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Articles de revues sur le sujet « Effect of philosophers on »

Auteur : Grafiati
Publié le 26 juillet 2024
Mis à jour le 27 juillet 2024

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1

Peña‐Guzmán, David M., and Rebekah Spera. "The Philosophical Personality." Hypatia 32, no. 4 (2017): 911–27. http://dx.doi.org/10.1111/hypa.12355.

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The authors adopt a critico‐sociological methodology to investigate the current state of the philosophical profession. According to them, the question concerning the status of philosophy (“What is philosophy?”) cannot be answered from within the precinct of philosophical reason alone, since philosophy—understood primarily as a profession—is marked by a constitutive type of self‐ignorance that prevents it from reflecting upon its own sociological conditions of actuality. This ignorance, which is both cause and effect of the organization and investment of philosophical desire, causes philosopher
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Earman, John. "The Unruh effect for philosophers." Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42, no. 2 (2011): 81–97. http://dx.doi.org/10.1016/j.shpsb.2011.04.001.

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Ademowo, Adeyemi Johnson. "African Philosophers and the Quest for Development in Contemporary Africa." Àgídìgbo: ABUAD Journal of the Humanities 1, no. 1 (2013): 78–86. http://dx.doi.org/10.53982/agidigbo.2013.0101.08-j.

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The tasks for African philosophers in crisis-ridden Afri a is the focus of this work. It examines the effect of the three decades debate on the existence, 'who is', as well as 'who is not', an African Philosopher on how they define their roles in channeling a path for African growth and development. It argues that the debate, while vital to the philosophical enterprise, need not distract those that claimed to be 'philosophers' or with 'Philosophy degrees' from contributing their quota to the discourse on African development. It ends by outlining the role(s) that contemporary African philosophe
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Tillman, Micah D. "How Philosophers Appeal to Priority to Effect Revolution." Metaphilosophy 47, no. 2 (2016): 304–22. http://dx.doi.org/10.1111/meta.12181.

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Warren, Mary Anne. "Feminist Archeology: Uncovering Women's Philosophical History." Hypatia 4, no. 1 (1989): 155–59. http://dx.doi.org/10.1111/j.1527-2001.1989.tb00874.x.

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A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated only by a few tiny spotlights.
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Xolmo'minov, Ja'far. "The Philosophy of Wahdat ul-Wujud (the unity of being) and Nakshbandism: Transformation Processes and Specific Features." Uzbekistan: language and culture 1, no. 3 (2019): 57–70. http://dx.doi.org/10.52773/tsuull.uzlc.2019.3/adpb2859.

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Ibn al-Arabiy Abu Bakr Mukhammad is a scholar of mysticism the great philosopher, theologian, the poet, one of the greatest philosophers of the philosophy of the Irfon, influenced by Hakim At-Termizi’s views, known in the Muslim East as “Sheikh ul-Akbar” – “The Greatest Sheikh” (1165-1240) reached its highest level through the theosophical teachings of God. Ibn al-Arabi’s Theory of Wahdat ul-wujud - the Unity of Being and the Theory of the Perfect Man has encompassed the entire Muslim East and has had a positive effect on the views of Western philosophers as well. Also, the Tariqat (of mystici
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Stanley, Jason, and John B. Min. "Interview." Democratic Theory 5, no. 1 (2018): 81–91. http://dx.doi.org/10.3167/dt.2018.050106.

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Stanley and Min discuss how propaganda works in liberal democratic societies. Stanley observes that the inability to address the crisis of liberal democracies can be partially explained by contemporary political philosophy’s penchant for idealized theorizing about norms of justice over transitions from injustice to justice. Whereas ancient and modern political philosophers took seriously propaganda and demagoguery of the elites and populists, contemporary political philosophers have tended to theorize about the idealized structures of justice. This leads to a lack of theoretical constructs and
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SCHWITZGEBEL, ERIC, and FIERY CUSHMAN. "Expertise in Moral Reasoning? Order Effects on Moral Judgment in Professional Philosophers and Non-Philosophers." Mind & Language 27, no. 2 (2012): 135–53. http://dx.doi.org/10.1111/j.1468-0017.2012.01438.x.

