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Articles de revues sur le sujet « France – Intellectual life – 16th century »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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1

Terentieva, Ekaterina. "The French Court Historical Writing as a Form of Manifestation of the Royal Power (Late 16th — First Half of 17th Century)." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018884-1.

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The present paper argues that the French historical writing in the late sixteenth and in the first half of the seventeenth century became a form of manifestation of the French royal power. The integrated scientific approach chosen in this research permits the author to draw several new conclusions concerning the multiplicity of forms of publicity of the French absolute monarchy. Three main aspects are in question: the institutional (or socio-political) one, the aspect of publishing specific in early modern Europe, and the substantial aspect of the historical discourse of the epoch. The existen

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Seitz, Elisabeth. ""If Only Truber Had Been a Croat!" Slovene Variations on the Theme of a Common Slavic Literary Language from the Reformation to the Neo-Illyrian Period." Slovene Linguistic Studies 1 (February 4, 2025): 91–124. https://doi.org/10.3986/sls.1.1.07.

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Whenever leading Slovene intellectuals were in the position todecide about a large-scale solution to the literary language question,there was to be a fierce debate for several years, with the minimalist view eventually prevailing. Representatives of three differently motivated movements, the Reformation, Illyrism and Neo-Illyrism, tried to restore the linguistic unity among the South Slavs (mostly excluding the Bulgarians from the start). Accordingly, the literary language for all South Slavs was to be based either on one of the regional dialects, aiming for a wider reading public in order to

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Marton, Gellért Ernő. "A Life in Service of his Homeland – the Diplomatic Role and Activity of János Rimay." Rocznik Przemyski. Historia 1 (26) (2021): 3–28. http://dx.doi.org/10.4467/24497347rph.21.001.14724.

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The goal of this paper is to summarise the diplomatic and political role of poet and intellectual, János Rimay of Alsósztregova and Rima. Rimay is well-known as the pupil and friend of the great Hungarian poet, Bálint Balassi, and also as a great poet and a representative of stoicism, as well as as a diplomat and statesman who became important in the regional diplomacy in the last decades of the 16th century and the first decades of the 17th century.

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Hadj Mahammed, Aissa, and Paul M. Love. "Ibadi Copyists in the Mzab Valley, Algeria (9th–10th/15th–16th Century)." Journal of Islamic Manuscripts 12, no. 1 (2021): 22–39. http://dx.doi.org/10.1163/1878464x-01201003.

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Abstract This article examines the circulation of manuscripts in the Mzab Valley in southern Algeria during the 9th–10th/15th–16th centuries in an attempt to identify the most prominent copyists in the region. The primary aim of the paper is to highlight the importance of manuscripts for the Mzab’s Ibadi Muslim community in this period and to demonstrate its impact on the intellectual and cultural life of the region.

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Yi, Xinyue. "Science and Art in The Creation of Adam." Journal of Education, Humanities and Social Sciences 11 (April 20, 2023): 149–54. http://dx.doi.org/10.54097/ehss.v11i.7541.

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The Renaissance was an intellectual and cultural movement that took place in Europe from the mid-14th century to the 16th century, and profoundly influenced European intellectual life in the early modern period. Beginning in Italy and spreading to the rest of Europe in the 16th century, its influence is reflected in art, architecture, philosophy, literature, music, anatomy, etc. The Creation of Adam is one of the important works of this period. Michelangelo's rigorous judgment of the body on the basis of anatomy, coupled with the use of clairvoyance skills, paints a unique human beauty with a

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Galtsin, Dmitrii D. "Froben Prints and Polemics on Religion in Early Modern Eastern Europe." Vestnik of Saint Petersburg University. History 67, no. 2 (2022): 578–98. http://dx.doi.org/10.21638/11701/spbu02.2022.216.

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The article explores the Froben prints stored at the Rare Books Department of the Library of the Russian Academy of Science (Biblioteka Akademii Nauk) in Saint Petersburg. For three generations in the 16th century, Basel printers the Frobens influenced European intellectual life like no other publishing establishment, contributing to the spread of early Latin and Greek Christian literature, which determined both the development of theology and the humanities. Some copies of Froben prints are conspicuous for the history of their use which is intrinsically connected with various kinds of religio

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Le Baillif, Anne-Marie. "The Translator’s Paradox." Interlitteraria 21, no. 2 (2017): 195. http://dx.doi.org/10.12697/il.2016.21.2.3.

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This paper will focus on the translators as their situation has proved to be more and more difficult in France. With examples, we want to consider how one’s position has evolved in the publishing world from the 16th century to the present. Looking at the 16th century, we can observe a real fever for translations of ancient texts. In the Netherlands, Italy and France, printers were translators and signed their translations with their proper name. Playwrights did the same with Latin and Greek works. For example, we know Oedipo tyranno by Giustiniani who translated Sophocles. The name of the Gree

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JAINCHILL, ANDREW. "POLITICAL ECONOMY, THE STATE, AND REVOLUTION IN EIGHTEENTH-CENTURY FRANCE." Modern Intellectual History 6, no. 2 (2009): 425–44. http://dx.doi.org/10.1017/s1479244309002157.

