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Articles de revues sur le sujet « General procession »

Auteur : Grafiati

Publié le 2 juin 2025

Mis à jour le 31 juillet 2025

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1

Clifton, Brian. "Circular Procession." Pleiades: Literature in Context 41, no. 2 (2021): 68–74. http://dx.doi.org/10.1353/plc.2021.0016.

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Prasad Sati, Vishwambhar. "CULTURAL PROCESSIONS IN THE CENTRAL HIMALAYA: HISTORICAL AND SPIRITUAL SIGNIFICANCE." E-Journal of Cultural Studies 16, no. 4 (2023): 50. http://dx.doi.org/10.24843/cs.2023.v16.i04.p04.

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Cultural processions in the Central Himalaya are centuries-old practices. These are celebrated in the entire region and all seasons. Further, these processions are well-integrated with nature, places, culture, and society. This paper examines the cultural processions and their historical and spiritual significance in the Central Himalaya. The cultural processions take place when the idols of folk deities both male and female, including Dolies and Nishans, are carried by the devotees from their abodes to other cultural places. The priests, devotees, and a large number of people follow the proce

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Azzulfa, Fatihatul Anhar. "Dilema Perkawinan Adat Sumbawa di Masa Pandemi Covid-19." AL-HUKAMA' 10, no. 2 (2021): 372–98. http://dx.doi.org/10.15642/alhukama.2020.10.2.372-398.

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The procession of traditional marriage is a custom in the community that contains all rituals and require the implementation that must done by many people. The dilemma that occurs in the people of Sumbawa is a problem that must be faced together between the community and the government. This paper tries to explore and examine how the practice of traditional Sumbawa marriage when the Covid-19 pandemic took place in Brang Biji Village, Sumbawa District, Sumbawa Besar Regency. This research is a field research using descriptive analytical method. In this case, the local government has issued a po

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Jiang, Ming Zhu, Wen Bo Wang, Yan Mei Wei, and Yong Kun Ma. "The Application of Ultrasonic Instead of Sulfur Dioxide in Processing of Strawberry Wine." Advanced Materials Research 634-638 (January 2013): 1157–64. http://dx.doi.org/10.4028/www.scientific.net/amr.634-638.1157.

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Using fresh strawberry fruits as materials, the impact of using ultrasound to sterilize the process of strawberry wine was studied in this paper. In the experiment, the effects of different ultrasonic frequency, ultrasonic time and ultrasonic temperature in processing of strawberry wine were studied respectively. The results indicated that the treatment with supersonic procession of 40°C, 60min and 120W could get the best pH value of strawberry wine; the treatment with supersonic procession of 40°C, 45min, 80W could get the best total acidity value; the treatment with supersonic procession of

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Aktor, Mikael. "Fra Jagannātha til juggernaut: Billedkult og kristen mission ved den store vognprocession i Puri." Religionsvidenskabeligt Tidsskrift, no. 66 (June 15, 2017): 117. http://dx.doi.org/10.7146/rt.v0i66.26450.

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English abstract: The Car Festival in Puri, Odisha, is one of the world’s largest religious processions. About one million pilgrims follow the three god-siblings, Jagannātha, Subhadrā and Balabhadra, each seated in their own gigantic procession chariot pulled by hundreds of pilgrims, on their journey from the main Jagannātha temple to the Guṇḍicā temple three kilometers away. The perception of this procession festival by the British missionaries in Odisha during the first half of the 19th century was the background for the linguistic transformation whereby the name of a god, Jagannātha, became

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Wulandari, Nuryuana Dwi, Nugraha Nugraha, and Anggar Kaswati. "Makna Filosofis Uborampe Pasang Tarub dan Siraman pada Upacara Pernikahan Adat Jawa di Kradenan Jawa Tengah." MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial 7, no. 2 (2023): 265–76. http://dx.doi.org/10.30743/mkd.v7i2.7038.

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Pairs of tarub and siraman are a series of traditional Javanese wedding ceremonies. This study aims to find out: 1) General description of Kradenan village community; 2) carrying out the procession of pairs of tarub and siraman in Kradenan village; 3) uborampe procession of pairs of tarub and siraman in Kradenan village and 4) philosophical meaning of uborampe procession of pairs of tarub and siraman in Kradenan village. In this study, the focus was on the procession of installing tarub and siraman with a case study of the Central Java kradenan. This study used qualitative research methods. Th

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Casorrán Berges, Ester, and Jorge Andrés Casabón. "Aportaciones para el estudio del Corpus Christi en Zaragoza: de la primera procesión documentada en 1324 al protagonismo de los bustos-relicario en el siglo XVII." Artigrama, no. 37 (June 30, 2023): 69–88. http://dx.doi.org/10.26754/ojs_artigrama/artigrama.2022379201.

