happiness: In 7: 1 he says: "Better the day of one's death than the day one is born'; while in 11: 7 he states: "Light is sweet and good for the eyes so as 'to se

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13

Thomas, Betsy. "Coherence in Ecclesiastes a consideration of plot development /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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14

Von, Ehrenkrook Jason Q. "Contextualizing wisdom a socio-rhetorical analysis of Ecclesiastes /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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15

Bartholomew, Craig G. "Reading Ecclesiastes : Old Testament exegesis and hermeneutical theory /." Roma : Ed. Pontificio istituto biblico, 1998. http://catalogue.bnf.fr/ark:/12148/cb376402342.

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16

Lee, Bernon Peng Yi. "Towards a rhetoric of contradiction in the book of Ecclesiastes." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq24597.pdf.

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17

Allen, Rod L. "The Solomonic authorship of Ecclesiastes based upon culturally borrowed words." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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18

Atkinson, Tyler Scott. "Singing at the winepress : Ecclesiastes and the ethics of work." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=202081.

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This thesis seeks to locate an ethic of work in the thought world presented by the book of Ecclesiastes. It proceeds first by exposing the lack in extended theological-ethical considerations of Ecclesiastes in both biblical studies and theological ethics, proposing modestly to make a start in filling this lack by exploring Qoheleth’s work ethic. In the first chapter, six topics pertinent for a theological-ethical consideration of Ecclesiastes are introduced: the significance of the figure of Solomon; the meaning of hevel (traditionally rendered, ‘vanity’); perception and epistemology; cult, ec

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19

Isbell, Brent. "Chasing the wind Ecclesiastes as a resource for postmodern proclamation /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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20

Heskin, K. "Qoheleth's concept of God." Thesis, University of Leeds, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.354512.

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21

Chia, Philip P. Y. "The thought of Qoheleth : its structure, its sequential unfolding, and its position in Israel's theology." Thesis, University of Sheffield, 1988. http://etheses.whiterose.ac.uk/10189/.

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This study analyses the theological thought of Qoheleth. In the Introduction, a survey of Qoheleth studies in the last hundred years has shown that the literary structure of the book of Qoheleth is still crucial to the understanding of the theological thought of Qoheleth. Thus, Chapter One of this thesis Is devoted to discussing various approaches, i.e. traditional critical, form critical, and modern literary approaches, which have been employed in the study of the structure of the book. Chapter Two analyses the structure of Qoheleth's theological thought, arguing that '7]T (the absurd) and ff

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22

White, Shawn Patrick. ""Why were the former days better than these?" : an examination of temporal horizons in Ecclesiastes." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/10627.

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A number of studies explore temporal vocabulary in the Old Testament generally and Ecclesiastes particularly, yet few attempt a holistic approach of reading Ecclesiastes through its presentation of time. Scholars have long recognized the work’s tensions, but the link that holds the tensions together in a unified reading has received less attention. This unifying idea is the presentation of time. Time is not a singular concept, however, and this project undertakes a sustained engagement with the broad presentation of time both to examine Ecclesiastes’ inquiry after what is good for human beings

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23

Spears, Aubrey Dickson. "The theological hermeneutics of homiletical application and Ecclesiastes 7:23-29." Thesis, University of Liverpool, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577182.

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The aim of this study is to expose the theological-hermeneutical substructure of homiletical application, and thereby to produce a fresh approach to homiletical application. Broadly construed as the point of contact between the text and the congregation, homiletical application is the most significant problem facing contemporary homiletics. Chapter one introduces the problem and identifies the four contemporary homiletical approaches to application: Contemporary Traditional Homiletics (CTH), New Homiletics (NH), Post-Liberal Homiletics (PLH), and (radically) Post-Modern Homiletics (PMH). Chapt

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24

Persson, Karl Arthur Erik. "Job, Ecclesiastes, and the mechanics of wisdom in Old English poetry." Thesis, University of British Columbia, 2014. http://hdl.handle.net/2429/45993.

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This dissertation raises and answers, as far as possible within its scope, the following question: “What does Old English wisdom literature have to do with Biblical wisdom literature?” Critics have analyzed Old English wisdom with regard to a variety of analogous wisdom cultures; Carolyne Larrington (A Store of Common Sense) studies Old Norse analogues, Susan Deskis (Beowulf and the Medieval Proverb Tradition) situates Beowulf’s wisdom in relation to broader medieval proverb culture, and Charles Dunn and Morton Bloomfield (The Role of the Poet in Early Societies) situate Old English wisdom ami

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25

Lorgunpai, Seree. "World lover, world leaver : the Book of Ecclesiastes and Thai Buddhism." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/30400.