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Among the stunning changes in material and intellectual life that transformed eighteenth-century Europe, perhaps none excited as much contemporary consternation as the twin-headed growth of a modern commercial economy and the fiscal–military state. As economies became increasingly based on trade, money, and credit, and states both exploded in size and forged seemingly insoluble ties to the world of finance, intellectuals displayed growing anxiety about just what kind of political, economic, and social order was taking shape before their eyes. Two important new books by Michael Sonenscher and J

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Borisov, Maksim Yu. "Marginalia in Parisian Historical Publications of the Second Half of the 16th Century in Russian and Franch Libraries." Observatory of Culture 18, no. 3 (2021): 326–35. http://dx.doi.org/10.25281/2072-3156-2021-18-3-326-335.

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The article is devoted to the study of reader’s practices related to the several centuries of existence of French historical books of the second half of the 16th century, the books’ place in people’s lives and attitude to them. The study’s source base is represented by a body of identified book marginalia from the copies of Parisian publications stored in the National Library of France and the Rare Books Department (Book Museum) of the Russian State Library. The handwritten notes (396 marginalia have been identified and are being introduced into scientific circulation) that are dated belong to

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Barria-Asenjo, Nicol A. "Alain Badiou a Life and a System of Thought:." Aitías, Revista de Estudios Filosóficos del Centro de Estudios Humanísticos de la UANL 3, no. 5 (2023): 119–38. http://dx.doi.org/10.29105/aitas3.5-56.

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"L'histoire des idees", has a nominal existence in the period of the Enlightenment, that is to say, it has its origins in the 19th century in France. From the moment of its appearance and establishment as an independent field, it maintained a close and complementary relationship with philosophy. At present, the History of Ideas is a field in dialogue with History, Historiography, Philosophy and even Psychoanalysis. It is necessary to return to the French intellectual terrain, to the living history and intellectual production of our time in order to analyze the contribution that French philosop

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Orbán, Áron. "Nicasius Ellebodius and the “otium litterarum” The Vicissitudes of a Flemish Humanist in Pozsony (1571–77)." East Central Europe 48, no. 1 (2021): 1–22. http://dx.doi.org/10.30965/18763308-48010009.

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Abstract This study reviews Nicasius Ellebodius’s Pozsony (today: Bratislava) period (1571–77) from a biographical and intellectual historical perspective. Ellebodius (1535–1577) was a Flemish philologist of vast erudition, one of the finest Graecists of his day. His biography and character are much less discussed in scholarship than his works, although his letters provide us with invaluable information about his life, as well as about the participation of the academic elite of 16th-century Hungary in the international res publica litteraria. The article will revisit the problem of how far he

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Fedorenko, V., V. Kovalenko, and O. Gaidai. "PREHISTORY OF FORMATION OF FORENSIC INTELLECTUAL PROPERTY ANALYSIS IN THE CONTEXT OF FORENSIC ACTIVITY GENESIS IN UKRAINE (FROM THE TIME OF KIEVAN PRINCIPALITY TO THE FIRST WORLD WAR) (Review Article)." Theory and Practice of Forensic Science and Criminalistics 22, no. 2 (2020): 126–45. http://dx.doi.org/10.32353/khrife.2.2020.10.

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Preconditions for emergence of forensic intellectual property analysis in Ukraine and abroad in the period from the 10th to the beginning of 20th century in the context of forensic science genesis are comprehensively analyzed in the article. The following sources of court proceedings of the Kyivan Principality (Russia) Epoch and the so-called “Dark ages” (in the 12th/14th centuries), as “Russkaya Pravda”, treaties of appanage princes with grand princes and between each other, charters and letters patent of princes, sudebniky, etc., along with the Statutes of Lithuania (16th century) and others

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LOSENSKY, PAUL. "DAVID J. ROXBURGH, Prefacing the Image: The Writing of Art History in Sixteenth-Century Iran, Studies and Sources in Islamic Art and Architecture, vol. 9 (Leiden: E. J. Brill, 2001). Pp. 289. $59.00 cloth." International Journal of Middle East Studies 35, no. 4 (2003): 640–42. http://dx.doi.org/10.1017/s0020743803260268.