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Resumen Como celebración especial de la solemnidad del Corpus Christi, instituida por el papa Urbano IV, la piedad y devoción de las iglesias locales generaron una procesión a la que concurría todo el pueblo cristiano, organizada por el municipio y la iglesia catedral. En la Corona de Aragón, la temprana recepción de la fiesta en torno al año de publicación de las Clementinas permite documentar su celebración en Zaragoza ya en el año 1324. Desde el siglo XV, junto a la procesión general y ordinaria del Corpus, se desarrolló una paraliturgia procesional que se concretó en la representación de e

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Sumartini, Kadek Soni, and Putu Sanjaya. "Bentuk Komunikasi Simbolik Pada Prosesi Maperas Dalam Upacara Potong Gigi Di Desa Alasangker Kecamatan Buleleng Kabupaten Buleleng." Pramana: Jurnal Hasil Penelitian 2, no. 1 (2022): 82. http://dx.doi.org/10.55115/jp.v2i1.2646.

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The Teeth Cutting Ceremony or Mapandes is one part of the Manusa Yajña ceremony which is generally carried out when a person begins to grow up to be a teenager or adult. In general, the implementation of the tooth-cutting ceremony in the Alasangker village of Buleleng District, Buleleng Regency in general is the same as the implementation of the Tooth Cutting ceremony in other places, both in the procession and in the ceremony. However, there is one ritual procession that is tucked away in the tooth-cutting ceremony in Alasangker Village, namely the Maperas ritual procession. In the Maperas pr

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Roland, Bruno. "Silylation and dry procession." Advanced Materials for Optics and Electronics 4, no. 2 (1994): 129–38. http://dx.doi.org/10.1002/amo.860040207.

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Clara Ayu Gita Romantri Riyanto and Rina Martiara. "Makna Uang Panaik dalam Pernikahan Suku Bugis-Makassar sebagai Ide Penciptaan Tari Akkulle." Jurnal Riset Multidisiplin Edukasi 2, no. 5 (2025): 109–18. https://doi.org/10.71282/jurmie.v2i5.267.

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The Akkulle dance work is a work inspired by one of the series of traditional wedding processions, namely madduppa botting, which exists in the Bugis-Makassar tribe from South Sulawesi Province. The word Akkulle itself comes from the Bugis-Makassar language which means capable, where when men want to marry women they must be able to work hard, struggle, try and never give up to collect Panaik money. The process of creating the Akkulle dance work refers to the traditional procession or habits of the Bugis-Makassar people in carrying out the wedding procession. The Akkulle dance work departs fro

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Tindarika, Regaria, Aline Rizky Oktaviari Satrianingsih, Mega Cantik Putri Aditya, and Ahadi Sulissusiawan. "PESAGUAN DAYAK CULTURE: TENTOBUS TRADITIONAL CEREMONY." Jurnal Pendidikan Sosiologi dan Humaniora 14, no. 2 (2023): 301. http://dx.doi.org/10.26418/j-psh.v14i2.71510.

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The Pesaguan Dayak ethnic has various types of culture and customs within it. One of the cultures it has is in the form of traditional ceremonies. The Tentobus Traditional Ceremony has a series of activities that have been arranged systematically from start to finish. This research aims to describe the processions contained in the Tentobus Traditional Ceremony considering that carrying out traditional ceremonies has its own applicable rules and procedures. The rules and procedures for carrying out traditional ceremonies in an ethnic group are a reflection of the society that has them. The data

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Widodo, Saruda, and Nyoman Santiawan. "Prosesi Upacara Perkawinan Tradisi Jawa Di Daerah Istimewa Yogyakarta." Jurnal Pasupati 9, no. 2 (2023): 149. http://dx.doi.org/10.37428/pasupati.v9i2.322.

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Since ancient times, the Javanese people have had very complete traditional ceremonies in traditional wedding ceremonies. The marriage procession is divided into three stages, the first stage is pre-marriage, the second stage is during the marriage ceremony, and the third stage is after marriage. This study aims to determine the Javanese traditional marriage procession in the Special Region of Yogyakarta. This research is a qualitative descriptive study using data collection methods through library studies, observation and documentation. The results of the research are: 1. The procession of th

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Risyanti, Yustina Denik, and Enik Rahayu. "Penguatan Nilai Luhur Warisan Budaya Kajian Adat Istiadat Pernikahan Jawa Pasca Pandemi Covid-19 di Kota Surakarta." Ganaya : Jurnal Ilmu Sosial dan Humaniora 6, no. 1 (2023): 144–54. http://dx.doi.org/10.37329/ganaya.v6i1.2229.

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The procession of the Javanese wedding ceremony ceremony in Surakarta is a cultural heritage from the palace which until now has maintained its existence, has its own uniqueness and characteristics that other regions do not have. This study aims to describe and analyze the internalization of the noble values of local wisdom through the procession of Javanese wedding customs in Surakarta City after the Covid-19 pandemic. Data were collected using a qualitative descriptive method through participatory observational interviews with informants. by involving senior makeup artists, users of customs.

