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Thèses sur le sujet « Gnostic »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2025

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1

Reynolds, Glen David. "Was George Fox a gnostic?" Thesis, University of Sunderland, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399190.

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The critique of Quakerism made by John Owen (Puritan Vice-chancellor of Oxford University) in tracts published in 1655 and 1679 was that Quaker theology renewed aspects of Gnosticism, a theology interpreted by patristic commentators as a Christian heresy. Owen's comparison was confined to the Quaker concepts of Light and spiritual perfection (which Owen viewed as being similar to the nature and function of Gnostic revelatory knowledge). This thesis argues that Fox's theological message (and in particular his interpretation of the concept of revelatory Light) incorporated a remarkably similar s

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2

Haar, Stephen Charles. "Simon Magus : the first Gnostic ? /." Berlin : W. de Gruyter, 2003. http://catalogue.bnf.fr/ark:/12148/cb39299594j.

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3

Gallagher, Peter. "Gnosis and intellect : Plotinus's corrections of some Gnostic misunderstandings of his theory of intellect." Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300160.

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4

Kwon, Junghoo. "Gnostic behaviors in Irenaeus' Against heresies." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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5

Randolph, Ellen P. "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1686.

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The Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) suggests a heterosexual gender binary in which the female Priestess seated on the altar as the sexual and fertile image of the divine feminine is directed by the male Priest’s activity, desire and speech. The apparent contradiction between the empowered individual and the polarized gender role was examined by comparing the ritual symbolism of the feminine with the interpretations of four Priestesses and three Priests (three pairs plus one). Findings suggest that the Priestess’ role in the Gnostic Mass is associated with channeling, r

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6

Kaiser, Ursula Ulrike. "Die Hypostase der Archonten : (Nag-Hammadi-Codex II,4) /." Berlin [u.a.] : de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2824265&prov=M&dok_var=1&dok_ext=htm.

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7

Konstantinovsky, Julia. "Evagrius Ponticus : the making of a gnostic." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433365.

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8

Arvidsson, Karolin. "Gnostic elements in the Book of Mormon." Thesis, Högskolan i Gävle, Akademin för utbildning och ekonomi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-7017.

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In 1945 the Dead Sea Scrolls were found in Nag Hammadi; the founding consisted of Gnostic Gospels, the Gospels helped researcher to get a more correct view of the Gnostic Movement. In the beginning of the 19th century another founding was made, according to Joseph Smith an angel appeared from heaven giving him lost Christian Gospels on golden plates, later knows as the Book of Mormon. With the new Gospels Joseph Smith founded the Church of Jesus Christ of the Latter day Saints, also know as Mormonism. The thesis’ purpose has been to examine and do a literature analysis on the Book of Mormon, a

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9

Porter, William Connor. "Gnostic themes in the fiction of Michael Tournier." Thesis, University of Ulster, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241680.

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10

Brooks, Andrea. "The Not-So Gnostic Crisis: Encrateia in Exegesis." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/cgu_etd/107.

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How should Christians live so as to set them apart in manner of life from Jews? This is one of the first questions asked by early Christian exegetes as Christians sought separation from Judaism. 1 While it may seem like a simple and obvious question, it caused heated controversy from the second century well into the present. This struggle for orthodoxy, or an orthodox doctrine, connects to both Christianity within the teachings of Jesus, the Pauline epistles and pseudo-Pauline writings, as well as to the culture and philosophy of the East and West. Much of the debate finds itself being address

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11

Drennan, William. "Blake and Gnosis." Thesis, University of Liverpool, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367814.

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12

Thorpe, Brian. "Discerning the contemporary gnostic spirit in the novels of Robertson Davies." Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75993.

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This dissertation is intended to demonstrate the presence of a contemporary gnostic spirit in the novels of Robertson Davies.<br>The dominance of Protestant puritanism in English Canadian culture is a frequent theme in the literature of the nation. In his writing, Robertson Davies counters the repressive dynamics of a society shaped by puritanism with an appeal to an alternate vision. This vision, which places greater value on self-knowledge, bears a strong affinity to the precepts of the ancient gnostics.<br>Davies' critique of an English Canadian context which appears to place higher value o

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13

Kaler, Michael. "An Investigation of the Coptic Gnostic, Apocalypse of Paul and its Context." Thesis, Université Laval, 2006. http://www.theses.ulaval.ca/2006/23774/23774.pdf.

