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Articles de revues sur le sujet « Guilt »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2025

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1

Fisher, Talia. "Half the Guilt." Theoretical Inquiries in Law 22, no. 1 (2021): 87–109. http://dx.doi.org/10.1515/til-2021-0005.

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Abstract Criminal law conceptualizes guilt and the finding of guilt as purely categorical phenomena. At the end of trial, the defendant is pronounced either “guilty” or “not guilty” of the charges made against her, excluding the possibility of judgment of degree. Judges or juries cannot calibrate findings of guilt to various degrees of epistemic certainty by pronouncing the defendant “probably guilty,” “most certainly guilty,” or “guilty by preponderance of the evidence.” Nor can decision makers qualify the verdict to reflect normative or legal ambiguities. Findings of guilt are construed as a

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Cohn, Haim H. "Judicial Cognizance of Guilt-Consciousness." Israel Law Review 27, no. 1-2 (1993): 59–83. http://dx.doi.org/10.1017/s002122370001685x.

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The term “guilt” connotes many different phenomena: theology, philosophy, ethics, psychology and law all contributed to the variety of connotations. It is not my purpose, nor do I pretend to engage in etymological or anthropological research into the evolution of the various aspects and concepts of guilt: I shall try to describe and distinguish only those phenomena of guilt of which judges may have to take cognizance for the proper exercise of punitive discretion.First and foremost, there is “guilt” within the meaning of criminal law. On the one hand, guilt is spoken of as denoting the mental

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Pfeifer, Jeffrey E., and James R. P. Ogloff. "MOCK JUROR RATINGS OF GUILT IN CANADA: MODERN RACISM AND ETHNIC HERITAGE." Social Behavior and Personality: an international journal 31, no. 3 (2003): 301–12. http://dx.doi.org/10.2224/sbp.2003.31.3.301.

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This research investigated whether the prejudicial attitudes of mock jurors in Canada produce criminal sanction disparities similar to those reported by research in the United States. In order to investigate this hypothesis, English Canadian participants read a transcript of a sexual assault trial that varied the ethnic background of both the victim and the defendant (i.e., English, French or Native Canadian). Participants were then asked to rate the guilt of the defendant in two ways: (1) on a 7-point bipolar scale in accordance with their personal beliefs (i.e., Subjective Guilt Rating), and

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Nelkin, Dana Kay. "GUILT, GRIEF, AND THE GOOD." Social Philosophy and Policy 36, no. 01 (2019): 173–91. http://dx.doi.org/10.1017/s0265052519000219.

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Abstract:In this essay, I consider a particular version of the thesis that the blameworthy deserve to suffer, namely, that they deserve to feel guilty to the proper degree (a thesis I call "Desert-Guilt"). Two further theses have been thought to explicate and support the thesis, one that appeals to the non-instrumental goodness of the blameworthy receiving what they deserve (in this case, the experience of guilt), and the other that appeals to the idea that being blameworthy provides reason to promote the blameworthy receiving what they deserve (again, in this case, the experience of guilt). I

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Wilford, Miko M., Joseph E. Gonzales, and Annmarie Khairalla. "When Pleas Precede Evidence." Wrongful Conviction Law Review 5, no. 1 (2024): 126–45. http://dx.doi.org/10.29173/wclawr114.

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In most U.S. jurisdictions, prosecutors are not required to clearly establish a reasonable basis for guilt prior to offering defendants plea deals. We apply Bayesian analyses, which are uniquely suited to illuminate the impact of prior probability of guilt on the informativeness of a particular outcome (i.e., a guilty plea), to demonstrate the risks of plea offers that precede evidence. Our primary prediction was that lower prior probabilities of guilt would coincide with a significantly higher risk for false guilty pleas. We incorporated data from Wilford, Sutherland et al. (2021) into a Ba

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Supsiadji, Mateus Rudi, and Tegar Febrian Putra. "Narrative Self-Healing in Ian McEwan’s The Atonement." Anaphora : Journal of Language, Literary, and Cultural Studies 5, no. 1 (2022): 117–24. https://doi.org/10.30996/anaphora.v5i1.6050.