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Tao, Yong Qing, Yang Shi, Si Min Zhang, et al. "A New Process of Extracting Oleoresin Ginger from Ginger by Critical-State Liquid CO₂." Advanced Materials Research 699 (May 2013): 212–16. http://dx.doi.org/10.4028/www.scientific.net/amr.699.212.

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We developed a new procession of extraction efficiency of ginger oleoresin by comparing the CO2 flux in liquid state with that in supercritical state under variant pressure conditions. In our this report, we found that the optimal parameters of this procession: 9～10MPa in extraction pressure, 10～20°C in extraction temperature, 8～10MPa in isolation pressure, and 35～45°C in isolation temperature. This procession is steady and ensures both the extraction yield of ginger oleoresin and the low cost of operation.

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Schluter, Will. "A Procession of Beasts and Men." Ploughshares 47, no. 3 (2021): 169–88. http://dx.doi.org/10.1353/plo.2021.0079.

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Zhernenkov, M. N., V. L. Aksenov, S. Klimko, et al. "Larmor procession reflectometry for studying multilayers." Crystallography Reports 53, no. 2 (2008): 308–15. http://dx.doi.org/10.1134/s1063774508020211.

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Syafiq, Amirul, Vidya Putri Kartini, Sudrajat Sudrajat, and Sri Supitri Romdania. "The Value of Menumbai Sialang Tradition in History Learning Contributes to Character Building." Diakronika 23, no. 2 (2023): 216–27. http://dx.doi.org/10.24036/diakronika/vol23-iss2/321.

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This study analyzes the traditional values of menumbai sialang to shape Pancasila students' character in high school. It uses a descriptive qualitative approach with Vygotsky's constructivist theory. Data collection includes non-participant observation, interviews, and documentation, analyzed through triangulation. Results: (1) Swearing sialang is an ancient local tradition representing trinity through a procession for collecting forest honey. (2) Values aligned with Pancasila student indicators: (1) Swearing sialang is an ancient local tradition still in the process of taking forest honey wit

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Banafsaj, Tsamara, Ahmad Yani T, and Asep Nursangaji. "ANALISIS KONSEP MATEMATIKA SEKOLAH DALAM PEMULASARAAN JENAZAH." Jurnal AlphaEuclidEdu 2, no. 2 (2021): 211. http://dx.doi.org/10.26418/ja.v2i2.49163.

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This research aim to identify the elementary and junior high school mathematic concepts which included the funeral procession. The process of funeral procession that was researched included measuring and cutting the shroud, bathing the corpse, shrouding the corpse, praying the corpse, and burying the corpse. The method of this research is a qualitative, and the form of this research is a literature study. Then the data were collected using documents in the form of books, articles, and notes on the results of the funeral procession by the fardhu kifayah team of Ummu Al-Athiyyah Al-Anshoriyyah.

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Helana, Helena, Yohanes Bahari, Nining Ismiyani, and Sharafatullah Haqjo. "ANALYSIS OF NAIK DANGO TRADITION VALUES IN THE DAYAK KANAYATN ETHNICITY IN BANDANG HAMLET." Jurnal Pendidikan Sosiologi dan Humaniora 14, no. 2 (2023): 322. http://dx.doi.org/10.26418/j-psh.v14i2.63608.

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This study aims to examine the traditional values of the rising Dango among the Dayak Kanayatn in Bandang Hamlet, Keranji Paidang Village, Sengah Temila District, Landak Regency. The method in this research is the descriptive qualitative method. Data collection techniques in this study are observation, interviews and documentation. The data analysis techniques used are data presentation, data reduction and drawing conclusions. In this study, the researchers used 3 informants. The results showed that the Naik Dango tradition which is carried out once a year is a form of thanksgiving for the ric

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Muhazir. "Birokratisasi Pernikahan." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 8, no. 2 (2021): 85–109. http://dx.doi.org/10.32505/qadha.v8i2.3594.

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Marriage outside the KUA becomes polemic in itself when the culture that is considered alms by the community is different from the state's point of view. The wedding procession is a value in itself for the community so that the wedding procession is sometimes accompanied by customs and traditions so that the sacredness in marriage is seen and can be felt. This paper is an empirical study with a sociological approach. This approach is carried out to see and analyze the legal, cultural and social aspects of the practice of marriage processions carried out by the people of Malang City. This paper

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Kormysheva, Eleonora E. "Was Diodorus right?" Orientalistica 4, no. 3 (2021): 578–95. http://dx.doi.org/10.31696/2618-7043-2021-4-3-578-595.

