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Thèses sur le sujet « Evangelicalism – history »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

Raitila, Jyrki. "History of evangelicalism and the present spiritual situation in Estonia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ26822.pdf.

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2

Ernst, Timothy John. "A critical examination of contemporary Canadian evangelicalism in light of Luther's theology of the cross." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ43862.pdf.

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3

Watanabe, Mutsuo Liefeld Walter L. "A Japanese translation of Interpreting the Book of Acts by Dr. Walter L. Liefeld." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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4

Dickson, Neil T. R. "The history of the Open Brethren in Scotland 1838-1999." Thesis, University of Stirling, 2000. http://hdl.handle.net/1893/1949.

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The thesis is a history of the Open Brethren in Scotland. Its aim is to analyse the development of the movement incorporating its social history. A sequence of chapters traces the expansion and contraction of the movement and its internal development from its inception in 1838 until 1999. After an introductory chapter in which the aims and methods of the work will be set out, Chapter 2 examines the largely Bowesite movement of the 1840s and 1850s. Chapter 3 analyses the crucial decade which followed the 1859 Revival. In these chapters external growth and internal development are studied in con

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5

Brencher, John Frederick. "David Martyn Lloyd-Jones 1899-1981 and twentieth-century evangelicalism." Thesis, University of Sheffield, 1998. http://etheses.whiterose.ac.uk/3450/.

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The purpose of this thesis was to demonstrate the significance of the life and ministry of David Martyn Lloyd-Jones in post-war British evangelicalism and to show that, so far as Protestant churches in England and Wales were concerned, no history of the period can afford to ignore him. It is our contention that despite differences of opinion and self- marginalization Lloyd-Jones was and has remained a major force in evangelical thinking. In order to understand how this developed the thesis has been structured along thematic lines highlighting events, persons and questions. The study begins by

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6

Brown, Ralph Stuart. "Evangelicalism, cultural influences and theological change : considered with special reference to the thought of Thomas Rawson Birks (1810-1883)." Thesis, n.p, 1996. http://ethos.bl.uk/.

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7

Currie, David Alan. "The growth of evangelicalism in the Church of Scotland, 1793-1843." Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/2787.

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This thesis examines Evangelicalism as a broadly-based intellectual and social movement which sought to shape the overall thought and life of the Church of Scotland during the first half of the nineteenth century. A set of distinctive organisations --religious periodicals, voluntary societies, education, and corporate prayer-- provided its institutional structure. They represented the practical response to a general concern for revitalising the Church, for evangelism, and for social morality. 'Evangelicals' are defined as those who combined participation in these institutions with a fundamenta

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8

Cueva, Samuel. "Partnership in mission in creative tension : an analysis of the relationships in mission within the Evangelical Movement with special reference to Peru and Britain 1987-2006." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683024.

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9

Plaxton, David W. R. "A whole gospel for a whole nation, the cultures of tradition and change in the United Church of Canada and its antecedents, 1900-1950." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq20580.pdf.

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10

McDonald, Jeffrey Stephen. "John Gerstner and the renewal of Reformed evangelicalism in modern America." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/21157.

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John Gerstner (1914-1996) was a key figure in the renewal of Reformed evangelicalism in America in the second half of the twentieth century. Gerstner’s work as a church historian sought to shape evangelicalism, but also northern mainline Presbyterianism. In order to promote evangelical thought he wrote, taught, lectured, debated and preached widely. In order to achieve his aims he promoted the work of the great colonial theologian Jonathan Edwards. He also defended and endorsed biblical inerrancy and the Old Princeton theology. Gerstner was a critic of theological modernism and had reservation

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11

Schneider, Bryan A. "Catherine Robertson McCartney's reformed Presbyterian identity| Dissenting Presbyterianism's struggle for identity in the midst of transatlantic Victorian Evangelicalism." Thesis, Trinity International University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1587428.

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<p> This thesis uses the diaries of Catherine Robertson McCartney (1838-1922) to define the distinctive characteristics of the Reformed Presbyterian Church in Scotland and America between 1856 and 1881. It gives a window into the history of the denomination during the mid-nineteenth century, using cultural, ethnographic, institutional, and gender analyses. The thesis explores the logocentric heritage of the tradition and shows how the denomination as a whole, and Catherine particularly, continued to define their identity in the Victorian and Evangelical milieu of the period.</p><p> Reformed

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12

Dochuk, Darren T. "Redeeming the time, conservative evangelical thought and social reform in Central Canada, 1885-1915." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0001/MQ28191.pdf.

