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Articles de revues sur le sujet « Feminist jurisprudence »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 29 juillet 2024

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1

Rifkin, Janet, and Patricia Smith. "Feminist Jurisprudence." Contemporary Sociology 23, no. 5 (September 1994): 713. http://dx.doi.org/10.2307/2074316.

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Whitman, Christina Brooks, Susan Estrich, Frances Olsen, Robin West, Martha Minow, Deborah L. Rhode, Vicki Schultz, Regina Austin, and Patricia Williams. "Feminist Jurisprudence." Feminist Studies 17, no. 3 (1991): 493. http://dx.doi.org/10.2307/3178287.

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Richards, Janet Radcliffe. "Why Feminist Epistemology Isn't (And the Implications for Feminist Jurisprudence)." Legal Theory 1, no. 4 (December 1995): 365–400. http://dx.doi.org/10.1017/s1352325200000185.

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Twenty years ago, when feminism was younger and greener, crides who thought the movement was sinking into a quagmire of unscientific irrationality had a relatively easy time in making out their case. In the first place, many feminists were themselves claiming to have rejected both science and reason, along with morality and all other such male devices for the oppression of women. And, furthermore, this position was a relatively easy one for the skeptical outsider to attack. Unless feminists could say such things as that the present treatment of women was morally wrong, or prevailing ideas abou

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Naffine, Ngaire. "In praise of legal feminism." Legal Studies 22, no. 1 (March 2002): 71–101. http://dx.doi.org/10.1111/j.1748-121x.2002.tb00580.x.

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This paper reflects on the achievements of feminism within the legal academy. Rather than offer an encyclopaedic account of feminist legal scholarship, it seeks instead to define, in broad terms, the aims, the spirit and the methods of legal feminism, identifying the commonalities among feminist scholars. It suggests that it is the critical study of law as ‘a form of life’, to borrow from Wittgenstein, which perhaps best characterises the shared endeavour of legal feminists. The paper identifies the major intellectual and political difficulties encountered, and also engendered, by feminists in

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Bhattarai, Lokendra Hari. "An Outline of Feminism Jurisprudence: Phases and Approaches from Nepalese Perspectives." KMC Research Journal 4, no. 4 (December 31, 2020): 113–26. http://dx.doi.org/10.3126/kmcrj.v4i4.46472.

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Jurisprudence is a science of law. Whereas feminism jurisprudence is a philosophy of law based on political, economic and social equality of sexes. It began in 1960s and feminists believe that law is not neutral or impartial. They blame male written history which has created in a bias way it is an off-shoot of critical legal studies. There are some of the schools of feminist jurisprudence. They are as liberal feminism, radical feminism, postmodern feminism, black feminism, lesbian feminism, queer feminism, Marxist feminism. All of the feminists have the same agenda of establishing equal opport

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Auchmuty, Rosemary. "Sourcebook on feminist jurisprudence." Feminist Legal Studies 6, no. 1 (March 1998): 135–37. http://dx.doi.org/10.1007/bf02684875.

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Musgrave, L. Ryan. "Liberal Feminism, from Law to Art: The Impact of Feminist Jurisprudence on Feminist Aesthetics." Hypatia 18, no. 4 (2003): 214–35. http://dx.doi.org/10.1111/j.1527-2001.2003.tb01419.x.

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This essay explores how early approaches in feminist aesthetics drew on concepts honed in the field of feminist legal theory, especially conceptions of oppression and equality. I argue that by importing these feminist legal concepts, many early feminist accounts of how art is political depended largely on a distinctly liberal version of politics. I offer a critique of liberal feminist aesthetics, indicating ways recent work in the field also turns toward critical feminist aesthetics as an alternative.

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Setiawan, Heri, Steven Ouddy, and Mutiara Girindra Pratiwi. "Gender Equality Issues in Optical Feminist Jurisprudence and Implementation in Indonesian." FIAT JUSTISIA:Jurnal Ilmu Hukum 12, no. 4 (December 31, 2018): 355. http://dx.doi.org/10.25041/fiatjustisia.v12no4.1386.

