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Articles de revues sur le sujet « Foundational pluralism »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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1

Reisner, Andrew. "Welfarist Pluralism." Philosophical Topics 51, no. 2 (2023): 53–72. https://doi.org/10.5840/philtopics202351216.

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This paper outlines a new pluralistic theory of normative reasons for belief, welfarist pluralism, which aims to explain how there can be basic alethic/epistemic reasons for belief and basic pragmatic/non-alethic reasons for belief that can combine to determine what one ought to believe. The paper shows how this non-derivative first-order pluralism arises from a purely welfarist account of the foundations of theoretical normativity, thereby combining foundational pragmatism with non-derivative pluralism about normative reasons for belief. In addition, this paper outlines how welfarist pluralis

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Monteiro, Nuno P., and Keven G. Ruby. "IR and the false promise of philosophical foundations." International Theory 1, no. 1 (2009): 15–48. http://dx.doi.org/10.1017/s1752971909000050.

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International Relations (IR) is uneasy about its status as a ‘science’. Throughout a long history of attempts to legitimate the field as ‘scientific’, IR scholars have imported multifarious positions from the Philosophy of Science (PoS) in order to ground IR on an unshakable foundation. Alas, no such unshakable foundation exists. The PoS is itself a contested field of study, in which no consensus exists on the proper foundation for science. By importing foundational divisions into IR, the ‘science’ debate splits the discipline into contending factions and justifies the absence of dialogue betw

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Steglich-Petersen, Asbjørn. "Instrumentalism, Moral Encroachment, and Epistemic Injustice." Philosophical Topics 51, no. 2 (2023): 33–51. https://doi.org/10.5840/philtopics202351215.

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This paper outlines a new pluralistic theory of normative reasons for belief, welfarist pluralism, which aims to explain how there can be basic alethic/epistemic reasons for belief and basic pragmatic/non-alethic reasons for belief that can combine to determine what one ought to believe. The paper shows how this non-derivative first-order pluralism arises from a purely welfarist account of the foundations of theoretical normativity, thereby combining foundational pragmatism with non-derivative pluralism about normative reasons for belief. In addition, this paper outlines howwelfarist pluralism

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Anosh, Hussain Ali. "The Role of Legal Pluralism in Ensuring Order and Social Justice in Afghanistan." Indiana Journal of Humanities and Social Sciences 6, no. 2 (2025): 1–8. https://doi.org/10.5281/zenodo.14889340.

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<strong>Abstract: </strong>Plurality, multiplicity, and diversity are the characteristics of contemporary times, and pluralism exists naturally in human societies. Legal pluralism can be examined from various perspectives; nonetheless, legal pluralism and its functions in justice and social order in Afghanistan are discussed in this article. Because the nation has experienced deep cultural, religious, and historical diversification, legal pluralism is the single characteristic that has come to define Afghanistan's legal system, and it must be carefully taken into account. The Afghan legal syst

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Callicott, J. Baird. "Silencing Philosophers: Minteer and the Foundations of Anti-foundationalism." Environmental Values 8, no. 4 (1999): 499–516. http://dx.doi.org/10.1177/096327199900800407.

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In ‘No Experience Necessary: Foundationalism and the Retreat from Culture in Environmental Ethics’, Ben A. Minteer forgivably misconstrues my critique of moral pluralism. Contrary to Minteer's representation: I do not accuse moral pluralists of ‘moral promiscuity'; nor do I posit a ‘master principle’ to govern all human action respecting the environment; and although I offer conceptual foundations for environmental ethics, I do not claim that they rest on certain, a priori, and non-empirical intuitions. Rather, the conceptual foundations I offer for environmental ethics are largely scientific.

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Baird, William. "Abraham in the New Testament." Interpretation: A Journal of Bible and Theology 42, no. 4 (1988): 367–79. http://dx.doi.org/10.1177/002096438804200404.

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Within the pluralism of the late twentieth century, when Christians continue to search for their true identity, the New Testament appropriation of the Abraham stories points to the importance of foundational traditions and the need to reinterpret them in contemporary terms.

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Affandy, Sulpi. "Pendidikan Islam Berdimensi Pluralisme." Permata : Jurnal Pendidikan Agama Islam 3, no. 1 (2022): 60. http://dx.doi.org/10.47453/permata.v3i1.639.

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This research discusses about the Islamic education dimension of pluralism. Background of the problem, due to the dimensions of Islamic education is not intact in the teach values the diversity of the learners, so that can lead to learners living in shades of intolerant when living side by side with a plural society-heterogeneous. This study uses a research approach literature review, literature research. The term literature research can refer to the writings or papers complete scientific or part of scientific works such as books, articles, journals, movies, news, writing a product and others,

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Bonsor, Jack A. "Irreducible Pluralism: The Transcendental and Hermeneutical as Theological Options." Horizons 16, no. 2 (1989): 316–28. http://dx.doi.org/10.1017/s0360966900040548.