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13

Abbott, Sherry L. "My Mother Could Send up the Most Powerful Prayer: The Role of African American Slave Women in Evangelical Christianity." Fogler Library, University of Maine, 2003. http://www.library.umaine.edu/theses/pdf/AbbottSL2003.pdf.

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14

Schmidt, Darren W. "Reviving the past : eighteenth-century evangelical interpretations of church history." Thesis, St Andrews, 2009. http://hdl.handle.net/10023/829.

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15

Krygsman, Hubert Richard. "Freedom and grace, mainline Protestant thought in Canada, 1900-1960." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ26857.pdf.

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16

Hentschel, Jason Ashley. "Evangelicals, Inerrancy, and the Quest for Certainty: Making Sense of Our Battles for the Bible." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1446479845.

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17

Melander, Veronica. "The Hour of God? : People in Guatemala Confronting Political Evangelicalism and Counterinsurgency (1976-1990)." Doctoral thesis, Uppsala universitet, Svenska Institutet för Missionsforskning, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-742.

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This dissertation is focused on one of many aspects of religion and politics in Guatemala in recent history (1976-1990). This period is characterized by unequal wealth distribution, ethnic divisions, civil war, and U.S. influence. It is a contemporary mission history examining missionary efforts directed from the United States, Guatemalan responses, and indigenous initiatives. The problem concerns a movement within Protestant evangelicalism, which in this study is called Political Evangelicalism, and its relationship to the counterinsurgency war which the Guatemalan military waged against guer

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18

Burkinshaw, Robert Kenneth. "Strangers and pilgrims in Lotus Land : conservative Protestantism in British Columbia, 1917-1981." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28631.

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This study examines the growth of conservative Protestantism, or evangelicalism, in British Columbia from 1917, the beginning of open conflict with theological liberalism, to 1981. The period witnessed the development of evangelical institutions from rudimentary beginnings before 1920 to the rise of a complex network by the 1970's. Numerically, conservative denominations in British Columbia countered a national trend and nearly doubled their proportion of the population from 1921 to 1981. Towards the end of the period, weekly attendance at conservative churches surpassed that in mainline Prote

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19

Van, Dyke Ian E. "Rapture and Realignment: The New Christian Right and American Conservative Views of Israel." Ohio University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1461590612.

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20

D'Elia, John A. "A place at the table : George Eldon Ladd and the rehabilitation of evangelical scholarship in America." Thesis, University of Stirling, 2005. http://hdl.handle.net/1893/1969.

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George Eldon Ladd was a pivotal figure in the resurgence of evangelical scholarship in America during the years after the Second World War. Ladd's career as a biblical scholar can be seen as a quest to rehabilitate evangelical thought both in content and image, a task he pursued at great personal cost. Best known for his work on the doctrine of the Kingdom of God, Ladd moved from critiquing his own movement to engaging many of the important theological and exegetical issues of his day. Ladd was a strong critic of dispensationalism, the dominant theological system in conservative evangelicalism

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21

Dotterweich, Martin Holt. "The emergence of evangelical theology in Scotland to 1550." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/9423.

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Religious dissent in Scotland in the years before 1550 is best categorised as evangelical: the two characteristics which mark dissenting activity are the doct[r]ine of justification by faith alone, and the reading of the Bible in the vernacular. Dissent can be found in the southwest from lay preacher Quintin Folkhyrde in 1410 to a small but identifiable group of Lollards in Ayrshire who were tried in 1494 for group Bible reading, eschewing rituals, and challenging the authority of the ecclesiastical hierarchy. These 'Lollards of Kyle' were associated with the notary public Murdoch Nisbet, whos

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22

Scisco, Logan Michael. "Vanguard of the Right: The Department of Education Battle, 1978-1979." TopSCHOLAR®, 2014. http://digitalcommons.wku.edu/theses/1364.