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Gender meaning of fundamentally different from biological sex. Biological sex is a gift; we are born as a man or a woman. However, the path that makes us masculine or feminine is a combination of the building blocks of basic biological and biological interpretation by our culture. From the tiny baby to reach old age, we learn and practice specific ways that have been determined by the community for us to be men and women. Gender is a set of roles as well as costumes and masks at the theater, convey to others that we are feminine or masculine. Device specific behaviors include appearance, dress

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Šoltys, Dominik. "Emergence of Lesbian Theory of Law." Bratislava Law Review 8, no. 1 (July 7, 2024): 27–48. http://dx.doi.org/10.46282/blr.2024.8.1.513.

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In the late eighties of the 20th century, the methodological reflection of lesbian identity arose within the framework of feminist jurisprudence. Although the original intention was to include lesbian identity in a woman's identity, in a relatively short period there was a sudden break. Lesbian identity became a distinct identity considered to be the central position of lesbian jurisprudence. This study presents the peculiar features of lesbian legal theory. It tries to point out the historical and ideological determinants that led lesbianism to enter (legal) feminism. Lesbian separatism also

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Villmoare, Adelaide H. "Feminist Jurisprudence and Political Vision." Law & Social Inquiry 24, no. 02 (1999): 443–76. http://dx.doi.org/10.1111/j.1747-4469.1999.tb00136.x.

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Musgrave, L. Ryan. "Liberal Feminism, from Law to Art: The Impact of Feminist Jurisprudence on Feminist Aesthetics." Hypatia 18, no. 4 (2003): 214–35. http://dx.doi.org/10.1353/hyp.2003.0087.

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Musgrave, L. Ryan. "Liberal Feminism, from Law to Art: The Impact of Feminist Jurisprudence on Feminist Aesthetics." Hypatia: A Journal of Feminist Philosophy 18, no. 4 (October 2003): 214–35. http://dx.doi.org/10.2979/hyp.2003.18.4.214.

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Davion, Victoria. "SO WHAT'S THE DIFFERENCE? FEMINIST ETHICS AND FEMINIST JURISPRUDENCE." Journal of Social Philosophy 27, no. 3 (December 1996): 101–15. http://dx.doi.org/10.1111/j.1467-9833.1996.tb00255.x.

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Behuniak-Long, Susan. "Justice Sandra Day O'Connor and the Power or Maternal Legal Thinking." Review of Politics 54, no. 3 (1992): 417–44. http://dx.doi.org/10.1017/s0034670500018246.

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Sandra Day O'Connor, the first woman on the United States Supreme Court, has been criticized by some for failing to bring a woman's perspective to the Court, and by others for acting too much like the stereotypical woman who cannot make up her mind. Both criticisms overlook the possibility that O'Connor's impact as a female is derived from the fact that she is promulgating a very specific jurisprudence—that of the feminine. However, it is in employing this jurisprudence that she undermines the potential for both a feminist jurisprudence and for a cohesive conservative bloc on the Court.

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Gupta, Pallavi. "Feminist Jurisprudence in India with Reference to Individual Freedom of Women vis-a-vis State's Duty to Protect Them." International Journal of Civic Engagement and Social Change 1, no. 2 (April 2014): 54–67. http://dx.doi.org/10.4018/ijcesc.2014040104.

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In the history of mankind ‘equality' and ‘freedom' evaded women in comparison to men. Women always suffered subordinate status and were assigned a purely functional role in every society or civilisation of the world. Over the period this unequal status of women being offensive to human dignity and human rights steered to develop feminist jurisprudence. This research paper reflects the perspective of feminist jurisprudence with reference to individual freedom of women, its expansion under other various issues and State's / employer's duty to protect women's individual freedom and to empower the

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Littleton, Christine A., and Catharine A. MacKinnon. "Feminist Jurisprudence: The Difference Method Makes." Stanford Law Review 41, no. 3 (February 1989): 751. http://dx.doi.org/10.2307/1228884.

