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Articles de revues sur le sujet « France – Intellectual life – 17th century »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 29 juillet 2025

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1

Terentieva, Ekaterina. "The French Court Historical Writing as a Form of Manifestation of the Royal Power (Late 16th — First Half of 17th Century)." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018884-1.

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The present paper argues that the French historical writing in the late sixteenth and in the first half of the seventeenth century became a form of manifestation of the French royal power. The integrated scientific approach chosen in this research permits the author to draw several new conclusions concerning the multiplicity of forms of publicity of the French absolute monarchy. Three main aspects are in question: the institutional (or socio-political) one, the aspect of publishing specific in early modern Europe, and the substantial aspect of the historical discourse of the epoch. The existen

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Borić, Marijana. "Marin Getaldić – preteča novovjekovnog pristupa istraživanju prirode." Radovi Zavoda za hrvatsku povijest Filozofskoga fakulteta Sveučilišta u Zagrebu 53, no. 3 (2021): 97–117. http://dx.doi.org/10.17234/radovizhp.53.29.

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Mathematics was the focus of Getaldić’s work, not only in the development of mathematical methods and the establishment of new disciplines, but also in building a new approach to nature research based on quantitative approach, application of mathematics and experimental work, as opposed to the hitherto frequent conception of mathematics as an abstract discipline unsuitable for describing the physical world. He introduces mathematics into the research and description of natural phenomena, considering it the key to understanding the world and the most appropriate and unavoidable science in the s

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Terenteva, Ekaterina. "Loyalty in the French 17th Century Erudite Discourse." ISTORIYA 15, no. 5 (139) (2024): 0. http://dx.doi.org/10.18254/s207987840031103-2.

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The formation of new bonds of loyalty in early Modern France, which were supposed to connect representatives of the noble estate of the kingdom directly to the figure of the monarch, bypassing traditional patron-client ties, reflected itself in the writings of French scholars. Institutionally connected with the French crown through the positions of historiographers and geographers at the royal court, as well as by their positions in the public service as officials and lawyers, the French erudites bore and expressed the ideology of the strengthening the French absolutism. Various genealogies an

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KIM, Won-Hyeok. "A Intellectual Hermit(山林)’s Young Life in the 17th Century". Tae Dong Institute of classic research 54 (30 червня 2025): 173–210. https://doi.org/10.31408/tdicr.2025.54.173.

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This paper examines the everyday life of Song Jun-gil during his youth, focusing on his personal journal Songdongchun Supil Ilrok(宋同春手筆日錄), a daily record written by Song Jungil. Despite covering a relatively short span— from the 12th year of King Injo’s reign (1634) to February of the 14th year (1636)—the journal offers a vivid and detailed portrayal of his life, making it a valuable source for understanding the candid daily experiences of a 17th-century intellectual hermit(山林). The Song family, to which Song Jungil belonged, was a prominent families of the scholar-officials(士族) based in Hoed

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Marton, Gellért Ernő. "A Life in Service of his Homeland – the Diplomatic Role and Activity of János Rimay." Rocznik Przemyski. Historia 1 (26) (2021): 3–28. http://dx.doi.org/10.4467/24497347rph.21.001.14724.

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The goal of this paper is to summarise the diplomatic and political role of poet and intellectual, János Rimay of Alsósztregova and Rima. Rimay is well-known as the pupil and friend of the great Hungarian poet, Bálint Balassi, and also as a great poet and a representative of stoicism, as well as as a diplomat and statesman who became important in the regional diplomacy in the last decades of the 16th century and the first decades of the 17th century.

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ШЕПКО, Л. Г., and К. Г. НОСКО. "INFORMAL ARISTOCRATIC COMMUNITIES IN 17th AND 18th CENTURY FRANCE AS A TRIGGER FOR THE FORMATION OF THE CIVILIZATION IMAGE." Цивилизация и варварство, no. 10(10) (November 10, 2021): 58–78. http://dx.doi.org/10.21267/aquilo.2021.10.10.002.

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Статья посвящена характеристике некоторых черт варварства и цивилизации в контексте их общественного развития и оппозиции. Акцент сделан на одной из форм социального общения, связанной с интеллектуальной сферой, а именно, на неформальных сообществах Франции. Такими сообществами, среди прочих, были салоны, которые появились как форма проведения досуга французской аристократии в XVII в., но особенно востребованными они стали в эпоху Просвещения, в условиях трансформации социальных структур и духовно-культурных основ общества. Ряд просветительских положений, ставших фундаментом теорий современнос

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Seregina, Anna. "The “Life of Lady Falkland”: a biography or a conversion story?" Adam & Eve. Gender History Review, no. 29 (2021): 265–81. http://dx.doi.org/10.32608/2307-8383-2021-29-265-281.

