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Littérature scientifique sur le sujet « Egyptian temples »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 29 juillet 2024

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Articles de revues sur le sujet "Egyptian temples"

Díaz Hernández, Roberto A. « The Egyptian Temple as a Place to House Collections (from the Old Kingdom to the Late Period) ». Journal of Egyptian Archaeology 103, n^o 1 (juin 2017) : 3–11. http://dx.doi.org/10.1177/0307513317714393.

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As did Greek and Roman temples, Egyptian temples preserved collections of valuable objects or nouophores, i.e. ‘bearers of meaning’ (I). Two main types of nouophores can be distinguished in Egyptian temples (II): statues displayed in the temple (III), and ritual objects of costly materials stored in special chambers (IV). An examination of these collections suggests that the Egyptian temple functioned as an institution to collect and preserve the cultural heritage of ancient Egypt (V).

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Bull, Christian H. « Prophesying the Demise of Egyptian Religion in Late Antiquity : The Perfect Discourse and Antoninus in Canopus ». Numen 68, n^o 2-3 (15 mars 2021) : 180–203. http://dx.doi.org/10.1163/15685276-12341620.

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Abstract When the demise of traditional Egyptian religion took place is much debated. Some scholars have portrayed vibrant cults continuing well beyond the 4th century, embattled by Christianity, whereas others see a marked decline in the late 2nd and early 3rd century, leaving a blank slate for Christianity in the fourth century. The present contribution interprets the apocalyptic prophecy of Hermes Trismegistus in the Perfect Discourse to reflect a priestly insider’s perspective of the decline in temple-cult in the early 3rd century, and its projected catastrophic consequences for Egypt and indeed the cosmic order. Yet, despite the general neglect of temple-cult and literacy in the Egyptian priestly scripts, certain temples remained in use. The second part of the article is devoted to the survival and apparent rejuvenation of the temple of Osiris/Serapis in Canopus, in the second half of the 4th century. This case shows that at this late date there were still self-consciously traditionalist devotees of Egyptian gods, though our sources do not permit us to see to what degree their temple-cult corresponded to the old “standard model.” The temple’s alliance with the non-Egyptian Neoplatonist Antoninus suggests that the image of Egypt as the temple of the world is now championed in the language of Hellenism, and Antoninus updates the now nearly two-centuries-old prophecy of Hermes Trismegistus to predict the fall of the Serapis temples in Alexandria and Canopus after his death. Both the Perfect Discourse and Antoninus are testimonies of a literate elite that saw the great temples as the essence of Egyptian religion, and their demise as the end of Egypt and the world.

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Muhs, Brian Paul. « Egyptian Scholars, Priests and Temples between Autonomy and State Authority ». Journal of Ancient Near Eastern History 8, n^o 1-2 (15 février 2021) : 203–22. http://dx.doi.org/10.1515/janeh-2020-0018.

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Abstract Egyptian temples and priests reshaped the Egyptian legal system throughout the first millennium BCE, as a result of both temple autonomy and state authority. In the early Third Intermediate Period (c. 1069–850 BCE), royal enforcement of laws diminished, and temples filled this vacuum by extending the use of judicial oracles, both to resolve disputes, and to document transactions. In the late Third Intermediate Period (c. 850–664 BCE), the temples decreased the use of judicial oracles, and introduced temple notary contracts to document transactions. Temples thereby established that written documentation took precedence over verbal witnesses, and they also developed systems of legal procedures employing these temple notary contracts. In doing so, the temples encouraged individuals to invest in private property. In the Saite and Persian Periods (664–332 BCE), resurgent royal and later imperial authorities brought uniformity to the forms of temple notary contracts, and to the system of legal procedures employing them. The temples may have produced codes of laws and legal procedures at this time, if they had not done so already in the late Third Intermediate Period. Priests also introduced the practice of antiquarian legal scholarship, to establish ancient legal precedents. Finally, in the Ptolemaic Period (332–30 BCE), the royal authorities continued to regulate temple courts and temple notaries. Nonetheless, they accepted at least some claims based on antiquarian legal scholarship by priests.

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Adams, Colin. « LATE EGYPTIAN TEMPLES ». Classical Review 52, n^o 2 (septembre 2002) : 337–38. http://dx.doi.org/10.1093/cr/52.2.337.