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Satisfying a campaign pledge to the National Education Association (NEA), President Jimmy Carter pushed for a federal Department of Education in 1978 and 1979. In the ensuing legislative battle, Carter confronted opposition from states’ rights, social, and religious conservatives that were beginning to form the nucleus of the New Right in the Republican Party. Using divisive racial and religious issues, these conservatives tried, and failed, to thwart the Department of Education project. Congressional testimony, the Carter administration’s internal documents, and newspaper editorials illustrat

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23

Field, David Nugent. "The new Westminster theology and South African evangelicalism : a critical evaluation of John Frame's methodology and epistemology with a view towards the development of a contextual evangelical theology." Master's thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/14960.

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Bibliography: leaves 146-158.<br>This dissertation attempts to answer the question "Do the methodological and epistemological proposals of John M. Frame have anything to contribute to the construction of a contextual evangelical theology in South Africa - a theology which is both faithful to its evangelical roots and yet radically engaged with the contemporary context?" This question is dealt with in four stages. Firstly, Frame's theology is expounded against the background of its context in America. Secondly, four aspects of Frame's theology are critically evaluated. They are perspectivalism,

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24

Cross, Thomas C. (Thomas Clinton). "The Life and Works of Charlotte Elizabeth Tonna: Anglican Evangelical Progressive." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278033/.

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Among the British evangelicals of her day, Charlotte Elizabeth Browne Phelan Tonna was one of the most popular. She was an Anglican Evangelical Progressive who through her works of fiction, poetry, tracts, travel accounts, and essays dealing with theology, politics and social criticism convinced fellow evangelicals to get actively involved in the issues that concerned her.

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25

Young, F. Lionel. "The transition from the Africa Inland Mission to the Africa Inland Church in Kenya, 1939-1975." Thesis, University of Stirling, 2017. http://hdl.handle.net/1893/25975.

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This thesis examines the relationship between the Africa Inland Mission (AIM) and the Africa Inland Church (AIC) in Kenya between 1939 and 1975. AIM began laying plans for an African denomination in Kenya in 1939 and established the Africa Inland Church in 1943. The mission did not clearly define the nature of its relationship with the church it founded. The arrangement was informal, and evolved over time. In addition, the relationship between the AIM and the AIC between 1939 and 1975 was often troubled. African independent churches were formed in the 1940s because of dissatisfaction over AIM

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26

Lenz, Darin Duane. "“Strengthening the faith of the children of God": Pietism, print, and prayer in the making of a world evangelical hero, George Müller of Bristol (1805-1898)." Diss., Kansas State University, 2010. http://hdl.handle.net/2097/3880.

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Doctor of Philosophy<br>Department of History<br>Robert D. Linder<br>George Müller of Bristol (1805-1898) was widely celebrated in the nineteenth century as the founder of the Ashley Down Orphan Homes in Bristol, England. He was a German immigrant to Great Britain who was at the vanguard of evangelical philanthropic care of children. The object of his charitable work, orphans, influenced the establishment of Christian orphanages in Great Britain, North America, Asia, Africa, Latin America, and Europe. However, what brought Müller widespread public acclaim was his assertion that he supported

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27

Meldrum, Patricia. "Evangelical Episcopalians in nineteenth-century Scotland." Thesis, University of Stirling, 2004. http://hdl.handle.net/1893/1943.

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This thesis deals with the theology and development of the Evangelical Episcopalian movement in nineteenth-century Scotland. Such a study facilitates the construction of a detailed doctrinal and social profile of these Churchmen, hitherto unavailable. In the introduction an extensive investigation is provided, identifying individuals within the group and assessing their numerical strength. Chapter 2 shows the locations of Evangelical Episcopalian churches and suggests reasons for their geographical distribution. Chapter 3 investigates some sermons and writings of various clergy and laypersons,

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Price, Matthew Hunter. "Methodism and Social Capital on the Southern Frontier, 1760-1830." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1408796401.

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29

Ritchie, Samuel Gordon Gardiner. "'[T]he sound of the bell amidst the wilds' : evangelical perceptions of northern Aotearoa/New Zealand Māori and the aboriginal peoples of Port Phillip, Australia, c.1820s-1840s : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts History /." ResearchArchive@Victoria e-Thesis, 2009. http://researcharchive.vuw.ac.nz/handle/10063/928.