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AbstractThe transcendental and hermeneutical are two significant approaches to theology within contemporary Catholic thought. Peter Drilling suggests a complementary relationship between these theological perspectives in his proposed dialogue between Bernard Lonergan and Francis Schüssler Fiorenza. Fiorenza's reconstructive hermeneutic, with its emphasis on the outer dimensions of foundational theology, ought to be balanced with Lonergan's emphasis on the inner, the transcendental. In contrast, this essay argues that the transcendental and hermeneutical are alternative rather than complementar

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Safitri, Neng Nurya. "Gus Dur's Philosophical Approach to Pluralism: Insights for Social Harmony in Indonesia." Islamic Thought Review 2, no. 2 (2024): 129–39. https://doi.org/10.30983/itr.v2i2.8790.

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This study explores the seminal thoughts of Kyai Haji Abdurrahman Wahid, widely known as Gus Dur, a distinguished advocate of pluralism in Indonesia. Gus Dur regarded diversity as an inherent and invaluable aspect of human existence, deserving of respect and preservation. Indonesia, celebrated for its cultural and religious diversity, simultaneously faces significant challenges in sustaining societal harmony amidst its pluralistic landscape. The research aims to critically analyze Gus Dur's perspectives on human values, tolerance, and pluralism, offering them as a conceptual framework for fost

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Tan, Jonathan. "Missio Inter Gentes: Towards a New Paradigm in the Mission Theology of the Federation of Asian Bishops' Conferences (FABC)." Mission Studies 21, no. 1 (2004): 65–95. http://dx.doi.org/10.1163/1573383041154357.

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AbstractThis essay seeks to investigate the mission theology of the Federation of Asian Bishops' Conferences (FABC) as presented in its official documents during the past three decades of its existence and evaluate its implications. In its official documents, the FABC has proceeded on the basis that the Asian milieu, with its rich diversity and plurality of religions, cultures and philosophical worldviews require a distinctively Asian approach to the proclamation of the Gospel that is sensitive to such diversity and pluralism. To this end, this essay surveys and examines the principal aspects

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Labutkin, N. S. "The Regional Subsystem Concept: From Heterogeneity to Pluralism." Moscow University Bulletin of World Politics 12, no. 1 (2020): 32–56. http://dx.doi.org/10.48015/2076-7404-2020-12-1-32-56.

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The study of regional subsystems dates back to the 1950s, when it became clear that the models developed to explain the logic behind the bipolar international system could not adequately reﬂect the speciﬁcities of regional processes. Therefore, there was a pressing need to complement traditional system level analysis with a new, subsystemic approach. The paper provides a comparative analysis of both Russian and Western deﬁnitions of the regional subsystem concept. The author examines the evolution of the regional subsystem concept research ﬁeld, its current state and identiﬁes the key competin

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Zhu, Xuanhang. "The Abortion Dilemma Through the Lens of Value Pluralism." Lecture Notes in Education Psychology and Public Media 14, no. 1 (2023): 277–82. http://dx.doi.org/10.54254/2753-7048/14/20231003.

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The issue of abortion has been a matter of long-standing philosophical debate. With the overturning of Roe v. Wade by the US Federal Supreme Court, the certainty of a legal solution to the issue has been further eroded, while provoking more intense debate. Based on Isaiah Berlins value pluralism, this article analyses the various perspectives on abortion, arguing that the construction of a one-and-done doctrine should be abandoned, while revealing that no harm to the innocent should be a foundational value in the abortion issue, suggesting that women have an absolute right to abortion at any s

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Piazza, Jared, Paulo Sousa, Joshua Rottman, and Stylianos Syropoulos. "Which Appraisals Are Foundational to Moral Judgment? Harm, Injustice, and Beyond." Social Psychological and Personality Science 10, no. 7 (2018): 903–13. http://dx.doi.org/10.1177/1948550618801326.

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Harm-centric accounts of judgments of moral wrongdoing argue that moral judgments are fundamentally based on appraisals of harm. However, past research has failed to operationally discriminate harm appraisals from appraisals related to injustice. Four studies carefully discriminated harm qua pain/suffering from injustice, alongside appraisals related to impurity, authority, and disloyalty. Appraisals of injustice outperformed appraisals of harm as independent predictors of the judged wrongness of recalled offenses (Study 1). Studies 2a, 2b, and 3 extended these findings using a diverse range o

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Imam, Mohammad Fuyudun Ni'am, Imam Ghazali Said, Ahmad Nabilul Maram, and Achmad Zainulloh Hamid. "Reexamining The First Hijrah as A Foundation for Ethical Pluralism in Ethiopia." Muslim Heritage 10, no. 1 (2025): 1–14. https://doi.org/10.21154/muslimheritage.v10i1.11183.

