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Littérature scientifique sur le sujet « Hadiya »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 13 février 2022

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Articles de revues sur le sujet "Hadiya"

Tronvoll, Kjetil. « Voting, violence and violations : peasant voices on the flawed elections in Hadiya, Southern Ethiopia ». Journal of Modern African Studies 39, n^o 4 (décembre 2001) : 697–716. http://dx.doi.org/10.1017/s0022278x01003743.

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This article presents peasant grievances on the flawed 2000 elections in Hadiya zone, southern Ethiopia. For the first time in Ethiopia's electoral history, an opposition party managed to win the majority of the votes in one administrative zone. In the run-up to the elections, government cadres and officials intimidated and harassed candidates and members from the opposition Hadiya National Democratic Organisation (HNDO). Several candidates and members were arrested and political campaigning was restricted. On election day, widespread attempts at rigging the election took place, and violence was exerted in several places by government cadres and the police. Despite the government's attempt to curtail and control the elections in Hadiya, the opposition party mobilised the people in a popular protest to challenge the government party's political hegemony – and won. If this is an indication of a permanent shift of power relations in Hadiya, it is however, too early to say.

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Kalidasan, Adhvaidha. « The Hadiya Case : Human Rights Violations and State Islamophobic Propaganda in India ». IAFOR Journal of Cultural Studies 6, SI (22 janvier 2021) : 49–60. http://dx.doi.org/10.22492/ijcs.6.si.04.

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This paper examines the “Hadiya case” which in the years 2016 and 2017 was well known throughout India and revolved around a woman, named Hadiya, her conversion from Hinduism to Islam and her marriage to a Muslim man. It caught the attention of the entire nation through intense coverage by the national media. The decision of Hadiya, who is an adult with her own conscience, to practice the religion of her choice and marry the person with whom she wishes to share her life, instigated a public legal debate. Hadiya’s case, which evoked Islamophobic and patriarchal ideologies, should be placed within the current political conditions of India. With regard to language, religion and ethnicity, India’s diversity under a right-wing political regime has been questioned, while the human rights of women, religious minorities like Muslims and Christians, dalits (lower caste people) and indigenous people from tribal communities have been violated. Paying close attention to the legal and logical reasoning of the Indian High Court during the year-long trial, this paper also evokes a critical perspective on the understanding of growing Islamophobia, hatred politics against Muslims and the violation of women’s rights, particularly of those from minority religious communities and lower castes in. Indian society is facing cultural dominance under the Hindutva ideology – an ideology that is intent on the dominance of Hindus and Hinduism. Such a cultural and ideological dominance can be seen in the everyday life of Indians, in legal systems, media institutions and other formal and informal organizations. As will become clear, such cultural politics were disguised in the form of legality in the Hadiya case.

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Joussaume, Roger. « Pierres dressées chez les Hadiya du sud de l’Éthiopie ». Afrique : Archeologie et Arts, n^o 5 (15 septembre 2009) : 81–92. http://dx.doi.org/10.4000/aaa.831.

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Tsegaye, A., et P. C. Struik. « ANALYSIS OF ENSET (ENSETE VENTRICOSUM) INDIGENOUS PRODUCTION METHODS AND FARM-BASED BIODIVERSITY IN MAJOR ENSET-GROWING REGIONS OF SOUTHERN ETHIOPIA ». Experimental Agriculture 38, n^o 3 (18 juin 2002) : 291–315. http://dx.doi.org/10.1017/s0014479702003046.