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30

Jones, Todd R. "The Relationship Between Lowell Mason and the Boston Handel and Haydn Society, 1815-1827." UKnowledge, 2017. http://uknowledge.uky.edu/music_etds/83.

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The relationship between Lowell Mason (1792–1872) and the Boston Handel and Haydn Society (est. 1815) has long been recognized as a crucial development in the history of American music. In 1821, Mason and the HHS contracted to publish a collection of church music that Mason had edited. While living in Savannah, GA, Mason had imported several recent British collections that adapted for church tunes works by Franz Joseph Haydn, Wolfgang Amadeus Mozart, Ludwig van Beethoven, and Ignaz Pleyel. His study with German émigré Frederick L. Abel allowed him to harmonize older tunes in standard counterpo

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31

Puzynin, Andrei. "The tradition of the Gospel Christians : a study of their identity and theology during the Russian, Soviet and Post-Soviet periods." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683103.

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32

Yeager, Jonathan M. "John Erskine (1721-1803) : disseminator of enlightened evangelical Calvinism." Thesis, University of Stirling, 2009. http://hdl.handle.net/1893/1424.

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John Erskine was the leading Evangelical in the Church of Scotland in the latter half of the eighteenth century. Educated in an enlightened setting at Edinburgh University, he learned to appreciate the epistemology of John Locke and other empiricists alongside key Scottish Enlightenment figures such as his ecclesiastical rival, William Robertson. Although groomed to follow in his father’s footsteps as a lawyer, Erskine changed career paths in order to become a minister of the Kirk. He was deeply moved by the endemic revivals in the west of Scotland and determined that his contribution to the b

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33

Riso, Mary. "The good death : expectations concerning death and the afterlife among evangelical Nonconformists in England 1830-1880." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19976.

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This thesis examines six factors that helped to shape beliefs and expectations about death among evangelical Nonconformists in England from 1830 down to 1880: the literary conventions associated with the denominational magazine obituaries that were used as primary source material, theology, social background, denominational variations, Romanticism and the last words and experiences of the dying. The research is based on an analysis of 1,200 obituaries divided evenly among four evangelical Nonconformist denominations: the Wesleyan Methodists, the Primitive Methodists, the Congregationalists and

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34

Roush, Edward W. (Edward Wesley). "The Emergence of Christian Television: the First Decade, 1949-1959." Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc504286/.

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The purpose of this research was to describe the relationship and to compare the programming of major Christian ministries during the first decade of Christian television. A historical perspective was the method used in identifying and explaining the events and activities that constituted Christian television from 1949 to 1959. The results of the research concluded that Christian television began at a time of social trauma, unrest, and confusion in America. Competition for a viewing audience was not a factor. Leading personalities presented themselves as independent thinkers who also saw thems

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35

Thompson, William Keene. "Local Reception of Religious Change under Henry VIII and Edward VI: Evidence from Four Suffolk Parishes." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/803.

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From the second half of Henry VIII's reign through that of his son Edward VI, roughly 1530 through 1553, England was in turmoil. Traditional (Catholic) religion was methodically undermined, and sometimes violently swept away, in favor of a biblically based evangelical faith imported and adapted from European dissenters/reformers (Protestants). This thesis elucidates the process of parish-level religious change in England during the tumultuous mid sixteenth century. It does so through examining the unique dynamics and complexities of its local reception in a previously unstudied corner of the r

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36

Wilson, Q. "Richard Conyers in retrospect : a study in ecclesiastical biography." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683013.

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37

Greenberg, David Brett. "Highway Religion: Truckstop Chapels, Evangelism, and Lived Religion on the Road." Oberlin College Honors Theses / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1315764530.

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38

Smith, Robin L. "John R. Rice, The Sword of the Lord, and the Fundamentalist Conversation: Comparisons with J. Frank Norris's The Fundamentalist and Carl McIntire's The Christian Beacon." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1385413673.

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39

Newby, Alison Michelle. "'Women's sphere' and religious activity in America, 1800-1860 : dynamic negotiation of reality and meaning in a time of cultural distortion." Thesis, University of Manchester, 1992. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:230201.

