Littérature scientifique sur le sujet « Freudian theory »
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Articles de revues sur le sujet "Freudian theory"
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ROAZEN, PAUL. "The Freudian Fallacy: An Alternative View of Freudian Theory." American Journal of Psychiatry 143, no. 5 (1986): 662—a—663. http://dx.doi.org/10.1176/ajp.143.5.662-a.
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Davis, Harold B. "Kleinian Extension of Freudian Theory." Contemporary Psychology: A Journal of Reviews 35, no. 12 (1990): 1168–69. http://dx.doi.org/10.1037/029231.
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Jianzhong Hong. "Freudian Theory in Contemporary China." China Report 32, no. 2 (1996): 133–40. http://dx.doi.org/10.1177/000944559603200203.
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Freitas, Verlaine. "Theodor Adorno and the Freudian Revisionism." Veritas (Porto Alegre) 63, no. 2 (2018): 780. http://dx.doi.org/10.15448/1984-6746.2018.2.30894.
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The purpose of the text is to present an interpretation of Theodor Adorno’s critical reading of authors considered revisionists of Sigmund Freud’s psychoanalytic theory, particularly Karen Horney. We discuss critically Adorno’s favorable positioning to the Freudian conception of the individual psychic nucleus in contrast to the hasty sociologization of psychoanalysis practiced by the revisionism of Karen Horney. In the final part we try to show how the Adornian perspective ends up by making, in his own way, the same mistake of a hasty sociologization of psychoanalysis he imputed to the revisionists and advocates an theoretical emphasis on the sociological realm that seems also problematic. ***Theodor Adorno e o revisionismo freudiano***O objetivo do texto é apresentar uma interpretação da leitura crítica de Theodor Adorno sobre autores considerados revisionistas da teoria psicanalítica de Sigmund Freud, particularmente Karen Horney. Discutimos criticamente o posicionamento favorável de Adorno à concepção freudiana do núcleo individual do psiquismo em contraste com a apressada sociologização da psicanálise praticada pelo revisionismo de Karen Horney. Ao final, porém, procuramos mostrar como a perspectiva adorniana termina por incorrer, a seu modo, no mesmo equívoco de sociologização apressada da psicanálise imputado por ele aos revisionistas, além de defender uma ênfase teórica no plano sociológico que nos parece também problemática.Palavras-chave: Theodor Adorno; Sigmund Freud; Karen Horney; Psicanálise
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Alawneh, Shafiq F. "Freudian Fraud." American Journal of Islam and Society 15, no. 4 (1998): 135–41. http://dx.doi.org/10.35632/ajis.v15i4.2148.
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Freudian Fraud can be categorized in the field of granular psychology andgeneral education. Containing ten chapters, it addresses a varied audience: psychologists,educators, physicians, journalists, priests, and preachers. Chapter one lays out the basics of Freud’s theory, the immigration of the theoryto America, and the characteristics of Freud himself: his relationship withsexual freedom, social reform, his orientation toward fame and cocaine, and hisstrong belief in occultism. Chapter two discusses the nature-nurture debate andthe issues of immigration and race in America during his time.Chapter three concentrates on the efforts of Margaret Mead and RuthBenedict in popularizing sexual freedom, including bisexuality, homosexuality,and lesbianism. In chapter four, the author shows how Freud and Marxjoined forces in order to stand against Hitler’s resolution of the nature-nurturedebate. Chapter five pictures the shining days of Freud in America after thepostwar propagation of his faith. It shows how Freud became the star of stage,screen, and radio.Chapters six, seven, and eight deal with Freud’s effect on American life-innurseries, schools, jails, and prisons as well as among the intellectual elite, inpolitical parties, mental health centers, universities, and the publishing and filmindustries.Chapter nine presents an indepth discussion of the scientific bases ofFreudian theory and challenges these bases, especially after the evidence forgenetic determinants of personality had been well-established. It presentsFreud’s credits and debits. The chapter ends with a discussion of Freud’s theoryas a religion.Freud’s central theory revolves around the idea that early childhood experiencesand practices (especially those related to the mother) are very crucial indetermining the adult personality later. According to Freud, the core of thoseexperiences is that of sexual development. In addition to his interest in sex,Freud was interested in fame, occultism, and cocaine. Nevertheless, in thebeginning of the twentieth century most Americans were introduced to Freudas an apostle of sexual freedom (p. 13). The author contests that this achievementis a major asset of Freud‘s effect on American life (p. 257).Journalists, social reformers, physicians, and anthropologists contributed tothe popularization of Freud‘s ideas. Some of the well-known names areAbraham Brill, the first psychoanalyst in New York; Max Easman, editor ofthe Masses; Walter Lippman, a famous political analyst; Mable Dodge, a wellknownbusinesswoman; and Margaret Mead and Ruth Benedict, the renownedanthropologists ...