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14

Harrigle, Gregory George. "Understanding wisdom secretly "Gnostic thought forms" in second century orthodoxy and heresy /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p015-0483.

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15

Logan, A. H. B. "Gnostic truth and christian heresy : a study in the history of gnosticism /." Edinburgh : T&T Clark, 1996. http://catalogue.bnf.fr/ark:/12148/cb375129680.

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16

Penz, Isolde. "Wege zum Göttlichen : die Sehnsucht nach dem Einssein mit dem Göttlichen in Mythos, Gnosis, Logos und im Evangelium nach Johannes /." Wien : Lit, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015565478&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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17

Givens, David. "Misogynous or misunderstood? : a false dichotomy for understanding women's roles in gnostic writings." Honors in the Major Thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1082.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Arts and Humanities<br>Religious Studies

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18

Brownell, Richard R. "A new look at 1 John via the proto-Gnostic concept of Satan." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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19

Miller, Ryan Edward. "The Gospel according to Grace, gnostic heresy as narrative strategy in Margaret Atwood's Alias Grace." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ61470.pdf.

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20

Geyer, Christopher Scott. "Is Thomas gnostic? a comparison of doctrines in the Gospel of Thomas to early gnosticism /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1183.

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21

Marvell, Leon, of Western Sydney Hawkesbury University, Faculty of Social Inquiry, and School of Humanities. "Hermes Recidivus: a postmodern reading of the recrudescence of the Hermetic imaginary." THESIS_FSI_HUM_Marvell_L.xml, 1998. http://handle.uws.edu.au:8081/1959.7/114.

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It is proposed that there exist unmistakable resonances of the Hermetic world-view in much of the science of the modern period. Hermes Recidivus examines key figurations operating within both the imaginaries of Hermeticism and modern(ist) science with a view to developing a postmodern critical position in regard to the discourse of the modernist scientific project. It is proposed that a re-examination of the notions surrounding these key figurations may provide new hermeneutical tools, and that the imaginary of Hermeticism represents a potentially rich resource from which to develop alternativ

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22

Elley, Benjamin. "The New Gnostics: The Semiotics of the Hipster." Thesis, University of Canterbury. School of Language, Social and Political Sciences, 2014. http://hdl.handle.net/10092/9175.

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This thesis forms a sociological investigation of the ‘hipster’ subculture that has grown in importance in recent years. Using the methodology of semiotic analysis, it examines the trends and themes shown by the images that hipsters post on the microblogging website Tumblr, as well as analysing hipster journalism, texts and companies. This communication is conceptualised with reference to Jean Baudrillard’s theory of hyperreality in order to show that hipsters communicate in a way that distorts the perception of real space and results in the abstraction of the meaning of ideas like “global” an

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23

Andersson, Robert. "Of chaos and internal fire : the quest for nothingness by lyrical manifestations of re-interpreted Gnostic thought." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11443.

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This essay researches the prevalence of Gnostic influences in contemporary music lyrics, more exclusively within the context of the extreme metal scene. A resurgence of such topics has also been evident in contemporary music; not surprisingly, as music in general is part of the foundations of culture, and in a wider aspect, of society at large. The essay is performed using a hermeneutic method, interpreting music lyrics and discussing them from a background of cultural and religious theory. The purposes of researching the influences of Gnosticism in this environment are to determine the presen

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24

Hannold, Boyd Andrew. "Jude in the Middle: How the Epistle of Jude Illustrates Gnostic Ties With Jewish Apocalypticism Through Early Christianity." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/36471.

