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Littérature scientifique sur le sujet « France – Intellectual life – 17th century »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 29 juillet 2025

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Articles de revues sur le sujet "France – Intellectual life – 17th century"

Terentieva, Ekaterina. "The French Court Historical Writing as a Form of Manifestation of the Royal Power (Late 16th — First Half of 17th Century)." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018884-1.

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The present paper argues that the French historical writing in the late sixteenth and in the first half of the seventeenth century became a form of manifestation of the French royal power. The integrated scientific approach chosen in this research permits the author to draw several new conclusions concerning the multiplicity of forms of publicity of the French absolute monarchy. Three main aspects are in question: the institutional (or socio-political) one, the aspect of publishing specific in early modern Europe, and the substantial aspect of the historical discourse of the epoch. The existen

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Borić, Marijana. "Marin Getaldić – preteča novovjekovnog pristupa istraživanju prirode." Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 53, no. 3 (2021): 97–117. http://dx.doi.org/10.17234/radovizhp.53.29.

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Mathematics was the focus of Getaldić’s work, not only in the development of mathematical methods and the establishment of new disciplines, but also in building a new approach to nature research based on quantitative approach, application of mathematics and experimental work, as opposed to the hitherto frequent conception of mathematics as an abstract discipline unsuitable for describing the physical world. He introduces mathematics into the research and description of natural phenomena, considering it the key to understanding the world and the most appropriate and unavoidable science in the s

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Terenteva, Ekaterina. "Loyalty in the French 17th Century Erudite Discourse." ISTORIYA 15, no. 5 (139) (2024): 0. http://dx.doi.org/10.18254/s207987840031103-2.

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The formation of new bonds of loyalty in early Modern France, which were supposed to connect representatives of the noble estate of the kingdom directly to the figure of the monarch, bypassing traditional patron-client ties, reflected itself in the writings of French scholars. Institutionally connected with the French crown through the positions of historiographers and geographers at the royal court, as well as by their positions in the public service as officials and lawyers, the French erudites bore and expressed the ideology of the strengthening the French absolutism. Various genealogies an

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KIM, Won-Hyeok. "A Intellectual Hermit(山林)’s Young Life in the 17th Century". Tae Dong Institute of classic research 54 (30 червня 2025): 173–210. https://doi.org/10.31408/tdicr.2025.54.173.

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This paper examines the everyday life of Song Jun-gil during his youth, focusing on his personal journal Songdongchun Supil Ilrok(宋同春手筆日錄), a daily record written by Song Jungil. Despite covering a relatively short span— from the 12th year of King Injo’s reign (1634) to February of the 14th year (1636)—the journal offers a vivid and detailed portrayal of his life, making it a valuable source for understanding the candid daily experiences of a 17th-century intellectual hermit(山林). The Song family, to which Song Jungil belonged, was a prominent families of the scholar-officials(士族) based in Hoed

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Marton, Gellért Ernő. "A Life in Service of his Homeland – the Diplomatic Role and Activity of János Rimay." Rocznik Przemyski. Historia 1 (26) (2021): 3–28. http://dx.doi.org/10.4467/24497347rph.21.001.14724.

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The goal of this paper is to summarise the diplomatic and political role of poet and intellectual, János Rimay of Alsósztregova and Rima. Rimay is well-known as the pupil and friend of the great Hungarian poet, Bálint Balassi, and also as a great poet and a representative of stoicism, as well as as a diplomat and statesman who became important in the regional diplomacy in the last decades of the 16th century and the first decades of the 17th century.

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ШЕПКО, Л. Г., and К. Г. НОСКО. "INFORMAL ARISTOCRATIC COMMUNITIES IN 17th AND 18th CENTURY FRANCE AS A TRIGGER FOR THE FORMATION OF THE CIVILIZATION IMAGE." Цивилизация и варварство, no. 10(10) (November 10, 2021): 58–78. http://dx.doi.org/10.21267/aquilo.2021.10.10.002.

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Статья посвящена характеристике некоторых черт варварства и цивилизации в контексте их общественного развития и оппозиции. Акцент сделан на одной из форм социального общения, связанной с интеллектуальной сферой, а именно, на неформальных сообществах Франции. Такими сообществами, среди прочих, были салоны, которые появились как форма проведения досуга французской аристократии в XVII в., но особенно востребованными они стали в эпоху Просвещения, в условиях трансформации социальных структур и духовно-культурных основ общества. Ряд просветительских положений, ставших фундаментом теорий современнос

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Seregina, Anna. "The “Life of Lady Falkland”: a biography or a conversion story?" Adam & Eve. Gender History Review, no. 29 (2021): 265–81. http://dx.doi.org/10.32608/2307-8383-2021-29-265-281.