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The article presents an introduction to a first Russian translation of the “Life of Lady Falkland” written in the mid-17th century by the nuns of the English Benedictine Abbey at Cambrai (the Cary sisters), which told the life of their mother, Elizabeth Cary, Viscountess of Falkland – a translator, poet and polemicist, and also a Catholic convert. It has been argued that the “Life” combines the traits of biography and conversion story, and that the conversions described there – of Lady Falkland and her children fell into the category of the so-called “intellectual conversions” brought about by

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Galtsin, Dmitrii D. "Froben Prints and Polemics on Religion in Early Modern Eastern Europe." Vestnik of Saint Petersburg University. History 67, no. 2 (2022): 578–98. http://dx.doi.org/10.21638/11701/spbu02.2022.216.

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The article explores the Froben prints stored at the Rare Books Department of the Library of the Russian Academy of Science (Biblioteka Akademii Nauk) in Saint Petersburg. For three generations in the 16th century, Basel printers the Frobens influenced European intellectual life like no other publishing establishment, contributing to the spread of early Latin and Greek Christian literature, which determined both the development of theology and the humanities. Some copies of Froben prints are conspicuous for the history of their use which is intrinsically connected with various kinds of religio

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JAINCHILL, ANDREW. "POLITICAL ECONOMY, THE STATE, AND REVOLUTION IN EIGHTEENTH-CENTURY FRANCE." Modern Intellectual History 6, no. 2 (2009): 425–44. http://dx.doi.org/10.1017/s1479244309002157.

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Among the stunning changes in material and intellectual life that transformed eighteenth-century Europe, perhaps none excited as much contemporary consternation as the twin-headed growth of a modern commercial economy and the fiscal–military state. As economies became increasingly based on trade, money, and credit, and states both exploded in size and forged seemingly insoluble ties to the world of finance, intellectuals displayed growing anxiety about just what kind of political, economic, and social order was taking shape before their eyes. Two important new books by Michael Sonenscher and J

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Shvab, Larysa, and Yulia Tokarska. "Innovations of Socio-Religious Thought in Ukraine in the Early 17th Century." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 261–72. http://dx.doi.org/10.31861/mhpi2021.43.261-272.

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The article analyzes the polemical socio-religious thought in Ukraine after the Union of Brest and the Union of the Kyiv Metropolitanate with Rome, aimed at finding the lost Orthodox tradition and reviving the idea of “God’s protection” of the city of Kyiv in the Rus Orthodox intellectual tradition of the early 17th century. After-union period in Ukrainian realities is characterized as crisis in the sense of decline of religious life, Rus bourgeoisie and fraternal movement and deviation from the policy of support of the Orthodox princely families. The entire plan of church reform, cultural and

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Vigeant, Jacinthe, Isabelle Ribot, and Jean‐François Hélie. "Investigating individual migration life histories: An isotopic case study from 17th to 18th century Nouvelle France." American Journal of Biological Anthropology 177, no. 2 (2021): 232–48. http://dx.doi.org/10.1002/ajpa.24455.

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Soboleva, L. S., and A. D. Kalinina. "Spiritual Enlightenment and Piety in Late 17th Century Preaching." Язык и текст 10, no. 4 (2023): 81–98. http://dx.doi.org/10.17759/langt.2023100407.

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<p>The crucial 17<sup>th</sup> century raises the question of the importance of systemic education &mdash; churches as a concentration of knowledge become centers of education. The sermon becomes a channel for broadcasting reflections. &laquo;Propoved&rsquo; v nedeluy 23 po soshestvii Svyatago Duha&raquo; [Sermon on Week 23 after the Descent of the Holy Spirit] from the anonymous handwritten collection of sermons &laquo;Statir&raquo; of the late 17<sup>th</sup> century is published according to all the rules for the transmission of the Chur

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Shvab, Larysa, and Yulia Tokarska. "Innovations of socio-religious thought in Ukraine at the beginning of the 17th century." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 53 (June 21, 2022): 43–53. http://dx.doi.org/10.31861/hj2021.53.43-53.

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The article analyzes the polemical socio-religious thought in Ukraine after the Union of Brest and the Union of the Kyiv Metropolitanate with Rome, aimed at finding the lost Orthodox tradition and reviving the idea of “God’s protection” of the city of Kyiv in the Russian Orthodox intellectual tradition of the early 17th century. After-union period in Ukrainian realities is characterized as crisis in the sense of decline of religious life, Russian bourgeoisie and fraternal movement and deviation from the policy of support of the Orthodox princely families. The entire plan of church reform, cult

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Glenn, Justin L. "The intellectual-theological leadership of John Amos Comenius." Perichoresis 16, no. 3 (2018): 45–61. http://dx.doi.org/10.2478/perc-2018-0016.