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Religion<br>Ph.D.<br>In the mid 1990's, Aarhus University's Per Bilde detailed a new hypothesis of how Judaism, Christianity and Gnosticism were connected. Bilde suggested that Christianity acted as a catalyst, propelling Jewish Apocalypticism into Gnosticism. This dissertation applies the epistle of Jude to Per Bilde's theory. Although Bilde is not the first to posit Judaism as a factor in the emergence of Gnosticism, his theory is unique in attempting to frame that connection in terms of a religious continuum. Jewish Apocalypticism, early Christianity, and Gnosticism represent three stages i

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25

Linde, Fabian. "The Spirit of Revolt : Nikolai Berdiaev's Existential Gnosticism." Doctoral thesis, Stockholms universitet, Slaviska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-47137.

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This thesis is a study of the Russian religious philosopher Nikolai Berdiaev (1874-1948). The aim of the thesis is to re-examine the alleged gnostic subtext in Berdiaev’s thought by exploring a number of interrelated motifs in his world outlook, teaching on man and theory of knowledge. The method employed is a close reading of Berdiaev's philosophical and autobiographical writings. In order to establish which motifs should be examined, how they are to be understood and the manner in which they are interconnected, a scrutiny is made of Hans Jonas’s phenomenological elucidation of ancient Gnosti

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26

Steenberg, M. C. "Cosmic anthropology : Genesis 1-11 in Irenaeus of Lyons with special reference to Justin, Theophilus and select Gnostic contemporaries." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402821.

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27

Owen, Rachel D. "Mary of Magdala: The Evolution of an Image." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/rs_theses/5.

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Mary of Magdala: The Evolution of an Image by Rachel Owen Under the Direction of Louis A. Ruprecht, Jr. ABSTRACT In this study, Mary of Magdala will be presented as a cumulative character consisting of multiple layers rather than as a concrete historical figure, for this allows one to see the opaque connections between her divergent textual and traditional (medieval) images. The “historical” Mary does, however, find a place here--she is presented only as a persistent early Christian belief in the veracity of her figure, and as the foundation for both the textual and traditional Mary. In

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28

Drayton, James Michael. "Pachomius as Discovered in the Worlds of 4th Century Christian Egypt, Pachomian Literature and Pachomian Monasticism: A Figure of History or Hagiography?" Thesis, The University of Sydney, 2002. http://hdl.handle.net/2123/481.

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29

Drayton, James Michael. "Pachomius as Discovered in the Worlds of 4th Century Christian Egypt, Pachomian Literature and Pachomian Monasticism: A Figure of History or Hagiography?" University of Sydney. Religious Studies, 2002. http://hdl.handle.net/2123/481.

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30

Moriya, Tatiana Kiyomi [UNESP]. "O evangelho de Maria e a participação feminina nas comunidades gnósticas cristãs do II século." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/93310.

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Made available in DSpace on 2014-06-11T19:26:34Z (GMT). No. of bitstreams: 0 Previous issue date: 2008-02-28Bitstream added on 2014-06-13T20:15:16Z : No. of bitstreams: 1 moriya_tk_me_assis.pdf: 501928 bytes, checksum: 184bca929388b15cb10c3f08f3aaad4d (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Com a descoberta dos escritos gnósticos, popularmente conhecidos como biblioteca de Nag Hammadi, os estudos do cristianismo primitivo encontraram uma nova fonte de informações, e principalmente, de idéias. A concepção de um cristianismo homogêneo no séc. II acabou s

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31

Cadenhead, John Morgan. "The Significance of Jesus' Healing Miracles: A Study of their Role in the Synoptic Gospels and their Importance to Early Christianity." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/rs_theses/18.

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This essay examines the healing miracles of Jesus as described by the Synoptic Gospels and posits that the appeal of the Synoptics over non-canonical texts can partially be found in the former’s focus on these physical healing miracles. The essay argues that the idea that one can be healed of physical pain through faith is a varied theme in the Synoptics and a strong motivator to bring an interest in early Christianity, especially during a time of persecution. Further, this essay considers Gnostic Gospels and their relative lack of healing miracles to expand upon a theory put forth by Elaine

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Boulesteix, David. "Optimization of extraterrestrial organic matter extraction methods to detect and classify physical and (bio)chemical gnostic and agnostic bioindicators and biosignatures through a transversal analytical study." Electronic Thesis or Diss., université Paris-Saclay, 2024. http://www.theses.fr/2024UPASJ017.