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Abstract This article revisits the First Hijrah to Abyssinia and the Muslim community’s engagement with the Christian kingdom of Najāshī as a foundational narrative for ethical pluralism and shared political sovereignty within Islamic thought. In contrast to conventional historiography that marginalizes Islam’s role in Ethiopia’s state formation, this study foregrounds the early interfaith alliance between Muslim migrants and their Christian host, King Najāshī. Drawing on classical sources such as Ibn Hishām, al-Sarakhsī, and al-Shāfiʿī, the article reconstructs the legal and ethical discourse

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Kaminski, Joseph Jon. "Rethinking Realism and Constructivism Through the Lenses of Themes and Ontological Primacy." Croatian International Relations Review 25, no. 85 (2019): 6–29. http://dx.doi.org/10.2478/cirr-2019-0004.

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Abstract If integrative pluralism in international relations theorising is the way forward, how can we still maintain some type of demarcation between pre-existing paradigms in order to not throw the baby out with the bath water? The notions of themes and ontological primacy provide a useful intervention in this regard. They both link realism and constructivism yet at the same time differentiate between the two enough to allow for the original free-standing paradigm to maintain its veracity and usefulness as an explanatory tool to explain the international order. This article promotes the idea

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Maeseele, Pieter, and Daniëlle Raeijmaekers. "Nothing on the news but the establishment blues? Toward a framework of depoliticization and agonistic media pluralism." Journalism 21, no. 11 (2017): 1593–610. http://dx.doi.org/10.1177/1464884917739476.

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Mainstream news media have been criticized for serving as marketing agents of establishment ideas and elite voices. In response, this article introduces an analytical framework of agonistic media pluralism that enables an evaluation of media discourse on whether it opens or closes the space for a democratic debate about and beyond established social structures and ways of life. Theoretically, this framework draws from post-foundational political thought, agonistic democratic theory, and post-politics. Methodologically, it consists of a critical discourse analysis that combines four levels of a

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Tarigan, Azhari Akmal, Hasan Matsum, Muhammad Syukri Albani Nasution, Jufri Naldo, and Syahrial Arif Hutagalung. "EARLY CHARACTER OF ISLAM IN MEDAN: Challenging the Narrative of Religious Intolerance in an Indonesian City." Journal of Contemporary Islam and Muslim Societies 9, no. 1 (2025): 85. https://doi.org/10.30821/jcims.v9i1.25388.

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<p><strong>Abstract</strong>: This study explores the early development of Islam in Medan, challenging claims that the city fosters religious intolerance. Historically, Islam was introduced through peaceful, Sufistic, and adaptive means that encouraged coexistence and cultural integration. Using a qualitative, sociological approach supported by interviews with religious and community leaders and relevant literature, the research highlights Islam’s foundational values in Medan—moderation, tolerance, and inclusivity. Although contemporary religious tensions occasionally arise,

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حمدأمين, شتيوان, and إحسان النائب. "Building the civil state: A study in foundation and requirements." Journal for Political and Security Studies 3, no. 6 (2020): 11–36. http://dx.doi.org/10.31271/jopss.10037.

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This study establishes the concept of the civil state, and deals with the research in its foundations and main components, in terms of the foundational texts in liberal thought that are necessary preludes for its emergence and the consolidation of its foundations and requirements in Western societies. The roots and emergence of the civil state in liberal political thought came in the context of the transformations and changes that began with the renaissance and enlightenment in Western thought, and through our research we try to analyze the foundational texts of the concept of the civil state

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Schaefer, Saskia. "Islam Nusantara: The Conceptual Vocabulary of Indonesian Diversity." ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture 2, no. 2 (2021): 1–16. http://dx.doi.org/10.47776/islamnusantara.v3i1.163.

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This article focuses on the concept “Islam Nusantara” in debates about Islam in Southeast Asia, particularly in Indonesia. Descriptive and prescriptive, the term is a call for acknowledging and accepting the diversity of Islamic practice and belief in Indonesia. I make three arguments. First, while the concept and term “Islam Nusantara” is new in its current variant – closely tied to a particular group of thinkers within the NU – most of what the term describes is neither new nor as locally specific to Southeast Asia as the term suggests. The term encapsulates a thousand-year-old practice of p

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Kusumawikan, James William. "The Clash of Liberties: Religious Freedom, Human Rights, and the Ascendance of Christian Nationalism in the United States." Jurnal Global Strategis 19, no. 1 (2025): 21–44. https://doi.org/10.20473/jgs.19.1.2025.21-44.