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Mirzaei, Khalil, Sayyed Hashem Golestani, and Sayyed Hossain Vaezi. "The Comparative Study of Morals and Democracy and Their Effect on the Behavioral Reflections of Khawaja Nasir al-Din Tusi and John Dewey." International Education Studies 9, no. 10 (2016): 237. http://dx.doi.org/10.5539/ies.v9n10p237.

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<p class="apa">This study was aimed at comparatively analyzing morals and democracy from John Dewey and Khawaja Nasir al-Din Tusi’s view point. It also sought the effect of the two philosophers’ view point about morals and democracy and behavioral reflections. The purpose of this study was also to become familiar with the effect of morals and democracy on behavioral reflections of John Dewey (as the west representative of the behavioral reflection). It also tries to familiarize the readers with Khawaja Nasir al-Din Tusi’s view point as the Iranian and Islamic representative of the behavi
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Szücs, Balázs. "„Kötelékek köteléke” Azonosságok Moses Hess és Karl Marx korai filozófiai munkásságában, különös tekintettel a pénz gazdaságfilozófiai értelmezésére." Hallgatói Műhelytanulmányok, no. 5 (March 11, 2022): 71–92. http://dx.doi.org/10.55508/hmt/2021/10865.

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Szűcs, Balázs: “The bond of bonds” – Identities in the early philosophical eork of Moses Hess and Karl Marx, with special reference to the economic philosophical interpretation of money In my essay, I attempted to demonstrate the similarities between the two philosophers, Hess and Marx, especially regarding the essence of money. I present the effect of Hess on the young Marx. In the first section of the essay, a short biography of the French Jewish philosopher, Moses Hess is presented and a brief analysis of the most important works of Hess, like European Triarchy (1841), The Philosophy of Act
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SELİM, Ferdi. "POSTMODERN SOCİETY AND ITS INDİCATORS: A NEW INTERPRETATİON BYUNG CHUL HAN." IEDSR Association 6, no. 11 (2021): 343–53. http://dx.doi.org/10.46872/pj.246.

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Every age has its own crises and illnesses. These crises are the result of general attitudes of people in that age. Concentration of interest and curiosity in one direction and accordingly development of behaviours have led to the loss of the virtue of being moderate and to occur extremism in a different direction. Humankind, having discovered to find the middle way, has often turned into nature. Some philosophers investigating these disorders wanted to explain some mechanisms through this common nature with reference to various similarities or biological and psychological illations. To put it
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Bittner, Rüdiger. "A Horse in the Basement Nietzschean Reflections on Political Philosophy." Journal of Moral Philosophy 7, no. 3 (2010): 321–33. http://dx.doi.org/10.1163/174552410x511419.

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AbstractPolitical philosophers often see their task in providing a justification of states, with 'justification' understood, in analogy to the theological use of the term, as an argument showing states to be right, or unobjectionable. Political philosophers disagree on what property of a state it is that is required for its being right. In fact, it is difficult to see what could give this or that property of a state its right-making power. Since there is nothing that states as such are called upon to be or to do, claims to the effect that some property or other is right-making are unfounded. T
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Siddiqui, Naseeb Ahmed. "CREATION – FROM PRE-ETERNITY TO PROBABILITY (AL-JADID TAHAFUT AL-FALASIFAH) A CONTRIBUTION TO THE HISTORY OF MUSLIM PHILOSOPHY." Ar-Raniry, International Journal of Islamic Studies 4, no. 1 (2017): 117. http://dx.doi.org/10.20859/jar.v4i1.129.

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<p>It is not the physical world consist in itself as to what reality is, but proof of ultimate reality. Reality does not change by changing the process rather attributable quality named from A to B or This to that but essence remains the same. Process in metaphysics has two inseparable parts according to philosophers, cause and effect, which in any case intrinsic to every event coming into being. Denying either one makes impossibility of event. Once cause with all necessary condition fulfilled, cannot delay its effect by necessity, which is the sole premise with philosophers to assume wo
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VALLIER, KEVIN. "Production, Distribution, and J. S. Mill." Utilitas 22, no. 2 (2010): 103–25. http://dx.doi.org/10.1017/s0953820810000038.

