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Littérature scientifique sur le sujet « Eloquence from the pulpit »

Auteur : Grafiati

Publié le 8 juin 2024

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Articles de revues sur le sujet "Eloquence from the pulpit"

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Dalmaijer, Evi, Solange Ploeg, and Jaap de Jong. "‘Maranatha’: Kuyper komt eraan! : Van preek tot partijtoespraak: de welsprekendheid van Abraham Kuyper." Tijdschrift voor Taalbeheersing 42, no. 2 (2020): 147–68. http://dx.doi.org/10.5117/tvt2020.2.004.dalm.

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Abstract ‘Maranatha’: Kuyper is coming! From sermon to party speech: Abraham Kuyper’s eloquenceIn this article, we present a rhetorical-historical analysis of the speech Maranatha by Dutch politician and former pastor Abraham Kuyper. Kuyper’s style of speech stands out in nineteenth century Dutch political culture, as it is generally more expressive and aimed at the public compared to the pragmatic and legal style of his colleagues in Parliament. Through close reading of the speech Maranatha, we show how Kuyper’s political rhetoric was influenced by various rhetorical elocutio and pathos strat

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Whelan, Ruth. "The Paradoxes of Preaching in Print: Seeing and Believing in the Sermons of Jacques Abbadie." Irish Journal of French Studies 16, no. 1 (2016): 87–105. http://dx.doi.org/10.7173/164913316820201535.

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The boom in printed sermons in French in the latter half of the seventeenth-century is usually attributed, on the one hand, to the popularity of pulpit eloquence and, on the other, to the piety of both preacher and faithful. However, this study of the rhetorical organisation, imagery, and printing history of the sermons of Jacques Abbadie points to a more ambiguous explanation for the boom. Although the French Reformed Churches counselled their pastors against the pursuit of eloquence in their preaching, Abbadie made a display of it, and engaged in theoretical reflection to justify his practic

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Bullard, Paddy. "Pride, Pulpit Eloquence, and the Rhetoric of Jonathan Swift." Rhetorica 30, no. 3 (2012): 252–76. http://dx.doi.org/10.1525/rh.2012.30.3.252.

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Jonathan Swift was contemptuous of the figure of the orator in his satirical writings, and yet he proved to be one of the most influential figures behind the eighteenth-century ‘elocutionary movement’ in Great Britain. His most distinctive remarks on the subject of practical rhetoric concern the art of pulpit eloquence. The simple style that Swift consistently recommends is both a rebuke to and a weapon against the false eloquence of a particular ethical class: the impertinently proud. The force behind this weapon is Swift's analysis of the moral assumptions of his opponents, and particularly

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Bullard, Paddy. "Pride, Pulpit Eloquence, and the Rhetoric of Jonathan Swift." Rhetorica 30, no. 3 (2012): 252–76. http://dx.doi.org/10.1353/rht.2012.0014.

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King, Bruce, John Agard, and Satoshi Kitamura. "From the Devil's Pulpit." World Literature Today 72, no. 2 (1998): 438. http://dx.doi.org/10.2307/40153950.

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Bowers, Allan J. "From Desk to Pulpit." Expository Times 100, no. 11 (1989): 421. http://dx.doi.org/10.1177/001452468910001108.

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Subbiondo, Joseph L. "From pragmatics to semiotics." Historiographia Linguistica 23, no. 1-2 (1996): 111–22. http://dx.doi.org/10.1075/hl.23.1-2.06sub.

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Summary John Wilkins’ (1614–1672) earlier work on pulpit oratory in Ecclesiastes (1646) and Gift of Prayer (1655) provide a rationale for his later work on philosophical language in his Essay towards a Real Character (1868). Clauss (1982) pointed out that one could view Wilkins’ linguistic writings as compatible, and the present paper advances her argument by showing that his work on philosophical language grew out of his work on pulpit oratory. Moreover, his pulpit oratory is rooted in pragmatics – how to move the listener to righteous action – while his philosophical language is focused on s

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Hill, Ian E. J. "Nietzsche’s Mad Eloquence." Journal for the History of Rhetoric 26, no. 3 (2023): 283–304. http://dx.doi.org/10.5325/jhistrhetoric.26.3.0283.

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Abstract This article argues that Nietzsche advanced a rhetorical theory that enacted an attitude of creative destruction by subverting the norms of traditional, yet effective, Greco-Roman rhetoric with a dizzying, distasteful, untimely, unteachable, and impractical mad eloquence. The argument draws particular attention to two aphorisms from The Gay Science. Nietzsche partially described what I call mad eloquence in the obscure aphorism “Two Speakers” (Zwei Redner) and exemplified it with the performance of the madman in the infamous aphorism of the same name (Der tolle Mensch). The first spea

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Mascitelli, Justin R., Seungwon Yoon, Tyler S. Cole, Helen Kim, and Michael T. Lawton. "Does eloquence subtype influence outcome following arteriovenous malformation surgery?" Journal of Neurosurgery 131, no. 3 (2019): 876–83. http://dx.doi.org/10.3171/2018.4.jns18403.