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The article presents an introduction to a first Russian translation of the “Life of Lady Falkland” written in the mid-17th century by the nuns of the English Benedictine Abbey at Cambrai (the Cary sisters), which told the life of their mother, Elizabeth Cary, Viscountess of Falkland – a translator, poet and polemicist, and also a Catholic convert. It has been argued that the “Life” combines the traits of biography and conversion story, and that the conversions described there – of Lady Falkland and her children fell into the category of the so-called “intellectual conversions” brought about by

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Galtsin, Dmitrii D. "Froben Prints and Polemics on Religion in Early Modern Eastern Europe." Vestnik of Saint Petersburg University. History 67, no. 2 (2022): 578–98. http://dx.doi.org/10.21638/11701/spbu02.2022.216.

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The article explores the Froben prints stored at the Rare Books Department of the Library of the Russian Academy of Science (Biblioteka Akademii Nauk) in Saint Petersburg. For three generations in the 16th century, Basel printers the Frobens influenced European intellectual life like no other publishing establishment, contributing to the spread of early Latin and Greek Christian literature, which determined both the development of theology and the humanities. Some copies of Froben prints are conspicuous for the history of their use which is intrinsically connected with various kinds of religio

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JAINCHILL, ANDREW. "POLITICAL ECONOMY, THE STATE, AND REVOLUTION IN EIGHTEENTH-CENTURY FRANCE." Modern Intellectual History 6, no. 2 (2009): 425–44. http://dx.doi.org/10.1017/s1479244309002157.

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Among the stunning changes in material and intellectual life that transformed eighteenth-century Europe, perhaps none excited as much contemporary consternation as the twin-headed growth of a modern commercial economy and the fiscal–military state. As economies became increasingly based on trade, money, and credit, and states both exploded in size and forged seemingly insoluble ties to the world of finance, intellectuals displayed growing anxiety about just what kind of political, economic, and social order was taking shape before their eyes. Two important new books by Michael Sonenscher and J

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Shvab, Larysa, and Yulia Tokarska. "Innovations of Socio-Religious Thought in Ukraine in the Early 17th Century." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 261–72. http://dx.doi.org/10.31861/mhpi2021.43.261-272.

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The article analyzes the polemical socio-religious thought in Ukraine after the Union of Brest and the Union of the Kyiv Metropolitanate with Rome, aimed at finding the lost Orthodox tradition and reviving the idea of “God’s protection” of the city of Kyiv in the Rus Orthodox intellectual tradition of the early 17th century. After-union period in Ukrainian realities is characterized as crisis in the sense of decline of religious life, Rus bourgeoisie and fraternal movement and deviation from the policy of support of the Orthodox princely families. The entire plan of church reform, cultural and

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Thèses sur le sujet "France – Intellectual life – 17th century"

Steczowicz, Agnieszka. "'The defence of contraries' : paradox in the late Renaissance disciplnes." Thesis, University of Oxford, 2004. https://ora.ox.ac.uk/objects/uuid:f2f93089-60f6-4408-aae9-2b3e595efcdc.

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The aim of this thesis is to examine the meanings and functions of paradox in the late Renaissance. My understanding of Renaissance paradox, in contrast to that of most critics and historians, rests entirely on contemporary definitions of the term, rather than on its present-day meaning. Paradoxes as they are envisaged in this study begin to appear in the wake of the humanist rediscovery and dissemination of Cicero's <i>Paradoxa Stoicorum</i>. In this work, paradoxes are characterized as 'admirabilia contraque opinionem omnium', a definition that draws attention to two important traits of para

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Hollewand, Karen Eline. "The banishment of Beverland : sex, Scripture, and scholarship in the seventeenth-century Dutch Republic." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:3e5a54dc-0664-46eb-8625-de3c480d118c.

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Hadriaan Beverland (1650-1716) was banished from Holland in 1679. Why did this humanist scholar get into so much trouble in the most tolerant part of Europe in the seventeenth century? In an attempt to answer this question, this thesis places Beverland's writings on sex, sin, Scripture, and scholarship in their historical context for the first time. Beverland argued that lust was the original sin and highlighted the importance of sex in human nature, ancient history, and his own society. His works were characterized by his erudite Latin, satirical style, and disregard for traditional genres an

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Condon, Liam. "John Dunton : print and identity, 1659-1732." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669920.