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Au cours de cette thèse, nous avons fourni des éléments de réponse pour les problématiques d'exploration spatiale : i) Quelles signatures recherchons-nous pour des traces de vie et/ou une chimie prébiotique sur les surfaces planétaires de notre système solaire ? et ii) Comment pouvons-nous les détecter ? Quelle méthode de préparation des échantillons est la plus adéquate pour une analyse GC-MS spatiale ? ainsi que pour les problématiques fondamentales : i) Comment s'est déroulé la transition entre une chimie prébiotique abiotique et une chimie biotique ? Y a-t-il une limite nette ou un état de

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33

CHIAPPARINI, GIULIANO. "GLI "EXCERPTA EX THEODOTO" DI CLEMENTE ALESSANDRINO Introduzione, testo, traduzione e commento." Doctoral thesis, Università Cattolica del Sacro Cuore, 2017. http://hdl.handle.net/10280/19301.

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L'opera presenta una nuova edizione critica del testo greco degli "Estratti da Teodoto" di Clemente Alessandrino oltre alla prima traduzione italiana completa. Alcuni capitoli introduttivi e un esteso commento permettono di apprezzare la ricchezza di contenuti di questa fonte di inizio III sec. per lo studio dello gnosticismo, letteratura cristiana antica, patristica e storia del dogma. Gli "Estratti da Teodoto" non sono una raccolta di frammenti originali copiati da fonti gnostiche principalmente valentiniane, come si crede abitualmente. Ad un'analisi approfondita essi appaiono come una colle

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CHIAPPARINI, GIULIANO. "GLI "EXCERPTA EX THEODOTO" DI CLEMENTE ALESSANDRINO Introduzione, testo, traduzione e commento." Doctoral thesis, Università Cattolica del Sacro Cuore, 2017. http://hdl.handle.net/10280/19301.

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L'opera presenta una nuova edizione critica del testo greco degli "Estratti da Teodoto" di Clemente Alessandrino oltre alla prima traduzione italiana completa. Alcuni capitoli introduttivi e un esteso commento permettono di apprezzare la ricchezza di contenuti di questa fonte di inizio III sec. per lo studio dello gnosticismo, letteratura cristiana antica, patristica e storia del dogma. Gli "Estratti da Teodoto" non sono una raccolta di frammenti originali copiati da fonti gnostiche principalmente valentiniane, come si crede abitualmente. Ad un'analisi approfondita essi appaiono come una colle

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35

Moriya, Tatiana Kiyomi. "O evangelho de Maria e a participação feminina nas comunidades gnósticas cristãs do II século /." Assis : [s.n.], 2008. http://hdl.handle.net/11449/93310.

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Orientador: Ivan Esperança Rocha<br>Banca: José Adriano Filho<br>Banca: Andrea Lúcia Dorini de Oliveira Carvalho<br>Resumo: Com a descoberta dos escritos gnósticos, popularmente conhecidos como biblioteca de Nag Hammadi, os estudos do cristianismo primitivo encontraram uma nova fonte de informações, e principalmente, de idéias. A concepção de um cristianismo homogêneo no séc. II acabou sendo ultrapassada, tendo em vista a diversidade de pensamento que o gnosticismo cristão traz em si. Formas diversas de se vivenciar a fé cristã foram encontradas em tais escritos, como é o caso do evangelho de

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36

Bernat, Haskell M. "The spirit of Judaism through Talmud and Midrash complemented by Christian, gnostic, and Islamic texts, a curricululm for a doctor of ministry program in a protestant interdenominational seminary." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2008. http://www.tren.com.

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Twigg, Matthew. "Becoming Paul, becoming Christ : the Nag Hammadi 'Apocalypse of Paul' (NHC v,2) in its Valentinian context." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:1df4c390-28fa-4861-9a7d-a96779c1364c.

