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Articles de revues sur le sujet « Ethnicity – Cameroon »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 13 février 2022

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1

Johnson-Hanks, Jennifer. "Education, Ethnicity, and Reproductive Practice in Cameroon." Population (english edition) 58, no. 2 (2003): 153. http://dx.doi.org/10.3917/pope.302.0153.

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Keen, Anne Elise, and David Zeitlyn. "Language, Diet, and Ethnicity in Mayo-Darlé, Adamaoua, Cameroon." Anthropos 102, no. 1 (2007): 213–19. http://dx.doi.org/10.5771/0257-9774-2007-1-213.

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3

Tiokou Ndonko, Flavien. "Ethnicité, Nourriture et Politique L’exemple des Yasa de la Côte Sud Du Cameroun." Afrika Focus 9, no. 1-2 (1993): 105–24. http://dx.doi.org/10.1163/2031356x-0090102006.

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Ethnicity, Food, and Politics: The Example of the Yasa in the Cameroonian South Province In Cameroon, ethnicity is present in food as well as in anthroponymy. Neighbouring populations use it to auto-identify themselves and to indicate their spatial settlement. The ‘leaves’eaters’, the ‘crabs’eaters’ and the ‘“fruits de l’arbre à pain”-eaters’ live together in peace on the Coast of the country by assuming their ethnicity. They even take over new political and administrative structures as guide mark in self presentation. Even the political power who officially tries to 'erase' ethnicity is not a

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Vubo, Emmanuel Yenshu. "European and Cameroonian scholarship on ethnicity and the making of identities in Cameroon: colonial and post-colonial trails." Afrika Focus 24, no. 2 (2011): 33–52. http://dx.doi.org/10.1163/2031356x-02402004.

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Relations between colonial and post-colonial studies in and on Cameroon have been both continuous and discontinuous. As reflected in the domains of historiography and social anthropology, this has impacted on ethnic self-representations and popular labeling. This paper examines contrasting drives that have led to a replication of colonial redefinitions of ethnicity and how this informs current discussions on ethnicity in Cameroon. The argument is that certain research works have informed or substantially influenced the identity question when one aknowledges that the colonial period is a bench

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5

Daddieh, Cyril K., and Jo Ellen Fair. "Editors’ Introduction." African Issues 29, no. 1-2 (2001): 1. http://dx.doi.org/10.1017/s1548450500006119.

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We are pleased to bring you this 2001 edition of African Issues—a double issue that represents our initiation as the journal’s editors. This edition is devoted to an examination of ethnicity, arguably the most resilient and resurgent paradigm in African studies. The authors have explored the activation, manipulation, uses, and abuses of ethnicity in the context of competitive elections and struggles for power in Africa. We have assembled a nice mix of articles suggestive of the complexities inherent in the notion and practices of ethnicity, from Mauritania to Kenya, from Ethiopia to Cameroon a

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Fonchingong, Charles C. "The Travails of Democratization in Cameroon in the Context of Political Liberalisation since the 1990s." African and Asian Studies 3, no. 1 (2004): 33–59. http://dx.doi.org/10.1163/15692108-00301003.

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Nurturing Cameroon’s fledgling democracy is proving a herculean task against the backdrop of disintegrative forces: flawed electoral process, ethnicity, identity consciousness, clientelism, endemic corruption, regionalism and neopatrimonialism inherent in the state apparatus. The undercurrents on the interface of statehood in Cameroon’s democratization process from the ’90s are explored. There is an enormous gulf between the state and the masses with the elite playing a prominent role in political sloganeering and regionalism, leading to a heightened sense of exclusion. The bureaucratic ethos

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Stewart, Kearsley A., and Kees Schilder. "Quest for Self Esteem: State, Islam, and Mundang Ethnicity in Northern Cameroon." African Studies Review 39, no. 2 (1996): 160. http://dx.doi.org/10.2307/525443.

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Fonchingong, Charles C. "Exploring the Politics of Identity and Ethnicity in State Reconstruction in Cameroon." Social Identities 11, no. 4 (2005): 363–80. http://dx.doi.org/10.1080/13504630500356355.

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Chétima, Melchisedek. "Beyond Ethnic Boundaries: Architectural Practices and Social Identity in the Mandara Highlands, Cameroon." Cambridge Archaeological Journal 29, no. 1 (2018): 45–63. http://dx.doi.org/10.1017/s0959774318000318.