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Enset (Ensete ventricosum) production is declining, and it faces genetic erosion due to drought, diseases and population pressure. Participatory Rural Appraisal (PRA) and additional formal survey studies on 315 households were conducted over three consecutive years (1998–2000) in the Sidama, Wolaita and Hadiya ethnic regions of southern Ethiopia to assess traditional cultivation methods, analyse the production systems, and evaluate farm-based enset biodiversity. The regions differ in terms of cultural background, resources, farming systems, population density, and agro-ecology. Furthermore, the methods for initiating suckers and the frequency of transplanting vary among the three regions.Diverse enset landraces were identified in the Sidama (52), Wolaita (55) and Hadiya (59) regions. Sidama farmers had the highest number of landraces per farm, 57% and 21% more than found on Wolaita and Hadiya farms respectively. In all three regions, landrace diversity was influenced by household resources, cultural background, population pressure, and agro-ecology. There were significant differences in the average number of enset landraces and livestock between rich and poor households in the three regions. Rich farmers had more land and manure-producing livestock, and they planted more enset landraces than did poor farmers. In all three regions, women proved to be more experienced than men in identifying enset landraces.The number of enset landraces per farm was significantly correlated with other household characteristics for resource-rich Sidama farmers and with the number of livestock and area of farmland for resource-rich Hadiya farmers. This suggests that middle-income or poor farmers concentrate on annual crops, rather than on growing the perennial enset plant. More research is needed to identify, characterize and conserve genetic diversity, and to improve the cultivation practices for enset. The cultural, socio-economic, and gender-associated aspects of enset cultivation need to be assessed to understand the dynamics of enset biodiversity.

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Sahle, Yonatan, et Agazi Negash. « An ethnographic experiment of endscraper curation rate among hadiya hideworkers, ethiopia ». Lithic Technology 41, n^o 2 (2 avril 2016) : 154–63. http://dx.doi.org/10.1179/2051618515y.0000000022.

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Larebo, Yilma Markos, et Niggussie Abebe Ermolo. « Prevalence and Risk Factors of Gestational Diabetes Mellitus among Women Attending Antenatal Care in Hadiya Zone Public Hospitals, Southern Nation Nationality People Region ». BioMed Research International 2021 (5 avril 2021) : 1–10. http://dx.doi.org/10.1155/2021/5564668.

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Introduction. In low- and middle-income countries, gestational diabetes mellitus is increasing globally; it is also a double burden of illness for both mothers and children. While gestational diabetes mellitus is recognized in Ethiopia, according to recent diagnostic criteria, information regarding it remains scarce. Objective. To assess the prevalence of gestational diabetes mellitus and associated factors among women attending antenatal care in Hadiya Zone public Hospitals, Southern Ethiopia. Methods. An institution-based cross-sectional research on a total of 470 pregnant mothers was conducted in the Hadiya Region from August 2019 to December 2020. Finally, via the systematic random sampling process, the study subjects were chosen. A two-hour oral glucose tolerance test of 75 g was used to conduct the universal one-step screening and diagnostic technique. Bivariate and multivariate analyses were used to identify factors associated with gestational diabetes mellitus. Results. Gestational diabetes mellitus prevalence was 26.2% (95% CI, 21.8, 30.5). Urban residents (AOR: 2.181; 95% CI: 1.274, 3.733), primary education (AOR:2.286; 95% CI: 1.396, 3.745), without previous history of abortion (AOR: 0.097; 95% CI: 0.048, 0.196), with history of late gestational age in weeks (29-32) (AOR: 0.393; 95% CI: 0.213, 0.723), with no history of coffee drinking (AOR: 2.704; 95% CI: 1.044, 7.006), and adequate dietary diversity (AOR: 2.740; 95% CI: 1.585, 4.739) were significantly associated with gestational diabetes mellitus. Conclusion. In Hadiya Zone public Hospitals, the prevalence of gestational diabetes mellitus among women attending antenatal treatment was higher compared to other studies conducted. The urban residents, primary schooling, no prior history of abortion, late gestational age, no history of coffee drinking, and sufficient dietary diversity were significantly linked with gestational diabetes mellitus. To enhance maternal and child health, reinforcing screening, treatment, and prevention strategies for gestational diabetes mellitus is essential.

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Shigute, Etalema, et Abera Anja. « Small ruminant production and constraints in Misha Woreda, Hadiya Zone, Southern Ethiopia ». International Journal of Livestock Production 9, n^o 8 (31 août 2018) : 192–97. http://dx.doi.org/10.5897/ijlp2018.0456.

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Sahle, Yonatan. « Ethnoarchaeology of compound adhesive production and scraper hafting : Implications from Hadiya (Ethiopia) ». Journal of Anthropological Archaeology 53 (mars 2019) : 43–50. http://dx.doi.org/10.1016/j.jaa.2018.11.001.

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Ayele, Assefa, Tessema Erchafo, Alemayehu Bashe et Seyfu Tesfayohannes. « Value chain analysis of wheat in Duna district, Hadiya zone, Southern Ethiopia ». Heliyon 7, n^o 7 (juillet 2021) : e07597. http://dx.doi.org/10.1016/j.heliyon.2021.e07597.