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This thesis seeks to demonstrate the Apocalypse of Paul's position within the broader Valentinian literary corpus from the Nag Hammadi codices. Previous scholars, notably William Murdock and Michael Kaler, have gestured in this direction, but no attempt has been made to systematically situate the Apocalypse of Paul in relation to other Valentinian sources. Quite possibly this desideratum exists because although the Apocalypse of Paul's debt to Jewish apocalypticism is self-evident, scholars of Valentinianism have generally neglected those ideas in Valentinian literature which are derived ultim

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Bergström, Eirini. "The journey of the Valentinian hero - Outlining the imaginative world of early Christian apocalyptic narratives : A comparative study of the Apocalypse of Paul (NHC V, 2)and the First Apocalypse of James (NHC V, 3 & TC 2)." Thesis, Mittuniversitetet, Institutionen för humaniora och samhällsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-37709.

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Background: This thesis aims to show that the narratives of the Nag Hammadi Apocalypse of Pauland First Apocalypse of James are written for a Valentinian audience. The purpose is to broaden the field of research on Valentinianism by showing how the authors and their implied readers composed and perceived the texts in question. Method: Comparing the mythological language of the two narratives and their description of a hero’s journey in a transcendent reality it is possible to disentangle the Valentinian material from the imaginative world of the reader, a world consisted of ancient Egyptian an

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Edwards, M. J. "Plotinus and the Gnostics." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.381861.

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40

Magnusson, Jörgen. "Rethinking the Gospel of Truth : A Study of its Eastern Valentinian Setting." Doctoral thesis, Uppsala University, History of Religions, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7092.

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<p>Already in the second century, the Church Father Irenaeus warned against reading the Gospel of Truth that was used among the so-called Valentinians. For more than one and a half millennium GospTruth was lost until in the 1950s a Coptic text was discovered that could be a translation of that work both loved and hated.</p><p>Since the discovery scholars have tried to determine whether the Coptic text represents the one mentioned by Irenaeus, and whether its author might even be the famous Gnostic teacher Valentinus of Alexandria.</p><p>The text is very complex and the present study the first

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41

Gunnarsson, Kent. "Den kristna gnosticismens återkomst : ett studium av Ulf Ekmans teologi." Doctoral thesis, Umeå University, Religious Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-289.

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<p>The thesis, <i>The Return of Christian Gnosticism. An Investigation of the Theology of Ulf Ekman</i>, is divided into two main sections. In the first section I address the question of what can be seen as characteristic of modern Gnosticism. This section also performs a preparatory function for the second section which contains the primary focus of the thesis, namely an analysis of Ulf Ekman’s theology and an investigation as to whether this theology can be regarded as a modern expression of Gnostic ideas. The first section of the thesis thus creates a platform which is later used to provide

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Goldstein, Benjamin Gordon Mark. "The repetition of originality : on the question of association between late antique 'Gnostics' and the medieval Kabbalah : an argument for a revised methodology." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b4cbb8d5-2be1-433a-9bad-b6b82c568f76.

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This thesis aims to provide a critique of the conclusions of Gershom Scholem regarding the potential for ‘Gnostic’-Kabbalistic filiation, and to establish whether, in light of the available evidence, Scholem’s arguments (which have yet, to my mind, to be sufficiently challenged) can be reasonably supported. I strive to offer an arguably clearer definition of the relevant taxonomic terms than is often presented in scholarly analyses of this question, whilst also arguing for the applicability to this debate of certain pertinent methodological approaches drawn from the wider school of comparative

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Edwards, Robert Michael. "The Three Lives of James: From Jewish-Christian Traditions to a Valentinian Revelation, Preserved in Two Late Antique Attestations." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32543.

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Though discovered in 1945, the First Apocalypse of James from Nag Hammadi Codex V, 3 has received very little attention from the scholarly community. This is primarily due to the fragmentary condition of the text. Previous scholarly engagements with the text have led to the conclusion that the purpose of such a revelatory dialogue was to impart instructions for the ascent of the soul to one about to be martyred. The recent discovery of a second copy of the text simply titled “James” as part of the Tchacos Codex has led to not only a greater amount of scholarly interest, but also to different

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Amadeu, Antero Luiz. "DEBATE ATUAL SOBRE O GNOSTICISMO: UM OLHAR SOBRE O JESUS GNÓSTICO DE NAG HAMMADI." Universidade Metodista de São Paulo, 2010. http://tede.metodista.br/jspui/handle/tede/558.