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This study explores Briony's narrative self-healing to promote her healing. The purpose of this study is to clarify the portrayal of narrative self-healing in Atonement. The author adopts a psychology-analytical approach, focusing on the Four Stages of Psychotherapy in particular (Jung, 1966: 53-75). Confession, explanation, education, and transformation are the four stages of Jung's four-stage psychotherapy. The author also uses qualitative descriptive analysis to examine the various forms of Briony's narrative self-healing in Atonement. Through this study, the author learns how Briony reveal

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Wijaya, Yunus Adi, Tita Hariyanti, and Tina Handayani Nasution. "Feeling Guilt and Happiness Police of The Regional Traffic Management Center (RTMC) of The East Java Regional Police to Their Families (Phenomenology Study)." Research Journal of Life Science 8, no. 2 (2021): 75–84. http://dx.doi.org/10.21776/ub.rjls.2021.008.02.2.

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Guilts is the first and foremost in the form of emotional outbursts. Guilts is not a very good motivator. It is more accurate to regard guilt as an internal condition and a negative feeling. Happiness is a feeling of satisfaction, that life is as it should be and all needs have fulfilled. This study aims to find meaning in the experience of feeling guilt and happiness police of the Regional Traffic Management Center (RTMC) to their families. Qualitative interpretive phenomenology approach was conducted an in-depth interview with semistructured questions on five police officers at RTMC by purpo

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CONGDON, MATTHEW LYONS. "Hegel's Guilty Conscience: Three Forms of Schuld in the Phenomenology of Spirit." PhaenEx 3, no. 1 (2008): 32–55. http://dx.doi.org/10.22329/p.v3i1.296.

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In what we might call its particularly Christian manifestation, “guilt” denotes the feeling or fact of having offended, the failure to uphold an ethical code. Under such terms, “guilt” connotes negative consequences: shame, punishment, and estrangement. Yet, penetrating further into its meaning and value, one finds that guilt extends beyond this narrow classification, playing a productive, necessary, and ineluctable role for recognitive sociality. This paper examines guilt as it appears in Hegel’s thinking. I find that Hegel’s understanding of Schuld (guilt) in the Phenomenology, undergoes a c

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Kim, Yujin, and Hyojong Song. "Impact of Defendant and Victim Ethnicity and Juror Gender on Punitive Judgments in a Mock Rape Case." Korean Association of Public Safety and Criminal Justice 33, no. 4 (2024): 99–126. https://doi.org/10.21181/kjpc.2024.33.4.99.

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Public perceptions of crime and tendencies in punitive judgment can influence the criminal justice process. Negative attitudes, particularly fear and prejudice towards social minorities, may result in harsher punitive judgments and actual biased punishments. This study conducted a randomized scenario experiment with 300 adult men and women in South Korea to examine the independent and interaction effects of defendant and victim ethnicity and participants’ gender on punitive judgments(guilt, probability of guilt, and sentencing) in a mock rape case. The results revealed significant differences

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Julle-Danière, Eglantine, Jamie Whitehouse, Aldert Vrij, Erik Gustafsson, and Bridget M. Waller. "The social function of the feeling and expression of guilt." Royal Society Open Science 7, no. 12 (2020): 200617. http://dx.doi.org/10.1098/rsos.200617.

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Humans are uniquely cooperative and form crucial short- and long-term social bonds between individuals that ultimately shape human societies. The need for such intense cooperation may have provided a particularly powerful selection pressure on the emotional and communicative behaviours regulating cooperative processes, such as guilt. Guilt is a social, other-oriented moral emotion that promotes relationship repair and pro-sociality. For example, people can be more lenient towards wrongdoers who display guilt than towards those who do not. Here, we examined the social consequences of guilt in a

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Velleman, J. David. "XIV. Don't Worry, Feel Guilty." Royal Institute of Philosophy Supplement 52 (March 2003): 235–48. http://dx.doi.org/10.1017/s1358246100007992.