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Keith, Charles. "The Politics of Psychoanalysis: Introduction to Freudian and non-Freudian Theory." American Journal of Psychotherapy 42, no. 3 (1988): 490–91. http://dx.doi.org/10.1176/appi.psychotherapy.1988.42.3.490.
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Natsoulas, Thomas. "The freudian conscious." Consciousness & Emotion 2, no. 1 (2001): 1–28. http://dx.doi.org/10.1075/ce.2.1.02nat.
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To reduce the likelihood that psychology will develop in a deeply flawed manner, the present article seeks to provide an introduction to Freud’s conception of consciousness because, for among other reasons, his general theory is highly influential in our science and culture and among the best understood by clinicians and experimentalists. The theory is complex and all of its major parts have a bearing on one another; indeed, consciousness has a central place in the total conceptual structure — as is argued, in effect, throughout the present article. The discussion focuses mainly on how conscious psychical processes differ from processes of the psychical apparatus that do not instantiate the Freudian attribute of consciousness. This intrinsic attribute that belongs to every conscious psychical process is seen as including, along with qualitative content, an unmediated, witting awareness of the psychical process that is directed upon itself.
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Badcock, Christopher, and Stephen Frosh. "The Politics of Psychoanalysis: An Introduction to Freudian and Post-Freudian Theory." British Journal of Sociology 41, no. 1 (1990): 138. http://dx.doi.org/10.2307/591030.
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FINCH, STUART M. "The Politics of Psychoanalysis: An Introduction to Freudian and Post-Freudian Theory." American Journal of Psychiatry 147, no. 4 (1990): 524–25. http://dx.doi.org/10.1176/ajp.147.4.524.
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Geyskens, Tomas. "Imre Hermann's Freudian theory of attachment." International Journal of Psychoanalysis 84, no. 6 (2003): 1517–29. http://dx.doi.org/10.1516/002075703322642467.
Texte intégralThèses sur le sujet "Freudian theory"
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IATAURO, CRISTIANE BUENO. "STUDY OF THE GUILT UPON OBSESSIONAL NEUROSIS IN THE FREUDIAN S THEORY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6502@1.
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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Esta dissertação tem como objetivo examinar a incidência
da culpa no
quadro específico da neurose obsessiva. Para tanto, é
empreendido um percurso
através dos principais artigos de Freud a respeito da
neurose obsessiva e,
também, do supereu, já que partimos da hipótese freudiana
de que o sentimento
de culpa decorre de uma tensão entre o supereu e o eu. O
tom especialmente
cruel que o supereu assume na neurose obsessiva é
examinado, assim como os
mecanismos de defesa e a formação dos sintomas obsessivos.
Finalmente, são
feitas algumas considerações a respeito do caso clínico de
Freud conhecido
como o Homem dos ratos, onde podemos encontrar ilustrações
preciosas dos
principais mecanismos e características atuantes na
neurose obsessiva.<br>This dissertation aims to examine the guilt question
within the specific
aspect of the obsessional neurosis. For that, we make a
journey through Freud s
main essays related to obsessional neurosis and, also, the
ones regarding the
superego; since we begin from the Freudian s hypothesis
that the guilt feeling is
a result of the tension between the superego and the ego.
The particularly cruel
tone that the superego assumes in the obsessional neurosis
is examined. The
defense mechanisms and the formation of the obsessive
symptoms are also
discussed. Ultimately, we make some considerations
regarding Freud s clinical
case known as The Rat Man, where we can find precious
illustrations of the
main mechanisms and characteristics that act in the
obsessional neurosis.
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Kelen, Jennifer Susan. "The Freudian ego and its relation to the self in American psychoanalytic theory." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5609.
