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Littérature scientifique sur le sujet « Evangelical Lutheran Church of Angola »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 15 février 2022

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Articles de revues sur le sujet "Evangelical Lutheran Church of Angola"

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Haapalainen, Anna. « An emerging trend of charismatic religiosity in the Evangelical Lutheran Church of Finland ». Approaching Religion 5, no 1 (26 mai 2015) : 98–113. http://dx.doi.org/10.30664/ar.67568.

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The membership rates of the Evangelical Lutheran Church are declining; thus its position in society is becoming more and more precarious. This article focuses on a description of how charismatic religiosity, as one possible answer to the challenges faced, has gained a foothold inside the Evangelical Lutheran Church of Finland and what might be the premises that have made its emergence within an institutionalized Evangelical Lutheran religion possible. Because of the several decades of work done by the association known as Spiritual Renewal in Our Church, the publication of the Bishops’ Commendation, and the Church’s awakening to the ‘crisis of the folk church’, more doors have been opened to collaboration and the search for sources of inspiration.
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Rasmussen. « Finnish Evangelical Lutheran Church 1904 Confirmation Class ». Oregon Historical Quarterly 122, no 1 (2021) : 78. http://dx.doi.org/10.5403/oregonhistq.122.1.0078.

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Rynkowski, Michał. « Religion in Criminal Law ». Ecclesiastical Law Journal 11, no 1 (10 décembre 2008) : 104–6. http://dx.doi.org/10.1017/s0956618x09001756.

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The twentieth Annual Congress of the European Consortium for Church and State Research was held in Järvenpää in Finland, on the subject of Religion in Criminal Law. It was held at the Training College of the Evangelical-Lutheran Church, hosted by and ceremonially opened by Matti Repo, Bishop of the Evangelical-Lutheran Church of Finland, Joni Hiitola from the Ministry of Education and Professor Sophie van Bijsterveld, President of the European Consortium.
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Harmati, Béla László. « European Influences : Local Solutions The Pulpit Altar as a Means of Expression ». Periodica Polytechnica Architecture 48, no 1 (10 juillet 2017) : 17–22. http://dx.doi.org/10.3311/ppar.11183.

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In the Evangelical-Lutheran Church, the use of pulpit altars has never been obligatory or exclusive. However, the importance of the cult centre in the increasingly uniform internal space as a principle of interior design brought this form into life; one that is exclusively characteristic of the Evangelical-Lutheran Church. In Hungary, pulpit altars were built from the time of the Edict of Tolerance (1781) until the end of the 19th century. In their form, they were mostly to local specifications and options, which played an important role over and above the strong Western European influences. In the evolution of the typology, it is not only the interaction between the Catholic and Reformed elements that can be pinpointed but also the national differences so characteristic within the Evangelical-Lutheran Church.The Slovak, German and Hungarian speaking Lutheran communities, with their diversified and unique relationships, had enriched the forms used in church furnishing in Hungary; this can best be seen in the pulpit altars constructed in the same period.
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SIHVO, Jouko. « The Evangelical-Lutheran Church and State in Finland ». Social Compass 38, no 1 (mars 1991) : 17–24. http://dx.doi.org/10.1177/003776891038001003.

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Perry, Alan T. « Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada ». Ecclesiastical Law Journal 16, no 1 (13 décembre 2013) : 93–95. http://dx.doi.org/10.1017/s0956618x13000902.

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In 2001 the Anglican Church of Canada's General Synod and the Evangelical Lutheran Church in Canada's National Convention, meeting concurrently in Waterloo, Ontario, agreed to a relationship of Full Communion. Readers will be familiar with the Porvoo Communion and the associated Declaration. The Waterloo Declaration is similar in effect and borrows some wording from the Porvoo Declaration, the key difference being that, in the Canadian context, Anglican and Lutheran churches share the same territory, which provides greater opportunity for day-to-day collaboration.
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Pedersen, Kim Arne. « Hans Raun Iversen, Grundtvig, folkekirke og mission ». Grundtvig-Studier 60, no 1 (1 janvier 2009) : 254–62. http://dx.doi.org/10.7146/grs.v60i1.16557.

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Inskeep, Kenneth W. « Giving Trends in the Evangelical Lutheran Church in America ». Review of Religious Research 36, no 2 (décembre 1994) : 238. http://dx.doi.org/10.2307/3511413.