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One can feel guilty without thinking that one actually is guilty of moral wrongdoing. For example, one can feel guilty about eating an ice cream or skipping aerobics, even if one doesn't take a moralistic view of self-indulgence. And one can feel guilty about things that aren't one's doing at all, as in the case of survivor's guilt about being spared some catastrophe suffered by others. Guilt without perceived wrongdoing may of course be irrational, but I think it is sometimes rational, and I want to explore how it can be.

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Rodogno, Raffaele. "GUILT, ANGER, AND RETRIBUTION." Legal Theory 16, no. 1 (2010): 59–76. http://dx.doi.org/10.1017/s1352325210000066.

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This article focuses primarily on the emotion of guilt as providing a justification for retributive legal punishment. In particular, I challenge the claim according to which guilt can function as part of our epistemic justification of positive retributivism, that is, the view that wrongdoing is both necessary and sufficient to justify punishment. I show that the argument to this conclusion rests on two premises: (1) to feel guilty typically involves the judgment that one deserves punishment; and (2) those who feel guilty after wrongdoing are more virtuous (or less vicious) than those who do no

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Clark, Janine Natalya. "Collective Guilt, Collective Responsibility and the Serbs." East European Politics and Societies: and Cultures 22, no. 3 (2008): 668–92. http://dx.doi.org/10.1177/0888325408318533.

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Can an entire nation be collectively guilty for crimes committed in its name? Focusing on the case of Serbia, this article argues that collective guilt is a morally flawed and untenable concept that should be rejected. It presents various moral and practical objections to both the generic notion of collective guilt and the more specific idea of Serbian collective guilt and contends that the latter is a fundamental impediment to peace-building and reconciliation in the former Yugoslavia. On what basis might it be argued that the Serbs are collectively guilty? To claim that they are collectively

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Erreich, Anne. "More Than Enough Guilt to Go Around: Oedipal Guilt, Survival Guilt, Separation Guilt." Journal of the American Psychoanalytic Association 59, no. 1 (2011): 131–51. http://dx.doi.org/10.1177/0003065111403147.

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Yu, Hongbo, Leonie Koban, Luke J. Chang, et al. "A Generalizable Multivariate Brain Pattern for Interpersonal Guilt." Cerebral Cortex 30, no. 6 (2020): 3558–72. http://dx.doi.org/10.1093/cercor/bhz326.

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Abstract Feeling guilty when we have wronged another is a crucial aspect of prosociality, but its neurobiological bases are elusive. Although multivariate patterns of brain activity show promise for developing brain measures linked to specific emotions, it is less clear whether brain activity can be trained to detect more complex social emotional states such as guilt. Here, we identified a distributed guilt-related brain signature (GRBS) across two independent neuroimaging datasets that used interpersonal interactions to evoke guilt. This signature discriminated conditions associated with inte

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Lackey, Dylan. "For the Love of Guilt: Interpellation and Black Lalangue." TOPIA 49 (September 1, 2024): 167–82. https://doi.org/10.3138/topia-2024-0008.

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Critical examinations of Louis Althusser’s conceptualization of “interpellation” have circulated within and beyond philosophical circles since 1971. Amongst the best known are Butler’s modifications on behalf of a burgeoning gender theory and Dolar’s Lacanian criticism. While little existing scholarship has sought to bring these responses to bear on one another beyond marking their evident differences, this essay seeks revival of Althusser’s Freudo-Lacanian influences, drawing psychoanalytic thinking on guilt together with queer theory and Black critical thought so as to discern beloved ideolo

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Kilina, L. F., and S. R. Zaynullina. "THE ADJECTIVE POVINNYI: SEMANTICAL AND FUNCTIONAL FEATURES (corpus-based research in the diachronic aspect)." Social’no-ekonomiceskoe upravlenie: teoria i praktika 21, no. 1 (2025): 121–30. https://doi.org/10.22213/2618-9763-2025-1-121-130.