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This thesis finds that "the self" as a concept has been included in psychoanalytic theory but has not been emphasized. The ego is defined in this thesis as a psychoanalytic term. "The self" is defined as a philosophical concept that integrates the subject (an experiential, first person quality), and object (a sense of being an individual as a whole) in mental life. Theoretical writings on the ego are observed to separate the subject and object. In psychoanalysis, the debate on the status of the self in relationship to the ego is found to originate in the 1940s. Five areas of research indicate that while Freud did not stress "the self", he did not omit it. (1) The historical antecedents to psychoanalysis in German scientific materialism illustrate the pressure on psychoanalysis to be identified with scientific and not metaphysical thought. The mind-body relationship in German materialism formulates "the self" as a function of the body, not of the spirit. This is seen to be consistent with Freud's psychic structure in which the ego is a function of the psyche and the psyche a function of the body. (2) The pressure to affiliate with the scientific movement is also apparent in the terminological choices in early and recent English translations (cf. Jones, 1908; Strachey, 1966a). The absence of a personal reference in the translation of das Ich as "the ego" (instead of "the I") is found to detract from Freud's intention. However, when the English translation is reviewed in the context of its evolution, it was found that many decisions were the result of historical-political and cultural considerations. Latin and Greek terminology were required to ensure the survival of psychoanalytic thought. (3) A review of the conceptual development of the ego supports the assumption that Freud included a central aspect within the psyche. Physiological/structural and psychological descriptors are seen to be combined. The ambiguity in Freud's presentation of the ego is suggested to be the result of integrating these descriptors and due to Freud's focus on pathological, not normal, ego functioning. Freud's continued interest in splitting of the ego (not integration) is seen to be consistent with nineteenth century psychiatry. (4) It is also observed that the emphasis in Freudian theory is on the analysis of the psyche. Psychological synthesis was seen to follow automatically the removal of psychological obstacles. This underlying premise indicates that Freud did not ignore a central aspect within the psyche. (5) The foundation of "the self" in American psychoanalytic theory is traced to the reformulation of the ego. Modifications to the ego began with the introduction of "self-representations" (Hartmann, 1950) and led to the presentation of "the self" as a structure comparable to the id, ego and superego (Kohut, 1978; Kernberg, 1982). The basis of these changes originated in discussions of narcissism. Alterations in psychoanalytic theory are suggested to be an attempt to integrate the objective and subjective functions of "the self" within the ego. (Abstract shortened by UMI.)
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LINS, TATIANA. "IMPULSIVITY IN PSYCHOANALYTIC THEORY: FROM FREUDIAN SLIP TO THE PASSAGE TO THE ACT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2012. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=19662@1.
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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>Esta dissertação investiga o alcance da abordagem psicanalítica aos novos sintomas, que não obedecem à lógica do recalque, mas são marcados por manifestações de impulsividade entre as quais se destacam as passagens ao ato. Nossa investigação parte da construção freudiana que resultou na noção de Agieren, em inglês acting out. Utilizamos também as contribuições teóricas de Lacan, que perfilhou na psicanálise o termo passagem ao ato que é originário da psiquiatria, para demarcar uma nuance no campo do acting out, e assim redefinir ambos os conceitos. Pretendemos situar o diferencial que o saber psicanalítico traz para compreensão da passagem ao ato, situada como uma característica do novo mal estar na cultura.<br>This dissertation investigates the scope of the psychoanalytic approach to the new symptoms which does not obey the logic of repression, but are marked by manifestations of impulsivity among which stand out the passages to the act. Our investigation started from the Freudian s construction that resulted in the notion of Agieren in English acting out. We also used the theoretical contributions of Lacan, who affiliated in psychoanalysis the term passage to the act that originated in psychiatry, to demarcate a nuance in the field of acting out, and so, to reset the two concepts. We intend to place the differential that brings the psychoanalytic knowledge to understand the passage to the act, situated as a feature of the new discontent in culture.
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Guimaraes, Luiz Moreno. "Três estudos sobre o conceito de narcisismo na obra de Freud: origem, metapsicologia e formas sociais." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-14022013-104450/.