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The relationship between material culture and ethnicity is an important topic of social science research, but review of the literature shows that archaeologists were more interested in ceramics and to a certain extent in metals and mortuary practices. Other material artefacts such as basketry or architecture attracted little attention, while elsewhere it has been shown that variations in techniques and architectural forms are used to emphasize or to disrupt ethnic distinctions. The Mandara data presented here and collected among three different ethnic groups (Podokwo, Muktele, Mura) show that

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Letsa, Natalie Wenzell. "‘The people's choice’: popular (il)legitimacy in autocratic Cameroon." Journal of Modern African Studies 55, no. 4 (2017): 647–79. http://dx.doi.org/10.1017/s0022278x17000428.

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AbstractWhile many analysts assume that the autocratic regime of Paul Biya is deeply unpopular amongst ordinary Cameroonians, there is almost no existing analysis of public opinion in Cameroon. In fact, Cameroonians are deeply divided in their beliefs about politics; while many view the government as democratic and legitimate, others see the regime as entirely autocratic. What explains these fundamental divides in beliefs? While existing theories point to demographic factors as the most important predictors of political opinions, this article argues that in autocratic regimes, political geogra

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Sterner, Judy. "Who is signalling whom? Ceramic style, ethnicity and taphonomy among the Sirak Bulahay." Antiquity 63, no. 240 (1989): 451–59. http://dx.doi.org/10.1017/s0003598x00076420.

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The pattern of pottery decoration among the Sirak Bulahay is exceptional in being most elaborate when least visible in the context of primary use. In this and related cultures of the Mandara Highlands of North Cameroon, pottery decoration is mainly used for reflexive signalling, by the users of the pots to themselves, in the form of communications with the spirit world. Information regarding ethnicity is, however, transmitted by pot morphology or even by patterns of utilization.Passage from the behavioural to the archaeological context is subject to well-defined cultural rules, and is accompan

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Ojong Diba, Rachel Ayuk. "Beyond a Common Code: Cameroon Pidgin English - the Language of the Elite and the Masses." Journal of Critical Studies in Language and Literature 2, no. 2 (2021): 22–29. http://dx.doi.org/10.46809/jcsll.v2i2.55.

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The principal purpose of this paper is to underline the usefulness and efficacy of Cameroonian Pidgin English (CPE) in dealing with the intense multilingualism of Cameroonians in a rural enclave in Cameroon and in the Diaspora. CPE is a highly stigmatized but extensively used language of wider communication in Cameroon. Cameroon is second only to Papua New Guinea in terms of its multiplicity of languages for a relatively small population and the shunned CPE is the language that trudges through this multi-ethnicity, multiculturalism and multilingualism to not only provide a feeling of togethern

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Njieassam, Esther Effundem. "Gender Inequality and Land Rights: The Situation of Indigenous Women in Cameroon." Potchefstroom Electronic Law Journal 22 (April 29, 2019): 1–33. http://dx.doi.org/10.17159/1727-3781/2019/v22i0a4907.

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Land is an essential resource that serves as a means of subsistence for millions of people in the world and indigenous communities and women in particular. Most indigenous societies' survival is closely tied to land. In Cameroon, indigenous women are the backbone of food production in their communities. That makes access to land important, as it is a significant source of wealth and power for indigenous peoples in general and indigenous women in particular. While women all over the world encounter gender-based discrimination in relation to the control and ownership of land, indigenous women fa

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14

MacEachern, Scott. "Montagnard ethnicity and genetic relations in Northern Cameroon: comment on ?the peopling of sub-Saharan Africa: The case study of Cameroon,? by G. Spedini et al." American Journal of Physical Anthropology 114, no. 4 (2001): 357–60. http://dx.doi.org/10.1002/ajpa.1048.

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Forje, Lema Catherine. "Homophily Groups, Social Capital and Community Development in Cameroon." Advances in Social Sciences Research Journal 8, no. 6 (2021): 42–55. http://dx.doi.org/10.14738/assrj.86.10226.

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Social groups have contributed enormously in community development in Cameroon. Such contributions have very often been overlooked by policy makers, as such; is not included in policy formation. Social capital generated by groups has been discussed at length in the literature, but its effects on the society remain unclear, thus often only associated with poverty. Such association discourages creative endeavours as well as distorts its meaning and functioning. It also misleads future studies and distort their information searching path. This study discusses how homophily groups in Cameroon get

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Nyamnjoh, Francis B. "Racism, Ethnicity and the Media in Africa: Reflections Inspired by Studies of Xenophobia in Cameroon and South Africa." Africa Spectrum 45, no. 1 (2010): 57–93. http://dx.doi.org/10.1177/000203971004500103.