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OBJECTIVEAlthough numerous arteriovenous malformation (AVM) grading scales consider eloquence in risk assessment, none differentiate the types of eloquence. The purpose of this study was to determine if eloquence subtype affects clinical outcome.METHODSThis is a retrospective review of a prospectively collected clinical database of brain AVMs treated with microsurgery in the period from 1997 to 2017. The only inclusion criterion for this study was the presence of eloquence as defined by the Spetzler-Martin grading scale. Eloquence was preoperatively categorized by radiologists. Poor outcome wa

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France, Dick. "From a Rural Pulpit: Lammas Day." Rural Theology 9, no. 1 (2011): 77–80. http://dx.doi.org/10.1558/ruth.v9i1.77.

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Thèses sur le sujet "Eloquence from the pulpit"

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Pelleton, Nicolas. "Poétique de la conversion dans les discours de Bossuet : de l'approche stylistique à l'approche discursive." Electronic Thesis or Diss., Montpellier 3, 2023. http://www.theses.fr/2023MON30020.

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Le propos de cette thèse consiste à montrer comment, dans les discours de Bossuet, les dispositifs discursifs sont mis au service de l’idéologie catholique et de l’ambition de ramener les âmes égarées dans le giron de l’Église et de Dieu. Bossuet porte à leur paroxysme l’efficacité stylistiques de son écriture, en les actualisant à un niveau discursif et argumentatif. Par les outils d’analyse issus de la rhétorique et de la linguistique de l’énonciation, cette thèse cherche à évaluer l’originalité du style de Bossuet lui-même, mais aussi de sa pensée et de ses actions. Une étude de quelques di

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Pohler, Robert A. "Presenting the "big picture" of the Old Testament from the pulpit." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Adkins, Jason Michael. "Politics from the Pulpit: A Critical Test of Elite Cues in American Politics." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1531927892623716.

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Smith, Allen Permar. "From pulpit to fiction : an examination of sermonic texts and their fictive qualities." Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/2064/.

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This thesis will argue that the authority and power of a ‘sermonic text’ is found in its fictive qualities. The term ‘sermonic text’ is chosen in preference to ‘sermon’ to indicate the distinction between the singular occasion of a preached sermon, and the consignment of this singularity to the permanent condition of a written text, that may be read on many occasions by readers separated by time and space. A sermonic text functions in the manner of a work of fiction and creates an event and space that forces a decision upon the reader. Within the text the reader is in a place where the Kingdom

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Wemm, Nancy R. "A Different View from the Pulpit: The Life Stories of Female Episcopal Priests." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1236648477.

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Coleman, Matthew Casey, and Matthew Casey Coleman. ""Pardon the Lack of Eloquence:" The Creation of New Ritual Traditions from Imperial Contact in Roman Gaul." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/620960.

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This dissertation analyzes the means by which ritual traditions changed and spread throughout the Roman provinces in Gaul in the first two centuries CE. While numerous scholars have studied ritual shifts in Roman Gaul with a focus on material culture and imagery, this has not been accompanied by a focus on the negotiations involving the non-elite. By including non-elite Gauls in the analysis, my research creates a full picture of religious change that traces how the traditions evolved and how these adaptations spread across the region. This project argues that ritual sites, practices of ritual

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Gladwin, Frances M. "Popular prophecy in sixteenth-century England : by mouth and pen in the alehouse and from the pulpit /." Title page, contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phg543.pdf.

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Shaver, Lisa J. "Turning From the Pulpit to the Pages of Periodicals: Women’s Rhetorical Roles in the Antebellum Methodist Church." Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1152717773.

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Albright, Thomas F. "From the Pulpit to the Streets: The Impact of the Second Great Awakening on Race Relations in Ohio." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338317566.

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Ballantyne, Aileen Helen Georgina. "Voiceprints of an astronaut : a poetry collection, and, Politics and the personal in the sonnet and sonnet sequence : Edwin Morgan's 'Glasgow Sonnets' Tony Harrison's 'from The School of Eloquence' and selected sonnets by Paul Muldoon." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10583.

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“Voiceprints of an Astronaut” is a multi-faceted collection of poems that explores the fluid borders between memory and the imagined, the personal and the sociohistorical. The “voiceprints” of the title poem are the words, both imagined and real, of the only twelve men who ever walked on the moon. My own device, of an imagined ‘interview’ with figures from history, is deployed in the title poem. It is also used, for example, in the form of voiceprints from R.L. Stevenson, (“Tusitala”), Mary Queen of Scots’ maidservant, (“Beheaded”,“A Prayer fir James VI”), an acrobat-magician from the Qin Dyna

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Livres sur le sujet "Eloquence from the pulpit"

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Agard, John. From the devil's pulpit. Bloodaxe Books, 1997.

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Randolph, Peter. From slave cabin to pulpit. Anza Classics Library, 2004.

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Coniaris, Anthony M. Homilies from an Orthodox pulpit. Light and Life Pub., 1992.

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1961-, Thurman Michael, ed. Voices from the Dexter pulpit. NewSouth Books, 2001.

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Clark, Kee Howard, and Borowsky Irvin J, eds. Removing anti-Judaism from the pulpit. American Interfaith Institute, 1996.