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Abstract John Amos Comenius was a revolutionary leader in both the church and the academy in 17th century Europe. Born and raised in Moravia and firmly grounded in the doctrine of the United Church of the Brethren, Comenius rose from obscurity in what is now the Czech Republic to become recognized around Europe and beyond as an innovative and transformational leader. He contributed to efforts such as advocating for universal education, authoring classroom textbooks (most notably in Latin education), shepherding local churches and his entire denomination, and working for unity and peace among C

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Barria-Asenjo, Nicol A. "Alain Badiou a Life and a System of Thought:." Aitías, Revista de Estudios Filosóficos del Centro de Estudios Humanísticos de la UANL 3, no. 5 (2023): 119–38. http://dx.doi.org/10.29105/aitas3.5-56.

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"L'histoire des idees", has a nominal existence in the period of the Enlightenment, that is to say, it has its origins in the 19th century in France. From the moment of its appearance and establishment as an independent field, it maintained a close and complementary relationship with philosophy. At present, the History of Ideas is a field in dialogue with History, Historiography, Philosophy and even Psychoanalysis. It is necessary to return to the French intellectual terrain, to the living history and intellectual production of our time in order to analyze the contribution that French philosop

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Neklyudova, Maria. "News hunters: on the genealogy of a seventeenth-century sociocultural type." Adam & Eve. Gender History Review, no. 32 (2024): 198–214. https://doi.org/10.32608/2307-8383-2024-32-198-214.

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In the second half of the 17th c. in France, a new type or ‘character’, the nouvelliste, often appears in the pages of good manners manuals and in satirical writings. He is both amateur and disseminator of news, but not a professional journalist. The introduction of a particular appellation (appar-ently, the word ‘nouvelliste’ came into circulation in the 17th c.) attests to the fact that the type was perceived as new, even if there is little doubt that the love of the news is not specific to any given era. The question is, why did it appear in the second half of the 17th century? Firstly, the

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Khruleva, I. Yu. "Western European Intellectual Practices of a New Type in Russian Everyday Life at Early 18th Century (case of Feofan Prokopovich)." MGIMO Review of International Relations 15, no. 6 (2022): 166–78. http://dx.doi.org/10.24833/2071-8160-2022-6-87-166-178.

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The focus of this study is the views of Feofan Prokopovich, a unique Orthodox thinker whose world outlook was shaped by an obvious influence of the ideas of the Protestant and Catholic Enlightenment. Talking about the Enlightenment, modern historiography focuses on the versatility of the phenomenon, preferring to talk about the Enlightenment, including the religious or confessional Enlightenment, aimed at rethinking the role of religion and the church. The Religious Enlightenment was a pan-European phenomenon that embraced Protestantism, Catholicism, Judaism, and Orthodoxy, and grew out of the

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Yang, Valentina Lin Yang. "Building Communities through Rituals: Glimpses into the Life of Chinese Christian Communities in the 17th Century." Religions 15, no. 4 (2024): 444. http://dx.doi.org/10.3390/rel15040444.

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As central agents in the cultural dialogue between China and Europe in the 17th century, Christian Chinese communities represent a rich and fascinating source, offering a unique intercultural perspective on the intellectual, cultural, and religious world of late Ming and early Qing China. What did these communities look like? How did they come into being and maintain their significance as a community? By utilising stories depicting scenes of Christian ritual practices in local Chinese contexts between the 1620s and 1640s, collected by a late Ming Christian convert from Fujian, this article del

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Correard, Nicolas. "Le roman néo-apuléen au XVII^e siècle : de la bestialité du désir (Italie/France)." Romanistisches Jahrbuch 75, no. 1 (2024): 272–97. https://doi.org/10.1515/roja-2024-0009.

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Abstract Often associated with similar fictions of the animal narrator or speaker by Lucian or Plutarch, Apuleius’s Golden Ass remained a vivid model for 17th-century novelists such as Francesco Pona (La Lucerna, 1625) and Francesco Fulvio Frugoni (Il Cane di Diogene, 1688), or the French anonymous author of l’Asne ruant (1620), Antoine Torche (Le Chien de Boulogne, 1668) and Jacques Alluis (Le Chat d’Espagne, 1669). While Italian authors would favour a Baroque poetics of satire, underlining the bestiality of human behaviours in a sombre tone, French authors tended to give a more positive valu

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İzgi, Mahmut Cihat, and Enes Ensar Erbay. "Defending the “Backward Civilization”: The Resurrection of a Forgotten 17th Century Text in 20th Century Intellectual Discourse on Islam." Religions 15, no. 6 (2024): 734. http://dx.doi.org/10.3390/rel15060734.