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In the article, an attempt to find archaeological confirmation of the information of Agatharhides Cnides information in Diodorus Siculus regarding the election of a king has been undertaken. In particular it concerns the election of king in Meroe, whom the priests circle around, and people choose as king, the one whom god touches. The article examines the recent findings of the Italian-Russian joint archaeological mission in Abu Erteila, where a new structure of unusual orientation was discovered, located on the same axis with the Lion Temple, which was found earlier. Fragments of the steles o

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Nasution, Sonya Liani, and Siti Salamah Br Ginting. "Ethnomathematics: Rice Procession Faced with Batubara Malays of North Sumatra." Daya Matematis: Jurnal Inovasi Pendidikan Matematika 9, no. 3 (2021): 226. http://dx.doi.org/10.26858/jdm.v9i3.29369.

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This study aims to examine the cultural links in a local area with mathematical concepts or commonly known as ethnomathematics. This ethnomathematical research raises the topic of discussion about a "Nasi Face-to-face" procession at weddings in the traditional Malay culture of Batubara, North Sumatra. This research will explore what mathematical aspects are contained in a regional culture of the Batubara Malay tribe, especially the “Nasi Face-to-face” procession. Descriptive qualitative research method with ethnographic approach is used in this study. The results showed that in the procession

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RUTHENSTEINER, BERNHARD. "Soft Part 3D visualization by serial sectioning and computer reconstruction." Zoosymposia 1 (July 25, 2008): 63–100. http://dx.doi.org/10.11646/zoosymposia.1.1.8.

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Recent increases in performance of personal computer hard- and software enabled a variety of 3D graphical applications, such as surface visualizations of biological specimens. This indirectly recalled an old morphological method back to life, the investigation of soft part anatomy by light microscopical serial section analysis. A practical guide covering all procession steps beginning with anesthetization leading to the fi nal goal, 3D visualization of specimens, is provided. Most useful for 3D procession—of particularly small specimens—are ribbon-forming serial resin (= “semithin”) sections.

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Nur'aini, Fitria, Sumarwati Sumarwati, and Djoko Sulaksono. "Symbolic Meaning in the Commemoration Ceremony of Sultan Hamengku Buwono X Coronation in COVID-19 Pandemic." Humaniora 13, no. 3 (2022): 205–15. http://dx.doi.org/10.21512/humaniora.v13i3.7812.

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The research aimed to (1) describe the procession and ubarampe offerings in the commemoration ceremony of Sultan Hamengku Buwono X’s coronation during the COVID-19 pandemic, and (2) analyze the symbolic meaning of it. The research applied a qualitative research that used an ethnographic approach. Data collection techniques used were passive participant observation techniques and in-depth interviews with abdi dalem (courtier) of Yogyakarta palace and cultural experts. So, the selection of research subjects used the snowball sampling technique. The data obtained were validated by the source tria

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Tampake, Tony. "DRAMATURGI SAKAIBA DALAM HIBRIDISASI BUDAYA MINAHASA SULAWESI UTARA." Paradigma: Jurnal Kajian Budaya 11, no. 3 (2021): 313. http://dx.doi.org/10.17510/paradigma.v11i3.553.

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<p>This paper discusses the sakaiba ritual procession in Minahasa which is carried out every year by the Christian community to welcome the New Year. The research was conducted in Taratara village, Tomohon, North Sulawesi. This study focuses on the significance and meaning of the sakaiba ritual procession within the context of the hybridization of contemporary religious culture in Minahasa. By using the theoretical concepts of ritual and dramaturgy, as well as applying the descriptive qualitative methods, this research found that the sakaiba ritual procession is a liminal hinge that allo

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Ismawati, Ismawati, Haifa Haifa, and Hayatul Maspufah. "PENGARUH HARGA, KUALITAS PELAYANAN, LOKASI, PROMOSI, DAN FASILITAS TERHADAP KEPUASAN PENGUNJUNG PADA WISATA ALAM PEMANDANGAN ARAK-ARAK WRINGIN KABUPATEN BONDOWOSO." JMBI : Jurnal Manajemen Bisnis dan Informatika 4, no. 2 (2024): 154–67. http://dx.doi.org/10.31967/prodimanajemen.v4i2.990.

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This study aims to analyze the effect of price, service quality, location, promotion and facilities on visitor satisfaction at the natural attractions of the Wringin procession, Bondowoso Regency. This type of research used is quantitative research. The data used is primary data with data collection techniques, namely questionnaires and literature study. The data processing method in this study uses instrument data tests, namely: validity and reliability tests, classic assumption tests, namely: normality test, multicollinearity test, and heteroscedasticity test, multiple linear analysis, hypot

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Yani, Irma. "TRADISI SADRAN DI TENGAH PANDEMI COVID-19 (STUDI DI DESA PLUKISAN KECAMATAN CEPOGO KABUPATEN BOYOLALI)." Jurnal Dinamika Sosial Budaya 25, no. 1 (2023): 182. http://dx.doi.org/10.26623/jdsb.v25i2.4341.