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Ossendrijver, Mathieu. « Scholars, Priests, and Temples : Babylonian and Egyptian Science in Context. Introduction ». Journal of Ancient Near Eastern History 8, n^o 1-2 (26 avril 2021) : 1–19. http://dx.doi.org/10.1515/janeh-2021-0003.

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Abstract This article introduces a double issue comprising 11 papers about Babylonian and Egyptian priests and scholarship between ca. 600 bce and 200 ce. They constitute the proceedings of the workshop “Scholars, Priests, and Temples: Babylonian and Egyptian Science in Context”, which was held at the Humboldt University Berlin, 12–14 May 2016, with support of the Excellence Cluster TOPOI. The workshop brought together Assyriologists and Egyptologists with expertise in Babylonian and Egyptian scholarship, priesthoods and temple institutions. All contributions have been revised and updated since then. The present contribution offers a brief introduction on previous research, cross-cultural interactions, economic aspects, royal patronage, and internal developments of Babylonian and Egyptian temple scholarship, followed by short summaries of the papers.

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Martínez Maza, Clelia. « Fearscapes cristianos en el Egipto tardoantiguo ». ARYS : Antigüedad, Religiones y Sociedades, n^o 14 (16 mai 2018) : 153. http://dx.doi.org/10.20318/arys.2017.3989.

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Resumen: En este trabajo se aborda una de las funciones más interesantes que desempeñaron en la hagiografía egipcia los templos paganos y un paisaje de gran carga simbólica como es el desierto. Este escenario se presentó como un espacio liminal en el que se refugiaron los dioses paganos y desde allí continuaron contaminando ahora bajo la forma de demonios. Los templos ubicados en este espacio se convirtieron, por este motivo, en un lugar perfecto para dirimir el conflicto entre monjes y demonios que intentaban aterrorizarlos con gritos, ruidos, o incluso con ataques físicos más agresivos. Precisamente por su naturaleza impía, servía como prueba para comprobar el progreso espiritual en su recorrido monástico. A través de estos relatos con templos y demonios como protagonistas, los hermanos podían aprender los peligros que amenazaban su fe y la mejor forma de derrotar al diablo.Abstract: This paper explores one of the most interesting functions of the pagan temples and the desert as a symbolic landscape in Egyptian Hagiography. The desert represented a liminal place where pagan gods withdrew to continue polluting now in the form of demons and those temples located into this wild and chaotic geography become a perfect place to resolve the conflict between monks and demons. Demons tried to terrify to the monks, with shouts, and noises or even with physical attacks more aggressive. As a place of impiety, temples were a proof for checking their own spiritual progress in the monastic life. The brothers could learn through these accounts about temples and demons the dangers threatening their faith and the best way to defeat the devil.Palabras clave: hagiografía egipcia, paganismo, cristianismo, monjes, templos, Geografía.Key words: Egyptian Hagiography, Monks, Paganism, Christianity, Temples, Geography.

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Bondarenko, Nataliia. « From Chariot Warfare to Naval Conquests : Military Scenes on the Walls of New Kingdom Temples and Tombs ». Ethnic History of European Nations, n^o 70 (2023) : 79–85. http://dx.doi.org/10.17721/2518-1270.2023.70.09.

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This article examines the military scenes depicted on the walls of New Kingdom temples and tombs, specifically those belonging to the pharaohs Thutmose III, female pharaoh Hatshepsut, Tutankhamun, Ramses III, and Seti I. The author examines the artistic features, composition, and symbolism of these images, as well as their historical and political significance. Through an analysis of these military scenes, the article seeks to shed light on the political, social, and religious functions of the pharaohs’ military campaigns, as well as their impact on ancient Egyptian society. These scenes often depict military campaigns, battles, and triumphs, as well as offerings made to the gods in gratitude for victory. Some scenes depicted the pharaoh defeating foreign enemies in order to protect Egypt and maintain Ma’at, the ancient Egyptian concept of order and balance in the universe. One example of such scenes can be found in the Temple of Karnak, which features a relief showing King Seti I leading a procession of soldiers in tribute to the gods. Another example is the depiction of the Battle of Kadesh, fought between the Egyptians and the Hittites, which can be seen in the Temple of Abu Simbel. The study draws on a range of primary and secondary sources, including archaeological data, textual evidence, and art historical analysis, to provide a comprehensive examination of these important historical artefacts. Ultimately, the article argues that the military scenes found in New Kingdom temples and tombs offer valuable insights into the ways in which the pharaohs projected their power and authority, and how they sought to legitimize their rule through both military might and religious symbolism. Overall, the military scenes on the walls of temples of the era of the New Kingdom offer a fascinating glimpse into the culture and values of ancient Egypt.