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The article is devoted to the integrated analysis that is dedicated to the functioning of the adjective povinnyi (guilty) in the Russian language from the 11th century to the present. The paper presents a comparative analysis of dictionary definitions that are given to the words of the same root: the noun vina (guilt), the adjectives vinovnyi (guilty), vinovatyi (guilty) and povinnyi. Considerable attention is paid to the possibilities of using materials and tools of the National Corpus of the Russian Language to identify the functional specifics of linguistic units at a particular stage in th

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Smirnov, Alexander V. "On Procedural Safeguards of the Rights of the Accused and Suspect in Termination of Criminal Prosecution on Non-Rehabilitating Grounds." Rossijskoe pravosudie, no. 11 (October 17, 2024): 76–85. http://dx.doi.org/10.37399/issn2072-909x.2024.11.76-85.

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The institute of termination of criminal cases (criminal prosecution) on non-rehabilitating grounds has long raised questions in the theory of criminal procedure regarding its legitimacy. Many authors see a significant logical contradiction between this institute and the principle of presumption of innocence, which is essential for protecting human rights. However, this issue cannot be resolved by declaring the question of guilt in cases terminated on these grounds as “open”, or by simply replacing the term “finding of guilt” with the term “ascertaining of guilt”. It is proposed to address thi

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Mun, Suhyo, and Hojun Lee. "The Mediation Efect of Maladaptive Emotion Regulation strategies in the Relationship between Mother’s Self-differentiation and Parenting Guilty." Korean Association For Learner-Centered Curriculum And Instruction 25, no. 5 (2025): 307–18. https://doi.org/10.22251/jlcci.2025.25.5.307.

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Objectives The purpose of this study was to find out a mediating effect of maladaptive cognitive emotion regulation strategies in the relationship between mother’s self-differentiation and parenting guilty. Methods It targeted 352 mother’s of 0~72months old infants nationwide, data were collected by responding to self-report surveys through online links on personal PC or mobile devices. Results The main results are summarized as follows. First, the correlation between self-differentiation, parenting guilty and cognitive emotion regulation is as follows. The higher the self-differentiation, the

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Cabras, Cristina, Roberta Tumatis, Marina Mondo, and Cristina Sechi. "The influence of sexual objectification on guilt assessment on a sample of Italian graduates." Journal of Criminal Psychology 11, no. 2 (2021): 116–28. http://dx.doi.org/10.1108/jcp-08-2020-0036.

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Purpose The purpose of this study was to investigate the influence of sexual objectification on the attribution processes of the guilt of a defendant – and also on the level of guilt. It was also hypothesized that legal expertise could be a protective factor in countering the influence of sexual objectification. Design/methodology/approach Sexual objectification can be defined as the perspective in which a person is evaluated solely in terms of his or her body parts or sexual function. As yet, no studies have assessed the influence of sexual objectification on guilt assessment in the legal sys

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Tam, Kim-Pong. "Anthropomorphism of Nature, Environmental Guilt, and Pro-Environmental Behavior." Sustainability 11, no. 19 (2019): 5430. http://dx.doi.org/10.3390/su11195430.

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Feeling guilty about the occurrence of environmental problems is not uncommon; however, not everyone experiences it. Why are there such individual differences? Considering that guilt is a predominantly interpersonal phenomenon, as emotion research has demonstrated, how is it possible that some individuals feel guilty for the degradation of the non-human environment, and some others do not? The present investigation tests an integrated solution to these two questions based on the concept of anthropomorphism. In three studies, with an individual difference approach, it was observed that anthropo

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Chen, Xuan-Mei, Ji-Young Song, and Hyewook Jeong. "The Influence of Guilt on Preference towards Imported Products: Focusing on Chinese Consumers." Institute of Management and Economy Research 13, no. 2 (2022): 51–61. http://dx.doi.org/10.32599/apjb.13.2.202206.51.