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It is an irony of history that since texts transcend the intentions and purposes of their authors, their meaning and significance are often contested anew as they enter new historical contexts; even historical texts are thus subject to reading and criticism over time. This article discusses the posthumous fate of Henry Stubbe’s own text on Islamic history, The Rise and Progress of Mahometanism—seen by some to represent a Copernican revolution in the study of Islam. The fate of this work is a clear example of the critical contingencies and fluctuating fortunes experienced by a corpus of texts.

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Maber, Richard. "Friendship and Rivalry in Science and Scholarship: Pierre-Daniel Huet and the Académies de Caen." Nottingham French Studies 56, no. 3 (2017): 323–35. http://dx.doi.org/10.3366/nfs.2017.0194.

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An informed engagement in a wide variety of advanced intellectual pursuits was entirely normal in the early modern period; less predictable, though, were the crucial dynamics of interpersonal relationships. Uniquely in seventeenth-century France, Caen saw the foundation of two separate learned societies, the principal Académie de Caen and the smaller but distinct Académie de physique. The latter was also unique: inspired by the Royal Society of London and founded well before the Parisian Académie des sciences, it gained royal recognition and finance in 1668 before failing soon after 1672. In t

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Sobirovich, Turdiev Bekhruz. "The Development of Political Doctrines in Central Asia (17th –19th Centuries)." Irish Interdisciplinary Journal of Science & Research 09, no. 01 (2025): 13–22. https://doi.org/10.46759/iijsr.2025.9102.

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In the second half of the 19th century, Central Asia faced significant socio-economic underdevelopment, with a low standard of living and strong religious influence shaping cultural and spiritual life. During this period, interest in Sufi philosophy and medieval Muslim thinkers’ works grew, reflecting a revival of intellectual and cultural heritage. This shift led to an increasing belief in human intelligence and knowledge as key forces for societal change, inspiring the emergence of the Enlightenment movement. The movement aimed to promote scientific progress, social development, and universa

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Janowski, Piotr Józef. "From Lugano to Krakow: The Career of Giovanni Battista Trevano as a Royal Architect at the Vasa Court in the Polish–Lithuanian Commonwealth." Arts 11, no. 3 (2022): 56. http://dx.doi.org/10.3390/arts11030056.

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Throughout the 16th and 17th centuries, many builders, artists, and architects living on the shores of Italian lakes decided to settle in Poland. Upon arrival, they pursued brilliant careers in various areas of life. Over time, they became Polonized. This was also the case for Giovanni Battista Trevano, who was active in Krakow in the first half of the 17th century and whose lifetime achievement was to become the royal architect of the Vasa kings. This article presents Trevano’s artistic oeuvre and provides insight into his social, economic, and intellectual status in the new community, includ

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Marczuk-Szwed, Barbara. "L’Illustre philosophe de la sœur de La Chapelle (1663): sainte Catherine ou Hypatie?" Romanica Cracoviensia 22, no. 3 (2022): 251–60. http://dx.doi.org/10.4467/20843917rc.22.022.16187.

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L’Illustre philosophe by Sœur de La Chapelle (1663): Saint Catherine or Hypatia? The paper focuses on one of the five tragedies that were dedicated in the 17th century to the character of Saint Catherine of Alexandria, martyred around 307. Some modern scholars dispute the existence of the saint and suggest that her legend was based on the life and murder of Hypatia, a Neoplatonist philosopher from Alexandria, who was massacred by Christians in 415. The author of the article proposes to demonstrate that in the tragedy L’Illustre philosophe the resemblance between these two martyrs – one pagan,

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Nijenhuis-Bescher, Andreas. "De ‘Hollandse reis’ en de Franse visie der Verenigde Nederlanden in de eerste helft van de zeventiende eeuw." Neerlandica Wratislaviensia 28 (June 26, 2019): 119–34. http://dx.doi.org/10.19195/0860-0716.28.10.