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Winkler, Andreas. « Stellar Scientists : The Egyptian Temple Astrologers ». Journal of Ancient Near Eastern History 8, n^o 1-2 (1 juin 2021) : 91–145. http://dx.doi.org/10.1515/janeh-2020-0017.

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Abstract The paper aims to collect and discuss evidence for astrologers in Egyptian temples during the Graeco-Roman period from several kinds of data, including astrological and astronomical texts, inscriptions, and documentary sources. Material evidence is also considered. It attempts to answer questions of who could act as an astrologer and what knowledge was required to become one. In addition, the paper discusses the position of astrologers in the temple hierarchy and other areas of knowledge in which astrologers were involved.

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Dufault, Olivier. « Who Wrote Ritual Formularies from Egypt ? A Study of P.Lond. I 121 (= PGM VII) and Its Possible Relationship with Scholarly Patronage in Late Antiquity ». Studies in Late Antiquity 7, n^o 3 (2023) : 366–406. http://dx.doi.org/10.1525/sla.2023.7.3.366.

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The “Greek” and “Egyptian” “magical papyri” are a group of late Hellenistic to late antique ritual formularies, amulets, and other activated texts, most of which were written in Greek and found in Egypt. They have been traditionally interpreted as the grimoires of magicians until recently. Following the work of David Frankfurter, it is now often assumed that most recipes were created by priests in Roman Egypt in a bid to attract the patronage of Greek-educated patrons after Egyptian temple cults collapsed in the third century CE. However, recent studies on temples in Roman Egypt demonstrate that there is no compelling evidence attesting to an early decline of Egyptian temples. Empire-wide increase and decline in economic and literary activities provide a more accurate context for the appearance and disappearance of Greek ritual recipe books in late antique Egypt. The ritual formulary known as P.Lond. I 121 (= PGM 7) is a good candidate for this approach as it suggests the aptitudes and interests manifested by Greek-educated client scholars.

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Magli, Giulio. « Satellite-Aided Analysis of the Position of the Sun Temples and the Dynastic History of the Vth Egyptian Dynasty ». Heritage 6, n^o 11 (16 novembre 2023) : 7156–69. http://dx.doi.org/10.3390/heritage6110374.

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The Sun Temples of the Vth dynasty are the most elusive Egyptian monuments of the Old Kingdom. Textual sources seem to refer to a different temple for each different pharaoh of the dynasty, but only two have been discovered at Abu Gurab, a few hundred meters north of the dynastic necropolis of Abusir. Previously, the author has proposed a cognitive–topographical framework that strongly supports the idea, originally formulated by Stadelmann, that only these two already known temples actually existed, while the others—with the possible exception of the last one—mentioned in the sources refer to renovations carried out by subsequent pharaohs on existing monuments. This paper aims to give a complete reassessment of this question using satellite imagery. Together with recently disclosed archaeological excavations at Abu Gurab, which have direct relevance for the history of the Sun Temples, the analysis provided here adds new, surprising aspects to the dynastic scenario, bringing in the meantime, further support to the above-mentioned framework. A proposal for the location of the last temple is also highlighted in the same analysis.

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Thèses sur le sujet "Egyptian temples"

Van, Essche Eric. « Du lisible au visible : l'écriture figurative dans les temples de l'époque ramesside ». Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212509.

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Metwally, Amr Aly Aly Gaber. « The Central Hall in the Egyptian temples of the Ptolemaic period ». Thesis, Durham University, 2009. http://etheses.dur.ac.uk/88/.

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This thesis aims at studying the different aspects of the Central Halls in the Egyptian temples of the Ptolemaic period. According to the texts of that period, the Central Hall has different designations used to refer to it. Whenever it exists, the location of this Central Hall is always between the Sanctuary and the Hall of Offerings on the main axis of the temple. This centralized and strategic location of the Central Hall inside the temples implies an important role played inside the temple either during the religious festivals celebrated inside the temples or during the daily offering rituals. Furthermore, this place was used to access other places inside the temple. The study presents a detailed analysis for the deities and the enneads connected with the Central Halls. Moreover, it highlights the decoration, the different ritual scenes and the offerings depicted on the walls of the Central Hall. This thesis also shows how and when the Central Halls were used inside the temples and who used them. The study also presents a full translation for the texts of the Central Halls of the temples of Philae, Edfu and Kom Ombo.