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Purpose - This paper investigates how consumers' feelings of guilt affect their preference for imported products. Choosing imported products over domestic products reveals that consumers' motivation is to improve themselves. This study also tries to examine whether choosing imported goods has a restorative effect on feelings of guilt. Design/methodology/approach - We ran two experiments to test our hypothesis. Participants were recruited in China and the data analysis software used in this study was SPSS 26.0 for analysis. Findings - The results show that consumers with guilt feelings are more

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Moreno Martín, Florentino, Icíar Fernández-Villanueva, Elena Ayllón Alonso, and José Ángel Medina Marina. "Guilt, Psychological Well-Being and Religiosity in Contemporary Cinema." Religions 13, no. 4 (2022): 277. http://dx.doi.org/10.3390/rel13040277.

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This study explains the change in meaning that psychology has given to the relationship between religiosity and psychological well-being since the beginning of the 20th century, dating it back to the deep change introduced by post-modernity. Guilt is interpreted as a paradigm of this change in meaning, and the reflection that the different ways of understanding guilt have had on the screen is analyzed. The Content Analysis of a sample of 94 films showed 5 modes of expression of guilt that can be placed on a continuum from the traditional Judeo-Christian model that serves as a benchmark—harm-re

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Elder, Ryan S., and Gina Slejko Mohr. "Guilty displeasures: How imagined guilt dampens consumer enjoyment." Appetite 150 (July 2020): 104641. http://dx.doi.org/10.1016/j.appet.2020.104641.

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Drake, Daniel S. "Assessing Machiavellianism and Morality-Conscience Guilt." Psychological Reports 77, no. 3_suppl (1995): 1355–59. http://dx.doi.org/10.2466/pr0.1995.77.3f.1355.

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If Machiavellians behave relatively morally or ethically as stated by Leary and colleagues in 1986, then hypotheses regarding their immorality should be reexamined. 84 MBA students in a program at Fairleigh Dickinson University completed Christie and Geis' 1970 Mach IV scale and the Guilty-Conscience subscale of Mosher's 1988 Revised Mosher Guilt Inventory. Results indicate that some students scored high on both Machiavellianism and Morality-Conscience Guilt.

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Ananova, I. V. "QUANTITATIVE CHARACTERISTICS OF EXPERIENCING THE FEELING OF GUILT." Ukrainian Psychological Journal, no. 2 (12) (2019): 7–26. http://dx.doi.org/10.17721/upj.2019.2(12).1.

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The article proposes to describe feeling of guilt through the quantitative characteristics of experiencing this emotion. The modern approaches to understanding the functional certainty of emotion of guilt are analyzed and it is noted that the functionalist approach is a perspective direction of scientific search. The elaboration of the problem of research of quantitative characteristics of the feeling of guilt in modern psychology is analyzed and it is offered to consider quantitative characteristics as criteria of evaluation of functional transformation of the feeling of guilt from social-ada

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Jung, Shin-hee. "Self-destruction by hidden guilt focusing on “The Fall of The House of Usher” and The Scarlet Letter." Convergence English Language & Literature Association 9, no. 1 (2024): 317–38. http://dx.doi.org/10.55986/cell.2024.9.1.317.

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This paper is a study self-destruction by hidden guilt in Edgar Allen Poe and Nathaniel Hawthorne’s works. The protagonists―Usher and Dimmesdale― in the works have hidden sins, and feel severe guilty conscious. In the process, they have doubling characters being tormenting feeling guilt. Such a sense of guilt brings mental and physical destruction to the heroes. Usher gets mental disease and Dimmesdale also suffers from a nervous breakdown. They aren’t punished by outside pressure― the law― but are ruined by themselves. Eventually, they confess their guilt and die. Desire is embedded in the wo

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Kholifah, Rista Nur, Aulia Sahda Rahima, Nurhabibah Qurrotul 'Aini, and Hidayatul Nurjanah. "Guilt and Madness in Edgar Alan Poe's "The Tell-Tale Heart”: Psychoanalysis Study." Wanastra : Jurnal Bahasa dan Sastra 16, no. 1 (2024): 01–08. http://dx.doi.org/10.31294/wanastra.v16i1.20249.