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Pretende-se contribuir à análise do conceito de narcisismo no pensamento freudiano a partir de três estudos: (1) Um exame das primeiras elaborações sobre o narcisismo, dividido em dois tempos: (i) a origem do termo junto às primeiras descrições e teorias sobre o narcisismo, (ii) sua entrada na teoria freudiana. A ideia central é, por meio de uma visão diacrônica, acompanhar a apropriação e evidenciar as modificações que Freud incide nesse conceito ao adotá-lo em sua metapsicologia. Para isso, então, iremos em um primeiro momento estudar como os primeiros teóricos do narcisismo Alfred Binet, Havelock Ellis, Paul Näcke e Richard von Krafft-Ebing concebiam e conceberam essa noção; para depois pensar a apropriação freudiana em três fontes: na correspondência trocada com Jung, no registro das Atas da Sociedade Psicanalítica de Viena e nos textos freudianos de 1910 a 1913. (2) Um estudo do texto de Freud Introdução ao narcisismo de 1914 texto central para o narcisismo , levando em consideração três aspectos: (i) a lógica interna do texto, (ii) as modificações que a introdução do narcisismo traz à teoria freudiana e (iii) alguns desdobramentos desse conceito no interior do pensamento freudiano. (3) Uma análise da noção de narcisismo das pequenas diferenças desenvolvendo um dos vários desdobramentos que o conceito de narcisismo tem a partir de 1914; trata-se de uma análise sincrônica que visa cotejar e relacionar três momentos dessa noção: tal como ela surge pela primeira vez em O tabu da virgindade de 1918, como ela é retomada em Psicologia das massas e análise do Eu de 1921 e sua versão final em O mal-estar na cultura de 1930. Em suma, o primeiro estudo visa pensar a origem e a entrada do narcisismo no pensamento freudiano; o segundo, o narcisismo na metapsicologia; e o terceiro, o narcisismo enquanto fenômeno social<br>We aim to contribute to the analysis of the concept of narcissism in the Freudian thought from three studies: (1) An examination of the first elaborations on narcissism, divided into two stages: (i) the origin of the term within the first descriptions and theories of narcissism, (ii) its entry into the Freudian theory. The central idea is, through a diachronic view, to track the appropriation and highlight the changes that Freud makes into this concept to adopt it in his metapsychology. For this, we will at first study how the first theorists of narcissism - Alfred Binet, Havelock Ellis, Paul Näcke and Richard von Krafft-Ebing - conceived this notion, and then think about the Freudian appropriation on three sources: in the correspondence with Jung, in the record of the Minutes of the Psychoanalytic Society of Vienna and in the Freudian texts from 1910 to 1913. (2) A study of the Freudian text On Narcissism: an introduction of 1914 - the central text for narcissism - taking into account three aspects: (i) the internal logic of the text, (ii) the changes that the introduction of narcissism brings to the Freudian theory, (iii) some consequences of this concept inside the Freudian thought. (3) An analysis of the concept of narcissism of minor differences - unfolding one of the several developments that the narcissism concept has had since 1914; it is a synchronic analysis that aims to collate and relate three moments of this notion: such as it first appears in The Taboo of Virginity of 1918, the way it is retaken in Group Psychology and the Analysis of the Ego of 1921, and its final version in Civilization and Its Discontents of 1930. In short, the first study aims to consider the origin and the entry of narcissism in the Freudian thought; the second is related to the narcissism in metapsychology; and the third, narcissism as a social phenomenon
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Moreira, Maria Edinara Leão. "O REVERSO DO ÊXTASE: SILÊNCIOS E SOLAVANCOS EM A PAIXÃO SEGUNDO G. H. A NARRATIVA AGÔNICA NA TRAVESSIA DO SER." Universidade Federal de Santa Maria, 2011. http://repositorio.ufsm.br/handle/1/3970.