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Griffin, Kenneth. « An analysis and interpretation of the role of the Rekhyt-people within the Egyptian temple ». Thesis, Swansea University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678478.

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Rogers, Jill Stafford. « Reciprocity and syncretism in Ptolemaic Egypt the Denderah temple as a case study / ». Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11192008-155225/.

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Louant, Emmanuel. « Le dieu-fils Harsomtous dans les temples égyptiens d'époque tardive : étude de sa relation avec le dieu-patron du sanctuaire pour définir sa personne et ses fonctions spécifiques en tant que dieu-fils dans et hors du temple d'Edfou ». Doctoral thesis, Universite Libre de Bruxelles, 2000. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211729.

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Chezum, Tiffany. « On the endurance of indigenous religious culture in Ptolemaic and Roman Egypt : evidence of material culture ». Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:d6bee2aa-49a5-42db-9617-394ea1f73cf5.

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The aim of this thesis is to examine changes in the status of traditional Egyptian religious culture during the Ptolemaic and Roman periods, from 331 BCE to 313 CE. Four distinct categories of material culture are examined: monumental construction of temples and civic buildings, traditional hard-stone sculpture, Alexandrian tombs, and Roman coins. These bodies of evidence were chosen because each offers a unique perspective, reflecting respectively the personal inclinations and official attitudes of both the culturally Hellenic and indigenous elites, which have not previously been studied in this context. Examined together for the first time, these categories reveal commonalities that show clearly the progression of the status of indigenous religious culture. From this, it is argued that, despite being economically disadvantaged by the Roman administration, the high status of this culture persisted in Egyptian society under both the Ptolemies and the Romans. Patterns of Egyptian temple and classical civic building show that Egypt's indigenous elite controlled the resources allocated for temple construction under the Ptolemies, but that the Romans gradually transferred this land into the management of the culturally Hellenic elite. This resulted in a decrease in Egyptian temple building after the first century CE and a corresponding increase in classical construction from then on. The production of hard-stone statues is shown for the first time to reveal that the indigenous elite had the resources and cultural confidence to continue and develop their traditions under the Ptolemies, while the sharp decrease at the start of the Roman period reflects their diminution in autonomy and prosperity under Roman rule. New analysis of traditional elements and motifs in the tombs of Alexandrian elites shows that this group respected and adopted indigenous religious customs and beliefs, with a higher incidence of indigenous imagery in the Roman period compared with the Ptolemaic period. In a similar way, well-informed Egyptian religious iconography rendered in a classical style on Alexandrian coins demonstrates the respect of the Roman authorities for Egyptian religious cults and institutions at an official level. In sum, it is argued that indigenous religious culture largely maintained its privileged economic and social status throughout the Ptolemaic period, despite political upheavals. Under Roman rule, the individuals and institutions representing Egyptian religious culture were disadvantaged economically; however, its social importance and standing were preserved and it continued to enjoy respect.

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O'Neill, Sean J. « The Emperor as Pharaoh : Provincial Dynamics and Visual Representations of Imperial Authority in Roman Egypt, 30 B.C. - A.D. 69 ». University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1313493890.

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Wilson, Penelope. « A lexicographical study of the Ptolemaic texts in the Temple of Edfu ». Thesis, University of Liverpool, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303304.

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Thiers, Christophe. « Le pharaon lagide "batisseur". Analyse historique de la construction des temples a l'epoque ptolemaique ». Montpellier 3, 1997. http://www.theses.fr/1997MON30020.