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The ‘Dutch journey’ and the French vision of the United Provinces in the first half of the seventeenth century During the reign of the French king Louis XIV, and especially since the Dutch War 1672–1678, the relationship between the Netherlands and France often seemed only a long-lasting conflict, eclipsing the more positive mutual influences. However, during the Dutch Revolt 1568–1648, which led to the creation of the new Republic of the United Provinces, the two countries were close allies, united by a struggle against a common enemy – Spain.As a result of diplomatic cooperation, French trav

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Frédéric, Duhart. ""Bergers, végétariens et clochards. Sous-cultures et conduites marginales alimentaires dans le Sud-Ouest de la France (XVIIe-XXIe siècles)", Studium, 2017, 23, pp. 81-111." Studium 23 (December 31, 2017): 81–111. https://doi.org/10.5281/zenodo.2543240.

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 After general comments on food cultures and their study, I consider some food subcultures and marginal ways of eating in Southwest France from the 17th century to the present day. I first discuss the transhumant pastoralist food cultures in Pyrenees and Aubrac. Their main characteristic was that the temporary life away from the villages led small man communities to cook daily in the absence of women that normally did in this region. Then, I consider the history of the vegetarianism/veganism in Southwest France. Jean-Antoine Gleïzès adopted his vegetarian lifestyle and wrote h

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B., Lakshmaiah. "The Impact of Enlightenment on Religious Faith." International Journal of Academic Research 11, no. 2 (2024): 62–66. https://doi.org/10.5281/zenodo.13744946.

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<strong>Abstract:</strong> The Enlightenment was a purely European intellectual movement that took place in17th & 18th centuries. The period of Enlightenment was also known as the Age of Reason. The central ideas of this movement ware reason, humanity, nature, and God (religion). Reasoning was applied to religion and eventually Deism was formed and consequently Scepticism, atheism, and materialism were born. The French Revolution was influenced by Enlightenment thinkers. In the 17th century the philosophy of religion was completed influenced by Rene Descartes in France and John Locke in En

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Stenger, Gerhardt. "From Toleration to Laïcité." Dialogue and Universalism 31, no. 2 (2021): 145–61. http://dx.doi.org/10.5840/du202131225.

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This paper traces the history of the philosophical and political justification of religious tolerance from the late 17th century to modern times. In the Anglo-Saxon world, John Locke’s Letter Concerning Toleration (1689) gave birth to the doctrine of the separation of Church and State and to what is now called secularization. In France, Pierre Bayle refuted, in his Philosophical Commentary (1685), the justification of intolerance taken from Saint Augustine. Following him, Voltaire campaigned for tolerance following the Calas affair (1763), and the Declaration of the Rights of Man (1789) impose

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Yeremieiev, Pavlo. "The Relationship between Faith and Knowledge in the Works of Mykhailo Maksymovych." Yearbook of Balkan and Baltic Studies 7 (July 2024): 266–88. http://dx.doi.org/10.7592/ybbs7.12.

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The paper deals with images of faith and knowledge in the works of Mykhailo Maksymovych, a famous botanist, folklorist, and historian of the 19th century and the first rector of the University of Saint Volodimir in Kyiv. Mykhailo Maksymovych’s way of solving the problem of the relationship between religion and science is analysed in the general context of the intellectual processes in Eastern Europe of the 19th century. The study is based on Mykhailo Maksymovych’s published works, memoirs, letters, and unpublished texts, held in the Institution of Manuscript at the Vernadsky National Library o

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Cherkasov, V. A., V. V. Demicheva, and O. I. Eremenko. "Locke, Voltaire, Rousseau: Philosophical Genesis of Griboedov's Comedy “Woe from Wit”." Nauchnyi dialog 14, no. 5 (2025): 323–42. https://doi.org/10.24224/2227-1295-2025-14-5-323-342.

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This article significantly expands the historical and philosophical perspective on Griboedov's views regarding the nature of human intellect. It delineates and substantiates the differences between the positions of the author of the comedy “Woe from Wit” and its protagonist Chatsky concerning tolerance for differing opinions as a criterion of human intellect. Sources of hidden quotations within Griboedov's text are identified through a method of “slow reading” of philosophical and literary works from the 17th and 18th centuries, such as John Locke's treatise “An Essay Concerning Human Understa

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Hutton, Sarah. "Émilie Du Châtelet’s Newton." Journal of Physics: Conference Series 2877, no. 1 (2024): 012013. http://dx.doi.org/10.1088/1742-6596/2877/1/012013.

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Abstract This paper discusses the first French translator of Isaac Newton’s Principia Mathematica, Émilie Du Châtelet (1706-1749). It shows how her reputation suffered because as a woman her intellectual capabilities and her attainment in mathematics were not taken seriously and she was overshadowed by Voltaire, although he was no match for her expertise in mathematics. However, her extensive correspondence shows that in her lifetime she had an active intellectual life and was well-connected with the leading savants of her day. The letters shed light on the development of her interest in Newto

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Byrnes, Joseph F. "Chateaubriand and Destutt de Tracy: Defining Religious and Secular Polarities in France at the Beginning of the Nineteenth Century." Church History 60, no. 3 (1991): 316–30. http://dx.doi.org/10.2307/3167470.