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This paper demonstrates the extent to which the media and belonging in Africa are torn between competing and often conflicting claims of bounded and flexible ideas of culture and identity. It draws on studies of xenophobia in Cameroon and South Africa, inspired by the resilience of the politicization of culture and identity, to discuss the hierarchies and inequalities that underpin political, economic and social citizenship in Africa and the world over, and the role of the media in the production, enforcement and contestation of these hierarchies and inequalities. In any country with liberal d

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Sama, Sharon Odmia, Seraphine Njuontsop Chiamo, Germain Sotoing Taiwe, Gwendolyne Elobe Njume, and Irene Ule Ngole Sumbele. "Microcytic and Malarial Anaemia Prevalence in Urban Children ≤15 Years in the Mount Cameroon Area: A Cross-Sectional Study on Risk Factors." Anemia 2021 (April 8, 2021): 1–12. http://dx.doi.org/10.1155/2021/5712309.

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Background. Anaemia, a common nutritional deficiency, is a public health problem in the Mount Cameroon area. This study determined the prevalence and possible risk factors of microcytic and malarial anaemia in children less than ≤15 years residing in the Buea and Limbe municipalities in the Mount Cameroon area. Methods. A total of 566 children were clinically examined in a cross-sectional study from December 2018 to August 2019 for anaemia and malaria parasites. Blood samples collected were used in evaluating full blood count with the aid of an automated haemoanalyser, and malaria parasite was

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18

van Santen, José C. M. "Islam, gender and urbanisation among the Mafa of north Cameroon: the differing commitment to ‘home’ among Muslims and non-Muslims." Africa 68, no. 3 (1998): 403–24. http://dx.doi.org/10.2307/1161256.

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The history of the town of Mokolo, in the heart of the land of the Mafa (in northern Cameroon), exhibits a specific pattern of urbanisation that seems characteristic of Islamic frontier zones generally in Africa. The town was founded as a settlement for converted slaves towards the end of the nineteenth century by Fulbe chiefs who regularly raided the area. Since that time urbanisation has largely gone hand in hand with Islamisation. It has involved, therefore, a marked change of identity for Mafa converts in the town, with drastic consequences for their relationship with their areas of origin

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19

Cuni-Sanchez, Aida, Alain Senghor K. Ngute, Bonaventure Sonké, et al. "The importance of livelihood strategy and ethnicity in forest ecosystem services’ perceptions by local communities in north-western Cameroon." Ecosystem Services 40 (December 2019): 101000. http://dx.doi.org/10.1016/j.ecoser.2019.101000.

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Azong, Matilda N., and Clare J. Kelso. "Gender, ethnicity and vulnerability to climate change: The case of matrilineal and patrilineal societies in Bamenda Highlands Region, Cameroon." Global Environmental Change 67 (March 2021): 102241. http://dx.doi.org/10.1016/j.gloenvcha.2021.102241.

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21

Verboven, Dirk. "Kees Schilder, “Quest for Selfesteem. State, Islam, and Mundang Ethnicity in Northern Cameroon”, Afrika Studiecentrum, Leiden, Research Series, 1994/3." Afrika Focus 10, no. 3-4 (1994): 199–200. http://dx.doi.org/10.1163/2031356x-0100304009.

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Roman, Dongang Nana Rodrigue, Ngono Ngane Rosalie Anne, Vineeta Singh, Koanga Mogtomo Martin Luther, Ngonde Essome Marie Chantal, and Mouelle Sone Albert. "Role of genetic factors and ethnicity on the multiplicity of Plasmodium falciparum infection in children with asymptomatic malaria in Yaoundé, Cameroon." Heliyon 4, no. 8 (2018): e00760. http://dx.doi.org/10.1016/j.heliyon.2018.e00760.

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23

Drønen, Tomas Sundnes. "Christian Migrant Communities." Method & Theory in the Study of Religion 30, no. 3 (2018): 227–51. http://dx.doi.org/10.1163/15700682-12341412.

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AbstractThe growing literature on religion and migration offers a wide range of terminologies in order to describe different aspects of the migratory trajectory. The article analyses how the three terms “transnational”, “transcultural”, and “translocal” are applied by different scholars in order to describe how religion influences and frames the experiences of those who leave their homes behind. It is further argued that discourse analysis can be a helpful methodological and analytical approach towards the field under study in order to engage with the rich variety of sources which might help u

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24

Mouiche, Ibrahim. "Islam, Mondialisation Et Crise Identitaire Dans Le Royaume Bamoun, Cameroun." Africa 75, no. 3 (2005): 378–420. http://dx.doi.org/10.3366/afr.2005.75.3.378.