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Le developpement des temples a l'epoque ptolemaique apparait comme un element probant de continuite par rapport aux periodes precedentes mais les modalites qui president aux constructions et aux restaurations des monuments subissent les contraintes de la nouvelle situation politique. La premiere partie du travail presente une vision d'ensemble de l'activite architecturale, regne par regne, a travers les sources officielles (corpus i). La documentation privee est regroupee dans le corpus ii. La deuxieme partie analyse les sources (hieroglyphiques, demotiques et grecques) permettant de tirer des enseignements chronologiques sur les travaux executes pour chaque regne (sources officielles) et sur la pratique et la nature des consecrations privees. La troisieme partie de cette etude constitue un essai de synthese tentant d'analyser differents aspects de la construction des temples et les relations entre l'etat lagide et le clerge a travers cette pratique. On y aborde au prealable la question de la notion de programme architectural. L'etude du financement et de la decision de mise en chantier permet de mettre en valeur une autonomie importante des clerges et de relativiser l'importance du soutien royal. Des attitudes diverses du pouvoir lagide a l'egard des temples sont prises en compte : sites et clerges favorises (memphis, philae, kom ombo, edfou), sites et clerges penalises (creation des districts supplementaires, nubie, ermant, panopolis), particularisme de karnak, rapport entre les visites royales en egypte et le developpement des programmes architecturaux. La conclusion reprend l'ensemble des donnees, des questions soulevees et des reponses apportees et, dans un dernier developpement, envisage le probleme des refondations massives (philae, edfou, kom ombo et dendara) ; une volonte politique aurait-elle preside a la mise en valeur des couples divins osiris/isis et horus/hathor dans la perspective d'une royaute lagide universelle ?
The construction, the enlargement and the renewal of temples appear as a convincing element of continuity between ptolemaic time and previous periods, but the wheels of such activity have changed with the new political deal. The first part of this work shows the building activity of each reign by means of official sources (corpus i). The private sources are listed in the corpus ii. The second part analyses the documentation (hieroglyphic, demotic and greek) and allows us to draw up a chronology and historical background of the building and decoration programmes of each reign and to determine the nature and the practise of self dedication. The third part of this study is an attempt to define some aspects of the building activity and the ties between state and clergymen as regard this practise. Fisrt of all, we try to define the concept of architectural programme. The study of the financial implication and the study of the choice of building-sites show the importance of the priests and moderate the help of the lagids. Different behaviours of the lagid authority are studied : sites and clergies which have been in favour (memphis, philae, kom ombo, edfou), sites and clergies which have been penalised (establishment of additionnal districts, nubie, ermant, panopolis), special nature of karnak, ties between official visits in the country and the developpment of building programmes. The end of the study summarizes the questions and the attempts of answers ; a last conclusion tries to show light on the massive building programmes such as philae, edfou, kom ombo and dendara ; could a political choice preside over these new foundations to develop the divine pairs osiris/isis and horus/hathor required to define a universal ptolemaic kingship ?

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Van, den Hoven Carina. « The coronation ritual of the falcon at Edfu : tradition and innovation in ancient Egyptian ritual composition ». Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP005.

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Cette thèse de doctorat a pour objectif d’étudier le rôle et la fonction de la tradition et des innovations dans la création de nouveaux textes rituels dans l’Égypte ptolémaïque. L’étude est concentrée sur une analyse approfondie de l’organisation structurelle et de la composition rituelle d’un des rituels les plus élaborés et les plus complexes que nous connaissons dans l’Égypte ptolémaïque: le rituel du couronnement du faucon sacré à Edfou, représenté sur le mur d’enceinte du temple. Les sources disponibles suggèrent que ce rituel est une nouvelle composition de l’époque ptolémaïque dans laquelle des traditions sont associées à des traits nouveaux, ce qui ouvre la possibilité d’une analyse sur le rôle et la fonction de la tradition dans ce rituel, sur l’étendue de l’originalité de la composition, et sur les processus de composition et d’édition qui ont abouti à la création de ce nouveau rituel. L’analyse de l’organisation structurelle du rituel a montré que l’ordre des scènes rituelles sur la paroi ne correspond pas nécessairement à celui dans lequel les actes rituels étaient exécutés dans la réalité et que rituel n’était pas nécessairement effectué là où il se trouvait représenté. Ces conclusions ont débouché sur une nouvelle reconstruction de la séquence rituelle du couronnement du faucon sur la base des inscriptions hiéroglyphiques. De plus, en s’appuyant sur une analyse approfondie des sources textuelles, iconographiques, lexicographiques et archéologiques, une nouvelle identification des lieux où se déroulait le rituel dans le domaine du temple d’Edfou a été proposée
This research project investigates the role and function of tradition in the composition of new ritual texts in Ptolemaic Egypt on the basis of an in-depth analysis of the structural organisation and ritual composition of one the most elaborate and complex temple rituals known from Ptolemaic Egypt: the coronation ritual of the sacred living falcon. The available source material suggests that this ritual was a new composition of the Ptolemaic period in which tradition was merged with contemporary ideas. An investigation of the interrelations of the ritual texts and iconographic themes of this ritual with other textual and iconographic materials enabled us to investigate the role and function of tradition in the ritual, to identify the editorial processes to which the new composition was subjected and to reach conclusions on the extent of originality and the conceptualisation of innovation in ancient Egyptian ritual composition. The analysis of the structural organisation of the ritual on the temple walls has shown that the order of the ritual scenes on the temple walls does not necessarily reflect the order in which the ritual took place in reality and that the ritual was not necessarily carried out in the specific location where it is depicted on the temple walls. These findings resulted in a new reconstruction of the ritual sequence of the coronation ritual of the falcon based on the hieroglyphic inscriptions. On the basis of textual, iconographic and lexicographic material combined with an analysis of the archaeological sources a new identification was proposed of the various locations in and around the Edfu temple domain where the ritual was carried out