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Scoular, J. "Book Review: Introduction to Feminist Jurisprudence." Feminist Theory 1, no. 1 (April 1, 2000): 123–26. http://dx.doi.org/10.1177/146470010000100111.

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MARSHALL, JILL. "FEMINIST JURISPRUDENCE: KEEPING THE SUBJECT ALIVE." Feminist Legal Studies 14, no. 1 (March 23, 2006): 27–51. http://dx.doi.org/10.1007/s10691-006-9013-2.

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Arrigo, Bruce A. "Deconstructing jurisprudence: An experiential feminist critique." Journal of Human Justice 4, no. 1 (September 1992): 13–30. http://dx.doi.org/10.1007/bf02619280.

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Binion, Gayle. "Our Lives before the Law: Constructing a Feminist Jurisprudence. By Judith A. Baer. Princeton, NJ: Princeton University Press, 1999. 276p. $55.00 cloth, $18.95 paper." American Political Science Review 95, no. 1 (March 2001): 199–200. http://dx.doi.org/10.1017/s0003055401212015.

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It is a daunting assignment to review a book after it has garnered a major award bestowed by the organization that publishes this journal. Judith Baer's Our Lives before the Law not only is a very worthy recipient of the 2000 Victoria Schuck Award for the best book on women in politics but also is an erudite and wide-ranging critique of feminist thought with the goal of "forc[ing] feminists to confront mainstream discourse and mainstream discourse to confront feminism" (p. 175). This goal is in the service of Baer's desire to construct a new jurisprudence of sexual equality, one that avoids th

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Huang, Weiwen. "Rambling on the Development and Alienation of the Feminist Movement in China from the Perspective of Marxist Jurisprudence." Studies in Law and Justice 2, no. 4 (December 2023): 108–15. http://dx.doi.org/10.56397/slj.2023.12.14.

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Marxist jurisprudence is of great significance to the study of feminist movement. Through the perspective of Marxist jurisprudence, it is possible to make a more in-depth and objective evaluation of the feminist movement in China at this stage. The Chinese feminist movement began in the 19th century and has developed in a rather tortuous way with the course of history. At the present stage, China’s feminist movement has promoted women’s freedom and emancipation, but there are serious problems of alienation, including: the tendency to revert to the ideology of “female victimology”, the crisis o

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Olson, Susan M. "Feminist Jurisprudence: The Difference Debate.Leslie Friedman Goldstein." Journal of Politics 56, no. 2 (May 1994): 531–34. http://dx.doi.org/10.2307/2132160.

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Bouclin, Suzanne. "Women in Prison Movies as Feminist Jurisprudence." Canadian Journal of Women and the Law 21, no. 1 (January 2009): 19–34. http://dx.doi.org/10.3138/cjwl.21.1.19.

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Scales, Ann C. "The Emergence of Feminist Jurisprudence: An Essay." Yale Law Journal 95, no. 7 (June 1986): 1373. http://dx.doi.org/10.2307/796562.

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Shahin, Farah. "Islamic Feminism and Hegemonic Discourses on Faith and Gender in Islam." International Journal of Islam in Asia 1, no. 1 (December 17, 2020): 27–48. http://dx.doi.org/10.1163/25899996-01010003.

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Abstract Islamic feminism is characterised by a debate, a practice enunciated within the Islamic values and frame. Muslim women brought their experiences to the forefront and challenged the traditional and post-classical interpretation of the Qurʾan and Sunna. They claimed interpretations of the religious text as totally biased and based on men’s experience, questions that are male-centric, and the overall influence of the patriarchal society and culture. According to Islamic feminists, Islam has guaranteed women’s rights since its inception, confirming the notion of egalitarian ethics within

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Buckley, Melina. "Women’s Court of Canada Act and Rules." Oñati Socio-legal Series 8, no. 9 (December 31, 2018): 1259–74. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-0996.