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In The Passion According to GH, Clarice Lispector novel, published in 1964, to verify how is the disintegration mimetic narrative, occurs an everyday and trite situation - a woman, identified only as G. H, kill a cockroach - but this fact in the story takes many dimensions and results an existential quest of character. This quest unleash changes in the psychology of GH, which are reviewed in the study, in the light of Freudian theory, especially the theory of drive, the element "strange" and the pleasure principle. We also verify the process of abjection, Kristeva, and their correspondence in the narrative. The analysis is done by inserting the reading in an attempt to show as getting rid of the referential illusion and the failure of the narrative, which finds its limits in silence.<br>Em A paixão segundo G. H., romance de Clarice Lispector, publicado em 1964, no qual se busca verificar como se dá a desintegração mimética na narrativa, ocorre uma situação cotidiana e banal uma mulher, identificada apenas como G. H, mata uma barata , mas esse fato adquire muitas dimensões na narração e origina uma busca existencial da personagem. Essa busca desencadeia transformações na psicologia de G. H., as quais são revistas, no estudo, à luz da teoria freudiana, principalmente, da teoria das pulsões, do elemento estranho e do princípio de prazer. Também se busca verificar o processo da abjeção de Kristeva, e suas correspondências na narrativa. A análise se faz pela inserção na leitura na tentativa de mostrar como acontece o desfazer-se da ilusão referencial e o fracasso da narrativa, que encontra seus limites no silêncio.
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Gonçalves, Diego Santos. "Sexualidade e cultura na primeira tópica freudiana." Universidade Federal de Sergipe, 2016. https://ri.ufs.br/handle/riufs/5926.
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Fundação de Apoio a Pesquisa e à Inovação Tecnológica do Estado de Sergipe - FAPITEC/SE<br>The main goal of this paper is to discuss some relations that may be established between
the subject of sexuality and culture through Freud’s work, more especifically the so
called “first topic” period of his work, which withholds the texts that were published by
Freud before the turn of events in the 1920’s. First of all, we will show how the theme
of sexuality was since the beggining put in question by freudian psychanalitical theory
regarding the clinic – namely, with the emergency, at Freud’s time, of a large number of
neurosis cases. In this discussion we will approach the clinic distinction suggested by
Freud between psiconeurosis and actual neuroses, delimiting the specificities of this
cases and the differences in handling the sexual excitation in both. Afterwards, we will
make a collection of the development of a Freudian conception of symptom, through the
introductory conferences pronounced by Freud about this subject. In the next chapter,
we will discuss the making of a freudian conception of sexuality, more especifically, on
how this conception distinguished a lot of that shared by the medical knowledge back
then, on how Freud’s fisicalist orientation had an effect on him and how the
development of the concept of narcissism took this conception to the next step. In our
third chapter, our goal is to narrow the links between the themes of sexuality and
culture, through the reading of some sociological Freudian texts. With this end in sight,
we will make a rigorous exam of two important texts from Freud’s work, Civilized
Sexual Morality and Totem e tabu, so that we can point out the connections between
the clinic and the culture through the strife among instinctual demands and the other,
represented by the social values. Up next, we will do some observations about
sublimation as a valuable instinctual end to the culture, through an exam of the
construction of this concept in Freud and by taking the figure of the artist as a reference.
In the end, we will make some considerations about the results of our work,
emphasizing how we cannot think satisfactorily the clinical setting without a broad
knowledge of the factors that condition a particular social estructure.<br>O principal objetivo deste trabalho é discutir algumas relações que podem ser
estabelecidas entre o tema da sexualidade e cultura a partir da obra de Freud, mais
especificamente o período dessa obra que se convencionou chamar de “primeira tópica”,
e que abrange os textos publicados por Freud antes da virada teórica dos anos 1920. A
princípio, nós iremos mostrar como o tema da sexualidade foi desde o começo
problematizado pela teoria psicanalítica freudiana em relação com a clínica – isto é,
com a emergência, à época de Freud, de um número muito elevado de casos de neurose.
Dentro dessa discussão iremos abordar a distinção clínica sugerida por Freud entre
psiconeuroses e neuroses atuais, delimitando as especificidades dos quadros e as
diferenças no manejo da excitação sexual em ambos. Em seguida, faremos um
levantamento do desenvolvimento de uma concepção freudiana de sintoma, através das
conferências introdutórias proferidas por Freud sobre o tema. No capítulo seguinte
vamos nos deter sobre a construção de uma concepção freudiana de sexualidade, mais
especificamente, sobre como essa concepção diferia em muito daquela partilhada pelo
saber médico da época, como a orientação fisicalista de Freud a influenciou e como o
desenvolvimento do conceito de narcisismo levou essa concepção ao próximo passo.
Em nosso terceiro capítulo, nosso objetivo é o de estreitar os laços entre o tema da
sexualidade e cultura, através da leitura de alguns dos textos sociológicos de Freud.