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Human being has different emotions within themselves, like sadness, happiness, upset and including guilt which can come from various causes. Uncontrolled guilt can be one of the causes of someone experienced madness, which then has a bad impact on themselves and other parties because this emotion of madness can lead someone to act beyond the reason. Guilt and madness can be found in the behavior of someone who is experiencing a bad psychological condition on the daily life. Guilt and madness can also be found in the literary works and one of them is from Edgar Allan Poe with a short story enti

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Todorović, Tanja. "The phenomenology of guiltt: Some remarks on Jaspers' and Hegel's notion of guilt." Glasnik Advokatske komore Vojvodine 92, no. 4 (2020): 643–75. http://dx.doi.org/10.5937/gakv92-29403.

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Jaspers inquires into the problem of guilt in closer relation with the idea of communication, which finds its metaphysical foundation in the unspecified idea of humanity. His distinction between the four types of guilt can find its foundation in metaphysical guilt. In his philosophical conception, Jaspers manages to adopt certain insights of Kant's ethics; in this context we shall emphasize the connection between moral and metaphysical guilt. In the framework of Hegel's critique of Kant we shall explicate how the four types of guilt that Jaspers distinguishes (moral, metaphysical, criminal, an

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Mancini, Francesco, and Amelia Gangemi. "Responsibility, Guilt, and Decision under Risk." Psychological Reports 93, no. 3_suppl (2003): 1077–79. http://dx.doi.org/10.2466/pr0.2003.93.3f.1077.

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We hypothesize that individuals' choices (risk-seeking/risk-aversion) depend on moral values and, in particular, on how subjects evaluate themselves as guilty or as victims of a wrong rather than on the descriptions of the outcomes as given in the options and evaluated accordingly as gains or losses (framing effect). People who evaluate themselves as victims are expected to show a risk-seeking preference (context of innocence). People who evaluate themselves as guilty are expected to show a risk-averse preference (context of guilt). Responses of 232 participants to a decision problem were comp

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Dinata, Yuda Prawira, and Fenny Febrianty. "GUILT EFFECT TO CHARACTER’S HARUMA SELF-DEFENSE MECHANISM." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 7 (July 3, 2024): 1030–37. http://dx.doi.org/10.34010/icobest.v7i.616.

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This journal seeks to find out how guilt affects the self-defense mechanisms of the character Haruma in the manga Inu to Kuzu. The method used is descriptive qualitative to find out the influence of guilt on Haruma using findings from pictures and dialogue. Based on research findings, it was found that Haruma's character experienced a self-defense mechanism of repression, which made him forget memories of events that made him feel guilty

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Willmer, Haddon. "The Justification of the Godless: Heinrich Vogel and German Guilt." Studies in Church History. Subsidia 7 (1990): 327–46. http://dx.doi.org/10.1017/s0143045900001459.

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Guilt has proved an irresistible category for making and interpreting the twentieth-century history of which Germany has been the focus. In that history individuals, organizations, and nations have become guilty. The history of guilt is not made by the wrongdoers alone, but also by those who judge them. Doing wrong and being moralistic often have an evil symbiosis in individuals and communities. Guilt has not always been accurately allocated, and accusations of guilt have been manipulated for political purposes so producing more complex evil. There was guilt for the First World War, but it was

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Chang, Victoria. "Guilt." Yale Review 108, no. 1 (2020): 126. http://dx.doi.org/10.1353/tyr.2020.0084.

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Rugo, Marieve. "Guilt." College English 57, no. 5 (1995): 586. http://dx.doi.org/10.2307/378830.