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This paper explores the issue of how a feminist court could operate through the device of a model statute and rules for the Women’s Court of Canada. The Women’s Court of Canada is a feminist legal project bringing together academics, activists, and litigators to "rewrite" Canadian Charter of Rights and Freedoms equality jurisprudence. Over the course of more than a decade, the members of this virtual 'court' have reconsidered leading equality rights decisions, rendering alternative judgments with the aim of articulating fresh conceptions of substantive equality in judgment form. Here, the auth

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Jackson, Emily. "Catharine MacKinnon and Feminist Jurisprudence: A Critical Appraisal." Journal of Law and Society 19, no. 2 (1992): 195. http://dx.doi.org/10.2307/1410220.

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Goodwin, Michele. "The Body Politic: Representation and Reproductive Feminist Jurisprudence." Signs: Journal of Women in Culture and Society 48, no. 1 (September 1, 2022): 3–28. http://dx.doi.org/10.1086/720667.

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Genovese, Ann. "Occasions and Events: Australian Feminist Jurisprudence at 25." Australian Feminist Law Journal 41, no. 1 (January 2, 2015): 1–2. http://dx.doi.org/10.1080/13200968.2015.1045111.

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Coray, Erica. "Research Handbook on Feminist Engagement with International Law." Journal of International Economic Law 24, no. 2 (May 4, 2021): 497–501. http://dx.doi.org/10.1093/jiel/jgab022.

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ABSTRACT This review analyzes the efficacy of the collection in engaging with international law through the lens of feminist jurisprudence. The editors have compiled a diverse collection that applies feminist thought to varying topics of international law, including economic topics that do not obviously lend themselves to feminist engagement, that demonstrates the benefits of such analysis. The handbook effectively illustrates the potential for feminist thought to apply broadly to international law topics and provides a path forward for continued engagement with feminist theories in internatio

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Charlesworth, Hilary, Christine Chinkin, and Shelley Wright. "Feminist Approaches to International Law." American Journal of International Law 85, no. 4 (October 1991): 613–45. http://dx.doi.org/10.2307/2203269.

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The development of feminist jurisprudence in recent years has made a rich and fruitful contribution to legal theory. Few areas of domestic law have avoided the scrutiny of feminist writers, who have exposed the gender bias of apparently neutral systems of rules. A central feature of many western theories about law is that the law is an autonomous entity, distinct from the society it regulates. A legal system is regarded as different from a political or economic system, for example, because it operates on the basis of abstract rationality, and is thus universally applicable and capable of achie

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Gonzalez, Marc Tizoc, Saru Matambanadzo, and Sheila I. Vélez Martínez. "Latina and Latino Critical Legal Theory: LatCrit Theory, Praxis and Community." Revista Direito e Práxis 12, no. 2 (April 2021): 1316–41. http://dx.doi.org/10.1590/2179-8966/2021/59628.

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Abstract LatCrit theory is a relatively recent genre of critical “outsider jurisprudence” – a category of contemporary scholarship including critical legal studies, feminist legal theory, critical race theory, critical race feminism, Asian American legal scholarship and queer theory. This paper overviews LatCrit’s foundational propositions, key contributions, and ongoing efforts to cultivate new generations of ethical advocates who can systemically analyze the sociolegal conditions that engender injustice and intervene strategically to help create enduring sociolegal, and cultural, change. The

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Suzanne, Gibson. "Continental drift: The question of context in feminist jurisprudence." Law and Critique 1, no. 1-2 (March 1990): 173–200. http://dx.doi.org/10.1007/bf02439612.

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Han, Agata. "Prawda jest kobietą." Acta Universitatis Lodziensis. Folia Iuridica, no. 73 (January 1, 2014): 27–35. http://dx.doi.org/10.18778/0208-6069.73.02.

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The feminist critics of western epistemology reveal political implications of a conception of truth. As a consequence of this a legal process is also in a broad sense inflicted by politics. The feminist jurisprudence claims that the modern law is founded on patriarchal values and interests and neglects voices of social groups which are located on the edge of the society.