Com esse fim em vista, faremos um exame minucioso de dois importantes textos da
obra freudiana, Moral Sexual Civilizada e Totem e Tabu, de modo a evidenciar as
relações entre clínica e cultura a partir do conflito entre demanda pulsional e o outro,
representado pelos valores sociais. A seguir, faremos algumas observações sobre a
sublimação enquanto destino pulsional valorável para a cultura, através de um exame da
construção desse conceito e tomando como referência a figura do artista. Ao final,
iremos tecer algumas considerações sobre os resultados do nosso trabalho, ao mostrar
que não podemos pensar satisfatoriamente o âmbito clínico sem um amplo
conhecimento dos fatores que condicionam uma determinada estrutura social.
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Britt, William. "Seduction is Not Yet Betrayal: Trust and the Essence of Truth for Heidegger and Freud." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104065.
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Thesis advisor: Jeffrey Bloechl<br>This project takes up the old question of the nature of truth by seeking to say, at one stroke, both what enables truth and falsity and what lets them matter to us so centrally. Somehow, we as human beings are fundamentally connected to a world in which the truth of statements and the genuineness of things can matter to us deeply and coherently. And yet, I try to show, this coherent unity between being and thinking can also be radically (if not always permanently) broken in the experience of psychosis. I argue that the source of that vulnerable unity must be a contingent event in which I find myself disposed trustingly toward the world, and therein find the world disclosed as trustworthy. Such primitive trust is phenomenally related to trusting a person, and Freudian psychoanalysis shows us that it develops psychologically through relation to a person. As what fundamentally structures self and world, however, this kind of attunement transcends psychology. Our very access to the being of things, i.e., to their compelling importance and organized significance, depends upon it. Thus, I support Martin Heidegger's account of the essence of truth as what first makes accessible the comparisons (between word and thing, for example) on which more traditional theories of truth are based. Yet I also confront Heidegger's phenomenological version of trust by highlighting what is at stake ontologically in our interpersonal psychic development, which psychoanalysis reveals to take place by way of seduction. Heidegger assumes that being must show itself, even if in a concealed way, and thus always takes absence as withdrawal or absencing, rather than as a radical break. By attending to the meaningful phenomena of psychosis, I defend the thesis that our relation to the world is instead opened up and sustained by a fundamental affective attunement (trust) that can dramatically fail. In other words, I try to show that we are exposed to a more radical kind of concealment than Heidegger's thinking of truth seems able to do justice to, a failure of being that can thoroughly overwhelm us<br>Thesis (PhD) — Boston College, 2014<br>Submitted to: Boston College. Graduate School of Arts and Sciences<br>Discipline: Philosophy
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Nenartavis, Alex Wander [UNESP]. "Formas do pensar no Projeto de uma psicologia de Freud." Universidade Estadual Paulista (UNESP), 2003. http://hdl.handle.net/11449/88192.
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Made available in DSpace on 2014-06-11T19:23:09Z (GMT). No. of bitstreams: 0
Previous issue date: 2003-12-10Bitstream added on 2014-06-13T19:49:49Z : No. of bitstreams: 1
nenartavis_aw_me_mar.pdf: 289550 bytes, checksum: 4049f70ed547119dcec2ed53d4f423b4 (MD5)<br>Esta pesquisa tem como finalidade analisar as formas do pensar de acordo com abordagem realizada por Sigmund Freud em sua obra: Projeto de uma psicologia. Para tal nos propusemos a examinar a teoria geral do aparelho psíquico desenvolvida pelo autor e a teoria freudiana da cognição, bem como a natureza das representações no pensamento prático. Acreditamos que este estudo possa fundamentar o entendimento das diferentes formas de pensar.<br>This research aims at analyzing the forms of thinking according to Freud's works Project of a psychology. For this purpose we intended to examine the general theory of the psychic apparel developed by the author and the Freudian theory of cognition, as well as the nature of representations in the practical thought. We believed that this study can be interesting to understand the different ways of thinking.
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Nenartavis, Alex Wander. "Formas do pensar no Projeto de uma psicologia de Freud /." Marília : [s.n.], 2003. http://hdl.handle.net/11449/88192.