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Martola, Yngvill. « Worship Renewal in the Evangelical-Lutheran Church of Finland ». Studia Liturgica 31, no 1 (mars 2001) : 83–91. http://dx.doi.org/10.1177/003932070103100109.

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Hintz, Marcin. « Synod as the Embodiment of the Church — the Evolution of Lutheran Understanding of Synodality ». Ecumeny and Law 7 (24 novembre 2019) : 77–94. http://dx.doi.org/10.31261/eal.2019.07.04.

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The concept of the synod plays a special role in the Evangelical ecclesiology. In the 20th century, the synod was radically defined as “the personification of the Church.” In the Evangelical tradition, however, there are equal Church management systems: episcopal, synodal-consistory, presbyterian (mainly in the Evangelical-Reformed denomination), and to a lesser extent congregational (especially observed in the so-called free Churches). Reformation theology understands the Church as a community of all saints, where the Gospel is preached purely and the sacraments are properly administered (Augsburg Confession — CA VII). The system of the Church does not belong to the so-called notae ecclesiae. An important theological doctrine of the Reformation is the teaching about the universal priesthood of all believers, which is the theological foundation of the idea of the synodal responsibility of the Church. In the 19th century synods concerned mainly clergy. In the 20th century, in the course of democratisation processes, most Evangelical Churches raised the importance of the synod in the overall management of the Church, and the Polish Lutheran Church introduced a provision into her law which stipulates that the synod is “the embodiment of the Church” and its supreme authority.
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Thèses sur le sujet "Evangelical Lutheran Church of Angola"

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Velho, Mário Passala. « As estratégias missionárias da Igreja Evangélica Luterana de Angola (IELA) no contexto atual de Angola ». Faculdades EST, 2012. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=387.

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O presente trabalho intenta analisar as estratégias missionárias de caráter luterano que vêm sendo desenvolvidas no contexto da Igreja Evangélica Luterana de Angola (IELA) desde seu surgimento até os dias atuais. As condições sociais e políticas, as dificuldades econômicas e os conflitos bélicos têm se caracterizado como uma atmosfera de muitas limitações para o trabalho missionário da IELA, pois as condições vêm se apresentando sempre em meio a dificuldades geopolíticas muito limitadoras para a ação missionária e o cuidado pastoral. A IELA busca caminhos que apontem na direção da autonomia em sentido amplo. Para tanto, a pesquisa quer ajudar na compreensão do contexto em que a mesma se encontra, permitindo assim certa percepção dos limites e das possibilidades do trabalho missionário luterano em Angola.
This paper attempts to analyze the missionary strategies of Lutheran character that have been developed in the context of the Evangelical Lutheran Church of Angola (ELCA) since its inception to the present day. The social and political conditions, economic difficulties and armed conflicts have been characterized as an atmosphere of many limitations to the missionary work of the ELCA, because the conditions are always presenting themselves in the midst of very limiting geopolitical difficulties of missionary work and pastoral care. The ELCA search paths that toward autonomy in the broad sense. To this end, the research wants to help in understanding the context in which it is allowing certain perception of the limits and possibilities of a lutheran missionary action in Angola.
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Ndawanapo, Tomás. « As influências religiosas e educativas da igreja evangélica luterana de Angola no seu contexto ontem e hoje ». Faculdades EST, 2009. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=197.