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Réaume, Denise. "Turning Feminist Judgments into Jurisprudence: The Women’s Court of Canada on Substantive Equality." Oñati Socio-legal Series 8, no. 9 (December 31, 2018): 1307–24. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-0994.

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The Women’s Court of Canada project is unique in having chosen to focus its rewriting efforts in a specific area of law – constitutional equality cases. This strategy permits an assessment of the WCC jurisprudence to see if it yields a competing ‘theory’ of equality rights that might be used to systematically critique the real jurisprudence and perhaps produce lines of argument capable of redirecting the real law. This effort reveals the pervasive importance of attention to and representation of context to bringing to life the abstract commitments of an account of substantive equality. While n

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Schneider, Andrea K. "Carrie Menkel-Meadow: Dispute Resolution in a Feminist Voice." Texas A&M Law Review 10, no. 1 (October 2022): 151–65. http://dx.doi.org/10.37419/lr.v10.i1.9.

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 The presence of women in the law has changed the law’s substance, practice, and process. Carrie Menkel-Meadow, whose scholarship centers on this theme, is one such revolutionary woman.  Professor Menkel-Meadow, who I am proud to call my colleague, co-author, and friend (hereinafter referred to as Carrie), began her career in 1977 with a series of simple questions that sparked a breathtaking body of work. Carrie probed the depth of male domination in the realm of law and wondered what changes female representation might engender. In particular, she focused her inquiry on the

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Irshai, Ronit. "Public and Private Rulings in Jewish Law (Halakhah): Flexibility, Concealment, and Feminist Jurisprudence." Journal of Law, Religion and State 3, no. 1 (November 24, 2014): 25–50. http://dx.doi.org/10.1163/22124810-00301002.

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Jewish law includes two parallel systems of halakhic ruling: public and private. There is often a significant gap between what halakhic authorities proclaim publicly and what they are willing to say, on the same topic, in private. The ability to deviate from the original ruling in order to solve concrete problems answers one of the central demands of feminist critics of the law. It enables flexibility and creativity on the part of the decisor and avoids the characteristic pitfalls of the generalized nature of the law, which, according to feminist critics, affect primarily women. On the face of

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Natalis, Aga. "REFORMASI HUKUM DALAM RANGKA MEWUJUDKAN KEADILAN BAGI PEREMPUAN: TELAAH FEMINIST JURISPRUDENCE." CREPIDO 2, no. 1 (May 26, 2020): 11–23. http://dx.doi.org/10.14710/crepido.2.1.11-23.

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Negara harus bertindak untuk mewujudkan instrumen hukum dalam rangka memajukan keadilan gender dan pemberdayaan perempuan, namun pada kenyataannya masih terjadi penyimpangan terhadap prinsip tersebut, karena instrumen hukum cenderung melanggengkan dominasi laki-laki terhadap perempuan. Tujuan penulisan artikel ini adalah untuk mengetahui dan menganalisis mengenai konsep hukum yang berkeadilan bagi perempuan dan upaya mewujudkan reformasi hukum melalui pendekatan feminist jurisprudence. Konsep hukum yang berkeadilan bagi perempuan, bahwa hukum harus menjamin perempuan untuk berhak hidup bermart

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Nesiah, Vasuki. "Decolonial CIL: TWAIL, Feminism, and an Insurgent Jurisprudence." AJIL Unbound 112 (2018): 313–18. http://dx.doi.org/10.1017/aju.2018.82.

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In advancing a Third World Approaches to International Law (TWAIL) analysis of customary international law (CIL) and its dominant doctrinal conceits, B.S. Chimni shows how the jurisprudence of custom has been co-constitutive with colonization and capitalism. He contends that CIL's most fundamental assumption—the “supposed distinction between ‘formal’ and ‘material’ sources of CIL”—privileges Western states while legitimizing CIL as a neutral and universal body of law. In dialogue with Chimni, this essay extends the conversation in two directions. First, I show that there are important resonanc

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Brush, Lisa D. "The Curious Courtship of Feminist Jurisprudence and Feminist State Theory: Smart on the Power of Law." Law & Social Inquiry 19, no. 04 (1994): 1059–78. http://dx.doi.org/10.1111/j.1747-4469.1994.tb00948.x.