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Livres sur le sujet "Egyptian temples"

Murray, Margaret Alice. Egyptian temples. Mineola, N.Y : Dover Publications, 2002.

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Caminos, Ricardo Augusto. Semna-Kumma. London : Egypt Exploration Society, 1998.

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Rothenberg, Benno. Researches in the Arabah 1959-1984. London : Institute for Archaeo-Metallurgical Studies, 1988.

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Université de Genève. Centre d'étude du Proche-Orient ancien., dir. Le temple lieu de conflit : Actes du colloque de Cartigny, 1991, Centre d'étude du Proche-Orient ancien (CEPOA), Université de Genève. Leuven : Peeters, 1994.

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Université de Genève. Centre d'étude du Proche-Orient ancien., dir. Le Temple lieu de conflit : Actes du colloque de Cartigny 1991. Leuven : Editions Peeters, 1995.

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Goyon, Jean Claude. Les dièux-gardiens et la genèse des temples (d'après les textes égyptiens de l'époque gréco-romaine). Caire : Institut français d'archéologie orientale du Caire, 1985.

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Dieter, Kurth, et Waitkus Wolfgang, dir. "Habt Ehrfurcht vor der Gottheit NN" : Die śnd̲-n-Hymnen in den ägyptischen Tempeln der griechisch-römischen Zeit. Gladbeck : PeWe-Verlag, 2009.

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Ryhiner, Marie-Louise. L' offrande du lotus : Dans les temples égyptiens de l'époque tardive. Bruxelles : Fondation égyptologique reine Elizabeth, 1986.

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G, Bachmann H., dir. The Egyptian mining temple at Timna. London : Institute for Archaeo-Metallurgical Studies [and] Institute of Archaeology, University College, London, 1988.

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1949-, Hill Marsha, Schorsch Deborah et Metropolitan Museum of Art (New York, N.Y.), dir. Gifts for the gods : Images from Egyptian temples. New York : The Metropolitan Museum of Art, 2007.

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Chapitres de livres sur le sujet "Egyptian temples"

Elshayeb, Yasser. « 30 Years of Cultural Heritage Landslides and Block Movements Risk Assessment : Case Studies from Egypt ». Dans Progress in Landslide Research and Technology, Volume 1 Issue 2, 2022, 169–75. Cham : Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-18471-0_14.

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AbstractThroughout history, sites of high societal values, such as temples, tombs or palaces were mainly constructed through the digging/carving of rocks, built on hills or plateaus, or through the usage of carved/cut displaced rocks. Ancient designers/engineers/workers usually chose construction sites as to facilitate the building or the carving of stones, while, at the same time, serving the purpose of the building/constructions. In Egypt, throughout the ancient Egyptian Civilization, Egyptians have chosen to carve their temples and tombs in the soft limestone, shales and sandstones that are covering most of the modern Egypt, whereas in few temples and tombs, hard igneous and metamorphic rocks were used as ornament material for tombs and statutes. In this paper, we will present an account of the development of landslide risk assessment for various cultural heritage sites around Egypt, for different eras of Egyptian history and different sites. This paper aims at discussing different case studies and success stories of landslides and block movements hazards assessment around or inside Egyptian Cultural Heritage sites.

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Clarysse, Willy. « Egyptian Temples and Priests : Graeco-Roman ». Dans A Companion to Ancient Egypt, 274–90. Oxford, UK : Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320053.ch15.