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Daniel Handino et Gizaw Bekele. « The Role of Blessing and Cursing in Traditional Conflict Resolution Mechanism among the Hadiya People, Southern Ethiopia ». PanAfrican Journal of Governance and Development (PJGD) 1, n^o 2 (30 août 2020) : 82–99. http://dx.doi.org/10.46404/panjogov.v1i2.2334.

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Hadiya people have maintained their indigenous mechanisms of governance system known as “Seera”. This article addresses the role of blessing and cursing in conflict resolution among the Hadiya people. To achieve this objective, a qualitative method with an exploratory study design was employed. A total of 25, purposively selected, key informants have taken part as a primary source for this study. Besides, secondary sources have been used to substantiate data obtained from the primary sources. The major findings were that Hadiya traditional institutions have been playing a significant role to solve different local conflicts where the practices of blessing and cursing are very important enforcing tools that elders use to easily approach the individuals or groups in conflict, to investigate crimes which are committed in the absence of eye witness. Speaking truth is an essential principle that is expected from the disputants and the elders who manage the resolution process to save oneself from the curse. Men and women have a significant role and mostly every meeting begins and ends with blessing and cursing. Cursing is implicit in every day but it takes place on the last day if the suspect does not reveal the truth about the case. Concerning the link, the FDRE constitution recognized the preservation of cultures and practices of each society within its indigenous institutions. The similarity between the formal and informal is also found as in both institutions the witness begins by swearing an oath which is a part of the cursing on oneself if he or she lies or tries to falsify the truth related to the case. Lastly, the practices of blessing and cursing have been affected by different factors like individual differences over the decisions of elders or negative attitudes towards the value of the practice; sometimes the corrupt behavior of some elders. Awareness creations for youth concerning elders’ honor and value, and their roles in conflict resolution and for elders, on the other, about the importance of their work and the disadvantages of malpractices are part of the recommendation.

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Thèses sur le sujet "Hadiya"

Diriba, Getachew. « Famine and food security in Kembatana Hadiya, Ethiopia : a study of household survival strategies ». Thesis, University of East Anglia, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293659.

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Peveri, Valentina <1978&gt. « Pratiche di genere : forme di socialità e riproduzione fra le donne Hadiya (Etiopia centro-meridionale) ». Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/254/.

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Kalore, Worku Yacob [Verfasser], et Josephus D. M. [Akademischer Betreuer] Platenkamp. « Social structure, kinship and death rituals among the Hadiya (south Ethiopia) / Worku Yacob Kalore ; Betreuer : Josephus D. M. Platenkamp ». Münster : Universitäts- und Landesbibliothek Münster, 2019. http://d-nb.info/1193577381/34.

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Grenstedt, Staffan. « Ambaricho and Shonkolla. From Local Independent Church to the Evangelical Mainstream in Ethiopia. The Origins of the Mekane Yesus Church in Kambata Hadiya ». Doctoral thesis, Uppsala University, Department of Theology, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-745.

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This thesis is a contribution to the scholarly debate on how African Independent Churches (AICs) relate to outside partners. It is a case study from the perspective of the periphery of Ethiopia, which explains the origins of the Mekane Yesus Church in Kambata Hadiya

The diachronic structure of the study with a focus from 1944 to 1975 highlights how a group of Christians reacted to cultural pressure and formed a local independent church, the Kambata Evangelical Church 2 (KEC-2). The KEC-2 established relations with external partners, like a neighbouring mainstream conference of churches, a neighbouring mainstream church, an international organisation, and a mainstream overseas church and its mission. These relations influenced the KEC-2 to develop into a synod of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The diachronic approach is augmented by synchronic structural analyses, illustrating how aspects in the independent KEC-2, like polity, worship, doctrine and ethos were changing.

The study contends that "Ethiopian Evangelical Solidarity" was a crucial factor in the development of the independent KEC-2 into a synod of the EECMY. As this factor helped the Ethiopians to transcend barriers of ethnicity, social status and denominationalism, it is not unreasonable to assume that the study has relevance for a wider African context.

This thesis builds on material taken mainly from unpublished printed sources in various languages from archives in Ethiopia, Finland, Sweden, Switzerland and the USA. These are supplemented by interviews made by the author.