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The Book of Ecclesiastes is unique. This suggests that Qohelet's thought is not, as some scholars have maintained, dependent on other thinkers of his time. Qohelet interacts with and challenges wisdom tradition and other contemporary beliefs. His theology is not limited to Israelite religion. His concern is universal and not confined to the people of Israel. Although Qohelet does not interact directly with the teachings of the Buddha, this thesis argues that the theological content of Ecclesiastes can be profitably studied in comparison with Buddhism. Though the Buddha and Qohelet are separate

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26

Sims, Stephen Paul. "Qoheleth : critic of post-exilic beliefs." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241333.

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27

Ince, Taylor Haden. "Creation in Qohelet Ecclesiastes 1.1-11 as cosmology, national history, and autobiography." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25849.

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This thesis is a close reading of Ecclesiastes 1.1-11 in the BHS edition of the MT of Qohelet. Its main contention is that Ecclesiastes 1.3-11 is an exposition of the collocation that ends 1.2, of hakkol hevel, and that consequently, the best way to begin to understand hevel in Ecclesiastes is to understand 1.3-11. Chapter 1 presents the scholarly conversation this project enters while presenting some of the unresolved problems the primary text creates. Answers to these problems are suggested, anticipated contributions enumerated. It has not been shown to satisfaction how the first eleven vers

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28

Starikov, Vyacheslav V. "The mercy of vanity an examination of the canonical purpose of Ecclesiastes /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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29

Wilson, Norman Samuel. "The interpretation of Ecclesiastes with specific reference to Qoheleth's claims to knowledge." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12196/.

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This dissertation explores the interpretation of Ecclesiastes with a specific focus on the epistemology of its author. Chapters 1 and 2 lay the groundwork for this thesis by examining Qoheleth’s ideas about the world and humans’ place in it. The use of three key terms – lbh, lm[, and !wrty - reveal a man with a very strong, negative, and pessimistic outlook that sets the tone for the whole book. Qoheleth’s observations and reflections have suggested to some that he was an empiricist. These claims are described in chapter 3, where we also present a working definition of empiricism, and a short

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30

Williams, Jeremy. "Ecclesiastes revisited does the resurrection of Christ affect Qoheleth's biblical theology of death? /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1164.

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31

Faulstick, Dustin. "'Nothing New Under the Sun': Ecclesiastes and the Twentieth-Century-US-Literary Imagination." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1395835911.

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32

Mason, Mary Katherine. "Imitation is the Sincerest Form of Comedy: Finding the Humor in Rasselas through Ecclesiastes." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_theses/113.

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For years, scholars have focused on the serious narrative of Samuel Johnson’s Rasselas and have been unable to reconcile the episodes of ironic humor within the larger serious narrative. By reading Rasselas as an imitation of Ecclesiastes rather than an Oriental tale, critics can begin to identify the humor in Rasselas through the embellishment of the story of Ecclesiastes. The failures of the character Koheleth in Ecclesiastes become the genesis for the failures of Rasselas and his companions; however, the failures of Rasselas and more elaborate and comedic. How Johnson embellishes these f

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33

Rogers, Andrew D. "Calling sons to a life worth living a father and son study through Ecclesiastes." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.091-0050.

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34

Bundvad, Mette. "Time in the book of Qohelet." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:49fc7a7e-7725-4f7f-8696-feb5e569920e.

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This thesis explores the theme of time in the book of Qohelet. Throughout his work Qohelet depicts the temporal reality as intensely problematic for human attempts to fashion a meaningful existence, even in the present. A tension is established in the book between the temporal realities of the world and human time-experience. This tension becomes especially apparent in relation to the field of human cognition: our ability to understand and respond properly to our temporal conditions is drawn fundamentally into doubt by Qohelet. The lacking correspondence between temporal reality and human expe

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35

au, kimray@nd edu, and Kathryn Imray. "Qohelet's Philosophies of Death." Murdoch University, 2009. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20100211.75157.

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This thesis arises at the meeting place of a philosophical and a thanatological treatment of the book of Qohelet. A philosophical treatment is defended on the grounds of previous studies of the type of thinking evidenced in the text, as well as a comparison with ancient notions of philosophy which suggest that philosophy concerns the type of questions asked, the method of answering the questions, the answers to the questions, and the purpose of the endeavour. A thanatological treatment is defended both on the grounds of previous studies of the text as well as on the grounds of clear evidence t

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36

Grant, C. A. "'Chasing after the wind?' : an examination of the social and historical background of the Book of Ecclesiastes." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599603.

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This thesis is written as a response to a movement within contemporary scholarship that has tried to date Qoheleth to the Persian period rather than to the more generally-accepted Ptolemaic period. In Part 1 of the thesis I examine the arguments that have been put forward in favour of a Persian date. I look at five areas which provide evidence for dating Qoheleth. These are: Qoheleth's place in the Israelite wisdom tradition; literary parallels between Qoheleth and other Ancient Near Eastern and Greek texts; linguistic characteristics of Qoheleth; the political history of the time; and the arc

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37

Ionica, Aurel. "Reasoning, argumentation, and persuasion with special application to Hebrew wisdom literature and Hebrew wisdom scholarship." Thesis, Toulouse 2, 2011. http://www.theses.fr/2011TOU20142.