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Swartz, Talia H. "Guilt." Pathogens and Immunity 5, no. 1 (2020): 175. http://dx.doi.org/10.20411/pai.v5i1.395.

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the air is tense and unsafeshimmering veils obscure emotionfears and hopes digitized misunderstoodwarm tears stream for himboth vying for indefinite optionshis lungs are weakershe pleads for himhe cannot pleadhe cannot breathebut not seen through plexiglass wallsand faceshields and masksis guiltguilt that she was on the other sidethat she brought this homethat he is here because of herguilt cannot escape because it is protectedinside the confines of this roomfor no one else to perceiveand in these walls of protectionthat there is nothing to protect herfrom this immutable guilt

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Benzel, Ed. "Guilt." World Neurosurgery 191 (November 2024): xviii. https://doi.org/10.1016/j.wneu.2024.09.050.

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Simon, Bryant. "Guilt." Rethinking History 3, no. 1 (1999): 79–80. http://dx.doi.org/10.1080/13642529908596333.

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Oppenheim, Lois. "Guilt." Journal of the American Psychoanalytic Association 56, no. 3 (2008): 967–77. http://dx.doi.org/10.1177/0003065108323463.

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Chang, Victoria. "Guilt." Yale Review 108, no. 1 (2020): 126. http://dx.doi.org/10.1111/yrev.13609.

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Norova, Nasiba. "THE CONCEPT AND IMPORTANCE OF AN AGREEMENT ON THE RECOGNITION OF GUILT IN THE CRIMINAL PROCESS: AN INTERNATIONAL AND NATIONAL ASPECT." Jurisprudence 1, no. 2 (2021): 100–108. http://dx.doi.org/10.51788/tsul.jurisprudence.1.2./awab9847.

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The article substantiates the relevance of the consideration and application of the Institute for the recognition of guilt, which is new to the domestic system of criminal proceedings. The situation is justified that the guilt agreements will facilitate the simplification and acceleration of procedures at the pre-trial preparation stage and in court. The application in practice of the Institute of Agreement between the prosecutor and the suspect, accused of recognizing guilt, is aimed at the fact that the prosecutor goes to some concessions to the side of protection in exchange for recognition

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Russell, Brenda L., Debra L. Oswald, and Shane W. Kraus. "Evaluations of Sexual Assault: Perceptions of Guilt and Legal Elements for Male and Female Aggressors Using Various Coercive Strategies." Violence and Victims 26, no. 6 (2011): 799–815. http://dx.doi.org/10.1891/0886-6708.26.6.799.

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This study examines the extent to which verdict, guilt, and legal components associated with jury instructions of sexual assault differ as a function of aggressor gender, participant gender, and sexual strategy used (consensual, verbal coercion, alcohol, or physical aggression) to obtain sex. Participants (N = 423; 276 women and 147 men) read a vignette depicting either a couple having consensual sex (control), or a male or female aggressor who initiates sexual intercourse via verbal coercion, use of alcohol, or physical abuse. College students were provided with legal instructions of sexual a

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DeCelles, Katherine A., Gabrielle S. Adams, Holly S. Howe, and Leslie K. John. "Anger Damns the Innocent." Psychological Science 32, no. 8 (2021): 1214–26. http://dx.doi.org/10.1177/0956797621994770.

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False accusations of wrongdoing are common and can have grave consequences. In six studies, we document a worrisome paradox in perceivers’ subjective judgments of a suspect’s guilt. Specifically, we found that people (including online panelists, n = 4,983, and working professionals such as fraud investigators and auditors, n = 136) use suspects’ angry responses to accusations as cues of guilt. However, we found that such anger is an invalid cue of guilt and is instead a valid cue of innocence; accused individuals (university students, n = 230) and online panelists ( n = 401) were angrier when

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Brooke, Roger. "What Is Guilt?" Journal of Phenomenological Psychology 16, no. 2 (1985): 31–46. http://dx.doi.org/10.1163/156916285x00070.