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The title and publication series of Prefacing the Image initially suggest that it treats a topic of interest only to specialists in art history—a dozen or so rhetorically ornate prefaces composed for bound albums of calligraphies, drawings, and paintings (muraqqaע) during the 16th century. However, it quickly becomes apparent that the scope of this study extends far beyond such disciplinary boundaries. “The primary objective of this book is to study the preface through a variety of approaches—historical, cultural, social, and intellectual” (p. 17). By integrating the album preface into a broad

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M. Khoirul Huda. "Kosmopolitanisme Kehidupan Intelektual di Ḥijāz sebelum Wahabisme, Studi Kasus Sintesis Teologi Asya’ri-Akbari oleh Ibrāhim al-Kurānī (w. 1690 M)". Islam Nusantara: Journal for the Study of Islamic History and Culture 6, № 2 (2025): 107–13. https://doi.org/10.47776/ccewkk16.

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The study of Islam in the archipelago cannot be separated from the intellectual dynamics in Ḥijāz. This is as shown by the study of Bruinessen, Azra, and Fathurrahman. On the other hand, very few have commented on the condition of Ḥijāz in the 16th to 19th centuries. The book Intellectual Life in the Ḥijāz before Wahhabism Ibrāhīm al-Kūrānī's (d. 1101/1690) Theology of Sufism by Naser Dumairieh tries to fill the gap. Using tsabat books, books that contain scientific sanad that connect with the authors of classical works, Dumairieh explores the circulation of knowledge, figures and works in the

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KARAKUŞ, Girayalp. "The Politics of Change from the Ottoman Empire to the Young Republic." Abant Sosyal Bilimler Dergisi 23, no. 1 (2023): 68–79. http://dx.doi.org/10.11616/asbi.1205136.

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Although kings and princes were in power in Europe, states acted as a single Christian nation. However, this situation changed with the age of Reformism. Although the ideology of the Catholic Vatican church to create a single Christian community made its presence felt, it would lose its influence by the end of the 16th century. The intellectual developments in the West also affected Turkey and formed the basis of the years-long conflict between modernism and traditionalism. In this study, reciprocal analyzes were performed. The findings of many domestic and foreign researchers were included. T

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Maber, Richard. "Friendship and Rivalry in Science and Scholarship: Pierre-Daniel Huet and the Académies de Caen." Nottingham French Studies 56, no. 3 (2017): 323–35. http://dx.doi.org/10.3366/nfs.2017.0194.

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An informed engagement in a wide variety of advanced intellectual pursuits was entirely normal in the early modern period; less predictable, though, were the crucial dynamics of interpersonal relationships. Uniquely in seventeenth-century France, Caen saw the foundation of two separate learned societies, the principal Académie de Caen and the smaller but distinct Académie de physique. The latter was also unique: inspired by the Royal Society of London and founded well before the Parisian Académie des sciences, it gained royal recognition and finance in 1668 before failing soon after 1672. In t

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Stănică, Loredana. "Rapports intertextuels et (re)constructions identitaires dans le roman Bois rouge de Jean-Marie Touratier." Revista Cercurilor studenţeşti ale Departamentului de Limba şi Literatura Franceză, no. 10 (November 15, 2021): 17–30. http://dx.doi.org/10.31178/rcsdllf.10.2.

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Published in 1993, the novel Bois rouge by Jean-Marie Touratier brings to life the history of the short-lived French colony of Brazil, the Antarctic France, whose existence, reduced to only five years (1555-1560), was described in the travelogues written in the 16th century by André Thevet (Les Singularitez de la France Antarctique - The New Found World, or Antarctike) and Jean de Léry (Histoire d’un voyage faict en la terre du Brésil – History of a Voyage to the Land of Brazil). Beneath the appearance of a simple story told by an ironic voice, sometimes even satirical towards the military lea

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Viskantaitė-Saviščevienė, Saulė. "The Genealogy of Šemetas' in 15th-16th century." Lietuvos istorijos studijos 14 (December 28, 2004): 31–49. http://dx.doi.org/10.15388/lis.2004.37141.

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The beginning of the Šemetas' kin is related to the middle of the 15th century when the ancestor of this family, Šemeta Nemeikaitis (the son of Nemeikis), was mentioned. He had 2 sons: Mikalojus and Jonas, who were descendants of 2 ramifications of the Šemetas' kin. It is unclear when and why the first (Jonas) offshoot was called by Šemetas' name. But at the beginning of the 16th century, Jurgis Jonaitis (Jurgis the son of Jonas) had this name as a surname. The earliest reference of Nemeikaičiai-Šemetas' family shows us that they were the relatives of Galiginas and his kin (Račkaičiai, Jackaič

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Romanenkova, Yuliia. "Paragon Pearls in the Western European Jewellery Art of the 16th–19th Centuries." Bulletin of KNUKiM. Series in Arts, no. 47 (December 26, 2022): 15–20. https://doi.org/10.31866/2410-1176.47.2022.269519.