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Orientador: Carmem Beatriz Milidoni<br>Resumo: Esta pesquisa tem como finalidade analisar as formas do pensar de acordo com abordagem realizada por Sigmund Freud em sua obra: Projeto de uma psicologia. Para tal nos propusemos a examinar a teoria geral do aparelho psíquico desenvolvida pelo autor e a teoria freudiana da cognição, bem como a natureza das representações no pensamento prático. Acreditamos que este estudo possa fundamentar o entendimento das diferentes formas de pensar.<br>Abstract: This research aims at analyzing the forms of thinking according to Freud's works Project of a psychology. For this purpose we intended to examine the general theory of the psychic apparel developed by the author and the Freudian theory of cognition, as well as the nature of representations in the practical thought. We believed that this study can be interesting to understand the different ways of thinking.<br>Mestre
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Bertoncello, Thiago Colombo. "Wilhelm Reich: marxismo, psicanálise e justiça." Universidade Presbiteriana Mackenzie, 2012. http://tede.mackenzie.br/jspui/handle/tede/1047.
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Previous issue date: 2012-02-08<br>Fundo Mackenzie de Pesquisa<br>This research is dedicated to withdraw the proceeds of the legal work developed by psychiatrist Wilhelm Reich. In this way, we start from a study between Marxism and psychoanalysis to explain how reichian psychoanalysis was used for a better understanding of our society. From the Reich´s social understanding, we did an analysis of his legal formulations, showing its limitations and the elements which can be used for a better understanding of law.<br>Esta pesquisa dedica-se a retirar os proveitos jurídicos do trabalho desenvolvido pelo psiquiatra Wilhelm Reich. Neste percurso, partimos de um estudo situado no campo do marxismo e da psicanálise para, posteriormente, explicar como a psicanálise reichiana foi utilizada para uma compreensão crítica de nossa sociedade. A partir das análises sociais de Reich, partimos para uma análise das suas formulações jurídicas, evidenciando suas limitações e os elementos que podem ser utilizados para uma melhor compreensão do direito.
Livres sur le sujet "Freudian theory"
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Frosh, Stephen. The politics of psychoanalysis: An introduction to Freudian and post-Freudian theory. Yale University Press, 1987.
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Frosh, Stephen. The politics of psychoanalysis: An introduction to Freudian and post-Freudian theory. Yale University Press, 1987.
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Reitter, Karl. Der König ist nackt: Eine Kritik an Sigmund Freud. Verlag für Gesellschaftskritik, 1996.
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Giffney, Noreen. Clinical Encounters in Sexuality: Psychoanalytic Practice and Queer Theory. punctum books, 2017.
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Laplanche, Jean. Le fourvoiement biologisant de la sexualité chez Freud. Synthélabo, 1993.
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Laplanche, J. Le fourvoiement biologisant de la sexualité chez Freud. Les Empêcheurs de penser en rond, 1993.
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Langs, Robert. Freud on a precipice: How Freud's fate pushed psychoanalysis over the edge. Jason Aronson, 2009.
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Langs, Robert. Freud on a precipice: How Freud's fate pushed psychoanalysis over the edge. Jason Aronson, 2010.
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Vezzetti, Hugo. Aventuras de Freud en el país de los argentinos: De José Ingenieros a Enrique Pichon-Rivière. Paidós, 1996.
Trouver le texte intégralChapitres de livres sur le sujet "Freudian theory"
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Erwin, Edward. "Testing Freudian Hypotheses." In Theory and Experiment. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2875-6_8.
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O'Hara, Daniel T. "Freudian Psychoanalytic Criticism." In A Companion to Literary Theory. John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118958933.ch30.
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Ormrod, James S. "Fantasy in Freudian Theory." In Fantasy and Social Movements. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137348173_2.
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White, Rob. "Figures of Freudian Theory." In Freud's Memory. Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230227569_2.
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Frosh, Stephen. "The Freudian unconscious." In A Brief Introduction to Psychoanalytic Theory. Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-37177-4_4.
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Eagle, Morris N. "Inner conflict in Freudian theory." In Psychoanalytic Perspectives on Conflict. Routledge, 2017. http://dx.doi.org/10.4324/9781315758589-1.
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Valdrè, Rossella. "In Theory." In Psychoanalytic Reflections on the Freudian Death Drive. Routledge, 2018. http://dx.doi.org/10.4324/9780429424854-2.