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The guarantee of religious freedom enshrined in the United States Constitution, intended to protect the diverse religious beliefs of its citizens, has inadvertently spawned unforeseen consequences. This article examines how the noble principle of religious freedom has intersected with the rise of Christian nationalism, posing a significant threat to democracy and human rights within the nation. Despite the Constitution's emphasis on individual liberties, the emergence of Christian nationalism has fueled a divisive narrative that privileges certain religious identities over others, thereby unde

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Vásquez, Manuel A. "Toward a New Agenda for the Study of Religion in the Americas." Journal of Interamerican Studies and World Affairs 41, no. 4 (1999): 1–20. http://dx.doi.org/10.2307/166188.

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Recent scholarly work on Latin American religion reflects the pluralism and fragmentation of both religion and civil society. What effect will religious practice at the local, “micro” level have on institutions and structures at the “macro” level-namely, the process of democratization? A deeper, simultaneously more foundational and more encompassing definition of democratic politics might be involved. In an increasingly global context, the study of religion and social change in Latin America and among U.S. Latinos needs to take a comparative, truly interamerican approach.

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Mizani, Zeni Murtafiati. "INCLUSIVE-PLURALISTIC ISLAMIC RELIGIOUS EDUCATION MODEL AS AN ALTERNATIVE TO INVESTING THE VALUES OF RELIGIOUS MODERATION." Muslim Heritage 7, no. 2 (2022): 487–504. http://dx.doi.org/10.21154/muslimheritage.v7i2.5018.

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AbstractThis research departs from Islamic Religious Education which is felt to be incomplete in teaching the values of diversity to students so that it can cause students to live in intolerant nuances. This research seeks to provide an overview of an inclusive and pluralist Model of Islamic religious education as an alternative to realizing religious moderation. The research approach used in this study is a Systematic Literature Review with data collection carried out by analyzing or reviewing relevant research writings and articles. The data analysis technique used by researchers is a descri

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Muntasser, M. H. "State-building and Ethnic Pluralism in Iraq after 2003." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 104, no. 1 (2022): 110–30. http://dx.doi.org/10.30570/2078-5089-2022-104-1-110-130.

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The research article deals with the process of building or rebuilding the state in Iraq after 2003 in its various dimensions, in light of the vision and foundational procedures that were developed and supervised by the United States in cooperation with the new leaders of Iraq based on the mechanism of sectarianethnic representation, and diagnosing the imbalances that arose out of that vision and the accompanying procedures, which led to the emergence of new variables in the political process, especially in the post-ISIS* phase, which produced important challenges to the political system and th

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Geisler, Cheryl. "Coding for Language Complexity: The Interplay Among Methodological Commitments, Tools, and Workflow in Writing Research." Written Communication 35, no. 2 (2018): 215–49. http://dx.doi.org/10.1177/0741088317748590.

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Coding, the analytic task of assigning codes to nonnumeric data, is foundational to writing research. A rich discussion of methodological pluralism has established the foundational importance of systematicity in the task of coding, but less attention has been paid to the equally important commitment to language complexity. Addressing the interplay among a commitment to language complexity, the selection of tools, and the construction of workflow, this article offers a framework of analytic tasks in coding. Three general purpose coding tools are explored: Excel, MAXQDA, and Dedoose. This explor

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Forrest, Craig, and Jennifer Corrin. "Legal Pluralism in the Pacific: Solomon Island's World War II Heritage." International Journal of Cultural Property 20, no. 1 (2013): 1–21. http://dx.doi.org/10.1017/s0940739112000458.

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AbstractThe country of Solomon Islands, like most Pacific island nations, has a legally pluralistic regime. That is, customary law operates in parallel with the common law, a legacy of Solomon Islands' colonial past. Legal pluralism raises significant difficulties, including in the way cultural heritage is protected and managed. To date, the courts have rarely been called on to deal with such issues, but in 2010 the High Court had to examine legislation designed to regulate the recovery and export of World War II relics. This seemingly innocuous case raised a number of issues concerning the ri

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CORNAGO, NOÉ. "Beyond self-determination: norms contestation, constituent diplomacies and the co-production of sovereignty." Global Constitutionalism 6, no. 2 (2017): 327–58. http://dx.doi.org/10.1017/s2045381717000132.