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Perrett, Denise Lesley. « The dynamics of tense construal in Hadiyya ». Thesis, SOAS, University of London, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269955.

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Sim, Ronald J. « Predicate conjoining in Hadiyya : a head driven PS grammar ». Thesis, University of Edinburgh, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.236857.

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Holubová, Jana. « Vybudování odpočinkové zóny Humpolec - Hadina s využitím fondů EU ». Master's thesis, Vysoké učení technické v Brně. Fakulta podnikatelská, 2010. http://www.nusl.cz/ntk/nusl-222774.

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The master´s thesis is aimed at the European Union points at issue and to this related European funds that can be the source of finances for the establishment of the leisure zone in Humpolec. The aim of the thesis is to project the financing for the establishment of a leisure zone at the “Hadina” pond surroundings with the aim to adapt the surrounding to various free time activities as well as to an active use by the inhabitants of all generations.

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Sharābī, Kamāl al-Dīn ʻAbd al-Ghanī al-Mursī. « Asānīd al-Ḥadīth al-Nabawī fī ḍawʼ nuẓum al-maʻlūmāt al-muʻāṣirah ». [Alexandria, Egypt] : Dār al-Maʻrifah al-Jāmiʻīyah, 1995. http://books.google.com/books?id=CN-7AAAAIAAJ.

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Ibn, al-ʻIrāqī Aḥmad ibn ʻAbd al-Raḥīm Barr ʻAbd al-Raḥmān ʻAbd al-Ḥamīd. « Kitāb al-Mustafād min mubhamāt al-matn wa-al-isnād ». al-Manṣūrah : Dār al-Wafāʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 1994. http://books.google.com/books?id=U1AxAAAAMAAJ.

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Enklaar, Arnold Helmig. « The Hadra vases / ». Amsterdam : Universiteit van Amsterdam, 1992. http://catalogue.bnf.fr/ark:/12148/cb357429858.

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Livres sur le sujet "Hadiya"

Jogi. Kadu hadiya kategalu. Bengaluru : Ankita Pustaka, 2008.

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Didi, Malim Muhammadu. Ekuveringe hadiya vakibehuge faida. Male : Novelti Pres, 2000.

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Dohrmann, Alke. Die Ensete-Gärten der Hadiyya in Süd-Äthiopien : Kulturelle Bedeutungen einer Nahrungspflanze. Münster : Lit, 2004.

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Diriba, Getachew. Famine and food security in Kembatana Hadiya, Ethiopia : A study of household survival strategies. Norwich : University of East Anglia, 1991.

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Diriba, Getachew. Famine and food security in Kembatana Hadiya, Ethiopia : A study of household survival strategies. Norwich : School of Development Studies, University of East Anglia, 1993.

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Kulturelle Identität und religiöses Bekenntnis : Synkretismus bei den Hadiyya Südäthiopiens. Aachen : Verlag an der Lottbek im Besitz des Verlags Mainz, 1999.

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Handāmo, Sāmuʼél, dir. YaHadiyā hezb tārik ʼenā bāhel. [ʼAdis ʼAbabā, ʼItyop̣yā : s.n., 2010.

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Auwad, Fouad el. Das elfte Gebot : Poesie : Gedichte aus den Jahren 1996 bis 2001 = Al-wasiya al-hadiya 'ashara : shi'r. [Berlin] : H. Schiler, 2004.

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Fandaanano : The traditional socio-religious system of the Hadiyya in Southern Ethiopia. Wiesbaden : Harrassowitz Verlag, 2014.

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Ambaricho and Shonkolla : From local independent church to the evangelical mainstream in Ethiopia : the origins of the Mekane Yesus Church in Kambata Hadiya. Uppsala University : The Faculty of Theology, 2000.

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Chapitres de livres sur le sujet "Hadiya"

Byrd, Dustin. « Hadith ». Dans Encyclopedia of Sciences and Religions, 973. Dordrecht : Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_201286.

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Marlowe, Frank. « Hadza ». Dans Encyclopedia of Sex and Gender, 425–32. Boston, MA : Springer US, 2003. http://dx.doi.org/10.1007/0-387-29907-6_43.