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Within ten years of the execution of Louis XVI two general and opposed features of the Old Regime, Catholic Christianity and Enlightenment rationality, were globally idealized by two authors—both of them former aristocrats— François-René de Chateaubriand (1768–1848) and Antoine-Louis-Claude Destutt de Tracy (1754–1836). No two participants in the complex discussion of religion and secularism that took place at the highest levels of government and Parisian intellectual life at the end of the First Republic and during the Napoleonic regime better represented on the one hand unconditional nostalg

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Batenko, Taras. "ROCHEFORT, «IRON BARON»: VICTORY, BLOOD, CAST IRON AND CLIMATE. ON THE ISSUE OF IDENTIFICATION OF NOBLE FAMILIES OF FRANCE." European Historical Studies, no. 28 (2024): 50–83. http://dx.doi.org/10.17721/2524-048x.2024.28.4.

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The article about the family of Rofshore and René de Rochefort, in particular, is an attempt to research and analyze the history of France in the period from the end of the 15th to the early 17th century, through the prism of the life and activities of one of the brightest representatives of the nobility during the reign of the Valois dynasty and the Wars of Religion in France between Catholic majority and Protestant minority. This article is the first attempt in Ukrainian historiography to research and describe the biography of René de Rochefort, paying attention to the key events that unfold

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Ilchenko, N. M., and Yu A. Marinina. "“Life as Suffering”: the Motive of Revenge in the Novel by E. T. A. Hoffmann “The Marquis de la Pivardière” and the Novel by J. Janin “The Dead Donkey and the Guillotined Woman”." Nauchnyi dialog, no. 1 (January 27, 2021): 121–34. http://dx.doi.org/10.24224/2227-1295-2021-1-121-134.

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The motive of revenge is analyzed on the basis of the French topos, considered as a space of crime and punishment. It is noted that the novel by E. T. A. Hoffmann and the novel by J. Janin are united by attention to fate as a catastrophic concept inscribed in the picture of life in France. The relevance of the study is associated with the problems of the formation of national identity, national image by romantics of Germany and France. It is shown that the German romantic, who relied on fantasy as a means of understanding and cognizing life, became a model for J. Janin in the perception of “ob

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Agratina, Elena E. "THE EMERGENCE OF ART CRITICISM IN FRANCE IN THE SECOND HALF OF THE 17TH AND THE FIRST HALF OF THE 18TH CENTURY." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 3 (2022): 146–64. http://dx.doi.org/10.28995/2073-6401-2022-3-146-164.

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The topic of the emergence of art criticism in France in the second half of the 17th and the first half of the 18th century, being rather widely covered in foreign academic literature, is still underdeveloped in Russian art history. Nevertheless, that issue is extremely important for understanding the processes that took place in the French and more widely in the European artistic milieu. The article aims to highlight the process of the criticism formation not only as a literary genre but primarily as a phenomenon of cultural life. Based on original written sources and foreign academic literat

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Brennan, Thomas. "Taverns in the Public Sphere in 18th-Century Paris." Contemporary Drug Problems 32, no. 1 (2005): 29–43. http://dx.doi.org/10.1177/009145090503200104.

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The 18th-century Parisian tavern was public space that lay beyond the private spheres of home, family, or corporate identity. Taverns, like markets or roads, were without inherent order, so they required the ordering of public authority. For much of the old regime, taverns illustrate the public sphere in its subjection to public control. A second public sphere, found in the coffeehouses of Britain and the cafés of France, was a place of intellectual and social exchange that gradually challenged the royal monopoly on public issues. Yet taverns demonstrated the evolution of a third public sphere

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Maia Neto, José Raimundo. "Huet, Descartes e o Ceticismo." Analytica - Revista de Filosofia 22, no. 1 (2019): 9–37. http://dx.doi.org/10.35920/arf.v22i1.24727.

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São examinadas as relações pessoais e filosóficas do cético francês da segunda metade do século XVII, Pierre-Daniel Huet, com os principais filósofos seus contemporâneos que apresentaram perspectivas céticas: François de La Mothe le Vayer, Blaise Pascal, Simon Foucher e Pierre Bayle. A longa trajetória intelectual de Huet, aqui resumida do ponto de vista de sua relação com estes filósofos, ilumina a origem da configuração do que é hoje conhecido como ceticismo moderno ou cartesiano. AbstractThe paper is about the personal and philosophical connections between the French skeptic of the second h

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Ueno, Hiroki. "Adam Smith between the Scottish and French Enlightenments." Dialogue and Universalism 32, no. 1 (2022): 127–46. http://dx.doi.org/10.5840/du20223218.