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<p><br />Abstrak<br />Penelitian ini bertujuan untuk mengidentifikasi bentuk prosesi upacara sadranan di tengah pandemi covid-19 di desa plukisan. Metode penelitian yang digunakan untuk pengumpulan data adalah diskriptif kualitatif dengan wawancara, observasi, dokumentasi dan studi kepustakaan. Peneliti mengkaji prosesi upacara sadranan di tengah pandemi didesa plukisan dan nilai-nilai filosofis dalam prosesi upacara sadranan di desa plukisan. Hasil penelitian ini menyatakan bahwa masyarakat desa plukisan memiliki keyakinan dan pemahaman yang kuat terhadap tradisi sadranann s

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Yani, Irma. "TRADISI SADRAN DI TENGAH PANDEMI COVID-19 (STUDI DI DESA PLUKISAN KECAMATAN CEPOGO KABUPATEN BOYOLALI)." Jurnal Dinamika Sosial Budaya 25, no. 1 (2023): 181. http://dx.doi.org/10.26623/jdsb.v25i1.4341.

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<p><br />Abstrak<br />Penelitian ini bertujuan untuk mengidentifikasi bentuk prosesi upacara sadranan di tengah pandemi covid-19 di desa plukisan. Metode penelitian yang digunakan untuk pengumpulan data adalah diskriptif kualitatif dengan wawancara, observasi, dokumentasi dan studi kepustakaan. Peneliti mengkaji prosesi upacara sadranan di tengah pandemi didesa plukisan dan nilai-nilai filosofis dalam prosesi upacara sadranan di desa plukisan. Hasil penelitian ini menyatakan bahwa masyarakat desa plukisan memiliki keyakinan dan pemahaman yang kuat terhadap tradisi sadranann s

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Sasmita, Susi, Citra Dewi, Muh Nasrum, Hendra Hendra, and Muh Zainuddin Badollahi. "Symbols and Meanings in the Mematua Ritual Procession among the Kaili Indigenous People." SIGn Journal of Social Science 3, no. 1 (2022): 26–37. http://dx.doi.org/10.37276/sjss.v3i1.320.

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This research aims to understand the symbols and meanings of the Mematua ritual procession among the Kaili indigenous people in Siniu Sayogindano Village. This research uses an ethnographic analysis. Ethnographic analysis is an approach that begins with field facts, analyzes them based on cultural theories and relevant arguments to explore the cultural situation of the community, and ultimately yields a conclusion. The results show that the Mematua ritual procession among the Kaili indigenous people is an event rich in symbols and meanings, embodying deep cultural values and reflecting local w

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Ghufron, Ghufron, Dewi Dewi Chamidah, and M. Rofik Fitrotulloh. "Symbolic Interaction of Jamasan Kentongan Ritual in Pesanggrahan Village Batu City." Dialogia 19, no. 2 (2021): 500–514. http://dx.doi.org/10.21154/dialogia.v19i2.3288.

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The cultural potential in Batu city is no less interesting than other regions in Java. One of the tradition cultural from Batu city is the Jamasan Kentongan ritual. This event is held on the anniversary of the Pesanggrahan Village Batu City. It aims to maintain and care for the ancestral culture. This research used a qualitative descriptive method. This research used the form of literature studies and interviews to collect the data. The theory that used in this study is theory cultural anthropology. The research results are a) Description about Procedures of process Jamasan Kentongan in Pesang

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Fernandes, João Luís da Mota Torres. "A Procissão de Cinzas da Venerável Ordem Terceira de São Francisco do Porto: reminiscências profanas das imagens e práticas sociais." CEM, no. 14 (2022): 227–41. http://dx.doi.org/10.21747/2182-1097/14a12.

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The present study aims to explicit the dynamics established between the people of Porto and the participants of the Venerable Third Order of Saint Francis of Porto’s Ash Procession, with particular regard for those whose profane reminiscences, albeit readjusted to better suit the religious manifestation’s universe, remained as deposit for traditions and practices that cheered the population. We will thus try to assess how the involvement between assistance and participants embodied another dimension of the procession.

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Siregar, Rusdi Abadi, and Orien Effendi. "RELIGION AND CULTURE THE PERSPECTIVE OF CUSTOMARY LAW IN THE WEDDING TRADITION OF SASAK SOCIETIES IN LOMBOK." SANGKéP: Jurnal Kajian Sosial Keagamaan 6, no. 1 (2023): 44–54. http://dx.doi.org/10.20414/sangkep.v6i1.2621.

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Maintaining local wisdom values or traditional values of a culture in the midst of modernization of people's lives today is very important, in addition to providing messages and educational values to the next generation it also has meaning as evidence of history or civilization of human life. This research on cultural values in the tradition of the Lombok community's wedding procession highlights at least three things including; the influence of modernization on the sustainability of culture or tradition, the influence of modernization on the meaning of conveying moral messages and cultural va

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Syeilendra, Syeilendra, and Ayuthia Mayang Sari. "Alu Katentong performance, history, form, and function at a wedding event in Padang Laweh." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 18, no. 2 (2023): 206–16. http://dx.doi.org/10.33153/dewaruci.v18i2.5417.