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Le travail décrit d’abord le processus par lequel Aristote a mis les bases d’une logique qui est devenu la norme pour un raisonnement correct, ainsi que les raccourcis qu’il a pris pour faire de la logique une pratique inutile pour l’étude des arguments tels qu’ils apparaissent dans les arguments informels. Par la suite l’étude établit de nouveaux concepts sur lesquels le raisonnement et l’argumentation réelle sont fondées et introduit ce qui est étiqueté comme « carrés rationnel », une structure sur laquelle toute forme de discours peut être analysée. Afin de prouver la validité de la nouvell

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38

Levicheva, Larisa Igorevna. "Contentment in the Book of Ecclesiastes : interplay of the themes of death, the role of God, and contentment in Qoheleth's teaching." Thesis, Middlesex University, 2014. http://eprints.mdx.ac.uk/13542/.

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The purpose of this thesis is to study the development of the theme of contentment in the book of Ecclesiastes and the relationship of this theme to the themes of death and the role of God. Qoheleth’s autobiography (Eccl 1:12–2:26) serves as a lens to read and interpret his teaching on contentment throughout the book of Ecclesiastes. The theme of death informs and permeates Qoheleth’s teaching and sets the stage for his exhortations of contentment. The brevity of human life and death as the natural end of life create an urgency to live every moment with vigor and zeal, especially when the poss

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39

Tan, Sin Guan. "The empirically corroborated theology of the meaning of life in Ecclesiastes : a biblical and emirical analysis with reference to Malaysian businesspeople." Thesis, Bangor University, 2016. https://research.bangor.ac.uk/portal/en/theses/the-empirically-corroborated-theology-of-the-meaning-of-life-in-ecclesiastes-a-biblical-and-emirical-analysis-with-reference-to-malaysian-businesspeople(59ea5b13-00ba-49d8-baac-3c432bcf9629).html.

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The intricate and complex book of Ecclesiastes has much to say on the subject of the meaning of life. Yet, concepts pertinent to the subject such as the worthwhile purpose of life and coherence in life, and for that matter, what the meaning of life means, remain insufficiently addressed in existing studies on the book. Considering that there is yet to be an adequately comprehensive work on the theology of Ecclesiastes in relation to the subject, this research seeks to construct an empirically corroborated theology of the meaning of life based on the book. It revisits the teaching of Ecclesiast

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40

Wisley, Lucas Glen. "Israel's paradoxical king : the characterization of Solomon in 1 Kings 1-11, 2 Chronicles 1-9, Proverbs, Ecclesiastes, and Song of Songs." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278869.

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This thesis explores the question of how the figure of Solomon is characterized in the Hebrew Bible. This question arises from the observation of divergent depictions of Solomon in the different books. In 1 Kings 1–11, Solomon is depicted in an ambivalent manner where his wisdom can be used positively for the benefit of all Israel and negatively through focusing on the royal court to the neglect of Israel at large. In contrast, Solomon is presented as a model king of cultic fidelity in 2 Chronicles 1–9 in spite of his failures in 1 Kings 1–11. In Proverbs, Solomon is remembered as the paragon

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41

Gutridge, Coralie Ann. "Wisdom, anti-wisdom, and the ethical function of uncertainty : the book of Qoheleth/Ecclesiastes in the context of Biblical and Greek wisdom theory." Thesis, University College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286726.

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De, Klerk Theunis Christiaan. "Die boek Prediker as vertrekpunt vir die pastorale begeleiding van die emosioneel verwonde tiener / Theunis Christiaan de Klerk." Thesis, North-West University, 2010. http://hdl.handle.net/10394/4588.

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This study focused on the pastoral guidance of the emotional wounded teen on the basis of a number of broad markers from the book Ecclesiastes. From the basis–theoretical research (Chapters 2 and 3) it was clear that it is a major challenge to come to a proper understanding of the nature and problems of the teen and his experiences.It there is the necessary understanding of all the relevant aspects and if these are handled correctly, it can promote the growth process of the teen developing an intimate relationship with God, and eventually also lead to the experience of a true sense of life and

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43

Ziegler, Erica Luisa. "Eu exalto a alegria... (Ec 8.15): Morte e fruição da vida em Eclesiastes a partir da psicanálise de Jung." Faculdades EST, 2006. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=136.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>A pergunta pelo sentido da vida e a frustração decorrente do fato de todos os seres humanos serem mortais, portanto inferiores aos deuses, constituem dois dos elementos fundantes da psique humana. O livro do Eclesiastes, em seu tempo, e a psicologia profunda, a partir do séc. XX, são duas tentativas de trabalhar esses assuntos e buscar saídas para uma nova forma de fruir a vida e chegar à sabedoria que se eleva para além do mundo terreno, valorizando a vivência espiritual, afetiva e emocional, para além dos limites estreitos do p

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44

Oosthuizen, Johannes Jacobus. "Trans-generational mentorship : a challenge to pastoral care as life care." Thesis, Stellenbosch : University of Stellenbosch, 2007. http://hdl.handle.net/10019.1/3299.

