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Bibliographies thématiques / Haiti revolutionen

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Articles de revues

Littérature scientifique sur le sujet « Haiti revolutionen »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 13 février 2022

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Articles de revues sur le sujet "Haiti revolutionen"

1

MIRANDA, BRUNO DA FONSECA. "OS ECOS ELIDIDOS DA REVOLUÇÃO DO HAITI NO BRASIL." Outros Tempos: Pesquisa em Foco - História 16, no. 27 (2019): 358–61. http://dx.doi.org/10.18817/ot.v16i27.687.

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2

Byrd, Brandon R. "African Americans, Haiti, and the Incessant Common Wind." American Historical Review 125, no. 3 (2020): 936–40. http://dx.doi.org/10.1093/ahr/rhaa234.

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Abstract The 2018 publication of Julius S. Scott’s The Common Wind: Afro-American Currents in the Age of the Haitian Revolution inspired a renewed focus on the reverberations of the Haitian Revolution. Here, six scholars of the Atlantic World and the Age of Revolutions consider the historiographical implications of The Common Wind and remind us how the Haitian upheaval belongs at the very center of the ripples of modernity that spread across the globe from the revolutionary Atlantic.

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Kjærgård, Jonas Ross. "Mennesket som handelsvare: Slaverikritikkens æstetik og økonomi hos Jean-François de Saint-Lambert og Pierre Samuel Du Pont." K&K - Kultur og Klasse 45, no. 124 (2017): 111–30. http://dx.doi.org/10.7146/kok.v45i124.103799.

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Jonas Ross Kjærgård. Adjunkt i Litteraturhistorie, Aarhus Universitet. Han har skrevet en litteraturhistorisk ph.d.-afhandling om sammenhængen mellem lykke og menneskerettigheder i årene op til og under Den Franske Revolution og arbejder pt. på et projekt om den haitianske revolutions litteraturhistorie i Frankrig, Tyskland, USA og Haiti i årene 1791-1859.

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Marques, Pâmela Marconatto. "Narrando Revoluções com os Pés no Haiti: A Revolução haitiana por Michel-Rolph Trouillot e outros intelectuais caribenhos." Revista de Estudos e Pesquisas sobre as Américas 11, no. 3 (2017): 22. http://dx.doi.org/10.21057/10.21057/repamv11n3.2017.27306.

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O objetivo central do presente ensaio é abordar a Revolução de 1791, evento paradigmático da história haitiana, a partir das narrativas produzidas por alguns de seus intelectuais, que evidenciam o país que ali teve seu berço como lugar de enfrentamento e luta contra a escravidão, onde foi gestada e se disseminou a ideia de liberdade e independência para o restante da América colonizada. Justapondo as narrativas desses intelectuais e suas narrativas adversárias, forjadas no âmago do sistema colonial, esboçamos o modo como o Haiti revolucionário eclode como espaço simbólico de resistência contra

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Pithouse, Richard. "HAITI, MBEKI AND CONTEMPORARY IMPERIALISM." Latin American Report 31, no. 2 (2016): 1–18. http://dx.doi.org/10.25159/0256-6060/552.

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This article examines a generally unremarked aspect of Thabo Mbeki’s presidency – his affirmation of the Haitian Revolution as an event of global import, and, in the face of considerable pressure, his support for the right of contemporary Haitians to determine their own future. It begins with a brief account of the Haitian Revolution, goes on to offer a sketch of the long attempt to contain the Revolution, outlines what has been at stake in recent Haitian politics, and its international reception, and then describes the positions taken by Mbeki with regard to Haiti.

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6

Godden, Richard. "Absalom, Absalom!, Haiti and Labor History: Reading Unreadable Revolutions." ELH 61, no. 3 (1994): 685–720. http://dx.doi.org/10.1353/elh.1994.0024.

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7

Tal-mason, Ali. "Voyage to the Marvelous: A Traveler’s Guide to The Kingdom of This World." Cambridge Journal of Postcolonial Literary Inquiry 7, no. 1 (2019): 50–68. http://dx.doi.org/10.1017/pli.2019.31.

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Following a legacy of four and a half centuries of literature written by foreign travelers landing on Haiti’s shores, Alejo Carpentier’s seminal novel about the Haitian Revolution is predicated upon Carpentier’s voyage to Haiti six years earlier. This article attends to the role of voyage in Carpentier’s The Kingdom of This World, revealing the ways in which Carpentier’s storytelling and rendering of Haiti in both the novel and its prologue, and his accompanying theory of the marvelous real, adhere to Eurocentric conceptions of time that reinscribe this neocolonial space as anachronistic space

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8

Almog, Asaf. "Revolutions and Insurrections: The North American Review and Haiti, 1821–1829." New England Quarterly 93, no. 2 (2020): 188–212. http://dx.doi.org/10.1162/tneq_a_00811.

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The New England based, conservative periodical North American Review published two reviews of Haiti, in 1821 and 1829. The reviews were starkly different in content and tone. This essay contextualizes the two reviews, using them as a mirror for the transformation of New England's political elite and its acceptance of the emerging racialist tenets of American nationalism. The essay thus sheds light on our understanding of antebellum nationalism and its nature.

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9

Louis Jr., Bertin M. "Haiti’s Pact with the Devil?: Bwa Kayiman, Haitian Protestant Views of Vodou, and the Future of Haiti." Religions 10, no. 8 (2019): 464. http://dx.doi.org/10.3390/rel10080464.

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This essay uses ethnographic research conducted among Haitian Protestants in the Bahamas in 2005 and 2012 plus internet resources to document the belief among Haitian Protestants (Haitians who practice Protestant forms of Christianity) that Haiti supposedly made a pact with the Devil (Satan) as the result of Bwa Kayiman, a Vodou ceremony that launched the Haitian Revolution (1791–1803). Vodou is the syncretized religion indigenous to Haiti. I argue that this interpretation of Bwa Kayiman is an extension of the negative effects of the globalization of American Fundamentalist Christianity in Hai

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10

Asante, Molefi Kete. "Haiti: Three Analytical Narratives of Crisis and Recovery." Journal of Black Studies 42, no. 2 (2011): 276–87. http://dx.doi.org/10.1177/0021934710395589.

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Perhaps no other revolution in modern times, whether American, French, Russian, or Algerian, has stirred such different emotions and raised so many theories of the act itself as the Haitian Revolution. This essay is framed around the given and received interpretations of Haiti’s long history in order to demonstrate that there is neither curse nor punishment in Haiti’s history; there is only intrigue, interest, and interference. The natural disasters whether earthquakes or hurricanes do not occur because of some rational targeting of the country but are the results of the arbitrariness of natur

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