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Mitchell, Sarah. "The Kunstkammer object in seventeenth-century Salzburg : a case study, early modern collections, transformation and materiality." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83130.

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The phenomenon of princely and scientific collections that proliferated in Europe during the sixteenth and seventeenth centuries has become an important focus for modern historical analysis. These collections provide a microcosm of contemporary political, economic and philosophical ideas, often characterized by geographical and cultural differences. The mid-seventeenth century Kunst- and Wunderkammer studied here, instituted by the archbishops of Salzburg, brings forward themes sometimes neglected in the literature. The archbishops' collection was part of broader efforts to reinvent the

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Hickmott, Sarah. "(En) Corps Sonore : towards a feminist ethics of the 'idea' of music in recent French thought." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:eb562d0f-e9be-40f4-b0a3-9fa6da0a3136.

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This thesis explores the way music is characterized, used, or accounted for in recent (post-1968) French thought, focusing in particular on the work of Jean-Luc Nancy, Philippe Lacoue-Labarthe, and Alain Badiou. In spite of the differences in their philosophical-theoretical positions, all of these writers invoke music - both directly and indirectly - to negotiate their relationship to ontological, political, ethical and aesthetic concerns, particularly in terms of how it relates to the (im)possibility of a subject, the condition of truth, and the role of philosophical thought itself. The thesi

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Theodore, David Michael. ""Aproued on my self" : inbetween the sheets of Inigo Jones's Palladio." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31030.

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In this essay I look at the significance of Inigo Jones's annotated copy of Andrea Palladio's I quattro libri dell'architettura in a time of momentous change in the habits of readers and writers, printers and publishers, architects and kings. Jones lived in Stuart England, a hinge period swinging between print culture and manuscript culture, science (mechanical philosophy) and magic (Neoplatonism, hermeticism, alchemy), humoural physiology and modern medicine. I examine his book as part of a change of social setting, looking outward from his study of Palladian architectural theory to developme

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Wärnberg, Karl Gustel. "The Sacred Pilgrimage : The Concept of Truth in the Life and Work of Lars Skytte." Thesis, Uppsala universitet, Institutionen för idé- och lärdomshistoria, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-326295.

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This thesis studies the life and work of Lars Skytte (1610-1696), a Swedish Ambassador to Portugal who converted to Catholicism and became a Franciscan theologian, in relation to the concept of Truth. For Skytte, Truth and Catholicism are synonymous. The thesis focuses on his semi-autobiographical book Peregrinatio sancta fratris Laurentii a D. P. Sueci (1658). As a sort of intellectual biography, this study aims at situating Skytte within the context of post- reformation rhetoric and theological thought. The main question guiding the thesis is in what way Lars Skytte argues for the Truth of t

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Robert-Nicoud, Vincent Corentin. "The world upside-down in sixteenth-century French literature and visual culture." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1c0536cf-ffcf-4324-a626-19075e1acca8.

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To call something 'inverted' or 'topsy-turvy' in the sixteenth century is, above all, to label it as abnormal, unnatural and going against the natural order of things. The topos of the world upside-down brings to mind a world returned to its initial state of primeval chaos, in which everything is inside-out, topsy-turvy and out of bounds: fish live in trees, children rule over their parents, wives command their husband and rivers flow back to their source. This thesis undertakes a detailed account of the development of the topos of the world upside-down in sixteenth-century French literature a

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Dégez, Camille. "Une société carcérale : la prison de la Conciergerie (fin XVIe-milieu XVIIe siècles)." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040156.

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La prison de la Conciergerie occupe une place particulière dans le paysage pénitentiaire parisien du XVIIe siècle. Elle accueille de nombreux prisonniers pour dette, les prisonniers jugés en première instance par l’une des juridictions siégeant dans Palais de la Cité, dont elle occupe les bâtiments, mais aussi et surtout les prisonniers en appel devant le parlement de Paris. A partir de l’analyse de parcours individuels de prisonniers et de personnels de la Conciergerie (les dynasties de concierges Regnoust et Dumont), reconstitués grâce aux archives criminelles et notariales, la thèse porte s

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Dégez, Camille. "Une société carcérale : la prison de la Conciergerie (fin XVIe-milieu XVIIe siècles)." Electronic Thesis or Diss., Paris 4, 2013. http://www.theses.fr/2013PA040156.

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Livres sur le sujet "France – Intellectual life – 17th century"

O'Connell, Marvin Richard. Blaise Pascal: Reasons of the heart. W.B. Eerdmans Publ. Co., 1997.