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The purpose of the article is to study the main trends in the use of paragon pearls in the jewellery manufacture of Western European countries, starting from the 16th century. Methods. The main scientific research methods include historical, chronological, complex, and comparative methods of art studies analysis to fully and thoroughly cover the phenomenon of the use of paragons in the jewellery art of the post-Renaissance era in the leading countries of Western Europe. Results. Since the end of the 15th century, pearls were among the most popular materials used by jewellers in

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GRIGONIS, EVALDAS. "ŠVENTOJO RAŠTO LEIDINIAI VILNIAUS UNIVERSITETO BIBLIOTEKOS XVI AMŽIAUS KNYGŲ FONDUOSE." Knygotyra 56 (January 1, 2011): 149–66. http://dx.doi.org/10.15388/kn.v56i0.1506.

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Vilniaus universiteto bibliotekos Retų spaudinių skyriusUniversiteto g. 3, LT-01122 Vilnius, LietuvaEl. paštas: evaldas.grigonis@mb.vu.ltStraipsnyje analizuojami XVI a. Šventojo Rašto leidiniai, saugomi Vilniaus universiteto bibliotekos Retų spaudinių skyriaus fonduose. Pateikiama statistinės informacijos apie šių spaudinių kalbinį pasiskirstymą, leidimo vietas, kai kurie iš jų nagrinėjami plačiau, žvilgsnį telkiant į vietinius leidėjus, kurių spaustuvėse pasirodė dabar VUB esantys minėto laikotarpio Šventraščiai. Taip pat analizuojami šių knygų nuosavybės ženklai (proveniencijos), remiantis j

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Окунева, О. В. "Little Island, Great Desolation: “Antarctic France” in Brazil as a Space of Sensory Deprivation." Диалог со временем, no. 76(76) (August 17, 2021): 314–29. http://dx.doi.org/10.21267/aquilo.2021.76.76.011.

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В статье на примере истории первой французской колонии в Бразилии (1555–1560) рассматривается проблематика использования пространства сенсорной депривации в качестве инструмента властных отношений. Сохранившиеся свидетельства о тяготах и лишениях колонистов повествуют об ограниченности пространства, недостаточности запасов продовольствия одновременно с отсутствием привычных продуктов питания, а также жесткой и временами жестокой регламентацией главы колонии. Наряду с выявлением уникальной и верифицируемой информации источников статья затрагивает проблематику конструирования авторами XVI века о

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Hutton, Sarah. "Émilie Du Châtelet’s Newton." Journal of Physics: Conference Series 2877, no. 1 (2024): 012013. http://dx.doi.org/10.1088/1742-6596/2877/1/012013.

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Abstract This paper discusses the first French translator of Isaac Newton’s Principia Mathematica, Émilie Du Châtelet (1706-1749). It shows how her reputation suffered because as a woman her intellectual capabilities and her attainment in mathematics were not taken seriously and she was overshadowed by Voltaire, although he was no match for her expertise in mathematics. However, her extensive correspondence shows that in her lifetime she had an active intellectual life and was well-connected with the leading savants of her day. The letters shed light on the development of her interest in Newto

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Byrnes, Joseph F. "Chateaubriand and Destutt de Tracy: Defining Religious and Secular Polarities in France at the Beginning of the Nineteenth Century." Church History 60, no. 3 (1991): 316–30. http://dx.doi.org/10.2307/3167470.

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Within ten years of the execution of Louis XVI two general and opposed features of the Old Regime, Catholic Christianity and Enlightenment rationality, were globally idealized by two authors—both of them former aristocrats— François-René de Chateaubriand (1768–1848) and Antoine-Louis-Claude Destutt de Tracy (1754–1836). No two participants in the complex discussion of religion and secularism that took place at the highest levels of government and Parisian intellectual life at the end of the First Republic and during the Napoleonic regime better represented on the one hand unconditional nostalg

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Varshanidze, Nadim, and Emzar Kakhidze. "SOME ISSUES ON NATIONAL IDENTITY OF GEORGIAN MUSLIMS." Pro Georgia, no. 32/2022 (January 1, 2022): 247–54. http://dx.doi.org/10.32690/1230-1604/pg32/varshanidze/kakhidze.

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The southern region of Georgia, historical Meskheti which according to tradition was primary converted in Christianity even in the 1st century AD was occupied by Ottomans since 16th century AD. Only the territories of present Samtskhe-Javakheti and Ajara, approximatelyone third of ancient Messkheti are parts of modern state of Georgia being a part of the Russian Empire since 1829 and 1878 in sequence.It is interesting the different results, which occurred after the entire process. The Muslim inhabitants of Samtskhe-Javakheti, unlike of Ajarians, could not keep up the national consciousness and

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Seregina, A. Yu. "Thomas North’s travel to Rome (1555): From itinerary to traveler’s memoir." Shagi / Steps 9, no. 1 (2023): 185–205. http://dx.doi.org/10.22394/2412-9410-2023-9-1-185-205.