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Abstract:The idea of a perfect national political community, entirely confined within the contours of a corresponding state, is one of the foundational fictions of global modernity. Its formal crystallisation in the legal grammars of the right to self-determination has been however, particularly in the post-colonial era, highly problematic and full of ambiguities. Drawing on this background, this article contends that diplomacy offers frequently a more promising venue for dealing with the challenge of political pluralism than appealing to either the unstable grammars of the right to self-deter

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Faris LC, Salman. "Revisiting the Legacy of Islamic Legal Scholarship: The Influence of Sharia on Contemporary Legal Systems." Journal of Islamic Law and Legal Studies 2, no. 1 (2025): 1–15. https://doi.org/10.70063/-.v2i1.56.

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This study explores the enduring legacy of Islamic legal scholarship and its significant influence on both historical and contemporary legal systems, with a particular focus on the multifaceted nature of Sharia. The research addresses the issue of misunderstanding Islamic law as rigid and outdated by highlighting its historical adaptability and intellectual richness. The primary objective is to examine how Islamic jurisprudence, particularly through the principles of Maqasid al-Shariah, has shaped legal systems and continues to inform debates on justice, human rights, and legal pluralism. Util

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Bader, Veit. "Associative Democracy: From ‘the real third way’ back to utopianism or towards a colourful socialism for the 21st century?" Thesis Eleven 167, no. 1 (2021): 12–41. http://dx.doi.org/10.1177/07255136211056688.

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Associative Democracy (AD) has been developed as a specific response to statist socialism and neoliberal capitalism, drawing on older traditions such as associationalism, democratic socialism, and cooperative socialism. As the ‘real third way’, it is distinct from neoliberal privatization and deregulation in the Blair–Schröder varieties of social democracy and in the conservative Reagan–Thatcher–Cameron varieties. This article summarizes what seemed to make AD an attractive realist utopia: its combination of economic, societal and political democracy; its focus on democratic institutional plur

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Fitriani, Misva, and I. Gede Arya Sucitra. "The Conceptual Foundation of Creation by Lombok Diaspora Artist in Contemporary Painting." Journal of Contemporary Indonesian Art 11, no. 1 (2025): 51–63. https://doi.org/10.24821/jocia.v11i1.15094.

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The postmodern thought on pluralism influences contemporary art while providing opportunities for diaspora artists from Lombok to engage in it. This study aims to describe the foundational concepts and practices of diaspora artists from Lombok in the realm of contemporary art. The research method employed is qualitative, focusing on artists Saepul Bahri and Wisnu Aji Kumara, who have been active in the arts for over 14 years. The findings indicate that the artistic foundations of both artists are shaped by personal, social, and cultural experiences, as well as awareness of local values. Despit

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Karppinen, Kari. "Media Diversity and the Politics of Criteria." Nordicom Review 27, no. 2 (2006): 53–68. http://dx.doi.org/10.1515/nor-2017-0230.

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Abstract Diversity and pluralism are foundational principles that seem to underlie much of the arguments in European communication and media policy. Consequently, the positive value associated with these concepts can be exploited in arguments for various and often-incompatible objectives. This paper discusses the uses and implications of different definitions and empirical objectifications of media diversity in media policy with a particular focus on how certain definitions and political rationalities become institutionalized and normalized in expert and policy discourses. It is argued in the

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Hallinan, Dara. "Orthodox Pluralism: Contours of Freedom of Religion in the Russian Federation and Strasbourg Jurisprudence." Review of Central and East European Law 37, no. 2-3 (2012): 293–346. http://dx.doi.org/10.1163/092598812x13274154886863.

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AbstractThis article takes as its principal question whether the Russian protection of freedom of religion in law and practice is compatible with the model created by Strasbourg jurisprudence. Considering freedom of religion as a keystone of the Strasbourg model of democracy and in light of increasing concern and uncertainty at democratic progress in the Russian Federation, the article attempts to isolate the realities of the situation in relation to this unique right. It considers both systems in law and their operation in a broader social context and finally considers issues of compatibility

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Kazeem, Akeem Olayinka, and Fatmir Shehu. "Analyzing John H. Hick’s Religious Pluralism and Its Implications from Islamic Ethical Perspectives." Journal of Islamic Thought and Civilization 13, no. 2 (2023): 178–94. http://dx.doi.org/10.32350/jitc.132.12.

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This paper underscores religious pluralism postulated by John Hick (1922–2012) to (re)solve various perceived conflicts of religious diversity and inter-religious relationships in the modern times. To embark on the religious implications of Hick’s postulation from an Islamic standpoint with an emphasis on the ethical perspectives, this study discusses all the relevant conflicts arising due to the misrepresentation of certain issues in a religious context. Additionally, this research is eloquent as it highlights certain moral principles provided by Islam to address the real and potential confli

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Engelhardt, Jr., Hugo Tristram. "Moral Content, Tradition, and Grace: Rethinking the Possibility of a Christian Bioethics." State Religion and Church in Russia and Worldwide 38, no. 4 (2020): 44–66. http://dx.doi.org/10.22394/2073-7203-2020-38-4-44-66.