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Este trabalho faz uma análise sobre o envolvimento, desde o início da confessionalidade luterana, com a educação escolar das crianças em Angola. A primeira parte faz uma abordagem educacional das crianças sob princípio da cultura e tradição dos povos Bantu em Angola. Esta parte inclui a gestação, a infância, a adolescência, e os ritos de passagem para meninas e meninos. A implantação da Igreja em Angola decorre em simultâneo com a fixação do colonialismo. Por isso os planos da Educação da Igreja eram subordinados às pretensões do sistema colonial. A segunda parte analisa o quanto a Missão Evangélica Luterana em Angola valorizou a educação da criança, começando com a própria tradição luterana. Nesta parte fala-se alto a catequese desde a Reforma na Alemanha até ao surgimento da Igreja Luterana em Angola. Esta é a parte do trabalho que é emocionante no ponto de vista histórico. Porque traz à tona histórias de pessoas que morreram pela implantação da Igreja Luterana em Angola. Aqui percebe-se que o sistema colonial ofereceu ao povo angolano, principalmente àqueles que tinham como opção a confissão Luterana uma igreja, uma língua para o ensino escolar e prisão ou morte aos reticentes. A terceira e última parte fala da Igreja Evangélica Luterana de Angola, em sua relevância para a Educação escolar das crianças a partir da grande comissão de Jesus Cristo em Mateus 28.19-20. Aborda sobre a criança na Bíblia e as relações das crianças com a família moderna em Angola, mostrando o quanto a confessionalidade luterana valoriza a educação da criança e termina com o delineamento de um projecto educativo da IELA que é um desafio. O trabalho começa com uma introdução sucinta e encerra com uma conclusão sintética.
This work makes an analysis on involvement from the beginning of the Evangelical Lutheran confession with childrens education school in Angola. The first part makes an education approach of children, starting from the traditional and culture of Bantu people in Angola. This part includes gestation, childhood, adolescence and rites of passages for girls and boys. The implantation of the church in Angola elapses in simultaneous with the fixation of the colonialism system. Therefore the education plan of the church was subordinated under pretensions of colonialism system. The second part analysis how, the Evangelical Lutheran mission in Angola, valued the childrens school education. In this part, is spoken loudly about the catechism from the reform of the church in Germany until the appearance of the Lutheran Church in Angola. This is, also, a part of the work that is touching in the historical point of view, because it brings to the unstressed histories of people, that were arrested and another died because of the implantation of the Lutheran Church in Angola. It is noticed that the colonial system offered to the Angolan people mainly to those that had as eclesial option the Lutheran confession a church, a language for teaching and prison or death for the reticent. The third part and the last one speeches on the evangelical Lutheran church of Angola in its relevance for childrens education. It is showing that Christian Education starts from Jesus Christs Great Commission in Mathew 28.19-20. It approaches on the children in the Bible, the childs relationships with the modern family in Angola, showing how the Lutheran confession values the childrens school education and finishing with a proposal of an education project of IELA that is a challenge. The work starts with a brief introduction and ends with a synthetic conclusion.
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Braun, Mark. « Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod ». Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Heins, Ronald K. « Developing a parish consulting service for the Wisconsin Evangelical Lutheran Synod ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Rammelt, Monika, et Antonia Witt. « Digitized Records of the Evangelical Lutheran Church of Tanzania in Moshi ». Universität Leipzig, 2007. https://ul.qucosa.de/id/qucosa%3A34451.

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This volume lists those church records housed in Moshi and two other places in Tanzania that have been digitized under a project initially sponsored by the British Library's 'Endangered Archives' programme. Copies of the DVDs, covering a total of 40,000 pages, have been deposited at the Tanzania National Archive in Dar es Salaam and at the British Library, as well as in Moshi itself. They relate to documents written in German or Swahili between 1897 and 1950.
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Mathye, Mokadi Max. « Becoming a missional church : the case of Evangelical Lutheran Church in Southern Africa (ELCSA) ». Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24453.

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The topic of my study is: Becoming a missional church- the case of Evangelical Lutheran Church in South Africa (ELCSA). The lack of missional astuteness and intelligence emanating from Christendom mind-sets and agendas is detrimental to the growth of the church and is creating missional chaos and paralysis; this is what I am struggling with in my study. The challenge I am grappling with is that the ELCSA as a church has been exposed to a variety and multiplicity of missional cultures and mission settings through a diversity of missionaries operating from different missional landscape and backgrounds. The various and differing missional histories has created inconsistencies in the theological foundations that underpin and add force to her missional outlook and maturity. As the church considers becoming a missional church, there is an imperative need to radically revisit her traditional ecclesiologies in order to develop a clearer understanding of her missional vocation. The missional direction of the church is in quandary, partly because of the leadership failure to manage the contradictory and inconsistent missional attempts and missional immaturity within the ELCSA. Leadership development and formation within the Lutheran training institutes in Southern Africa, which are crucial in church life seems inadequate from a curriculum perspective. Failure to understand and appreciate the current missional language will inadvertently confuse the church’s understanding of God’s mission in the world (missio Dei). The challenge facing the ELCSA will therefore be an imperative and absolute need to move from a church with mission to a missional church. The study seeks to further explore and investigate insights from the ELCSA’s mission history with a view of determining the missional health and checking whether the church has a comprehension and understanding of the concept and language of a missional church and missional leadership. In this study I will also attempt to answer two possible sub-problems of the study viz. How does the ELCSA create a missional leadership aptitude environment and how does the ELCSA implement the missional conversation(s) to the operating landscape of the church? This study will also contrast the attractional and incarnational mindsets I reflect in the conclusion the significance and importance of a missional church and highlight the characteristics or indicators of such a church by applying it to the ELCSA. Recommendations are indicated for consideration by the ELCSA and are not presented as an answer or solution to the challenge that the church is facing.
Dissertation (MA(Theol))--University of Pretoria, 2012.
Science of Religion and Missiology
unrestricted
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Mtigile, Emmanuel. « The proliferation of dioceses in the ELCT (Evangelical Lutheran Church in Tanzania) a clarion call to a renewed commitment to the gospel of Jesus Christ / ». Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Ishida, Yoshitaka Franklin. « Mission in today's world implications of accompaniment and communio for a Lutheran evangelism / ». Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Rast, Lawrence R. « Nineteenth-century Lutheranism in the American South and West ministry and mission / ». Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Nairenge, Gottlieb. « Being God's stewards in Namibia the unique challenge to contextualize stewardship education in the Evangelical Lutheran Church in Namibia (ELCIN) / ». Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Livres sur le sujet "Evangelical Lutheran Church of Angola"