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The article analyses the text of the “Journey of the English Ambassadors to Rome in 1555” — a travel memoir compiled in the 1560s on the basis of a diary kept by Thomas North (1535 — c.1601), then a page in the household of ambassador Thomas Thirlby, Bishop of Ely. Later in life, Thomas North became famous as the author of the first, often reprinted English translation of Plutarch’s “Parallel Lives” (1579), and his travelogue remains the most important of the extant documents related to the last English embassy to Rome (1555), which temporarily restored the country’s relationship with the Holy

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Park, Marian T., Giancarlo Mignucci-Jiménez, Lena Mary Houlihan, and Mark C. Preul. "Management of injuries on the 16th-century battlefield: Ambroise Paré’s contributions to neurosurgery and functional recovery." Neurosurgical Focus 53, no. 3 (2022): E2. http://dx.doi.org/10.3171/2022.6.focus21710.

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During the 1536 siege of Turin in northern Italy, a young French barber-surgeon abandoned the conventional treatment of battle-inflicted wounds, launching a revolution in military medicine and surgical techniques. Ambroise Paré (1510–1590) was born into a working-class Huguenot family in Laval, France, during an era when surgery was not considered a respectable profession. He rose from humble origins as a barber-surgeon, a low-ranked occupation in the French medical hierarchy, to become a royal surgeon (chirurgien ordinaire du Roi) serving 4 consecutive French monarchs. His innovative ideas an

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Batenko, Taras. "ROCHEFORT, «IRON BARON»: VICTORY, BLOOD, CAST IRON AND CLIMATE. ON THE ISSUE OF IDENTIFICATION OF NOBLE FAMILIES OF FRANCE." European Historical Studies, no. 28 (2024): 50–83. http://dx.doi.org/10.17721/2524-048x.2024.28.4.

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The article about the family of Rofshore and René de Rochefort, in particular, is an attempt to research and analyze the history of France in the period from the end of the 15th to the early 17th century, through the prism of the life and activities of one of the brightest representatives of the nobility during the reign of the Valois dynasty and the Wars of Religion in France between Catholic majority and Protestant minority. This article is the first attempt in Ukrainian historiography to research and describe the biography of René de Rochefort, paying attention to the key events that unfold

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Brennan, Thomas. "Taverns in the Public Sphere in 18th-Century Paris." Contemporary Drug Problems 32, no. 1 (2005): 29–43. http://dx.doi.org/10.1177/009145090503200104.

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The 18th-century Parisian tavern was public space that lay beyond the private spheres of home, family, or corporate identity. Taverns, like markets or roads, were without inherent order, so they required the ordering of public authority. For much of the old regime, taverns illustrate the public sphere in its subjection to public control. A second public sphere, found in the coffeehouses of Britain and the cafés of France, was a place of intellectual and social exchange that gradually challenged the royal monopoly on public issues. Yet taverns demonstrated the evolution of a third public sphere

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Samborska-Kukuć, Dorota. ""Zabawy mędrców" Antoniego Wysockiego – powieść z życia akademików krakowskich XVI wieku." Annales Universitatis Paedagogicae Cracoviensis | Studia Historicolitteraria 23 (December 30, 2023): 109–24. http://dx.doi.org/10.24917/20811853.23.7.

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Zabawy mędrców – a novel by Antoni Godziemba Wysocki, a forgotten writer, an eccentric and intellectual from Lviv, was published in the interwar period and became a literary event. Reviewers unanimously emphasized his innovative approach to history. It was not the historical novel that readers were used to, both in terms of idea and form. Placing the action inside the Krakow Academy in the 16th century, at the turn of the Middle Ages and the Renaissance, was supposed to demonstrate the pathology of education that was dominated by dogma and scholasticism against the background of the daily life

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Ueno, Hiroki. "Adam Smith between the Scottish and French Enlightenments." Dialogue and Universalism 32, no. 1 (2022): 127–46. http://dx.doi.org/10.5840/du20223218.

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This paper discusses Adam Smith’s intellectual relationship with the French Enlightenment, with a particular focus on his view of French culture as conveyed in The Theory of Moral Sentiments (1759). Compared to England at that time, eighteenth-century Scotland is considered as having a closer affiliation with France in terms of their intellectual and cultural life during what has been dubbed the Enlightenment. While David Hume was representative of the affinity between the French and Scottish literati, Smith also held an enduring interest in the French philosophy, literature, and other aspects

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Chandler, Jean. "A comparative analysis of literary depictions of social violence in two important 16th Century autobiographies, from the perspective of the fencing manuals of the Renaissance." Acta Periodica Duellatorum 3, no. 1 (2015): 101–37. http://dx.doi.org/10.1515/apd-2015-0004.