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Coward, Rosalind. "The patriarchal family in Freudian theory." In Patriarchal Precedents. Routledge, 2022. http://dx.doi.org/10.4324/9781003327783-8.
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Mendelsohn, Robert. "Sexuality and the “stages of development” theory." In Freudian Thought for the Contemporary Clinician. Routledge, 2021. http://dx.doi.org/10.4324/9781003171393-5.
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Levine, Howard B. "Language within the general theory of representation 1." In The Freudian Matrix of André Green. Routledge, 2023. http://dx.doi.org/10.4324/9781003350132-6.
Texte intégralActes de conférences sur le sujet "Freudian theory"
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"Winterbourne’s Hesitation -- Daisy Miller from the Perspective of Freudian Theory." In 2020 International Conference on Social and Human Sciences. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0000192.
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Grishin, A. "THE PHENOMENON OF ALIENATION OF THE EDUCATIONAL PROCESS IN THE EXPONENTS OF SOCIAL VIOLENCE." In EXPONENTS OF SOCIAL AGGRESSION: GENERAL HUMANITARIAN DISCOURSES. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2022. http://dx.doi.org/10.34220/esaghd2022_87-95.
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The article analyzes the problems of methodological construction of the ontological and ontic framework of the phenomenon of existential terrorism in the context of possible changes in the subordination and institutional potential of modern Russian society. The agenda includes the state of affairs in the modern educational environment in the aspect of its dynamic transformation towards the digitalization of the educational process and the associated possible loss on the part of teachers and students of their own individuality. This question is explicated in the paradigmatic orientation of the Marxist approach in relation to the loss of a person's true self and in the paradigmatic orientation of the neo-Freudian approach in relation to the ability of a person to carry out collective cooperation in the professional sphere. Terminologically, the article is made possible in the conditions of dialectical identifications of Platonism and Hegelianism, while the question of the correlation of the level of existential freedom, the ontic orientation of fear and the extroversion of existential terrorization is explicated in the theoretical generalizations of J. Bataille, J. Deleuze and J. Baudrillard.
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Akopov, Garnik V. "CONTEMPLATION: THE RATIO OF CONSCIOUS AND UNCONSCIOUS." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact010.
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"In psychological science, the concept of contemplation is not included in the most important categories of psychology, such as activity, consciousness, personality. The dictionary meanings of the term “contemplation” are ambiguous. In psychology, in addition to the categorical analysis of contemplation (S.L. Rubinstein) and its attribution to fundamental concepts (A.V. Brushlinsky), there are also interpretations of contemplation, which are synonymous to intuition (A. Bergson) and meditation (V.F. Petrenko, Han F. De Wit), insight (preconceptual thinking - T.K. Rulina), mystical states (W. James, P.S. Gurevich). Contemplation, unlike intuition, meditation and insight, does not have a previous reportable history. In our studies, contemplation is considered as an unconscious mental phenomenon that exists in the forms of a process, state, and also the properties of an individual (contemplative personality). Not coinciding with the processes of attention, memory, perception, thinking, etc., contemplation, however, is activated on their basis. The difference lies in the uncontrollability of this process, since its contents are not presented to consciousness. Therefore, contemplation is also different from dreams, experiences, intentions and other internally substantive mental phenomena. Despite the fact that consciousness does not have access to the content of contemplation (access-consciousness), the process itself is realized by man. In this we see the difference between contemplation as unconscious activity and Freudian understanding of the unconscious. Other differences are: involuntary entry and random exit from the state of contemplation; emotional equipotentiality of contemplation, i.e. the invariability of the emotional background of contemplation from the beginning to the exit from it. In ontogenesis, contemplation is most clearly represented in infancy, in youth, and in old age, as well as during periods of age and other life crises. Reminiscences of students record the age range from 11 to 17 years as the most saturated with contemplation; least at the age of 6-8 years (L.S. Akopian). Contemplation as an unconscious activity periodically replaces purposeful activity, contributing to the maturation, correction, transformation of the person’s life meanings in their micro-, meso- and macro-macro dimensions. Contemplation also fulfills the function of partially liberating oneself from an excess of affairs, concerns, plans, aspirations, and other forms of conscious activity. The development of practice-oriented forms of actualization of contemplation will expand the range of psychotherapeutic methods."