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J. S. Mill's role as a transitional figure between classical and egalitarian liberalism can be partly explained by developments in his often unappreciated economic views. Specifically, I argue that Mill's separation of economic production and distribution had an important effect on his political theory. Mill made two distinctions between economic production and the distribution of wealth. I argue that these separations helped lead Mill to abandon the wages-fund doctrine and adopt a more favorable view of organized labor. I also show how Mill's developments impacted later philosophers, economis
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Reimer, Robert. "Perceiving causality in action." Synthese 199, no. 5-6 (2021): 14201–21. http://dx.doi.org/10.1007/s11229-021-03417-9.

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AbstractDavid Hume and other philosophers doubt that causality can be perceived directly. Instead, observers become aware of it through inference based on the perception of the two events constituting cause and effect of the causal relation. However, Hume and the other philosophers primarily consider causal relations in which one object triggers a motion or change in another. In this paper, I will argue against Hume’s assumption by distinguishing a kind of causal relations in which an agent is controlling the motion or change of an object. I will call this kind of causal relations ‘causation-a
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Hull, David L. "Studying the Study of Science Scientifically." Perspectives on Science 6, no. 3 (1998): 209–31. http://dx.doi.org/10.1162/posc_a_00549.

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Testing the claims that scientists make is extremely difficult. Testing the claims that philosophers of science make about science is even more difficult, difficult but not impossible. I discuss three efforts at testing the sorts of claims that philosophers of science make about science: the influence of scientists’ age on the alacrity with which they accept new views, the effect of birth order on the sorts of contributions that scientists make, and the role of novel predictions in the acceptance of new scientific views. Without attempting to test philosophical claims, it is difficult to know
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Guryanov, Ilya G. "Platonic tradition and Early Modern theory of epidemics." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 745–71. http://dx.doi.org/10.25205/1995-4328-2021-15-2-745-771.

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Most of the studies on the history of medicine, pay special attention to how the plague epidemics in 14th–16th centuries had changed the medical theory and practice. In the medical discourse, those epidemics helped to shape the “epistemology of particulars (particularia)” which contrast with the scholastic epistemology dealing with the search of universal causes. Marsilio Ficino, one of the most influential natural philosophers of the Renaissance, combines scholastic medicine and philosophy of ancient authors in order to develop his theory of epidemics in the treatises Consilio contra la pesti
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QUICK, TOM. "A capital Scot: microscopes and museums in Robert E. Grant's zoology (1815–1840)." British Journal for the History of Science 49, no. 2 (2016): 173–204. http://dx.doi.org/10.1017/s0007087416000364.

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AbstractEarly nineteenth-century zoology in Britain has been characterized as determined by the ideological concerns of its proponents. Taking the zoologist Robert E. Grant as an exemplary figure in this regard, this article offers a differently nuanced account of the conditions under which natural-philosophical knowledge concerning animal life was established in post-Napoleonic Britain. Whilst acknowledging the ideological import of concepts such as force and law, it points to an additional set of concerns amongst natural philosophers – that of appropriate tool use in investigation. Grant's s
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Hawthorne, Susan C. C., Ramona C. Ilea, and Monica “Mo” Janzen. "Engaged Philosophy: Showcasing Philosophers-Activists Working with the Media, Community Groups, Political Groups, Prisons, and Students." Essays in Philosophy 21, no. 1 (2020): 109–19. http://dx.doi.org/10.5840/eip2020211/27.

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By drawing on a selection of interviews from the website Engaged Philosophy, this paper highlights the work of philosopher-activists within their classrooms and communities. These philosophers have stepped out of the ivory towers and work directly with media, community and political groups, people in prison; or they encourage their students to engage in activist projects. The variety of approaches presented here shows the many ways philosophically inspired activism can give voice to those who are marginalized, shine a light on injustices, expose the root of social problems, and empower others
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Cataldo, Peter J. "Woodward, P.A., editor. The Doctrine of Double Effect: Philosophers Debate a Controversial Moral Principle." National Catholic Bioethics Quarterly 4, no. 2 (2004): 434–36. http://dx.doi.org/10.5840/ncbq20044261.