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Abstract In the late 16th century two interesting individuals made substantial contributions to the relatively new genre of the autobiography. In 1595 Bartholomäus Sastrow (1520–1603), a north German burgher, notary, diplomat, and eventually burgomeister of the Hanseatic City of Stralsund, penned his life story. Benvenuto Cellini (1500–1571), goldsmith, soldier, musician and famous Renaissance artist from Florence, wrote his memoir between 1558 and 1563. Though they were born twenty years apart, both men had similar backgrounds. Both were from the lower-middle strata of society but rose to hig

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Eickelman, Dale F. "The Re-Imagination of the Middle East: Political and Academic Frontiers (1991 Presidential Address)." Middle East Studies Association Bulletin 26, no. 1 (1992): 3–12. http://dx.doi.org/10.1017/s0026318400025013.

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The world is now undergoing a transformation as profound as that experienced with the rise of the territorial state system after the religious wars of Europe’s feudal period. Modern technology in defense and communications and “emerging trans-state patterns of commerce, politics, and cultural life” are rendering traditional notions of “frontier” obsolete. Dispersed transnational communities—Sikhs in Canada, Muslims in Britain, Germany, France, and the U.S.—sectarian and ethnic militias sustained by emigré and foreign funds, and transnational banking, commercial, religious, and intellectual lin

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კვატაია, მანანა. "გერმანული „ურფენომენის“ პარადიგმა ქართველი მწერლის რეცეფციით". Contemporary Issues of Literary Studies - International Symposium Proceedings 17 (20 грудня 2024): 109–16. https://doi.org/10.62119/cils.17.2024.8701.

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At the beginning of the last century, the devastating First World War also altered the intellectual world's agenda. The main trends of that most challenging time were also reflected in the pages of Georgian periodicals. Grigol Robakidze began publishing his opuses in the newspaper "Kavkazi" in 1914. In these pieces, the author delves deeply into the existential problems of the countries being involved in the world war, studies and analyzes the national markers of the main figurants of a “big war” (Germany, Russia, France, etc.), discusses their national phenomenon, etc. Robakidze's publicistic

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Nasirova, Yakhshikhanim. "Foreign Schools in the Ottoman Empire at Late 19th – Early 20th Centuries: On the Example of Iranian Schools (Based on Ottoman Archival Documents)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2024): 169. https://doi.org/10.31696/s086919080032554-6.

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Since the end of 15th century in the light of social and political changes in the Ottoman Empire, the influx of people from abroad began to increase. For further adaptation in the Ottoman society and the creation of more favorable social conditions for life, citizens of foreign countries who immigrated here had to solve emerging social problems. One of such important problems was the organization of education for children. Thus, starting from the middle of the 16th century, foreign schools began to open in the Ottoman state. In the 19th century, this process accelerated. During this period, Fr

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Zamfir, Ioana. "Accuracy, veracity, and theological truth in the 16th century atlas <i>Theatrum Terrae Sanctae</i>." Proceedings of the ICA 4 (December 3, 2021): 1–5. http://dx.doi.org/10.5194/ica-proc-4-116-2021.

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Abstract. The characteristics and appearance of an authentic map (in conformity with reality), together with the convention about how authenticity should be obtained in a map, continued to change since the beginning of modern cartography along the centuries. As Critical Cartography has emphasised, the authenticity of a map was in many cases just a convincing appearance, hiding intricate ideologies. However, the political role of maps is just one aspect of their significance, which does not exclude the existence of genuine beliefs and ideals which were guiding cartographers and map authors in t

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WINTERER, CAROLINE. "IS THERE AN INTELLECTUAL HISTORY OF EARLY AMERICAN WOMEN?" Modern Intellectual History 4, no. 1 (2007): 173–90. http://dx.doi.org/10.1017/s1479244306001120.

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Catherine Kerrison, Claiming the Pen: Women and Intellectual Life in the Early American South (Ithaca: Cornell University Press, 2005)Susan Stabile, Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America (Ithaca: Cornell University Press, 2004)Mary Kelley, Learning to Stand and Speak: Women, Education, and Public Life in America's Republic (Chapel Hill: University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2006)Consider Abigail Adams. Known to us mostly through over one thousand letters that she exchanged with her h

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Janowski, Piotr Józef. "From Lugano to Krakow: The Career of Giovanni Battista Trevano as a Royal Architect at the Vasa Court in the Polish–Lithuanian Commonwealth." Arts 11, no. 3 (2022): 56. http://dx.doi.org/10.3390/arts11030056.

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Throughout the 16th and 17th centuries, many builders, artists, and architects living on the shores of Italian lakes decided to settle in Poland. Upon arrival, they pursued brilliant careers in various areas of life. Over time, they became Polonized. This was also the case for Giovanni Battista Trevano, who was active in Krakow in the first half of the 17th century and whose lifetime achievement was to become the royal architect of the Vasa kings. This article presents Trevano’s artistic oeuvre and provides insight into his social, economic, and intellectual status in the new community, includ

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Amir H. Zekrgoo. "THE CONFUSED WHALE OF THE CHINA SEA: WATER SYMBOLISM IN THE WORKS OF HAMZAH FANSURI." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 29, no. 1 (2024): 79–98. http://dx.doi.org/10.31436/shajarah.v29i1.1828.