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AbstractThis article concerns the effects of globalization on Islam in the Bamum kingdom, Cameroon. Since its introduction into the kingdom at the beginning of the nineteenth century, Islam has been closely intertwined with ethnicity and the local political system has been consensual. Politically, Bamum royalty – as the secular arm of central power – has had the unconditional support of Islam. For a long period, ‘Bamum Islam’, with its origins in the Tijaniya tariqa, withdrew in on itself, unlike other parts of Africa where sufism is dominant. But since the start of the 1990s, both political l

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Fardon, Richard. "Kees Schilder, Quest for Self-esteem: state, Islam, and Mundang ethnicity in northern Cameroon. Research Series 1994/3, Leiden: African Studies Centre, 1994, 297 pp., £22.50, ISBN 90 5448 021 1 paperback." Africa 67, no. 4 (1997): 664–65. http://dx.doi.org/10.2307/1161122.

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Mouiche, Ibrahim. "Ethnicité et pouvoir au Nord-Cameroun." Verfassung in Recht und Übersee 30, no. 2 (1997): 182–216. http://dx.doi.org/10.5771/0506-7286-1997-2-182.

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Wosu, Kalu. "The Dynamics of Underdevelopment in the African Novel: A Comparative Appraisal of Anglophone and Francophone Fiction." African Research Review 14, no. 1 (2020): 95–105. http://dx.doi.org/10.4314/afrrev.v14i1.9.

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The post-independence era in sub-Saharan Africa is characterized by progressive underdevelopment. From the 1960s till date no meaningful development has occurred, and all known development strategies that have so far been adopted have defied all logic. Accordingly, some social scientists and scholars of development theories have come to the sad conclusion that with respect to Africa, all development theories have hit the rocks (Chambua, 1994, p, 37). The implication is that in all spheres of human endeavour, Africa south of the Sahara has failed. The leadership problem is one of the plagues th

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Johnson-Hanks, Jennifer. "Éducation, ethnicité et pratiques reproductives au Cameroun." Population 58, no. 2 (2003): 171. http://dx.doi.org/10.3917/popu.302.0171.

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Eyenga, Georges Macaire. "Ethnicité et nouveaux mouvements sociaux au Cameroun." Emulations - Revue de sciences sociales, no. 19 (March 30, 2017): 51–70. http://dx.doi.org/10.14428/emulations.019.004.

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L’institutionnalisation des nouveaux mouvements sociaux (NMS) en Afrique subsaharienne a donné à l’anthropologie sociale et politique, un champ d’étude pertinent permettant d’appréhender les mobilisations collectives en contexte de démocratisation. Cette appréhension doit se faire en travaillant une méfiance envers les approches occidentalo-centriques de l’étude des mobilisations. Nous avançons comme idée principale que l’anthropologie des mobilisations en Afrique subsaharienne doit considérer l’ethnicité comme une technologie culturelle structurant la formation et l’action des NMS. Cette réfl

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Orock, Rogers Tabe Egbe. "SWELA, ethnicity, and democracy in Cameroon’s patrimonial state: An anthropological critique." Critique of Anthropology 34, no. 2 (2014): 204–33. http://dx.doi.org/10.1177/0308275x13519273.

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31

Muñoz, José-María. "Au nom du développement : ethnicité, autochtonie et promotion du secteur privé au nord Cameroun." Politique africaine 112, no. 4 (2008): 67. http://dx.doi.org/10.3917/polaf.112.0067.

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Gonzalez, Belisa. "Being brown in Dixie: Race, ethnicity and Latino immigration in the New South edited by Cameron D. Lippard and Charles A. Gallagher." Latino Studies 10, no. 1-2 (2012): 251–53. http://dx.doi.org/10.1057/lst.2012.16.

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Nicholas, Tekla. "Being Brown in Dixie: Race, Ethnicity, and Latino Immigration in the New South - edited by Lippard, Cameron D. and Gallagher, Charles A." Bulletin of Latin American Research 32, no. 2 (2013): 248–50. http://dx.doi.org/10.1111/blar.12020.

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حسين, ساره علي. "A Critical Discourse Analysis of the Reconstructed National Identities in Selected Scottish and British Political Speeches with Reference to the Scottish Referendum." لارك 1, no. 36 (2019): 258–70. http://dx.doi.org/10.31185/lark.vol1.iss36.1373.