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William, Brooks, and Zaiser Rainer 1955-, eds. Religion, ethics, and history in the French long seventeenth century =: La religion, la morale, et l'histoire à l'âge classique. P. Lang, 2007.

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Cruysse, Dirk van der. De branche en branche: Études sur le XVIIe et XVIIIe siècles français. Peeters, 2005.

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Banks, David. The Birth of the Academic Article: Le Journal des Scavans and the Philosophical Transactions, 1665-1700. Equinox Publishing Ltd, 2016.

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1952-, Goodman Dena, ed. Going public: Women and publishing in early modern France. Cornell University Press, 1995.

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L, Subbiondo Joseph, ed. John Wilkins and 17th-century British linguistics. J. Benjamins, 1992.

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Marianne, Pade, Jensen Hannemarie Ragn, and Waage Petersen Lene, eds. Avignon & Naples: Italy in France, France in Italy in the fourteenth century. "L'Erma" di Bretschneider, 1997.

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Andea, Susana. Din relațiile Transilvaniei cu Moldova și Țara Românească în sec.al XVII-lea. Editura Risoprint, 1997.

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Miller, Peter N. Peiresc's Europe: Learning and virtue in the seventeenth century. Yale University Press, 2000.

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Pucci, Suzanne R. Sites of the spectator: Emerging literary and cultural practice in eighteenth-century France. Voltaire Foundation, 2001.

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Chapitres de livres sur le sujet "France – Intellectual life – 17th century"

Gräf, Holger Th. "Johann Philipp Thelott and his account-book." In From Press to Readers. Éditions et Presses universitaires de Reims, 2024. https://doi.org/10.4000/13fwt.

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Account and work books of artists of the 17th century are rare. Most times the coincidence of tradition was seldom merciful to them. The present case is different: although it is an anonymous fragment, its author could be identified. This makes it possible not only to shed light on the personal network of his clients, business partners, authors and other artists. Moreover, this source enriches our knowledge of the book and publishing industry after the Thirty Years’ War in general and provides special insights into the intellectual and cultural life in the Main metropolis during the 17th centu

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Sejbuk, Adam. "Od trydenckiego do misjonarskiego modelu seminarium duchownego w siedemnastowiecznej Francji." In Misja, miłosierdzie, formacja – filary duchowości i działalności św. Wincentego a Paulo. Wydawnictwo UNUM, 2024. https://doi.org/10.21906/9788376432557.05.

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This chapter examines the evolution of the seminary formation model, transitioning from the seminaries mandated by the Council of Trent to the first formation centers established by St. Vincent de Paul in 17th-century France. The deplorable state of some clergy and the unsuccessful attempts to implement Tridentine seminaries highlighted the necessity for reforms in the formation model. Significant changes were required not only in implementation but also in the concept itself, particularly regarding the low admission age of candidates. A pivotal development was the gradual introduction of pre-

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Israel, Jonathan. "Intellectual Life, 1650-1700." In The Dutch Republic. Oxford University PressOxford, 1995. http://dx.doi.org/10.1093/oso/9780198730729.003.0034.

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Abstract The seventeenth century, the age of the ‘New Philosophy’, ‘Scientiflc Revolution’, and ‘Crisis of the European Mind’, marks one of the most decisive shifts in the intellectual, cultural, and religious history of the western world. But the transition did not occur simultaneously in all western Europe. Rather the process was highly uneven. Three countries, in particular, stood at the forefront —England, France, and the Dutch Republic —and, in some respects, the last was in advance of the other two. Consequently, the intellectual and scientific history of the United Provinces in the seve

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Malcolm, Noel. "Northern Europe: contexts of sexual life." In Forbidden Desire in Early Modern Europe. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198886334.003.0016.

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Abstract This chapter considers the possible social and institutional contexts for male–male sex in Northern Europe. The Church was one example, furnishing a number of known cases. The evidence from schools and universities is, however, very limited. Seafaring yielded only a small tally of cases in both England and the Netherlands; known cases involving soldiers are also rare. Members of the nobility were seldom prosecuted. In late-17th-century France, the upper nobility were virtually beyond the reach of the law in such matters. Some were notorious sodomites, though the widely repeated story

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Hillar, Marian. "The Philosophical Legacy of the 16th and 17th Century Socinians." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199836622.