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Alu Katentong is a traditional Minangkabau art that persists in Nagari Padang Laweh, Tanah Datar Regency. The purpose of this research is to establish that Alu Katentong is an essential and meaningful element in a wedding ceremony. This qualitative study employs a descriptive analysis approach. Data collection techniques include literature review, observation, interviews, documentation, and triangulation. Data analysis involves data clarification, reduction, presentation, and drawing conclusions. The research findings demonstrate that the inclusion of Alu Katentong in wedding ceremonies is a p

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Firdaus, Muhamad Yoga, Izzah Faizah Siti Rusydati Khaerani, and Hanna Salsabila. "Diskursus Al-Qur’an dan Prosesi Pewahyuan." Madania: Jurnal Ilmu-Ilmu Keislaman 12, no. 1 (2022): 1. http://dx.doi.org/10.24014/jiik.v12i1.16148.

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The goal of this study is to delve into the Al-Qur'an and the manner through which it was revealed. This brief study is qualitative in nature and is based on a survey of the literature. The analysis was then carried out using content analysis techniques and an interpretation methodology. This study's findings and discussions include the theme of revelation and the Qur'an, the procession of the revelation of the Al-Qur'an, and the gradation of perceptions related to the revelation of the Al-Qur'an. The revelation, as well as the revelation procession, served as a precursor to the critical 'Ulum

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Husin, Huzaini. "Implementasi Gelar Adat dalam Perkawinan Masyarakat Lampung Perspektif Sosiologi dan Antropologi." AT-TURAS: Jurnal Studi Keislaman 9, no. 2 (2022): 282–95. http://dx.doi.org/10.33650/at-turas.v9i2.4858.

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The marriage procession basically aims as the legality of a bond to build a household. However, this procession is of course carried out in accordance with the customs of the local community. This can be seen from the traditional wedding procession of the people of Lampung where each stage is carried out with traditional activities. In the case of this customary procession, there is something very interesting to study, namely the activity of granting traditional titles. This study aims to determine the procedure for conferring customary titles, the meaning of conferring customary titles and th

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Alexandro, Rinto, Pernandes Pernandes, Eli Karliani, Fendy Hariatama, and Tonich Uda. "The Implementation of Nucu Ngoruh in The Traditional Marriage of The Dayak Siang Tribe." Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan 7, no. 2 (2022): 387. http://dx.doi.org/10.17977/um019v7i2p387-394.

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This study aimed to analyze the implementation, support, and inhibiting factors of nucu ngoruh in Dayak Siang traditional weddings. A qualitative method with observation, interviews, and documentation was utilized to get the research finding. The implementation of nucu ngoruh in traditional Dayak Siang marriages in Saripoi Village consisted of two versions. The first version of the wedding procession was making pondong, making lawang sakepeng, making hompong, and the marriage contract process. The second version of the marriage procession was pantan pulut, pali manasai, ngiap or kandan ngiap,

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Alhari, Alhari, Bondet Wrahatnala, and Aris Setiawan. "Form of Presentation of Ranup Lampuan Dance Music in the Intat Linto Procession in Banda Aceh City." Soshum: Jurnal Sosial dan Humaniora 13, no. 1 (2023): 32–43. http://dx.doi.org/10.31940/soshum.v13i1.32-43.

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This study aims to reveal the form of presentation of ranup lampuan dance music in the intat linto baroe procession in the city of Banda Aceh. Ranup Lampuan dance music is music that is used to accompany the Ranup Lampuan dance in the procession of welcoming guests in Acehnese society. This study used a qualitative research method, a descriptive research type with an ethnomusicological approach. The results of this study reveal that the music of the ranup lampuan dance in the city of Banda Aceh is presented in several traditional events such as the intat linto procession which contains social

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Setiyawan, Dwi Dharma, I. Ketut Gunarta, and Anggy Paramitha Sari. "Prosesi Tari Nata Mudra Karana dalam Upacara Melasti di Pantai Balekambang Kabupaten Malang (Perspektif Teologi Hindu)." Sphatika: Jurnal Teologi 13, no. 2 (2022): 195–204. http://dx.doi.org/10.25078/sphatika.v13i2.2213.

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Nata Mudra Karana dance is a sacred art in Malang RegencyThis happens because this dance has adopted many sacred pandita mudra movements and is believed to have holy spirit energy. Therefore, this research becomes very important in order to reveal the Nata Mudra Karana Dance Procession in the Melasti Di Ceremony Balekambang Beach, Malang Regency and its influence on Hindus in Malang Regency. This research reveals the form of function and meaning contained in the Nata Mudra Karana Dance.  The theory used in this research is Religious Theory to examine the formulation of the first problem.