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Perhaps the most valuable contribution of Hamzah Fansuri to the elevation of intellectual and spiritual traditions of Islam was his tireless efforts to create a harmonious atmosphere between the stern followers of religious law (shari‘ah) and the Sufi ways of self-purification (ṭariqah). The renowned 16th century Malay mystic used simple language to communicate his thoughts to average audience. In order to add clarity to his arguments he often resorted to symbols and metaphors that made his discussions more appealing. This essay begins with a brief introductory remark about the importance of w

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ÇİL, Hande, Mustafa Hikmet AYDINGÜLER, and Burak BOYRAZ. "Yves Klein: An Actual Review of His Anthropometries & Monochromes Abstract." İnsan ve Toplum Bilimleri Araştırmaları Dergisi 12, no. 3 (2023): 2258–78. http://dx.doi.org/10.15869/itobiad.1294099.

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The European-based population growth, which has manifested itself since the 16th century, first initiates a wave of migration from the countryside to the city. It then creates a ready workforce. Production centers, which benefited from the ready workforce for the first time, return to steam energy as time progresses. This situation becomes widespread rapidly and paves the way for the industrial revolution. It is now the machine that is concerned. It is hoped that in the future, mechanization and the technologies that provide it will be transferred to everyday life and facilitate human life. Ho

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Salvet, Ondej. "Silvestr Braito (1898–1962): A Czech Story of the Corpus Mysticum Ecclesiology." Ecclesiology 7, no. 3 (2011): 336–53. http://dx.doi.org/10.1163/174553111x585671.

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AbstractThe purpose of this paper is to describe the lifelong work of the Czech Dominican monk and theologian Silvestr Braito (1898–1962). Braito ascribed significant importance to ecclesiology as a prerequisite for effective pastoral work, which he understood as a process of ongoing intellectual education of the faithful as well as their spiritual formation. Ecclesiology underwent a dramatic development in the twentieth century, particularly in Germany and France. Braito, while avoiding the more controversial issues, followed this discussion and presented its main themes to the Czech speaking

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Taylor, Barbara. "Philosophical Solitude: David Hume versus Jean-Jacques Rousseau." History Workshop Journal 89 (2020): 1–21. http://dx.doi.org/10.1093/hwj/dbz048.

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Abstract The philosopher meditating alone in his study is a cliché of western culture. But behind the hackneyed image lies a long history of controversy. Was solitude the ‘palace of learning’ that many learned people, religious and secular, perceived it, or a debilitating state of solipsistic misery and intellectual degeneracy, as its enemies described it? In the mid eighteenth century the debate became fiercely personal during a public quarrel between two philosophical luminaries: David Hume and Jean-Jacques Rousseau. In the 1760s Rousseau faced persecution from state and church authorities i

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Bruyn, J. "Over het 16de en 17de-eeuwse portret in de Nederlanden als memento mori." Oud Holland - Quarterly for Dutch Art History 105, no. 4 (1991): 244–61. http://dx.doi.org/10.1163/187501791x00146.

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AbstractThe two sides of the current debate on the nature of 16th- and 17h-century realism are represented by an interpretation based on the recognition of familiar psychological and social factors on the one hand, and one which is averse to all empathy and endcavours to trace the intellectual process that determined function and meaning of images in the past on the other hand. This formulation of the problem also bears on portraiture, to which certain recent interpretations have assigned the significance of sociological documcnts. It is argued here that the portrait, too, had its place in the

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Fassin, Éric. "Scholars, Intellectuels, and Their Publics in Times of Anti-Intellectualism." French Politics, Culture & Society 42, no. 3 (2024): 94–99. https://doi.org/10.3167/fpcs.2024.420315.

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Teaching at New York University's Institute of French Studies from 1989 to 1994 made me realize how the intellectuel, a figure that first emerged during the Dreyfus Affair and has continued to play a significant role in French history throughout the twentieth century, makes sense in what I then called a “transatlantic mirror.” In the United States, or at least among American academics, it signifies Frenchness. It may even be part of the attraction of French Studies for students with intellectual aspirations. Indeed, the term needs to be qualified to be translated into English: the public intel

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Meister, Maureen. "In Pursuit of an American Image: A History of the Italian Renaissance for Harvard Architecture Students at the Turn of the Twentieth Century." Prospects 28 (October 2004): 185–202. http://dx.doi.org/10.1017/s0361233300001472.

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After a five-month sojourn in Rome, the author Henry James departed with “an acquired passion for the place.” The year was 1873, and he wrote eloquently of his ardor, expressing appreciation for the beauty in the “solemn vistas” of the Vatican, the “gorgeous” Gesù church, and the “wondrous” Villa Madama. Such were the impressions of a Bostonian who spent much of his adult life in Europe. By contrast, in June of 1885, the young Boston architect Herbert Langford Warren wrote to his brother about how he was “glad to be out of Italy.” He had just concluded a four-month tour there. He had also visi

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Werdiger, Ori. "Migration, Exile, and Vocation in the Metropol: The Figure of Joseph in the Early Writings of Léon Askenazi." Religions 15, no. 6 (2024): 673. http://dx.doi.org/10.3390/rel15060673.