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Abstract  This paper presents a critical discourse analysis of the discursive construction of national identity in selected political discourses. The nationalist narratives affect the ways people view problems that are related to them as a group, i.e. related to their ethnicity, nation, and country. Because of the effective role of the national narratives in directing people's decisions, the study aims to investigate the ways in which national identities are maintained or reproduced in political discourse to reach political purposes. Thus, the researchers use a qualitative thematic analy

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Iceland, John. "Being Brown in Dixie: Race, Ethnicity, and Latino Immigration in the New South. Edited by Cameron D. Lippard and Charles A. Gallagher. Boulder, Colo.: FirstForum Press, 2011. Pp. x+389. $78.50." American Journal of Sociology 117, no. 1 (2011): 315–16. http://dx.doi.org/10.1086/661030.

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36

Vubo, Emmanuel Yenshu. "European and Cameroonian scholarship on ethnicity and the making of identities in Cameroon: colonial and post-colonial trails." Afrika Focus 24, no. 2 (2011). http://dx.doi.org/10.21825/af.v24i2.4999.

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Relations between colonial and post-colonial studies in and on Cameroon have been both continuous and discontinuous. As reflected in the domains of historiography and social anthropology, this has impacted on ethnic self-representations and popular labeling. This paper examines contrasting drives that have led to a replication of colonial redefinitions of ethnicity and how this informs current discussions on ethnicity in Cameroon. The argument is that certain research works have informed or substantially influenced the identity question when one aknowledges that the colonial period is a bench

Styles APA, Harvard, Vancouver, ISO, etc.

37

Ndonko, Flavien Tiokou. "Ethnicity, Food, and Politics: the Example of the Yasa in the Cameroonian South Province." Afrika Focus 9, no. 1-2 (1993). http://dx.doi.org/10.21825/af.v9i1-2.5781.

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In Cameroon, ethnicity is present in food as well as in anthroponymy. Neighbou- ring populations use it to auto-identify themselves and to indicate their spatial settlement. The 'leaves'eaters', the 'crabs'eaters' and the '"fruits de l'arbre à pain"-eaters' live together in peace on the Coast of the country by assuming their ethnicity. They even take over new political and administrative structures as guide mark in self presentation. Even the political power who officially tries to 'erase' ethnicity is not able to compose without it. Ethnicity has become a political strategy and is being mobil

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38

Schilder, Kees. "Local Rulers in North Cameroon. The Interplay of Politics and Conversion." Afrika Focus 9, no. 1-2 (1993). http://dx.doi.org/10.21825/af.v9i1-2.5779.

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This article analyses the conversion to Islam of indigenous chiefs in North Cameroon. The chiefs studied belong to the Mundang ethnic group. Their islamisation is interpreted as the outcome of the ambivalence brought about by their intermediary role between local society and the wider society. This approach offers insights in (a) the connection between conversion and political careers; (b) the relation between Islam and ethnic identities; and (c) the popular legitimacy of conversion.KEY WORDS: Cameroon, Mundang, chiefs, Islam, ethnicity, cosmology

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Yogom, Boniface Tientcheu, Marie-Louise Avana-Tientcheu, Marcelle Franca Meguem Mboujda, et al. "Ethnicity Differences in Uses and Management Practices of Bitter Kola Trees (Garcinia kola) in Cameroon." Economic Botany, October 27, 2020. http://dx.doi.org/10.1007/s12231-020-09508-x.

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Okech Oyugi, Willis. "Historicizing Ethnicity and Slave-Trade Memories in Colonial Africa: The Cases for Rwanda and Northern Cameroon." Ufahamu: A Journal of African Studies 39, no. 1 (2016). http://dx.doi.org/10.5070/f7391029818.

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41

Verboven, Dirk. "Kees Schilder, “Quest for Selfesteem. State, Islam, and Mundang Ethnicity in Northern Cameroon”, Afrika Studiecentrum, Leiden, Research Series, 1994/3." Afrika Focus 10, no. 3-4 (1994). http://dx.doi.org/10.21825/af.v10i3-4.17688.

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Abange, William Baiye, Casey Martin, Aubin Joseph Nanfack, et al. "Alteration of the gut fecal microbiome in children living with HIV on antiretroviral therapy in Yaounde, Cameroon." Scientific Reports 11, no. 1 (2021). http://dx.doi.org/10.1038/s41598-021-87368-8.