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Sakir, Icuk Muhammad, Marleni Marleni, and Indah Pusnita. "INSTITUTIONALIZATION OF LOCAL WISDOM WEDDING PROCESSES IN CULTURE OF PUSAR VILLAGE, BATURAJA SUB-DISTRICT OGAN KOMERING ULU DISTRICT." dia 21, no. 01 (2023): 123–40. http://dx.doi.org/10.30996/dia.v21i01.5939.

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Culture is a knowledge system that includes a system of ideas contained in the human mind, so that in everyday life culture is abstract. The wedding procession with sacrifice, the slaughter of a scapegoat for the people of Pusar Village is one of the traditions owned by the people of Pusar Village, Baturaja District. The approach used in the meaning of verbal and nonverbal communication in a series of marriage processions with sacrifices, the slaughter of scapegoats uses symbolic interaction theory, symbolic interaction theory holds that individuals form the same meaning through communication.

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Sulihkhodin, Mohammad Alfin. "PROSESI KHITBAH DI INDONESIA PERSPEKTIF LOCAL WISDOM DAN QAIDAH FIQH." Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 14, no. 2 (2021): 383–400. http://dx.doi.org/10.24239/blc.v14i2.553.

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In an initial process leading to marital ties is identical to the procession of the sermon as the delivery a serious will to get married. Where in general, the family of men first conveyed their intentions to the women. The implementation of sermon is considered important in order to avoid a regret in the future, considering the divorce rate is pretty much happening lately in Indonesia. This research was conducted in literature study, based on consideration of the provisions of the sermon in view of the local wisdom and qaidah fiqh. The procession of sermons in Indonesia as long as they dont c

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Nurhikmah, Nurhikmah, Aksa, and Mastanning. "Integrasi Budaya Islam dengan Budaya Lokal dalam Upacara Pernikahan di Desa Ummareng Kecamatan Tanete Rilau Kabupaten Barru." Rihlah: Jurnal Sejarah dan Kebudayaan 10, no. 01 (2022): 65–87. http://dx.doi.org/10.24252/rihlah.v10i01.42163.

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 This research aims to find out how Islamic culture is integrated with local culture in wedding ceremonies in Ummareng Village, Tanete Rilau District, Barru Regency. This research is cultural research with qualitative data, descriptive analysis. Data was obtained through field research (field data) as a primary source and library research (library data) as a secondary source. The research approaches used are historical, sociological, anthropological and religious approaches. The application of local culture in wedding ceremonies in Tanete Rilau sub-district, Barru Regency is related to t

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Hosen, Hosen, and Moh Faizi. "Legalization of Pre-Marriage Agreement Pandhābā from Islamic Law Perspective." Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam 5, no. 2 (2020): 147–64. http://dx.doi.org/10.25217/jm.v5i2.1017.

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The pre-marriage pandhābā legalization in Bakeong Village, Guluk-Guluk, Sumenep is a procession of efforts to free a pandhābā child from bad luck and all forms of distress in his life which are carried out before the marriage ceremony procession. There are two objectives in this research; first, to find out the procession of implementing the tradition, and the second how was the view of Islamic law on the tradition. The research used a normative-qualitative approach with a type of case studies. Collecting data through unstructured interviews, non-participant observation and documentation. Data

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Oktaviana, Gesy Lutfiah Rosidah, Yuli Kurniati Werdiningsih, and Sunarya Sunarya. "Makna Upacara Adat Panggih Pernikahan Adat Jawa di CV Aksara Multikreasi Menurut Perspektif Hukum Urf dalam Khasanah Islam." Reslaj : Religion Education Social Laa Roiba Journal 6, no. 2 (2023): 1032–42. http://dx.doi.org/10.47467/reslaj.v6i2.5543.

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In general, this research was conducted to find out clearly the intended meaning of a series of traditional Panggih processions at weddings that use Javanese customs and traditions. This research, which is based on issues related to the harmony of religious and cultural values towards a tradition, chooses to focus the discussion on the legal perspective of urf in Islamic rules. The researcher aims to find out how the Islamic religion views the panggih procession at traditional Javanese weddings when it is linked to cultural aspects and norms that apply in society. This research focuses on co

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Liu, Yan Hui, Ze Kun Yao, Yong Quan Ning, Hong Zhen Guo, and Zhang Long Zhao. "The Change of Processing Maps in Hot Compression Procession for Ti-6.0Al-7.0Nb Biomedical Titanium Alloy." Advanced Materials Research 906 (April 2014): 254–58. http://dx.doi.org/10.4028/www.scientific.net/amr.906.254.

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Isothermal compression tests were carried out on Ti-6.0Al-7.0Nb biomedical titanium alloy at the temperatures of 750900°C (all below β phase transition temperature about 1010°C) and strain rates of 0.0011.0s-1. The processing maps were constructed to evaluate the efficiency of power dissipation (η) and recognize the flow instability regimes. True strain takes great effect on the efficiency of power dissipation η under the different temperatures and strain rates. The value of power dissipation η increases from 0.1 to 0.7 in most areas. When the strain is 0.9, the value of power dissipation η in

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Adnyana, Putu Eka Sura, and Ni Nyoman Suryani. "Studi Teks Lontar Nerang Ujan." Sphatika: Jurnal Teologi 14, no. 1 (2023): 1–13. http://dx.doi.org/10.25078/sphatika.v14i1.2561.