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Duderija, Adis, Alina Isac Alak et Kristin Hissong. « Gender and hadith ». Dans Islam and Gender, 78–93. New York : Routledge, 2020. : Routledge, 2020. http://dx.doi.org/10.4324/9781003045182-5.

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Prix, Wolf D. « Studio Hadid ». Dans Edition Angewandte, 58–59. Vienna : Springer Vienna, 2011. http://dx.doi.org/10.1007/978-3-211-99200-5_23.

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Marlowe, Frank. « The Hadza ». Dans Encyclopedia of Medical Anthropology, 689–96. Boston, MA : Springer US, 2004. http://dx.doi.org/10.1007/0-387-29905-x_71.

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Mitike, Nigussie Meshesha. « Information Management and Strategic Communication for Institutional Change in Ethiopia ». Dans Open Government, 1240–59. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-9860-2.ch059.

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The growing need for institutional effectiveness and efficiency in meeting institutionally set objectives cannot be seen independent of information management and strategic communication. As a result, information management and strategic communication practices have become quite useful to improve the effectiveness and efficiency of institutions. To find out the information management and strategic communication situation in the Southern Nations, Nationalities and People's Regional state (SNNPRs) in Ethiopia, primary data were collected from nine zonal departments in selected three most populated zones namely Sidama, Gedeo and Hadiya among the 13 zones in the regional state. The study of the information management and strategic communication activities in the three zones was believed to indicate the overall performance in the public administration practices of the region where the three zones alone comprised almost 40% from 15 million population of the regional state. As part of the study, some secondary sources were also used and relevant literature was reviewed. Then, the data were classified using sex, age, qualification and experience, and also analyzed using frequency, percentage, mean value, standard deviation, T-test and correlation analysis. Based on the analysis, it was found out that the information management and strategic communication practice was less effective due to its intuitional placement where the section was given no or little importance in the institutional administration. Besides, it was found out that most of the challenges and problems related to Business Processing and Reengineering (BPR) implementation for institutional change in the state were quite related to the marginalization of information management and communication practices along with the inadequacy of finance and office equipment, and poor office situations like in the case of Gedeo zone. Actually there was better institutional change/reform in the public administration practices of Hadiya zone than the rest two zones. There was a strong correlation among the zones in information exchange level and challenges of BPR implementation. There was, indeed, about 63% success story in reducing process time, and more than 50% in reducing cost and about 50% success in proper use of resources and creating accountability in Hadiya zone though much more is expected. Sidama and Gedeo zones seem to have by far low successes in BPR implementation.

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« The Hadiyya : ». Dans A History of the Hadiyya in Southern Ethiopia, 1–24. Harrassowitz, O, 2014. http://dx.doi.org/10.2307/j.ctvc16n9r.7.

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« HADIYYA GLOSSARY ». Dans The Edible Gardens of Ethiopia, 213–18. University of Arizona Press, 2021. http://dx.doi.org/10.2307/j.ctv1f8xccx.14.

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Fueck, J. « THE ROLE OF TRADITIONALISM IN ISLAM ». Dans Hadith, 2–26. Routledge, 2016. http://dx.doi.org/10.4324/9781315253695-1.

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Juynboll, G. H. A. « SOME ISNĀD - ANALYTICAL METHODS ILLUSTRATED ON THE BASIS OF SEVERAL WOMAN - DEMEANING SAYINGS FROM ḤADĪTH LITERATURE ». Dans Hadith, 175–216. Routledge, 2016. http://dx.doi.org/10.4324/9781315253695-10.

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Actes de conférences sur le sujet "Hadiya"

Yazıcı, Hafize. « “Üç Mescid Dışında Dini Amaçlı Yolculuk Yoktur” Hadisi ve Çağdaş Hadis Tartışmalarındaki Yeri ». Dans Türkiye Lisansüstü Çalışmalar Kongresi. İlmi Etüdler Derneği, 2016. http://dx.doi.org/10.12658/tlck.5.3.b001.

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Chalis, M., et Syahril Syahril. « Education in the Perspective of Hadits (Analysis of Education in the Dimensions of the Hadith) ». Dans Proceedings of the 1st International Conference on Social Science, Humanities, Education and Society Development, ICONS 2020, 30 November, Tegal, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-11-2020.2303686.

