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Bibliographies thématiques / Ghana – Religion

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Articles de revues

Littérature scientifique sur le sujet « Ghana – Religion »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 31 juillet 2024

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Articles de revues sur le sujet "Ghana – Religion"

1

Asamoah-Gyadu, J. Kwabena. "'On the "Mountain" of the Lord' Healing Pilgrimages in Ghanaian Christianity." Exchange 36, no. 1 (2007): 65–86. http://dx.doi.org/10.1163/157254307x159425.

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AbstractIn Ghana, as with other African religious and cultural contexts, religion is a survival strategy. It is a dynamic phenomenon, which at every level of appropriation has been experiencing certain innovations informed by existential and supra-mundane needs. Some of these innovative appropriations of religion in contemporary Ghana include pilgrimages to religious sites in search of God's intervention for healing. Roman Catholicism, mainline Protestantism and Pentecostalism, the three main streams of Christian expression in Ghana have all had their members develop penchants for such pilgrim

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Agyeman, Yaw Sarkodie, and Samuel Awuah-Nyamekye. "African Traditional Religion in Contemporary Africa: The Case of Ghana." Oguaa Journal of Religion and Human Values 4 (June 1, 2018): 1–22. http://dx.doi.org/10.47963/ojorhv.v4i.347.

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Globalisation does not permit any religion to be an island to itself. Indigenous cultures all over the world bear the brunt of a consequent of globalisation--religious pluralism. On the continent of Africa, the five major world religions, notably Christianity and Islam, are slugging it out against each other and, most of the time, collectively against the indigenous religion of the African. Besides the challenges religious pluralism poses to the indigenous religion, Africa, like never before is being opened up for investment and the intrusion of the mass media and the internet. This paper is a

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Aidoo, Gilbert Arhinful, and Thomas Prehi Botchway. "Ethnicity, religion and elections in Ghana." UCC Law Journal 1, no. 2 (2021): 419–44. http://dx.doi.org/10.47963/ucclj.v1i2.427.

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Politics in Ghana’s fourth republic is an interesting phenomenon. The intricacies in Ghanaian politics is one that requires constant analysis. In this paper, we examine some of these intricacies – the question and role of identity in politics in Ghana. We particularly analyse how ethnicity and religion influence elections in one of Africa’s promising democracies. The analysis is based primarily on the scrutiny of official reports and detailed review of published works. The paper concludes that the tendencies to engage in over ethnicization and excessive religious undercurrent in Ghana’s fourth

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4

Liu, Michelle. "Family, Religion, and Psychiatry in Ghana." American Journal of Psychiatry Residents' Journal 11, no. 8 (2016): 12–13. http://dx.doi.org/10.1176/appi.ajp-rj.2016.110806.

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Hanson, John H. "Modernity, Religion and Development in Ghana." Ghana Studies 12-13, no. 1 (2011): 55–75. http://dx.doi.org/10.3368/gs.12-13.1.55.

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6

Haynes, Jeffrey. "Christian Nationalism and Politics in Ghana." Religions 14, no. 9 (2023): 1202. http://dx.doi.org/10.3390/rel14091202.

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This paper argues that Christian nationalism is a significant religious and political ideology in Ghana, a west African country whose population is 70 per cent Christian. In Ghana, Christian nationalism is not simply Christians seeking to make their collective voice heard on issues of national interest. Instead, Christian nationalists pursue a religious and political project with the aim of remaking Ghana according to their values and beliefs. To embed and consolidate influence, prominent Christian nationalists in Ghana both cultivate ‘insider’ status with powerful political elites and develop

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Pokimica, Jelena, Isaac Addai, and Baffour K. Takyi. "Religion and Subjective Well-Being in Ghana." Social Indicators Research 106, no. 1 (2011): 61–79. http://dx.doi.org/10.1007/s11205-011-9793-x.

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8

Quayesi-Amakye, Joseph. "A YEAST IN THE FLOUR: PENTECOSTALISM AS THE AFRICAN REALISATION OF THE GOSPEL." Studia Historiae Ecclesiasticae 42, no. 3 (2017): 71–84. http://dx.doi.org/10.25159/2412-4265/1591.

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The paper discusses the contributions of Pentecostalism to the development of the Christian faith in Ghana and Africa. It argues that Pentecostalism is what fulfils the aspirations and quest of Ghanaian (African) Christians in their search for authentic Christian life. Christianity came to West Africa as a Western contextualised religion impinged by the nineteenth-century rationalisation, the product of the Enlightenment. This paper contends that Pentecostals influence the ethos and praxis of older mission churches in Ghana. It describes, analyses and assesses the various ways Pentecostals are

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9

Appiah, Simon Kofi. "Biblical interpretation and the moral function of religion: Towards the building of a just and equitable society in Ghana." Oguaa Journal of Religion and Human Values 7, no. 1 (2023): 94–111. http://dx.doi.org/10.47963/ojorhv.v7i1.1150.

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Christianity has become commonplace in Ghana today, but there is something unique about its realisation and expression. Among Ghanaian Christians, the Bible is applied as a document of faith and conduct in ways that pay minimal attention to the separation between religion and morality. This practice is like allegorical interpretation, which reads the Bible as a resource for learning about Christian religious values and how they influence what people do, how they live, and the effect of both on the development of an equal and just society. But naturally, allegory presupposes the age-old questio

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Golo, Ben-Willie Kwaku, and Joseph Awetori Yaro. "Reclaiming Stewardship in Ghana: Religion and Climate Change." Nature and Culture 8, no. 3 (2013): 282–300. http://dx.doi.org/10.3167/nc.2013.080304.

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The hydra-headed nature of climate change—affecting not just climate but all other domains of human life—requires not just technological fixes but cultural innovation. It is impossible to ignore a devoutly religious majority in Ghana, a nation where diverse religious communities' perspectives on climate change and their views on the way forward are crucial. This article aims to empirically explore how Christian, Islamic, and indigenous African religious leaders view the challenges of climate change and what countermeasures they propose. Interestingly, most our informants have indicated that th

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