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This text study paper of lontar nerang ujan uses the theory of semiotics and transcendental communication. The method used in data collection uses the listening method combined with the basic technique of note taking. The Lontar Nerang Ujan text explains several ways to eliminate rain, and make the sky clear again, by combining script, mantra and banten means, besides that it also explains how to bring rain/make it rain with spells and means that are slightly different from how to stop the rain. The use of banten in stopping rain or bringing rain is a form of devotion of the rain handler to Go

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Panila Saputra, Putu, I. Ketut Budiawan, and Anak Agung Oka Puspa. "Kajian Nilai Nilai Kemanusiaan Pada Upacara Nyulubang/Mekingsan (Studii Kasus di Kabupaten Mesuji, Provinsi Lampung)." Jurnal Pasupati 9, no. 2 (2023): 106. http://dx.doi.org/10.37428/pasupati.v9i2.334.

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This study discusses: Study of Human Values at the Nyulubang Ceremony in Mesuji Regency, Lampung Province. The Nyulubang or Mekingsan ceremony in Mesuji Regency is very important to study because it is carried out from generation to generation but not many understand its function, and meaning, but in general people believe there will be impacts if the tradition is violated. the meanings and values of humanity that are written and implied in it. In general, this study aims to describe the data and facts that occur in the field so that it is expected to be a guide and provide guidance to the pub

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Eaton, Kenneth A. "Diplomates Day 2012." Primary Dental Care os19, no. 2 (2012): 92–94. http://dx.doi.org/10.1308/135576112800185313.

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On Saturday, 3rd March 2012, the Faculty of General Dental Practice (UK) hosted its annual Ceremony of Presentation of Diplomates. A total of 118 individuals received diplomas in a packed Edward Lumley Hall at The Royal College of Surgeons of England. At 2.00 pm, a procession led by the carrier of the College's George IV mace, the President and Vice-President of the College, and the Deans of the Faculties of General Dental Practice (UK) and Dental Surgery entered the hall and proceeded to the stage.

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Santoso, Eka Nurwaselina Santoso, Nugraheni Eko Wardani, and Atikah Anindyarini. "Local Wisdom Ulur-Ulur Tlaga Buret Ceremony in Tulungagung." Humaniora 12, no. 3 (2021): 209–15. http://dx.doi.org/10.21512/humaniora.v12i3.7024.

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The aims of the research were to describe the Ulur-ulur traditional ceremony, the procession, and the values of local wisdom in it. The research applied a qualitative study using a snowball sampling method with passive participant observation techniques and interviews. The researchers conducted in-depth interviews with note-taking and one-on-one interview techniques, namely by asking questions to the informants one by one and then recording the answers from the informants. The data validated by the source triangulation method were then analyzed using the Miles and Huberman research method whic

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Мартаков, Сергей Владимирович. "КРЕСТНЫЙ ХОД К 120-ЛЕТИЮ ОБРЕТЕНИЯ МОЩЕЙ ПРЕПОДОБНОГО СЕРАФИМА САРОВСКОГО". Традиции и современность, № 34 (25 серпня 2023): 127–41. http://dx.doi.org/10.33876/2687-119x/2023-34/127-141.

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Аннотация. Очерк в краткой форме затрагивает историю Серафимовского крестного хода из г. Борисоглебска в Свято-Серафимовский мужской монастырь Воронежской обл. В юбилейный 2023 г. автор очерка, организатор крестного хода и ответственный за его проведение, рассматривает этот народный церковный феномен как уникальное явление для г. Борисоглебска и округи. Крестный ход – это не только действо молитвенного хождения, имеющее церковную природу, но и важное социально организующее, культурно-просветительное явление, за которым стоят и определенные организаторы и своего рода волонтеры, принимающие крес

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Sadiani, Sadiani, Ali Murtadho Emzaed, Muhammad Amin, Mualimin Mualimin, and Valencia Kirana Rosadhillah. "Progressive Islamic Law and Misek Tradition of Dayak Ngaju in Central Kalimantan." El-Mashlahah 13, no. 2 (2023): 225–44. http://dx.doi.org/10.23971/el-mashlahah.v13i2.7624.

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Misek tradition is known as the proposing procession of the Dayak Ngaju community in Central Kalimantan before marriage. This tradition is still preserved by the indigenous people, even though they have converted to Islam. As a law that lives in society, misek has become the nation's cultural heritage and, at the same time, enriches the national cultural treasures of Indonesia. The presence of Islam in the lives of the Dayak Ngaju community did not immediately eradicate the misek tradition. Progressive Islamic law has an elastic accommodation to adapt misek cultural values. This research aimed

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