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The doctrines of the Socinians represent a rational reaction to a medieval theology based on submission to the Church’s authority. Though they retained Scripture as something supra rationem, the Socinians analyzed it rationally and believed that nothing should be accepted contra rationem. Their social and political thought underwent a significant evolutionary process from a very utopian pacifistic trend condemning participation in war and holding public and judicial office to a moderate and realistic stance based on mutual love, support of the secular power of the state, active participation i

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Grossman, Avraham. "The Social and Cultural Background of Rashi’s Work." In Rashi. Liverpool University Press, 2012. http://dx.doi.org/10.3828/liverpool/9781904113898.003.0001.

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This chapter discusses the social and cultural background of Rashi's work. According to evidence preserved in the literary accounts and archaeological findings, Jews began to settle in what is now France during Roman times, in the first century CE. That settlement continued uninterrupted until Rashi's time. In general, Jews continued to do well in France. Nevertheless, the weakness of the central government and the ascendancy of local fiefdoms meant that their social and political status differed in each of the feudal states that made up eleventh-century France, depending upon the good will of

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Duquette, Natasha. "Mère Angélique Arnauld and the Paradoxes of Women’s Enclosure." In Negotiating Feminism and Faith in the Lives and Works of Late Medieval and Early Modern Women. Amsterdam University Press, 2024. http://dx.doi.org/10.5117/9789048560417_ch05.

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Inspired by the sixteenth-century example of the Spanish St. Teresa of Ávila, Mère Marie-Angélique Arnauld fought for the right to live as an enclosed nun in seventeenth-century France. As a result of the communal autonomy of her enclosed community, a vibrant spiritual and intellectual shared life flourished at Port Royal. The reverent atmosphere of silent study nurtured scholarly pursuits and was later recognized as forwarding women’s education. Seeking to implement a return to a Cistercian interpretation of the Rule of St. Benedict, Mère Marie-Angélique paradoxically created an environment f

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Verhaart, Floris. "The Quest for Civic Virtue." In Classical Learning in Britain, France, and the Dutch Republic, 1690-1750. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861690.003.0004.

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This chapter focuses on those eighteenth-century students of ancient history and literature who were mainly interested in Latin and Greek writings as moral edification. Recent decades have witnessed a growing awareness of the role played by models drawn from classical antiquity in the advancement of the concept of politeness in the eighteenth century. Much less attention has been paid to the connection between the popularizing works on antiquity that were read by the social and intellectual elites to form a conception of these classical models and contemporary scholarly debates. In order to ta

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Steinbrügge, Lieselotte, and Pamela E. Selwyn. "Introduction." In The Moral Sex. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195094923.003.0001.

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Abstract Legend has it that in France the eighteenth century was the century of women, and the facts would seem to substantiate this view. The intellectual elite met in salons led by women; the important thinkers of the age corresponded and discussed their ideas with women. A number of women took up writing themselves, producing scientific tracts, translations, novels, or pedagogical programs. Women such as Madame du Chatelet, Madame de Graffigny, Madame Riccoboni, Madame de Lambert, Julie de Lespinasse, and Madame de Genlis-to name only a few-represent this development. It was this integratio

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Miert van, Dirk. "The Long Life of the Humanist Tradition: The Amsterdam Athenaeum Illustre in the Golden Age ‘." In History of Universities. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199206858.003.0001.

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Abstract The early modern ‘illustrious school’, ‘athenaeum’ or ‘gymnasium illustre’ remains a somewhat evasive educational phenomenon. This is due largely to the fact that individual schools show a variety of social and intellectual profiles, which in many cases have not been sufficiently studied. One of them in particular, the Amsterdam Athenaeum, predecessor of the current University of Amsterdam, has until recently managed to draw only little attention. In this article, I will analyse seventeenth-century opinions on the phenomenon of the ‘illustrious school’ and then test these with an anal

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Actes de conférences sur le sujet "France – Intellectual life – 17th century"

Petrović, Dejan, and Ivan Dimitrijević. "Urban security: Whose security?" In Urbana bezbednost i urbani razvoj, Zbornik radova sa trece naucne konferencije, Beograd, 01.07.2024. Univerzitet u Beogradu - Fakultet bezbednosti, Beograd
Univerzitet u Beogradu - Arhitektonski fakultet, Beograd, 2024. https://doi.org/10.5937/ubur24295p.

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City provides a possibility for spatial materialisation of theoretical thought concerning concept of security and its object of analysis. Although the mentioned possibility is not reserved exclusively for urban forms of social life organization, the importance of city in contemporary context allows other localities where human life takes place to be temporarily put aside. On the other hand, concept shift from abstract domain to a level available to senses enables additional refining of thought instrumentarium. Does the concept of security need more refining? Of course it does and that multidis

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