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Stone, Peter. "Three arguments for lotteries." Social Science Information 49, no. 2 (2010): 147–63. http://dx.doi.org/10.1177/0539018409359362.

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Philosophers and social scientists have offered a variety of arguments for making certain types of decisions by lot. This paper examines three such arguments. These arguments identify indeterminacy, fairness and incentive effects as the major reasons for using lotteries to make decisions. These arguments are central to Jon Elster’s study of lottery use, Solomonic judgments (1989), and so the paper focuses upon their treatment in this work. Upon closer examination, all three arguments have the same basic structure, in that they appeal to a single effect lotteries can have — a sanitizing effect.
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Rubtsov, Alexander. "Philosophy for Millions and Millions of Philosophers." Chelovek 32, no. 4 (2021): 91. http://dx.doi.org/10.31857/s023620070016689-4.

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In the article, the relationship between the highest professional specialization of philosophy and its involvement in the realities of everyday life consciousness, collective and individual, are considered. Karl Jaspers defines philosophy precisely through the natural need and ability of human being as such, from the piercing questions of children to the revelations of anomalous geniuses. Great philosophers only concentrate this sleeping ability in a person to see the world directly and every time anew. Rightly considered the most closed type of intellectual activity, philosophy at the same ti
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Burnett, Charles. "Agency and Effect in the Astrology of Abū Maʿshar of Balkh (Albumasar)". Oriens 47, № 3-4 (2019): 348–64. http://dx.doi.org/10.1163/18778372-04800100.

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Abstract The aim of this paper is to show how the ninth-century astrologer, Abū Maʿshar Jaʿfar b. Muḥammad b. ʿUmar al-Balkhī, accounted for generation, corruption and change in the sublunary world. He sides with the philosophers against the astrologers and takes as his principal source the Peripatetic tradition. He shows that it is the movements of the heavenly bodies, rather than their elemental qualities, that are responsible for all elemental changes, and that these changes ‘result from,’ or follow naturally from, those movements rather than are caused by them.
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Shehata Hussein, Mohamed Ahmed. "Verbal Issues and Its Effect in Controlling the Scientific Mentality and Fundamentalist Controversy." Economics, Law and Policy 3, no. 1 (2020): p79. http://dx.doi.org/10.22158/elp.v3n1p79.

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The main research themes are: 1) The first requirement: definition of the verbal issue and its problems and diversity: a) Definition of the Verbal Case and its Importance; b) Problems of Reconciliation and Explanation between Philosophers and Speakers; c) the diversity of the verbal case. 2) The second demand: control the scientific mindset and fundamentalist controversy: a) the issue of knowledge and Almsdq; b) the ten categories; c) the issue of science between demonstration and justification. 3) Conclusion and recommendations. 4) Sources and references.
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Fekolli, Jetmira, and Saimir Fekolli. "A Review of Thomas Hobbes and John Locke, Their Effect on Today’s World." Interdisciplinary Journal of Research and Development 10, no. 2 (2023): 1. http://dx.doi.org/10.56345/ijrdv10n201.

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Though they differ in many ways, John Locke and Thomas Hobbes are both philosophers that in multiple ways, have contributed to modern philosophy. Today, their contribution to many well-known political issues such as the state of human nature, natural law, social contract, conflict, and civil society just to list a few, are common knowledge. This essay discourses their views, its impact on either or both themselves and the masses, and the criticisms it evoked.
 
 Received: 05 May 2022 / Accepted: 17 June 2023 / Published: 23 July 2023
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Campbell, Anthony. "Hidden Assumptions and the Placebo Effect." Acupuncture in Medicine 27, no. 2 (2009): 68–69. http://dx.doi.org/10.1136/aim.2009.000711.