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Thesis (MDiv (Practical Theology and Missiology. Divinity))--University of Stellenbosch, 2007.<br>In Ecclesiastes 4 the author writes that two people are better than one and that a cord of three strands is not quickly broken (NIV). The Bible is full of examples how godly men and women such as Moses, David, Ruth, Paul, Mark and many others understood this concept and surrounded them with people that could mentor them through life. It important to notice that they were not only mentored in “spiritual matters,” but in life matters. In Jesus’ ministry on earth he often taught about finances (e.g.

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45

Christman, Amy. "Consumerism and Christianity: An Analysis and Response from a Christian Perspective." Malone University Undergraduate Honors Program / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ma1430743994.

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46

Ingram, Douglas Nairn. "The ambiguity of Qohelet : a study of the ambiguous nature of the language, syntax and structure of the Masoretic text of Qohelet." Thesis, University of Stirling, 1996. http://hdl.handle.net/1893/2589.

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The premise upon which this thesis is founded is that the book of Qohelet is fundamentally ambiguous. Ambiguity is attached to all its major themes, and can be discerned in its language, syntax and structure. This has not been given due attention in previous works on Qohelet. The introduction considers the concepts of 'ambiguity' and 'meaning': it is crucial for the reader to understand what is meant in this thesis by these terms. 'Ambiguity' is understood as those aspects of the text whose indeterminacy requires the reader to fill in 'meaning' in order for a coherent reading to be produced: t

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47

Bossennec-Meaudre, Anne-Clotilde. "De la vanité à la sagesse : introduction à la traduction du Commentaire sur l’Ecclésiaste de saint Bonaventure." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL009.

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Le Commentaire sur l’Ecclésiaste de saint Bonaventure se révèle être une œuvre importante dans la compréhension de la réflexion qui porte au XIII° siècle sur l’articulation entre philosophie et théologie. En effet, alors que le Commentaire reçoit une forme, la lectio, et s’apparente par sa méthode à la disputatio et à la praedicatio – toutes caractéristiques de la période scolastique –, il met en évidence l’apport de la philosophie à l’exégèse d’une part : l’importance du nombre des 89 questions au sein du Commentaire et le recours à la philosophie aristotélicienne et à la philosophie platonic

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SILVA, CATIA VALERIA FERNANDES DA. "AN ECCLESIASTIC EXPRESSION: A STUDY OF RCCBRASIL IN THE LIGHT OF CURRENT SPACIAL TRANSFORMATION." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24057@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>O presente trabalho teve por objetivo fazer uma reflexão sobre a RCCBrasil à luz das atuais transformações espaciais urbanas com a intenção de evidenciar as implicações para o meio eclesial católico. Toda a atuação da RCCBrasil no território brasileiro, desde o seu surgimento, está inserida nas principais cidades do país. Assim, é de extrema importância o destaque que esse trabalho dá às implicações do espaço urbano e s

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Brodie, Ernest Frank Jr. "The Leader as a Shepherd| A Case Study of Ecclesiastic, Business, and Education Leaders." Thesis, Grand Canyon University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10076305.

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<p> The concept of shepherding others goes back thousands of years, yet the shepherding metaphor received limited review in academic circles. A study transpired in order to better understand what shepherding entails. It was not known how self-declared leaders from the ecclesiastic, business, and education fields, perceived, described, and practiced shepherd leadership in the greater New York metropolitan area. The purpose of this qualitative case study was to explore how 30 self-declared leaders from the ecclesiastic, business, and education fields, perceived, described, and practiced shepherd

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Fuchigami, Ivna Maia. "O MAL NA LITERATURA MACHADIANA: UMA LEITURA TEOLÓGICA E FILOSÓFICA DA OBRA QUINCAS BORBA, DE MACHADO DE ASSIS." Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/289.

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Made available in DSpace on 2016-08-03T12:19:33Z (GMT). No. of bitstreams: 1 Ivna 2014docx.pdf: 727686 bytes, checksum: a425a1fcb71cc2b58960eb09fefef5d7 (MD5) Previous issue date: 2014-02-24<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The present research conducts a study about evil based on the book Quincas Borba, by Machado de Assis, under the theological and philosophical viewpoint as the subject has raised several questions in both fields of knowledge. At one time, we intend to indicate that it is possible that a literary work may inspire a theological and philosoph

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