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This paper considers the relationship between exile and migration as reflected in a case study of biblical exegesis in modern Jewish thought. I consider the place of the biblical figure of Joseph in an early text by Léon Askenazi (also known as Manitou), a North African kabbalist and French intellectual, and a key spiritual leader of Francophone Jewry in the second half of the twentieth century. The paper begins by locating Askenazi within the mass migration, or “repatriation”, of the Algerian Jewish community to metropolitan France. I then examine and analyze the reinterpretation of Joseph in

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Belić, Senka. "The ethical power of music in the 'Ave Maria' motet by Claudio Monteverdi." Zbornik Akademije umetnosti, no. 9 (2021): 174–86. http://dx.doi.org/10.5937/zbaku2109174b.

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Since ancient times, the concept of ethos has been a distinguished part of cultural heritage, living in various spheres of social, cultural, intellectual and religious life. During the Renaissance, the encounter of rhetorical categories and Christian doctrine opened the space for the manifestation of ethos in sacred music. Ethos is important as a rhetorical category, therefore, as a way to achieve persuasiveness, in which the theory of ethos of the Greek rhetorician Hermogenes of Tarsus will be consulted. Following this theory, which was also known in the Renaissance, a series of counterpoint

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Sosiashvili, Giorgi. "THE UKNOWN EPISODES OF THE LIFE OF GIORGI JURULI MINISTER OF FINANCE, TRADE AND INDUSTRY OF THE DEMOCRATIC REPUBLIC OF GEORGIA (1918–1921)." Pro Georgia, no. 32/2022 (January 1, 2022): 163–83. http://dx.doi.org/10.32690/1230-1604/pg32/g.sosiashvili.

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In the current work, based on the document and narrative sources, we have researched a prominent village, distinguished with its antiquities, located in Patara Liakhvi Gorge – Arbo’s past, its location, ethnic appearance and political history, material culture sites and its ecclesiastic sanctities. The adventure of the family in the mentioned village, that of the member of the government of the First Democratic Republic of Georgia – Giorgi Juruli. A separate place is designated to the life and activities of the family of Ilia Makarashvili – a son-in-law of Juruli family, who also resided in Ar

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Ortiz, Roberto José. "Aristocratic Rebellion: Ruben Darío and the Creation of Artistic Freedom in the World-System." Journal of World-Systems Research 21, no. 2 (2015): 339–61. http://dx.doi.org/10.5195/jwsr.2015.6.

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The late 19th struggle for artistic freedom in the capitalist world-system put the artist in a contradictory position. This contradiction is particularly relevant for writers of the periphery. Freedom or autonomy to pursue purely intellectual projects required a certain aristocratic defense of the value of art. At the same time, however, artists and intellectuals did confront structural subordination: they belonged, as Pierre Bourdieu explained, to the dominated fractions of the dominant class, subordinated both to the state and the bourgeoisie. The life of Nicaraguan Ruben Darío (1867–1916),

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Loshitzky, Yosefa. "A Tale of Two Feminists?" Camera Obscura: Feminism, Culture, and Media Studies 34, no. 2 (2019): 103–31. http://dx.doi.org/10.1215/02705346-7584928.

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One of the most engaging, yet controversial, public intellectuals of the twentieth century, Hannah Arendt continues to be attacked with the same venom and ferocity that followed the publication of Eichmann in Jerusalem: A Report on the Banality of Evil (1963) more than fifty years ago. This article discusses why Arendt remains such a divisive figure and why her intellectual legacy is still so unsettling, particularly for Zionists. The essay examines how these issues are represented, negotiated, and problematized in Margarethe von Trotta’s film Hannah Arendt (Germany/ Luxembourg/France, 2012).

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Holmgaard, Jørgen. "Fænomenologi og strukturalisme." K&K - Kultur og Klasse 34, no. 101 (2006): 182–202. http://dx.doi.org/10.7146/kok.v34i101.22332.

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Eller: Håndværkeren og filosoffen Phenomenology and StructuralismThis paper traces the changes in the French phenomenologist Merleau- Ponty’s ideas of language and cognition during the 1940s and 50s. In the mid-40s he is under the spell of the new French Hegel interpretation heralded by Alexandre Kojève and Jean Hippolyte since the late 1930s. Gradually, as Cl. Lévi-Strauss, starting in the late 1940s, demonstrates that he is able to rejuvenate the Durkheim-Mauss tradition in French intellectual life by way of inspirations from structuralist linguistics, Merleau-Ponty takes up reading Saussure

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