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Whether, or how far, acupuncture effects can be explained as due to the placebo response is clearly an important issue, but there is an underlying philosophical assumption implicit in much of the debate, which is often ignored. Much of the argument is cast in terms which suggest that there is an immaterial mind hovering above the brain and giving rise to spurious effects. This model derives from Cartesian dualism which would probably be rejected by nearly all those involved, but it is characteristic of “folk psychology” and seems to have an unconscious influence on much of the terminology that
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BOICHENKO, Mykhailo. "Plurality of Hryhorii Skovoroda`s philosophical practices in the modern reading." Filosofska dumka (Philosophical Thought) -, no. 2 (2023): 117–31. http://dx.doi.org/10.15407/fd2023.02.117.

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Hryhorii Skovoroda's philosophy is distinguished by a variety of interests and a combination of different genres of the embodiment of philosophical ideas. Skovoroda's philosophical views were reflected in his various life practices in different ways. And yet these different practices harmoniously support each other, ensuring the successful integral self-support of Hryhorii Skovoroda both as a philosopher and as a person. He highly valued the importance of practice for human improvement, but did not develop a special concept of practice of his own. Since Skovoroda himself did not clearly distin
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Berkman, John. "The Doctrine of Double Effect: Philosophers Debate a Controversial Moral Principle ed. by P. A. Woodward." Thomist: A Speculative Quarterly Review 67, no. 1 (2003): 149–52. http://dx.doi.org/10.1353/tho.2003.0046.

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Tamza, Fristia Berdian. "Prison Penalty In Providing A Determination Effect For Criminal Actions Of Corruption." Corruptio 3, no. 2 (2022): 87–100. http://dx.doi.org/10.25041/corruptio.v3i2.2736.

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The case of corruption as a phenomenon of deviation from social, cultural, social and state life has many scientists and philosophers who study and criticize it. One of the world's famous philosophers is Aristotle who has formulated what he calls moral corruption. Moral corruption refers to various forms of constitution that have deviated, so that the rulers of the regime are included in the democratic system, no longer led by law, but no longer serving themselves. The problem in this research is How Effectiveness of Imprisonment for Criminal Acts of Corruption is? and Does Imprisonment Can Ha
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Rahman, Hamidur. "Revisiting the Aged-based Educational Ideas of Plato." International Journal of Arts and Humanities Studies 3, no. 3 (2023): 01–07. http://dx.doi.org/10.32996/ijahs.2023.3.3.1.

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Education is crucial to the overall development of all communities. Since the early days of Greek philosophy, philosophers have made significant contributions to the advancement of education for both individuals and the states. Greek philosophers, notably Plato, emphasized the importance and relevance of education for his conceptual ideal state. His educational ideas were rooted in his philosophy, notably idealism, and it continues to have a great effect, particularly on education. Idealism focuses on ideas and believes that genuine knowledge can be found in the ideas’ world. His age-based edu
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Antony, Louise. "Politics, Words, and Concepts: On the Impossibility and Undesirability of ‘Amelioration’." Royal Institute of Philosophy Supplement 95 (May 2024): 47–61. http://dx.doi.org/10.1017/s1358246124000092.

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AbstractRecently, several philosophers have argued that there is a political necessity to alter certain important concepts, such as WOMAN, in order to give us better tools to understand and change oppressive conditions. I argue that conceptual change of this sort is impossible. But I also argue that it is politically unnecessary – we can effect progressive change using the same old concepts we've always had.
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Forycki, Maciej. "A new education of women. Denis Diderot’s anatomy course project for young noble women." Biuletyn Historii Wychowania, no. 29 (February 4, 2019): 7–14. http://dx.doi.org/10.14746/bhw.2013.29.1.

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A new education of women. Denis Diderot’s anatomy course project for young noble women.Denis Diderot (1713–1784) explained how women’s education should be different than before. A woman should be considered a citizen, Diderot demanded placing primary social importance on her domestic activity. An interesting feature of this new approach to education of women was to include an anatomy course in their personal development. Denis Diderot did not devote a separate tractate to the issue of women’s education, nor did he write a concise curriculum in anatomy. However, the remarks scattered among vari
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REEM, Jong-sik. "Biomedical Ethics and Ethical Theories." Korean Journal of Medical Ethics 1, no. 1 (1998): 1–20. http://dx.doi.org/10.35301/ksme.1998.1.1.1.