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Birth, suffering, disability, disease and death were by medicine’s successes placed within a context of seemingly novel challenges that cried out for new responses. Secular bioethics rose in response to the demands of these new biomedical technologies in the context of a culture fragmented in moral pluralism. While secular bioethics promised to unite persons separated by diverse religious and moral assumption, this is a promise that could not be fulfilled. Reason alone cannot provide canonical, content-full moral guidance or justify a moral community capable of binding all persons. Christian b

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Moustafa, Tamir. "Islamic Law, Women's Rights, and Popular Legal Consciousness in Malaysia." Law & Social Inquiry 38, no. 01 (2013): 168–88. http://dx.doi.org/10.1111/j.1747-4469.2012.01298.x.

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Drawing on original survey research, this study examines how lay Muslims in Malaysia understand foundational concepts in Islamic law. The survey finds a substantial disjuncture between popular legal consciousness and core epistemological commitments in Islamic legal theory. In its classic form, Islamic legal theory was marked by its commitment to pluralism and the centrality of human agency in Islamic jurisprudence. Yet in contemporary Malaysia, lay Muslims tend to understand Islamic law as being purely divine, with a single “correct” answer to any given question. The practical implications of

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Hancock, Black Hawk, Bryan L. Sykes, and Anjuli Verma. "The Problem of “Cameo Appearances” in Mixed-methods Research: Implications for Twenty-first-century Ethnography." Sociological Perspectives 61, no. 2 (2018): 314–34. http://dx.doi.org/10.1177/0731121418756045.

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Amid ongoing controversies in ethnography concerning representation, reproducibility, and generalizability, social scientific scholarship has increasingly taken a mixed-methods turn. While studies that blend qualitative and quantitative data promise to enhance the validity of representations of social worlds under analysis, they cannot escape contending with foundational dilemmas of scientific translation, integration, and commensurability across methodological paradigms. Recent debates have ignited a new line of inquiry about the integration of multiple methods in ethnography. In this paper,

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Abuseridze, Giga. "THE MULTIFACETED LANDSCAPE OF WTO LAW: A COMPREHENSIVE EXAMINATION OF ITS PRINCIPLES, RULES AND INSTITUTIONAL STRUCTURE." ინოვაციური ეკონომიკა და მართვა 10, no. 2 (2023): 18–25. http://dx.doi.org/10.46361/2449-2604.10.2.2023.18-25.

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Giga Abuseridze E-mail: gabuseridze@cu.edu.ge  Ph.D in Law Caucasus University, Georgia  Riga Stradins University, Latvia https://orcid.org/0000-0003-2868-8719  Abstract: This paper examines the fundamental tenets, regulations, and institutional framework of the World Trade Organization that constitute the intricate landscape of WTO jurisprudence. The author delves into the intricate and specialized character of WTO law, elucidating a diverse array of topics pertaining to the intersection of international trade and legal principles. Particular emphasis is pl

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Junaedi, Junaedi, Imam Syafi'i, Fuad Hasyim, and Mohammad Jawid Marwat. "Transformational Curriculum Model through Interpretation Epistemology; Islamic Boarding School Curriculum Management Perspective." Munaddhomah: Jurnal Manajemen Pendidikan Islam 6, no. 3 (2025): 387–403. https://doi.org/10.31538/munaddhomah.v6i3.1802.

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This study examines the epistemological foundations of Qur'anic interpretation (tafsir) within the curriculum of traditional Islamic boarding schools (Pesantren) in the Nusantara, with a focus on integrating classical and contemporary interpretative methodologies into curriculum management. Employing a qualitative approach through library research, historical tracing, and content analysis of canonical tafsir texts (such as Tafsir Jalalayn, Ibn Kathir, and Baidhawi) alongside institutional documents, the research traces the evolution of tafsir education across generations. The study covers Pesa

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Rumadi. "Managing Diversity, Rewriting Memory: A Historical Perspective on Religious Pluralism and Conflict in Indonesia." Islam Nusantara: Journal for the Study of Islamic History and Culture 6, no. 2 (2025): 25–42. https://doi.org/10.47776/eprwcf05.