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Ana, Lewi. "Cerai Talak dengan Alasan Virginitas dalam Tinjauan Hukum Islam dan Feminisme." Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum 20, no. 2 (December 16, 2022): 156–65. http://dx.doi.org/10.32694/qst.v20i2.1713.

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This article is intended to explain the views of Islamic law and feminism on the phenomenon of divorce on the grounds that his wife was not a virgin from the start of her marriage. This research uses a doctrinal legal research approach as well as jurisprudence feminism. Data sources related to doctrinal legal research are in the form of Islamic legal norms contained in the treasures of fiqh, as well as fiqh which has been made into positive law in the form of the Marriage Law and Compilation of Islamic Law. The data source for the feminist jurisprudence approach is in the form of observations

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Brandser, Kristin J. "In Defence of ‘Murderous Mothers’: Feminist Jurisprudence in Frances Trollope'sJessie Phillips." Journal of Victorian Culture 5, no. 2 (January 2000): 179–209. http://dx.doi.org/10.3366/jvc.2000.5.2.179.

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Setiawan, Heri, Steven Ouddy, and Mutiara Girindra Pratiwi. "ISU KESETARAAN GENDER DALAM OPTIK FEMINIST JURISPRUDENCE DAN IMPLEMENTASINYA DI INDONESIA." Jurisprudentie : Jurusan Ilmu Hukum Fakultas Syariah dan Hukum 5, no. 2 (December 31, 2018): 121. http://dx.doi.org/10.24252/jurisprudentie.v5i2.6285.

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Arrigo, Bruce A. "An Experientially-Informed Feminist Jurisprudence: Rape and the Move toward Praxis." Humanity & Society 17, no. 1 (February 1993): 28–47. http://dx.doi.org/10.1177/016059769301700103.

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Mihic, S. J. "Neoliberalism and the jurisprudence of privacy: An experiment in feminist theorizing." Feminist Theory 9, no. 2 (August 1, 2008): 165–84. http://dx.doi.org/10.1177/1464700108090409.

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Schleef, Debra. "Lessons From East Germany: a Comparison of Feminist and Socialist Jurisprudence." Social & Legal Studies 5, no. 2 (June 1996): 219–42. http://dx.doi.org/10.1177/096466399600500205.

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Haney, Lynne A. "Feminist State Theory: Applications to Jurisprudence, Criminology, and the Welfare State." Annual Review of Sociology 26, no. 1 (August 2000): 641–66. http://dx.doi.org/10.1146/annurev.soc.26.1.641.

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Varisco, Daniel Martin. "“Sexual ethics and Islam: feminist reflections on Qur’an, Hadith, and jurisprudence”." Contemporary Islam 1, no. 1 (March 29, 2007): 107–8. http://dx.doi.org/10.1007/s11562-007-0009-8.

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Valcke-Beckett, Karina. "State Masculine Logics, Neoliberalism, and Canadian Federalism." Federalism-E 24, no. 1 (April 28, 2023): 20–27. http://dx.doi.org/10.24908/federalism-e.v24i1.16268.

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Institutional feminist theorists are interested in understanding how political institutions impact the creation of social policy and gender equality within a country. In Canada, institutional feminist scholars have predominantly focused on Constitutional jurisprudence and Charter politics to understand Canada’s institutional response to gender inequality. However, this literature is limited in its analysis of federal structures as being based within masculine logics, upholding patriarchal systems. Using a historical institutionalist approach, this paper looks at three stages of Canadian federa

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Hanson, Lynne. "Feminist Jurisprudence in a Conventional Context: Is There Room for Feminism in Dworkin's Theory of Interpretive Concepts?" Osgoode Hall Law Journal 30, no. 2 (April 1, 1992): 355–73. http://dx.doi.org/10.60082/2817-5069.1725.

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