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Belmonte, Juan Antonio. « Orientation of Egyptian Temples : An Overview ». Dans Handbook of Archaeoastronomy and Ethnoastronomy, 1501–18. New York, NY : Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_146.

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Thompson, Shane M. « Egyptian Temples in the Southern Levant ». Dans Displays of Cultural Hegemony and Counter-Hegemony in the Late Bronze and Iron Age Levant, 85–116. London : Routledge, 2023. http://dx.doi.org/10.4324/9781032250557-8.

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Gates, Charles, et Andrew Goldman. « Egyptian cities, temples, and tombs of the second millennium BCE ». Dans Ancient Cities, 107–28. 3^e éd. London : Routledge, 2024. http://dx.doi.org/10.4324/9780429278815-8.

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Ullmann, Martina. « Egyptian Temples in Nubia during the Middle and the New Kingdom ». Dans Handbook of Ancient Nubia, sous la direction de Dietrich Raue, 511–40. Berlin, Boston : De Gruyter, 2019. http://dx.doi.org/10.1515/9783110420388-022.

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Shi, Yimu. « A Comparative Study of the Economic System of Dunhuang Monasteries and Egyptian Temples ». Dans Proceedings of the 2023 9th International Conference on Humanities and Social Science Research (ICHSSR 2023), 290–300. Paris : Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-092-3_40.

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Sullivan, Elaine A. « The Senses & ; the Sacred : A Multisensory and Digital Approach to Examining an Ancient Egyptian Funerary Landscape ». Dans Capturing the Senses, 37–61. Cham : Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-23133-9_3.

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AbstractWhat makes a space feel sacred? How did ancient people create a physical and emotional ‘sense’ of specialness or distinction in their ritual places? The ancient Egyptians created at least two major zones of ritualised space (demarcated from the secular parts of their cities and towns), the temple and the cemetery. While scholars have addressed the multisensory techniques utilised by kings and priests to craft the temple precinct into a sacred landscape, the sensory experience of the necropolis remains undertheorized. This gap results from the challenge of comprehending the vast funerary landscapes that have experienced dramatic change since ancient times, changes which have obscured ancient ground level and pathways as well as dramatically altered the appearance of monumental tomb architecture. In this chapter, I combine textual, art historical, and archaeological evidence for the sounds, smells, and visual experiences of ancient people at an Egyptian necropolis with 3D GIS technologies that attempt to virtually represent ancient ritual spaces in their form during the Pharaonic Period. The necropolis of Saqqara, bordering the administrative centre Memphis and one of Egypt’s oldest elite burial grounds, is used as a case study to explore the ancient Egyptian funerary landscape from a multisensory perspective.

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« PHILAE—THE SMALLER TEMPLES ». Dans Egyptian Temple, 240–44. Routledge, 2013. http://dx.doi.org/10.4324/9780203037812-38.

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« TEMPLES OF THE STEP-PYRAMID ». Dans Egyptian Temple, 39–42. Routledge, 2013. http://dx.doi.org/10.4324/9780203037812-8.

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Actes de conférences sur le sujet "Egyptian temples"

Smith, Carl Hayden, Tom Middleton et Joe Crossley. « The Intentional Use of Sound Design in the Egyptian Temples and the Great Pyramid ». Dans Proceedings of EVA London 2023. BCS Learning & Development, 2023. http://dx.doi.org/10.14236/ewic/eva2023.47.

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Warusfel, Olivier, et Sibylle Emerit. « Assessing the Acoustics of an Ancient Egyptian temple ». Dans 2021 Immersive and 3D Audio : from Architecture to Automotive (I3DA). IEEE, 2021. http://dx.doi.org/10.1109/i3da48870.2021.9610973.

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Sundstedt, Veronica, Alan Chalmers et Philippe Martinez. « High fidelity reconstruction of the ancient Egyptian temple of Kalabsha ». Dans the 3rd international conference. New York, New York, USA : ACM Press, 2004. http://dx.doi.org/10.1145/1029949.1029970.

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Walters, Elizabeth, Recep Cakir, Richard Parizek, Amr el Gohary, Katarin Parizek et Gerry Hess. « PRECIOUS PAST VIEWED FROM 45 YEARS OF CHANGE - HIERAKONPOLIS ANCIENT EGYPTIAN TOWN AND TEMPLE ». Dans GSA Connects 2021 in Portland, Oregon. Geological Society of America, 2021. http://dx.doi.org/10.1130/abs/2021am-368852.

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