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Najiyah, Ina, Sari Susanti, Dwiza Riana et Mochammad Wahyudi. « Hadith degree classification for Shahih Hadith identification web based ». Dans 2017 5th International Conference on Cyber and IT Service Management (CITSM). IEEE, 2017. http://dx.doi.org/10.1109/citsm.2017.8089304.

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Aulia, Atqia, Dewi Khairani, Rizal Broer Bahaweres et Nashrul Hakiem. « WatsaQ : Repository of Al hadith in Bahasa (Case study : Hadith Bukhari) ». Dans 2017 4th International Conference on Electrical Engineering, Computer Science and Informatics (EECSI). IEEE, 2017. http://dx.doi.org/10.1109/eecsi.2017.8239077.

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Fudhaili, Ahmad. « RELATIVISM OF HADITH SCIENCE ». Dans International Conference on Qur'an and Hadith Studies (ICQHS 2017). Paris, France : Atlantis Press, 2018. http://dx.doi.org/10.2991/icqhs-17.2018.53.

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Shamsudin, Roshimah. « Ruling On Practicing Weak Hadith According To Mutaqaddimin And Muta’akhkhirin Hadith Scholars ». Dans INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.13.

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Muzaki, Kiki, Lukita Fahriana et Dewi Khairani. « Living Hadith : Study of Minimizing Hadith Narration Phenomenon in the Companions’ Era ». Dans Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294546.

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Zamanian, Amir Hosein, Daniel Allen Porter, Paul Krueger et Edmond Richer. « Multi-Physics Design and Modeling of 3D Printed Hydraulically Amplified Dielectric Elastomer Actuators With Large Actuation Strokes ». Dans ASME 2018 Dynamic Systems and Control Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/dscc2018-9227.

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This study presents the design and multi-physics finite element analysis of a novel hydraulically amplified dielectric elastomer actuator (HADEA). The design was optimized for additive manufacturing and consists of a hyper-elastic silicone toroidal shell enclosing a dielectric liquid filled chamber and a pair of elastic annular electrodes partially covering the opposing actuator surfaces. Application of voltage on electrodes leads the central region of the HADEA to be compressed due to the induced Maxwell stress. Consequently, the peripheral region of the HADEA is axially expanded by the pressurized dielectric liquid. The finite element modeling and analysis that couples the structural, electrostatic, and fluid-structure interaction effects in the model is presented. We investigated the effect of two geometric parameters, the electrode size relative to the actuator diameter and the height of the actuator, on the actuation stroke of HADEAs. Numerical results showed actuation strains up to 63.1% while maintaining the electrodes’ voltage in instrument range. The proposed design shows promising potential for the application of HADEAs in bio-mechanical systems, soft robots, and co-robots capable of human interaction.

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Fischer, Nils, et Shajay Bhooshan. « Zaha Hadid architects ». Dans ACM SIGGRAPH 2008 art gallery. New York, New York, USA : ACM Press, 2008. http://dx.doi.org/10.1145/1400385.1400405.

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Aulia, Atqia, Dewi Khairani et Nashrul Hakiem. « Development of a retrieval system for Al Hadith in Bahasa (case study : Hadith Bukhari) ». Dans 2017 5th International Conference on Cyber and IT Service Management (CITSM). IEEE, 2017. http://dx.doi.org/10.1109/citsm.2017.8089323.

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Rapports d'organisations sur le sujet "Hadiya"

Nasution, Ahmad Yani. HUKUM HADIAH AL-FATIHAH KEPADA MAYIT DALAM PERSPEKTIF FIQH MUQARAN. Jurnal Madani : Ilmu Pengetahuan, Teknologi, dan Humaniora, septembre 2018. http://dx.doi.org/10.33753/madani.v1i2.23.

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Makris, Nicholas C. Office of Naval Research Graduate Traineeship Award in Ocean Acoustics for Hadi Tavakoli Nia. Fort Belvoir, VA : Defense Technical Information Center, septembre 2009. http://dx.doi.org/10.21236/ada531384.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, octobre 2020. http://dx.doi.org/10.47816/01.001.20.

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Résumé :

Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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TO OUTLINE A METHODOLOGY FOR STUDY THE SCIENTIFIC NOTIONS IN THE "PROPHET'S HADITH". Academic Journal of Scientific Miracles, décembre 2015. http://dx.doi.org/10.19138/ejaz.37.7.

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