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Made available in DSpace on 2016-08-03T12:21:08Z (GMT). No. of bitstreams: 1 Resumo.pdf: 96285 bytes, checksum: 350500d0ae4e4029b764b8bc982d6a64 (MD5) Previous issue date: 2010-06-01<br>The encounter between Christianity and Greek culture was one of the greatest events in human history. This event allowed the expansion of Christianity beyond its homeland since the first century AD. In little time, Christianity was able to establish itself in several locations throughout the ancient world. This shift led its division into separate sections, each trusting Jesus in their own way. The one which

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Ernest, Andrea Louise. "Gnosis." The Ohio State University, 1992. http://rave.ohiolink.edu/etdc/view?acc_num=osu1304006001.

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Lattuada, Alessandro. "Elementi gnostici nel pensiero di Guido Ceronetti." Doctoral thesis, Università di Catania, 2016. http://hdl.handle.net/10761/3933.

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Questo lavoro intende approfondire la filosofia di Guido Ceronetti ancorandola alla variegata e multiforme costellazione gnostica. L'obiettivo verte anzitutto sulla definizione di una "tradizione" gnostica che attraversi trasversalmente la storia del pensiero filosofico fondando e formando la base teoretica su cui proiettare l'opera saggistica dell'autore.

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Worden, Daniel Lee. "Clement of Alexandria : incarnation and mission of the Logos-Son." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/16500.

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Clementine scholarship acknowledges Clement's doctrine of the Incarnation and generally maintains that for Clement the divine Logos assumed human flesh. However, because of Clement's complex logology and three passages suggesting a docetic interpretation of Christ's flesh, scholars tend to move away from addressing the Incarnation and treat either the metaphysics of the multiple logoi theory or the question of Clement's Docetism, or both. Because of this diversion in research, there remains a gap in the literature around Clement's teachings about the Incarnation. This thesis begins to fill the

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Bongo, Armel Fabrice. "La figure gnostique du Christ selon Michel Henry." Thesis, Université de Lorraine, 2020. http://docnum.univ-lorraine.fr/ulprive/DDOC_T_2020_0032_BONGO.pdf.

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La question du Christ est au cœur de la philosophie henryenne. Loin de la considérer comme une problématique exclusivement réservée à la trilogie, où Michel HENRY analyse de fond en comble sa philosophie du christianisme, la question du Christ, au contraire, traverse toute sa philosophie, ce depuis ses écrits de jeunesse jusqu’à sa trilogie composée de C’est moi la vérité, Incarnation et Paroles du Christ. La radicalité de la phénoménologie henryenne s’ouvre à l’anthropologie dans le triptyque. Le Christ henryen est dès lors porteur d’une double vérité, à savoir : primo, la vérité de Dieu, dan

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Salviati, Giovanni. "DA DIONISO ALLA GNOSI: SACRIFICIO E DIVINIZZAZIONE NELLA NARRATIVA DEL PRIMO TESTORI." Doctoral thesis, Università degli studi di Padova, 2017. http://hdl.handle.net/11577/3424929.

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My work has investigated Testori’s early fiction, in search of an antropolocical-philosophical matrix belonging to a sacrifical-ritual sphere of classic-arcaic era, based (at least on its first steps) on the researches of scholars of the origins of sacred, such as Giuseppe Fornari. This component has been well emphasized in Testori’s fiction début, Il dio di Roserio, annotated chapter by chapter, while in the following cycle I segreti di Milano a tendentially gnostic component came to light, the same crossed, anyway, like the whole Testori’s work, by a strong sacrifical tension. In search of c

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Zelyck, Lorne Robert. "The Gnostics' use of the fourth gospel in the second century." Deerfield, IL : Trinity Evangelical Divinity School, 2007. http://dx.doi.org/10.2986/tren.006-1557.

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