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This paper explores how the Indonesian government—especially at the local level—has historically engaged in resolving religious freedom-related conflicts. Unlike most studies that trace the roots of religious violence to ideological tensions between religion and the state, this research focuses on the actual mechanisms of conflict resolution and reconciliation, particularly in the post-Reformasi period when decentralization redefined governance structures. It argues that religious conflict resolution in Indonesia is shaped less by normative ideals of religious freedom and more by pragmatic pol

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Giustiniano, Luca, Paolo Gubitta, Giovanni Masino, Luca Solari, and Teresina Torre. "Call for papers: LGBTI+ population and healthcare context." puntOorg International Journal 1, no. 1 (2019): 1. http://dx.doi.org/10.19245/25.05.cfp.04.

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The call for paper clearly builds on the WOA 2019’s theme, acknowledging that organization theory and practice are progressively challenged and enriched by conflicting expectations expressed by a plethora of stakeholders whose answers have often to be found by the embracement of academic multidisciplinarity – i.e. the borrowing of constructs and models from other fields. In this fluid reality, organizations tend to be more problematic to design while extremely meaningful as privileged points of observations of phenomena. In this vein, they result as “convenient microcosms” where scholars and m

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Ezedike, Edward Uzoma. "A Contemporary Analysis of Kant’s Concept of Goodwill and the Categorical Imperative." PINISI Discretion Review 1, no. 1 (2020): 185. http://dx.doi.org/10.26858/pdr.v1i1.13625.

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This paper makes a contemporary appraisal of the concepts of the ‘Goodwill’ and the ‘Categorical Imperative’ in Kant’s formalistic, deontological ethics. Kant posits that the rightness of an act does not depend at all on the value of its consequences. For him, in order to know whether an act is right or wrong, we need only see whether it is in accordance with a valid moral rule. The test for a valid moral rule, as he conceives it, is purely formalistic. For a moral rule to be valid, it must pass the test of the foundational, supreme principle or ultimate criterion of morality, which Kant calls

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Kleinhans, Martha-Marie, and Roderick A. Macdonald. "What is a Critical Legal Pluralism?" Canadian journal of law and society 12, no. 02 (1997): 25–46. http://dx.doi.org/10.1017/s0829320100005342.

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AbstractLegal pluralism is a contemporary image of law that has been advanced by sociolegal scholars in response to the dominant monist image of law as derivative of the political state and its progeny. The pluralistic image redirects law and society research toward the myriad normative orders outside the circle of “the Law.” This essay considers the epistemological foundations of both legal pluralism and the legal monist image of law against which its proponents are reacting. It argues that contemporary pluralistic imaginations rest on the same impoverished view of law and its subjects that s

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Luebbert, Gregory M. "Social Foundations of Political Order in Interwar Europe." World Politics 39, no. 4 (1987): 449–78. http://dx.doi.org/10.2307/2010288.

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Four types of regimes of historic importance appeared in Europe between the two world wars: pluralist democracy, social or corporatist democracy, traditional dictatorship, and fascism. The vast body of literature that has grown up around them has rarely cast these political orders as historical alternatives to each other, however. When it has done so, it. has normally cast pluralist democracy as the alternative to fascism. Most commonly, this has taken the form of contrasts between Germany and Britain, and has been accompanied by the question, why was Germany not like Britain? Yet, pluralist d

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Ayoub, Phillip, and Kristina Stoeckl. "The Global Resistance to LGBTIQ Rights." Journal of Democracy 35, no. 1 (2024): 59–73. http://dx.doi.org/10.1353/jod.2024.a915349.

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Abstract: This essay explores the troubling global pattern of illiberal governments weaponizing the issue of LGBTIQ rights. We argue that the fluidity of sexual orientation and gender identity makes LGBTIQ people susceptible targets for antidemocratic forces, allowing autocratic and illiberal regimes to contrast these identities with the perceived stability of tradition, national sovereignty, and conventional notions of "nature." Political homo- and transphobia are used by illiberal governments as tools to mobilize constituencies by framing LGBTIQ rights as incompatible with traditional values

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Dr., Muhammad Abubakar Siddique. "Integrating Cultural Diversity: An Islamic Framework for Multicultural Societies." Journal of Advanced Studies in Social Sciences (JASSS) 3, no. 1 (2025): 14–24. https://doi.org/10.5281/zenodo.15345432.

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This study explores the integration of cultural diversity through a structured Islamic framework, aiming to contribute to contemporary discourse on social cohesion in multicultural societies. Drawing on a mixed-methods approach—comprising an in-depth literature review, qualitative content analysis, and expert consultation—the research identifies key Islamic principles that promote peaceful coexistence, mutual respect, and inclusive community building. The study highlights foundational concepts such as Shura (consultative governance), Ta’aruf (mutual understanding), and interf

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Taman, Heribertus Kurnia, and Martinus Joko Lelono. "Pluralisme Agama Perspektif Raimundo Panikkar: Kontribusinya untuk Keberagaman Agama di Kota Kupang." Proceedings of The National Conference on Indonesian Philosophy and Theology 2, no. 1 (2024): 141–58. http://dx.doi.org/10.24071/snf.v2i1.8494.