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AbstractMultiple factors, such as immune disruption, prophylactic co-trimoxazole, and antiretroviral therapy, may influence the structure and function of the gut microbiome of children infected with HIV from birth. In order to understand whether HIV infection altered gut microbiome and to relate changes in microbiome structure and function to immune status, virological response and pediatric ART regimens, we characterized the gut microbiome of 87 HIV-infected and 82 non-exposed HIV-negative children from Yaounde, a cosmopolitan city in Cameroon. We found that children living with HIV had signi

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Amougou, Norbert, Patrick Pasquet, Jonathan Y. Bernard, et al. "Determinants of energy intake in Central African populations experiencing nutrition transition." British Journal of Nutrition, August 19, 2021, 1–10. http://dx.doi.org/10.1017/s0007114521003159.

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Abstract Central Africa is experiencing rapid urbanisation, and this situation comes along with changes in food habits and an increased prevalence of obesity and associated health risks. Factors influencing dietary intake among the diverse African populations are not well understood. Our objective was to characterise the dietary intake and their determinants in the two main ethnic groups experiencing nutrition transition in Cameroon, the Bamiléké and the Béti. We sampled Bamiléké (381) and Béti (347) adults living in both rural and urban, collected socio-demographic variables, assessed dietary

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Mouiche, Ibrahim. "Ethnicite et Multipartisme au Nord-Cameroun." African Journal of Political Science 5, no. 1 (2000). http://dx.doi.org/10.4314/ajps.v5i1.27314.

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Mohd Hussain, Mohd Ramzi, Noor Suzilawati Rabe, Ismawi Zen, Izawati Tukiman, Rahsidi Sabri Muda, and Ahmad Fadhli Mamat. "AN ASSESSMENT ON EARLY WARNING SYSTEM: INITIAL SURVEY ANALYSIS." PLANNING MALAYSIA JOURNAL 17, no. 10 (2019). http://dx.doi.org/10.21837/pmjournal.v17.i10.653.

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In Cameron Highland, Lembah Bertam area and further downstream villages in Susu Dam area are prone and vulnerable to the highest occurrence of floods especially during monsoon season. Thus, Early Warning System (EWS) were set up to avoid or to reduce the impact of natural hazard turns disasters such as floods, landslides and storms with the aim to reduce the vulnerability and disaster risks that signifies the effectiveness of EWS in the realisation of affected community. To test the awareness and preparedness of community in the selected area, a questionnaire survey was employed as the data co

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Stephens, Em. "Effect of the Work Week on Demographics of Heat-Related Illness Patients in Syndromic Surveillance." Online Journal of Public Health Informatics 10, no. 1 (2018). http://dx.doi.org/10.5210/ojphi.v10i1.8826.

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ObjectiveTo describe the differences in patient populations between those who seek care for heat exposure during the work week and those who seek care during the weekend.IntroductionAs global temperatures increase, so too does interest in the effect of climate change on the population’s health. 2016 represented the hottest year on record globally and well above the 20th century average in Virginia.1,2 With large-scale climate change comes an increase in severe weather patterns, including heat waves.3 Heat waves can have immense health impacts on a community, including heat stroke, heat exhaust

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Beare, Alexander Hudson. "Prosthetic Memories in The Sopranos." M/C Journal 22, no. 5 (2019). http://dx.doi.org/10.5204/mcj.1586.

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In the HBO series The Sopranos, Tony and his friends use “prosthetic memories” to anchor their ethnic and criminal identities. Prosthetic memories were theorised by Alison Landsberg in her book Prosthetic Memory: The Transformation of American Remembrance in the Age of Mass Culture. She argues that prosthetic memories are memories acquired through the mass media and do not come from a person’s lived experience in any sense (Landsberg 20). In this article, I will outline how The Sopranos television show and its characters interact with prosthetic memories. Extending Christopher Kocela’s work on

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Milton, James, and Theresa Petray. "The Two Subalterns: Perceived Status and Violent Punitiveness." M/C Journal 23, no. 2 (2020). http://dx.doi.org/10.5204/mcj.1622.

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From the mid-twentieth century, state and public conceptions of deviance and crime control have turned increasingly punitive (Hallett 115; Hutchinson 138). In a Western context, criminal justice has long been retributive, prioritising punishment over rehabilitation (Wenzel et al. 26). Within that context, there has been an increase in punitiveness—understood here as a measure of a punishment’s severity—the intention of which has been to help restore the moral imbalance created by offending while also deterring future crime (Wenzel et al. 26). Entangled with the global spread of neoliberal capi

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