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By the mid-1960s, there has been a consensus among English-speaking philosophers as to the role of philosophy: Analytic philosophers and logical positivists widely agreed that philosophy has nothing to say about practical moral issues. However, moral philosophers began to recognize their role in diverse fields; in particular, medicine and health-care. They saw the need for ethical theories in providing directions for moral judgment and conduct, and they started to propose ethical theories for solving practical moral problems. This paper provides an introduction both to the role of theories in
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Spellman, Barbara A. "Acting as Intuitive Scientists: Contingency Judgments Are Made While Controlling for Alternative Potential Causes." Psychological Science 7, no. 6 (1996): 337–42. http://dx.doi.org/10.1111/j.1467-9280.1996.tb00385.x.

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In judging the efficacy of multiple causes of an effect, human performance has been found to deviate from the “normative”Δ P contingency rule However, in cases of multiple causes, that rule might not be normative, scientists and philosophers, for example, know that when judging a potential cause, one must control for all other potential causes. In an experiment in which they were shown trial-by-trial effects of two potential causes (which sometimes covaried), subjects used conditional rather than unconditional contingencies to rate the efficacy of the causes. A conditional contingency analysis
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Michael Nnaemeka Ajemba. "Bureaucracy in business organizations." World Journal of Advanced Research and Reviews 16, no. 1 (2022): 572–74. http://dx.doi.org/10.30574/wjarr.2022.16.1.1061.

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Bureaucracy describes a sophisticated organization with nested rules and procedures. Decision making is slowed down by the systems and procedures that have been successfully implemented. They are made to keep the organization under control and in uniformity. This paper discussed the effect of bureaucracy on business organizations, examined the views of some notable philosophers on bureaucracy and ways to improve businesses that practice bureaucracy to make them more efficient and profitable.
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Popov, Evgeniy A., and Natalya A. Sterlyadeva. "A few words about the Constitution: philosophers are denied." Russian Journal of Legal Studies (Moscow) 7, no. 2 (2020): 15–21. http://dx.doi.org/10.17816/rjls39487.

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The article reveals the possibilities of cooperation between philosophers and lawyers in various interpretations of the Constitution as the basic law of the state and constitutionalism as aphilosophical and legal doctrine. The authors address the complex issues of interpretation of legal concepts, as well as the experience of philosophical reflection in the consideration of legal phenomena and processes. For this purpose, in particular, dissertations devoted to global constitutionalism and the Constitution of Russia as afactor of preservation of traditional values and norms of the Russian soci
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Ott, Walter. "Locke and the Real Problem of Causation." Locke Studies 15 (December 31, 2015): 53–77. http://dx.doi.org/10.5206/ls.2015.678.

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 Any number of problems about causation emerge when one puts Locke into contact with other philosophers such as Hume. But Locke’s real problem with causation is internal to his view. It is very simple: Chapter xxvi of Book II of the Essay is entitled ‘Of Cause and Effect, and other Relations’. Yet Locke has just finished explaining that relations are not real. So causation is not real.
 
 
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Boyle, Matthew. "Active Belief." Canadian Journal of Philosophy Supplementary Volume 35 (2009): 119–47. http://dx.doi.org/10.1080/00455091.2009.10717646.

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The man who changes his mind, in response to evidence of the truth of a proposition, does not act upon himself; nor does he bring about an effect.- Hampshire (1965, 100)A point of persistent controversy in recent philosophical discussions of belief concerns whether we can exercise some sort of agential control over what we believe. On the one hand, the idea that we have some kind of discretion over what we believe has appealed to philosophers working in several areas. This idea has been invoked, for instance, to characterize the basic difference between rational and non-rational cognition, to
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Dvorak, S. "Questions of the effect of the law in the views of the philosophers of ancient Greece and ancient Rome." Analytical and Comparative Jurisprudence, no. 1 (March 20, 2024): 38–42. http://dx.doi.org/10.24144/2788-6018.2024.01.5.