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The thesis uses the case study of the experience of middle-class northern white women in America during the period 1800-1860 to explore several issues of wider significance. Firstly, the research focuses upon the dynamic relationships between the culturally-constructed categories of public/formal and private/informal power and participation at both the practical and symbolic levels, suggesting ways in which they intersected on the lives of women. Secondly, consideration is given to the validity of the stereotyped view that 'domestic' women were necessarily disadvantaged and dominated relative

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40

Clark, Cullen T. "Congregational polity and associational authority : the evolution of Nonconformity in Britain, 1765-1865." Thesis, University of Stirling, 2015. http://hdl.handle.net/1893/23091.

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Following the Evangelical Awakening, many of the Nonconformist traditions experienced an evolution in their ecclesiastical structure, resulting in the formation of new associations that frequently acted to establish pragmatic agencies like missionary societies, educational boards and social charities. The transition required new expressions of authority. Understanding the nature of this authority is the chief objective of this study. Chapter One introduces the various themes and goals of the study. Chapter Two explores the Hampshire Congregational Union. In addition to the Union’s structure, D

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41

Black, Gary Elbert. "Returning to protoevangelical faith : the theology and praxis of Dr. Dallas Willard." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3521.

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This thesis describes the theology and praxis of philosopher/theologian Dr. Dallas Willard and its effect on contemporary forms of evangelicalism in America. Willard’s works have become increasingly attractive to emerging generations of Christians protesting the perceived excesses and hegemony of mainstream evangelical culture. Willard presents a positive alternative to contemporary versions of evangelicalism seen by many as increasingly devoted to soteriological escapism, modern consumerism, individualism and sectarianism. Alternatively, Willard proposes a return to the original (proto) messa

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42

Young, Kyla Morgan. "Out at the Barrel: The Search for Citizenship at Cracker Barrel Old Country Store." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366281032.

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McVicar, Michael Joseph. "Reconstructing America: Religion, American Conservatism, and the Political Theology of Rousas John Rushdoony." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1284987530.

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44

McGowin, Emily Hunter. "As for Me and My House: The Theology of the Family in the American Quiverfull Movement." University of Dayton / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1449662940.

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45

Tooley, W. Andrew. "Reinventing redemption : the Methodist doctrine of atonement in Britain and America in the 'long nineteenth century'." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20230.

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This thesis examines the controversy surrounding the doctrine of atonement among transatlantic Methodist during the Victorian and Progressive Eras. Beginning in the eighteenth century, it establishes the dominant theories of the atonement present among English and American Methodists and the cultural-philosophical worldview Methodists used to support these theories. It then explores the extent to which ordinary and influential Methodists throughout the nineteenth century carried forward traditional opinions on the doctrine before examining in closer detail the controversies surrounding the doc

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46

Williamson, Benjamin Wayne. "Coming Home: The Jesus People Movement In the Midwest And Their Attempts To Escape Fundamentalism." University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1619794567166103.

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47

Carson, Penelope Susan Elizabeth. "Soldiers of Christ : evangelicals and India, 1784-1833." Thesis, King's College London (University of London), 1988. https://kclpure.kcl.ac.uk/portal/en/theses/soldiers-of-christ--evangelicals-and-india-17841833(5ec52b67-cfca-4189-880c-76449de92157).html.

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Burton, Zachary T. "Servants to the Lender: The History of Faith-Based Business in Four Case Studies." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499366069449044.

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49

Di, Giacomo Michael. "Les pentecôtistes québécois, 1966-1995 : histoire d'un réveil." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0017/NQ47564.pdf.

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Sim?es, Eduardo Vagner Santos. "Evangelicalismo Latino-americano: uma perspectiva hist?rica." Pontif?cia Universidade Cat?lica de Campinas, 2016. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/964.

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Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2017-06-28T13:20:21Z No. of bitstreams: 1 EDUARDO VAGNER SANTOS SIM?ES.pdf: 1060941 bytes, checksum: ede4642d189ecc1b55282336c6853d25 (MD5)<br>Made available in DSpace on 2017-06-28T13:20:21Z (GMT). No. of bitstreams: 1 EDUARDO VAGNER SANTOS SIM?ES.pdf: 1060941 bytes, checksum: ede4642d189ecc1b55282336c6853d25 (MD5) Previous issue date: 2016-12-16<br>The present research deals with the problematic of Latin American evangelical identity built from its historical issues in the second half of the 20th century. Fi

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