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Evangelical Lutheran dogmatics. Milwaukee, Wis : Northwestern Pub. House, 1999.

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Evangelical Lutheran worship. Minneapolis, MN : Augsburg Fortress, 2006.

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Evangelical Lutheran Synod. Worship Committee, dir. Evangelical Lutheran hymnary. St. Louis : MorningStar Music Publishers, 1996.

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This Evangelical Lutheran Church of ours. Winfield, B.C : Wood Lake Books, 1994.

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Carpenter, Robert C. The history of Bethel Evangelical Lutheran Church. Gastonia, N.C : American Graphics and Print. Co., 1990.

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Evangelical Lutheran Church in America. 2010 yearbook : Evangelical Lutheran Church in America. Minneapolis : Augsburg Fortress, 2008.

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Evangelical lutheran church in america yearbook 2014. [Place of publication not identified] : Fortress, 2013.

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Peri, Rasolondraibe, dir. Lutheran identity and mission : Evangelical and evangelistic ? Minneapolis : Fortress Press, 1994.

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Rudolph, Orion A. Church book : Evangelical Lutheran Hoffnungs Gemeinde, 1904-1944. Fargo, ND : Germans from Russia Heritage Collection, North Dakota State University Library, 2008.

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Heino, Harri. The Evangelical Lutheran Church in Finland, 1988-1991. Tampere, Finland : Research Institute of the Lutheran Church in Finland, 1993.

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Chapitres de livres sur le sujet "Evangelical Lutheran Church of Angola"

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Remmel, Atko, et Priit Rohtmets. « Comfortably Numb : The Estonian Evangelical Lutheran Church During and After the Soviet Era ». Dans Churches, Memory and Justice in Post-Communism, 157–77. Cham : Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56063-8_8.

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Moyo, Herbert. « Liturgy and Justice in Postcolonial Zimbabwe : Holy People, Holy Places, Holy Things in the Evangelical Lutheran Church in Zimbabwe ». Dans Liturgy in Postcolonial Perspectives, 95–106. New York : Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137508270_7.

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Fleßa, Steffen. « “Monitoring the Environment” — A Static and Dynamic Analysis of Catchment Areas of the Hospitals of the Evangelical Lutheran Church in Tanzania ». Dans Operations Research Proceedings, 569–74. Berlin, Heidelberg : Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-642-58891-4_90.

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« Evangelical Lutheran Church in America (ELCA) ». Dans The Grants Register 2021, 367. London : Palgrave Macmillan UK, 2020. http://dx.doi.org/10.1057/978-1-349-95988-4_368.

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« Evangelical Lutheran Church in America (ELCA) ». Dans The Grants Register 2020, 338–39. London : Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95943-3_357.

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« Evangelical Lutheran Church in America (ELCA) ». Dans The Grants Register 2019, 316. London : Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-95810-8_474.

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« Evangelical Lutheran Church in America (ELCA) ». Dans The Grants Register 2018, 319. London : Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-94186-5_461.

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« Evangelical Lutheran Church in America (ELCA) ». Dans The Grants Register 2022, 403–4. London : Palgrave Macmillan UK, 2021. http://dx.doi.org/10.1057/978-1-349-96042-2_4238.

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« Women of the Evangelical Lutheran Church in America (ELCA) ». Dans The Grants Register 2019, 978. London : Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-95810-8_1318.

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« Women of the Evangelical Lutheran Church in America (ELCA) ». Dans The Grants Register 2018, 971. London : Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-94186-5_1274.

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