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In the work, the author analyzed the ideas of the philosophers of Ancient Greece and Ancient Rome, in which the first ideas about law, its operation and effectiveness were formed. It was noted that the historical doctrinal analysis of law is an important method of studying law, which allows studying legal institutions and processes, on the one hand - in the sequence in which they arose, developed and changed each other, and, on the other hand - how they were perceived and understood what place they occupied in the history of legal thought.The current state of scientific understanding of the sp
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Gallagher, Shaun. "CONSCIOUSNESS AND FREE WILL." DANISH YEARBOOK OF PHILOSOPHY 39, no. 1 (2004): 7–16. http://dx.doi.org/10.1163/24689300_0390102.

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I argue against epiphenomenalist views that consciousness is part of and has an effect on the system in which action is generated. Those who deny free will based on recent results in neuroscience are looking for it at the wrong level of explanation. Free will is not about subpersonal neuronal processes, muscular activation, or basic bodily movements, but about contextualized actions in a system that is larger than many contemporary philosophers of mind, psychologists, and neuroscientists consider.
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Mazur, Jan, and Abraham Kome. "THE ISSUE OF THE RELIGIOUS DIMENSION OF HUMAN NATURE." Scientific Journal of Polonia University 37, no. 6 (2020): 54–62. http://dx.doi.org/10.23856/3705.

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This text is an attempt to answer the question of whether human nature needs religion. The author begins by presenting two concepts that are key in this discourse. These are the terms: religion and human nature. Then he undertakes an analysis of the problem, referring to the thoughts of religious experts: Rudolf Otto and Mircea Eliade and the philosopher Max Scheler. The subject of reflection is the definition of man as 'homo religiosus'.
 Questioning God's existence has a negative effect on human nature. This situation is illustrated by the views of two known philosophers, existentialist
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Olberding, Amy. "Looking Philosophical: Stuff, Stereotypes, and Self‐Presentation." Hypatia 30, no. 4 (2015): 692–707. http://dx.doi.org/10.1111/hypa.12181.

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Self‐presentation is a complex phenomenon through which individuals present themselves in performance of social roles. The success of such performances rests not just on how well a performer fulfills expectations regarding the role she would play, but on whether observers find her convincing. I focus on how self‐presentation entails making use of material environment and objects: One may “dress for the part” and employ props that suit a desired role. However, regardless of dress or props, one can nonetheless fail to “look the part” owing to expectations informed by biases patterned along commo
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MIZRAHI, MOTI. "If analytic philosophy of religion is sick, can it be cured?" Religious Studies 56, no. 4 (2019): 558–77. http://dx.doi.org/10.1017/s0034412518000902.

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AbstractIn this article, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz & De Smedt (2016), 119), then a first step towards a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how analytic philosophers of religion evaluate arguments in Analytical Philosophy of Religion (APR), is
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Krasnodębski, Mikołaj. "Polish realistic philosophy of the twentieth century and its educational implications." Filosofiya osvity. Philosophy of Education 27, no. 1 (2021): 98–123. http://dx.doi.org/10.31874/2309-1606-2021-27-1-6.

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Polish Thomism has developed an original philosophy of education and pedagogy (Stefan Kunowski, Jacek Woroniecki, Feliks Wojciech Bednarski, Mieczysław Gogacz and others), which correspond to particular varieties of this philosophy. In traditional thomism emphasis is placed on education of virtue. In exsistential Thomism philosophers focus on “becoming a man”, to achieve full humanity, and in consistent Thomism philosophers focus on the effect of education and the issues of personal relationships and standards of education. Thomistic Pedagogy is the study of the choices in the principles of ed
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KOEHL, ANDREW. "On blanket statements about the epistemic effects of religious diversity." Religious Studies 41, no. 4 (2005): 395–414. http://dx.doi.org/10.1017/s003441250500778x.