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Wilson, Joy. Bob Wilson: From pit to pulpit. Moorley's Print & Pub., 2009.

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Hill, Lorna. From the pew to the pulpit. [s.n.], 2002.

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From the streets to the pulpit. Xlibris Corporation, 2009.

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Narrative preaching: Stories from the pulpit. Concordia Pub. House, 1996.

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Ten sonnets from the school of eloquence. Anvil Press Poetry, 1987.

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Chapitres de livres sur le sujet "Eloquence from the pulpit"

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Roberts, Bob. "From the pulpit to pluralism." In The Routledge Handbook of Religious Literacy, Pluralism, and Global Engagement. Routledge, 2021. http://dx.doi.org/10.4324/9781003036555-37.

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Schroeder, Rossitza. "From a conqueror to a legitimate heir." In The Eloquence of Art. Routledge, 2020. http://dx.doi.org/10.4324/9781351185592-18.

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Boyd, Michael S. "Chapter 12. Preaching from a distant pulpit." In Migration and Media. John Benjamins Publishing Company, 2019. http://dx.doi.org/10.1075/dapsac.81.13boy.

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Haaland, Gunnar. "Othering the Jews from the Church Pulpit." In Religious Stereotyping and Interreligious Relations. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_15.

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Fletcher, Alan J. "Written Versus Spoken Macaronic Discourse in Late Medieval England: The View from a Pulpit." In Medieval Texts and Cultures of Northern Europe. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.tcne-eb.1.100798.

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Özdalga, Elisabeth. "Writing and Listening: Voices from Inside." In Pulpit, Mosque and Nation. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474488204.003.0007.

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In previous chapters the chief purpose has been to describe basic themes and styles in official hutbes, and to interpret the homiletic discourses in the light of existing social, political, institutional and historical contexts. In this chapter focus is moved to persons who regularly attend the Friday sermon, either in the role of imam or member of the congregation. What are in their eyes the merits and shortcomings, especially of the sermons delivered by Diyanet? Six interviews from a larger set of interviews have been selected. The interviewees complain about repetitiveness, irrelevancy, lack of eloquence, shortly, that people, in fact, expect better sermons. Asked if it would be better if imams and preachers (hatips) were allowed to preach their own mind, most interviewees respond in the negative. The insufficient level of education among the religious personnel is alleged as the main reason.

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Butler, Diana Hochstedt. "Standing Up for Jesus: The Evangelical Episcopal Quest for Puriry, 1853-1865." In Standing Against The Whirlwind. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085426.003.0005.

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Abstract On Tuesday, April 13, 1858, the Rev. Dudley Atkins Tyng, son of Stephen Tyng, got up from his books and left his study for a brief walk. He entered his barn to watch some of his servants operating a mill. Unnoticed by him or his servants, the sleeve of his gown caught in a cogwheel of the machine. Before anyone could stop the mechanism, Tyng’s right side was crushed between the gears. “The cogs,” recalled his father, “had ground the flesh from the bone, from the elbow to the shoulder.”1 For a week, doctors tried to save the young minister-having amputated his arm -to no avail. Six days later, on Monday, April 19, Dudley Tyng died. Dudley Tyng was nearly as famous as his father as an evangelical leader in the Episcopal Church. He had been rector of parishes in New York, western Virginia, Ohio, and Pennsylvania. In Ohio, he led Cincinnati’s prestigious Christ Church, the parish church of Bishop Mcilvaine. There Mcilvaine befriended the son of one of his closest friends, and the younger Tyng preached a clear evangelical and anti-Oxford Movement theology. He gained fame for his “pulpit presence and eloquence.” In 1854, he was honored with a call to a former parish of his father’s,the well-known evangelical parish, Philadelphia’s Church of the Epiphany.

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Park, Edwards A. "Article VIII. Connection between Theological Study and Pulpit Eloquence." In Selected Essays of Edwards A. Park. Routledge, 2017. http://dx.doi.org/10.4324/9781315101118-1.

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Morrissey, Mary. "From Pulpit to Press." In Politics and the Paul's Cross Sermons, 1558–1642. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199571765.003.0002.

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"Light from the Pulpit:." In A Spiritual Revolution. University of Wisconsin Press, 2020. http://dx.doi.org/10.2307/j.ctv17hmb4d.13.

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Actes de conférences sur le sujet "Eloquence from the pulpit"

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Bacchetti, L. "Crane Remote Control From Ground Pulpit." In AISTech2019. AIST, 2019. http://dx.doi.org/10.33313/377/303.

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MEHMETALI, Bekir. "THE SUBJECT BETWEEN SYNTAX AND SEMANTICS." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-8.

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The science of grammar is the basis on which the sciences of the Arabic language are based, and in which its fruits are manifested, it is the science that studies the structure and the sentence, and the single word has no value unless it is organized into a sentence or structure, and it has no useful meaning, and no eloquence if words and pictures are not combined in a useful sentence that exists on grammatical rules. The science of grammar studies the grammatical elements within the sentence, whether they are essential or preferred elements, including the subject, which is an essential pillar

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