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This paper discusses Adam Smith’s intellectual relationship with the French Enlightenment, with a particular focus on his view of French culture as conveyed in The Theory of Moral Sentiments (1759). Compared to England at that time, eighteenth-century Scotland is considered as having a closer affiliation with France in terms of their intellectual and cultural life during what has been dubbed the Enlightenment. While David Hume was representative of the affinity between the French and Scottish literati, Smith also held an enduring interest in the French philosophy, literature, and other aspects

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Bruyn, J. "Over het 16de en 17de-eeuwse portret in de Nederlanden als memento mori." Oud Holland - Quarterly for Dutch Art History 105, no. 4 (1991): 244–61. http://dx.doi.org/10.1163/187501791x00146.

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AbstractThe two sides of the current debate on the nature of 16th- and 17h-century realism are represented by an interpretation based on the recognition of familiar psychological and social factors on the one hand, and one which is averse to all empathy and endcavours to trace the intellectual process that determined function and meaning of images in the past on the other hand. This formulation of the problem also bears on portraiture, to which certain recent interpretations have assigned the significance of sociological documcnts. It is argued here that the portrait, too, had its place in the

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Nho, Choon-soo. "The Life and administration theory of Kim Man-young(金萬英, 1624~1671), an shadow intellectual in Honam in the 17th century". CHOSON DYNASTY HISTORY ASSOCIATION 106 (30 вересня 2023): 321–64. http://dx.doi.org/10.21568/cdha.2023.09.106.321.

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Satya Wira Dananjaya, Ida Bagus Made. "Kedudukan Perempuan Dalam Hinduisme." Jurnal Ilmiah Cakrawarti 1, no. 2 (2020): 65–67. http://dx.doi.org/10.47532/jic.v1i2.19.

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Women are the sex that gets the most attention in the world compared to the opposite sex, namely men. Cognitive maps “about women” seemed to be viral in all ages. Hardiman noted that the condition and position of women in pre-historic times related to the perception and division of gender-based work was far more egalitarian compared to the beginning of the century until now. Women in pre-history times are perceived to be the same as men, even though it has entered the domestic domain domestic work for women is only temporal-positional. Women are chosen to look after children, gather food becau

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Кryvoruchko, Svitlana. "Blood and Power/ Person and State: Mykola Khvylovyi "Blue November"." Balkanistic Forum 32, no. 1 (2023): 28–44. http://dx.doi.org/10.37708/bf.swu.v32i1.2.

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Throughout 2022, the war between Russia and Ukraine continues. From the 17th century Ukraine is trying to get rid of this aggression. And today, in 2022, Ukraine is also resisting and defending its right to own culture, language, traditions, and life. All this is achieved with the blood of Ukrainians. Bloody events, the conflict between the individual and the state, blood and power are depicted in the story "Blue November" by the Ukrainian writer Mykola Khvylovy (1893-1933).The scientific problem is to the interpretation of the author's signs-codes, which reflect modernist aesthetics, which pr

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Ustiashvili, Samin. "Woe to a Nation That Does Not Have a Hero." European Journal of Humanities and Social Sciences 3, no. 2 (2023): 56–60. http://dx.doi.org/10.24018/ejsocial.2023.3.2.421.

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Brecht wrote his famous play, "The Life of Galileo," in 1938. His apparent motivation in this work was the news of the splitting of the atom by German physicists, but in this piece, he wanted to answer two essential questions of the 20th century. Firstly, is it possible to violate all human principles for the advancement of science, and secondly, in a society where an inhuman government rules it, how can one tell the truth? The Islamic regime ruling Iranian society nowadays is in the same state of mind as Galileo's time, the 16 and 17th centuries. In dictatorial societies, intellectuals and at

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Grzywacz, Małgorzata. "Zgromadzenia zakonne we współczesnym protestantyzmie. Zarys problematyki na przykładzie żeńskiej wspólnoty z Grandchamp." Studia Religiologica 53, no. 2 (2020): 89–104. http://dx.doi.org/10.4467/20844077sr.20.007.12510.