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AbstractThis summary is offered as a psychological definition of being-guilty. Guilt is lived pre-reflectively in a context of real or imaginary accusatory others, and is constituted as a person accepts responsibility for damaged world-relationships whose meanings constitute shared and personally appropriated values. The contradiction between valued and damaged world-relationships is lived existentially as a rupture between revealed and hidden modalities, in which an appearance of harmony and integrity is maintained by concealing both the hidden, damaged world-relationships to which the person

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Davies, Murray. "The Guilty Veteran: The Spiritual Implications of Veteran’s Guilt." Journal of Veterans Studies 8, no. 1 (2022): 41–53. http://dx.doi.org/10.21061/jvs.v8i1.256.

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von Vietinghoff, Sibylle, Wolfgang Schneider, Friedrich C. Luft, and Ralph Kettritz. "Crescentic glomerulonephritis and malignancy—guilty or guilt by association?" Nephrology Dialysis Transplantation 21, no. 11 (2006): 3324–26. http://dx.doi.org/10.1093/ndt/gfl456.

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Levine, Emma Edelman, T. Bradford Bitterly, and Maurice Schweitzer. "Trust the guilty: Dispositional and Incidental Guilt Increase Trustworthiness." Academy of Management Proceedings 2015, no. 1 (2015): 10534. http://dx.doi.org/10.5465/ambpp.2015.10534abstract.

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Buonanno, Carlo, Enrico Iuliano, Giuseppe Grossi, et al. "Forgiveness in the Modulation of Responsibility in a Sample of Italian Adolescents with a Tendency towards Conduct or Obsessive–Compulsive Problems." Brain Sciences 11, no. 10 (2021): 1333. http://dx.doi.org/10.3390/brainsci11101333.

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Although obsessive–compulsive disorder (OCD) and the conduct disorders (CD) express a contrasting symptomatology, they could represent different answers to a common matrix about morality. In the literature, some theoretical models describe people with OCD as individuals who experience high levels of responsibility and guilt. On the other hand, adolescents with a CD are described as if they do not feel guilty at all or consider anti-social purposes as more important than existing moral purposes. The aims of this study were to investigate the role of forgiveness in responsibility and guilt level

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HAYDEN, ROBERT M. "Collective Guilt: International Perspectives:Collective Guilt: International Perspectives." American Anthropologist 108, no. 2 (2006): 406–7. http://dx.doi.org/10.1525/aa.2006.108.2.406.

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Boo, Eun-Jeong, and Min-Chi Kim. "The Effect of Mock Juror’s Gender, Victim’s Resistance and Intellectual Disability on Punishment Judgments in a Sexual Assault Case." Korean Association of Criminal Psychology 19, no. 4 (2023): 49–66. http://dx.doi.org/10.25277/kcpr.2023.19.4.49.

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The purpose of this study is to investigate the influence of mock juror's gender, the resistance and intellectual disability of victim on punishment judgments in a sexual assault case, this study is designed with between subjects 2(resistance: do vs do not) X 2(intellectual disability: present vs absent). Participants, aged 20 to 59 eligible for jury duty nationwide, were presented with manipulated trial scenarios and narratives regarding the resistance and intellectual disability of victim. Subsequently, they were asked to provide judgments on guilty/not guilty, probability of guilt, sentenci

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Nelissen, Rob M. A. "Guilt-Induced Self-Punishment as a Sign of Remorse." Social Psychological and Personality Science 3, no. 2 (2011): 139–44. http://dx.doi.org/10.1177/1948550611411520.

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Why do people engage in self-punishment when they feel guilty? This article aims to bridge discrepant views that portray guilt either as an adaptive social emotion that is vital to the maintenance of social relations or as a maladaptive emotion that produces a host of negative self-directed responses. An experiment investigating the impact of various audience conditions on self-punishment tendencies suggested that even the negative self-directed responses that characterize certain episodes of guilt may originally serve an adaptive social function by acting as signals of remorse.

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