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The plurality of religions and cultures in Kupang City often creates challenges, such as the potential for conflict or misunderstanding between religious and cultural groups. This situation sometimes disrupts the tolerance of religious life in Kupang. In addition, this situation often leads to conflicts between small groups (Muslims) and large groups (Christians). In this context, the pluralist views of Raimundo Panikkar, a prominent theologian and philosopher of religion, provide a unique perspective on understanding religious diversity. Through an analysis of Panikkar’s key concepts, such as

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Manno, Daud. "Gagalnya Pluralisme? Kajian Historis dan Teologis Menuju Paradigma Baru Moderasi Beragama." KHARISMATA: Jurnal Teologi Pantekosta 8, no. 1 (2025): 85–103. https://doi.org/10.47167/thntg378.

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This article examines the crisis of pluralism within the theological and historical framework of interfaith engagement. It traces the root causes of pluralism's shortcomings through a historical-theological lens and proposes religious moderation as a new paradigm that is more realistic and biblically grounded. Integrating theological, practical, and contextual approaches, this paper provides a foundation for a more discerning interreligious dialogue based on love, justice, and active societal participation. While pluralism offers inclusive values, it often fails to address the deep spiritual a

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Deets, Stephen. "Constitutionalism and Identity in Eastern Europe: Uncovering Philosophical Fragments." Nationalities Papers 33, no. 4 (2005): 489–516. http://dx.doi.org/10.1080/00905990500353956.

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Despite the euphoria surrounding the 1989 revolutions, over the past 15 years voices have warned that resurgent nationalism may bring “democracy in dark times” (Isaacs, 1998; Tismaneanu, 1998; Ramet, 1997). Reflecting this fear, a stream of articles has asserted that nationalism in the East is different from the more civic nationalism of the West (Vujacic, 1996; Bunce, 2001; Schöpflin, 2003). If true, these sentiments should be reflected in the constitutions, documents that define the polity and the foundational values of the state in addition to creating the basic institutional order. Debates

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Cumpa, Javier. "Naturalism and the Question of Ontology." American Philosophical Quarterly 60, no. 1 (2023): 37–48. http://dx.doi.org/10.5406/21521123.60.1.04.

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Abstract What is the so-called “question of ontology?” Is the question of ontology genuinely a question about “categories” (Lowe 2006), “structure” (Sider 2011), “existence” (Thomasson 2015), or rather “reality” (Fine 2009)? In this article, I defend the neo-Sellarsian approach to the question of ontology, a novel, naturalistic approach according to which the foundational question of ontology is about “understanding the manifest and the scientific images of the world, and their multiple relationships.” First, I argue for the thesis of Impure Eliminativism, a form of constructive pluralism abou

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Viswanathan, Indu. "Examining Anti-Hindu Bias in American Public Education." Journal of the Council for Research on Religion 6, no. 1 (2025): 25–45. https://doi.org/10.26443/jcreor.v6i1.130.

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This paper introduces the “Endogenous Cycle of Hinduphobia,” a theoretical construct explaining the perpetuation of stereotypical depictions and systematic omissions of Hinduism and Hindus in scholarship and media, which seed a biased master narrative about Hinduism in the public imagination. It highlights the role played by epistemic injustice in undermining Hindu testimony and scholarly contributions, sustaining a cycle of prejudice that entrenches this master narrative. Historical ties of American public education to colonial and missionary objectives are explored, illustrating how curricul

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Karki, Mrigendra Bahadur. "Mapping a Revolutionary Lexicon: Semantic Networks and the Ideological Architecture of People’s Multiparty Democracy in Nepal." State, Society and Development: PMPD Perspectives 3 (July 10, 2025): 29–40. https://doi.org/10.3126/ssd.v3i01.81292.

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This article explores the ideological architecture of People’s Multiparty Democracy (PMPD) as articulated by Madan Bhandari and institutionalized by the Communist Party of Nepal (Unified Marxist–Leninist). The study aims to examine how PMPD constructs a revolutionary framework that synthesizes Marxist principles with democratic pluralism, ethical leadership, and institutional accountability. It specifically highlights the ways that the PMPD’s conceptual discourse organizes and communicates a coherent vision of socialist transformation in Nepal. Using co-occurrence network analysis, implemented

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