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Religious diversity poses a challenge to the view that exclusive religious beliefs can be justified and warranted. Equally upright and thoughtful people who appear to possess similarly well-grounded and coherent systems of belief, come up with irreconcilable religious views. The content of religious beliefs also seems unduly dependent upon culture, and no one religion has been shown to be more transformative than the others. Philosophers have recently made at least three kinds of claims about the effects of diversity on exclusive religious beliefs, and five kinds of claims about the proper eff
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Stolberg, Michael. "John Locke’s “New Method of Making Common-Place-Books”: Tradition, Innovation and Epistemic Effects." Early Science and Medicine 19, no. 5 (2014): 448–70. http://dx.doi.org/10.1163/15733823-00195p04.

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In 1676, the English physician and philosopher John Locke published a new method of commonplacing. He had developed this method and, in particular, a new approach to organizing and indexing the entries, in the course of 25 years of personal note-taking and it proved quite influential. This paper presents the three major approaches to commonplacing as practiced by physicians and other scholars before Locke – the systematic or textbook approach, the alphabetical approach and the sequential or index-based approach – and it analyzes the ways in which Locke himself applied them in his own commonpla
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Kirichenko, Alexander. "Asinus Philosophans : Platonic Philosophy and the Prologue to Apuleius' Golden Ass." Mnemosyne 61, no. 1 (2008): 89–107. http://dx.doi.org/10.1163/156852507x169636.

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AbstractThis article offers a new interpretation of the role of philosophy in Apuleius' Golden Ass. Its main contention is that references to philosophers and philosophical texts in the novel are neither gratuitous nor are they meant to imbue the text with a deep allegorical meaning; on the contrary, they are invariably used to enhance the novel's comic effect and thus, paradoxically, serve to warn the reader against the temptation to read the novel as a straightforward philosophical allegory. Particular attention is paid to the novel's prologue, which is shown to anticipate this overall tende
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McBrayer, Gregory A., and Waseem El-Rayes. "Al-Ghazālī’s Moderation in Belief." American Journal of Islam and Society 32, no. 4 (2015): 117–20. http://dx.doi.org/10.35632/ajis.v32i4.1010.

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Al-Ghazali (Abu Hamid Muhammad ibn Muhammad al-Tusi al-Ghazali,1058-1111) is one of the most important thinkers in the history of Islamic andArabic thought. He lived and wrote at the height of the intellectual ferment ofIslam. Originally from Tus (in modern day Iran), he traveled extensivelythroughout the Muslim world. Al-Ghazali was a leading religious intellectualduring his lifetime; he was a jurist (faqīh), a theologian (mutakallim), as wellas a Sufi. Three of his most famous works are: The Incoherence of the Philosophers,Deliverer from Error, and Revivification of the Religious Sciences. T
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HÄYRY, MATTI. "Causation, Responsibility, and Harm: How the Discursive Shift from Law and Ethics to Social Justice Sealed the Plight of Nonhuman Animals." Cambridge Quarterly of Healthcare Ethics 29, no. 2 (2020): 246–67. http://dx.doi.org/10.1017/s096318011900104x.

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AbstractMoral and political philosophers no longer condemn harm inflicted on nonhuman animals as self-evidently as they did when animal welfare and animal rights advocacy was at the forefront in the 1980s, and sentience, suffering, species-typical behavior, and personhood were the basic concepts of the discussion. The article shows this by comparing the determination with which societies seek responsibility for human harm to the relative indifference with which law and morality react to nonhuman harm. When harm is inflicted on humans, policies concerning negligence and duty of care and princip
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Tietz, John. "Truth and Thickness." Dialogue 36, no. 2 (1997): 375–80. http://dx.doi.org/10.1017/s0012217300009562.

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In a blurb on the dust jacket, Hilary Putnam describes Barry Allen's Truth in Philosophy as “a good, provocative, and important book” discussing issues of “common concern to both analytic and continental philosophers.” Yet Putnam admits that Allen's views “are ones that I myself am committed to combating and … I am certain most analytic philosophers will want to combat.” All the more reason to read this book, of course: know your enemy. Since Rorty clarified recent European philosophy for us in the 1980s, we have seen the continuing political transformation of what used to be an abstract, pure
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