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Christian Orders in Contemporary Protestantism. Outline of the Problem on the Example of the Female Community from Grandchamp The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483–1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the Christian community. Criticism of religious life, formulated by the father of the Wittenberg Reformation, was undertaken by both Ulrich Zwingli (1484–1531) and John Calvin. Un

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Grzywacz, Małgorzata. "Zgromadzenia zakonne we współczesnym protestantyzmie. Zarys problematyki na przykładzie żeńskiej wspólnoty z Grandchamp." Studia Religiologica 53, no. 2 (2020): 89–104. http://dx.doi.org/10.4467/20844077sr.20.007.12510.

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Christian Orders in Contemporary Protestantism. Outline of the Problem on the Example of the Female Community from Grandchamp The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483–1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the Christian community. Criticism of religious life, formulated by the father of the Wittenberg Reformation, was undertaken by both Ulrich Zwingli (1484–1531) and John Calvin. Un

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Eickelman, Dale F. "The Re-Imagination of the Middle East: Political and Academic Frontiers (1991 Presidential Address)." Middle East Studies Association Bulletin 26, no. 1 (1992): 3–12. http://dx.doi.org/10.1017/s0026318400025013.

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The world is now undergoing a transformation as profound as that experienced with the rise of the territorial state system after the religious wars of Europe’s feudal period. Modern technology in defense and communications and “emerging trans-state patterns of commerce, politics, and cultural life” are rendering traditional notions of “frontier” obsolete. Dispersed transnational communities—Sikhs in Canada, Muslims in Britain, Germany, France, and the U.S.—sectarian and ethnic militias sustained by emigré and foreign funds, and transnational banking, commercial, religious, and intellectual lin

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კვატაია, მანანა. "გერმანული „ურფენომენის“ პარადიგმა ქართველი მწერლის რეცეფციით". Contemporary Issues of Literary Studies - International Symposium Proceedings 17 (20 грудня 2024): 109–16. https://doi.org/10.62119/cils.17.2024.8701.

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At the beginning of the last century, the devastating First World War also altered the intellectual world's agenda. The main trends of that most challenging time were also reflected in the pages of Georgian periodicals. Grigol Robakidze began publishing his opuses in the newspaper "Kavkazi" in 1914. In these pieces, the author delves deeply into the existential problems of the countries being involved in the world war, studies and analyzes the national markers of the main figurants of a “big war” (Germany, Russia, France, etc.), discusses their national phenomenon, etc. Robakidze's publicistic

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WINTERER, CAROLINE. "IS THERE AN INTELLECTUAL HISTORY OF EARLY AMERICAN WOMEN?" Modern Intellectual History 4, no. 1 (2007): 173–90. http://dx.doi.org/10.1017/s1479244306001120.

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Catherine Kerrison, Claiming the Pen: Women and Intellectual Life in the Early American South (Ithaca: Cornell University Press, 2005)Susan Stabile, Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America (Ithaca: Cornell University Press, 2004)Mary Kelley, Learning to Stand and Speak: Women, Education, and Public Life in America's Republic (Chapel Hill: University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2006)Consider Abigail Adams. Known to us mostly through over one thousand letters that she exchanged with her h

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Fluda-Krokos, Agnieszka. "The Cultural Heritage of Printing in the 15-18th Centuries as Digital Resources – a Reconnaissance." Perspektywy Kultury 26, no. 3 (2019): 169–86. http://dx.doi.org/10.35765/pk.2019.2603.13.

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Digitization as an element of technological development has contributed to the removal of many information barriers related to access to the achievements of writing and printing culture. Thanks to numerous programs of developing and subsidizing work on intellectual property, digital libraries, museums and archives have been created, offering access to their collections online. Digital forms of priceless manuscripts, old prints, documents of social life and other manifestations of culture are not only a way of conservation and preservation of the originals or the presentation of library magazin

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Dębicka, Malwina K. "Opiniowanie sądowo-lekarskie we Francji w XVII stuleciu." Archives of Forensic Medicine and Criminology 72, no. 1 (2022): 28–38. http://dx.doi.org/10.4467/16891716amsik.22.003.16232.

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Artykuł ten jest syntezą historii opiniowania sądowo-lekarskiego we Francji w XVII wieku. W pracy zastosowano głównie dwie metody badawcze – metodę historyczną i metodę opisową. Artykuł ma na celu przedstawienie wiedzy o francuskiej medycynie sądowej w kontekście historycznym i prawnym. Pokazuje pionierskie badania medyków i chirurgów, przedstawia ówczesne regulacje prawne oraz podkreśla wysoki poziom francuskiej medycyny sądowej na tle innych krajów europejskich. Od najdawniejszych czasów problematyka oceny zdrowia i życia była przypisywana ekspertom medycyny – jurorom (edykt z 1603 roku méde

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