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Thèses sur le sujet « Hermeneutics »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2025

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1

Park, Haengun. "Theological anthropology for theological hermeneutics the hermeneutical function of sanctification /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p006-1597.

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2

Leslie, Benjamin C. "Trinitarian hermeneutics : the hermeneutical significance of Karl Barth's doctrine of the Trinity /." New York ; Berne : P. Lang, 1991. http://catalogue.bnf.fr/ark:/12148/cb35599889r.

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3

Baracco, Alberto. "Phenomenological hermeneutics of film philosophical thinking : a hermeneutic method for film world interpretation." Thesis, Kingston University, 2016. http://eprints.kingston.ac.uk/37321/.

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Over the past few decades, the relationship between film and philosophy has been an object of an intense debate among film scholars, revitalizing some basic theoretical questions about cinematic representations and their meanings. As a result of this debate, many recent works in film philosophy, adopting the approach identified with the term 'Film as Philosophy' (FaP), have considered film as capable of its own philosophical thought. from this specific research perspective, the thesis proposed a new methodological strategy in maintaining FaP. The main aim of this thesis is to develop a hermene

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4

Wright, Peter Matthews Ernst Carl W. "Modern Qur'anic hermeneutics." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2008. http://dc.lib.unc.edu/u?/etd,1591.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2008.<br>Title from electronic title page (viewed Sep. 16, 2008). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies." Discipline: Religious Studies; Department/School: Religious Studies.

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5

Botz, Thorsten. "Hermeneutics, play, style." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385410.

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6

Finlay, Hueston Edward. "Schleiermacher's veiled hermeneutics." Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287893.

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7

Bennett, Gabriel. "Hermeneutics of Limbo." VCU Scholars Compass, 2005. http://scholarscompass.vcu.edu/etd_retro/95.

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This thesis is an investigation into some of the influences, reasons, concepts and processes in my sculptural practice. Referencing the use of absurdity, pseudoscience, mythological instrumentality, and normal consumer logic, it is a questioning into what type of cultural production is viable within a contemporary art context.

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8

Bohorquez, Carlos Eduardo. "Paul Ricoeur's Hermeneutic Detours and Distanciations: A Study of the Hermeneutics of Hans-Georg Gadamer and Paul Ricoeur." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1389.

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Thesis advisor: David M. Rasmussen<br>Hans-Georg Gadamer and Paul Ricoeur have each proposed remarkably similar hermeneutic approaches to the interpretation of texts. They both approach hermeneutics starting from particular insights in Husserl's and Heidegger's respective phenomenologies. They both are wary of the claims of the need for objectivity to provide adequate interpretations of texts. They both turn to Plato and Aristotle to provide models and insights for the interpretation of texts. Gadamer and Ricoeur both devote considerable attention to the critique of prior significant figures i

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9

FERREIRA, ADRIANA MARIA RIBEIRO GIL. "HERMENEUTICS AND EDUCATION: APPROXIMATIONS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17631@1.

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O presente trabalho se situa no campo da filosofia da educação e tem como tema norteador as contribuições que o pensamento hermenêutico pode oferecer para os debates na área da pedagogia, em especial na reflexão sobre os processos de aprendizagem e de formação humana. Desta forma, nosso objetivo está em apresentar de que forma esta corrente de pensamento nos trás uma perspectiva crítica com relação às teorias de caráter universalista, surgidas na Modernidade, de modo que possamos problematizar noções fundamentais como a de subjetividade e a de racionalidade. Concluímos, a partir de nossos estu

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10

Sufrin, Claire Emily. "Martin buber's biblical hermeneutics /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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11

Utsler, David. "Hermeneutics, Environments, and Justice." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1538781/.

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Recent years have seen a growing interest in and the publication of more formal scholarship on philosophical hermeneutics and environmental philosophy--i.e. environmental hermeneutics. Grasping how a human understanding of environments is variously mediated and how different levels of meaning can be unconcealed permits deeper ways of looking at environmental ethics and human practices with regard to environments. Beyond supposed simple facts about environments to which humans supposedly rationally respond, environmental hermeneutics uncovers ways in which encounters with environments become me

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12

Breitling, Andris. "Möglichkeitsdichtung - Wirklichkeitssinn Paul Ricœurs hermeneutisches Denken der Geschichte /." München : Wilhelm Fink, 2007. http://catalog.hathitrust.org/api/volumes/oclc/85842274.html.

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13

Paddison, Angus Alexander. "Theological hermeneutics and 1 Thessalonians." Thesis, University of Glasgow, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288438.

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14

BATISTA, GUSTAVO SILVANO. "HERMENEUTICS AND PRAXIS IN GADAMER." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9818@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A reivindicação que Gadamer faz de um caráter prático para a hermenêutica filosófica se deve, em grande parte, a uma releitura da filosofia prática de Aristóteles - tendo como principal referência o livro VI da Ética a Nicômaco - fortemente influenciada pela leitura ontológica proposta por Martin Heidegger. A retomada das noções aristotélicas, principalmente, de práxis e phronesis, oferece a Gadamer a possibilidade de realçar uma implicação ético-política no cerne da questão da compreensão. Esta última passará a ser pensada nos t

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15

Watson, Derrick L. "Poietic hermeneutics : making local paths." Thesis, University of Chester, 2017. http://hdl.handle.net/10034/620601.

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This thesis argues for poietic hermeneutics as a work of gathering and re-siting which intervenes in the local material-discursive site. This is an interruptive tactic of the local church, seeking the flourishing of here through transitory, non-hegemonic acts of re-making. In developing this tactic I draw a critique of a practical theology discourse which, I argue, masks acts of making, with a consequent loss of attentiveness to materiality and a normative commitment to the development of practices internal to the church and the practitioner.

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16

Warren, Timothy S. "Rhetorical strategies for biblical hermeneutics /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487586889186601.

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17

Anger, Suzy. "Victorian hermeneutics and literary interpretation /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/9374.

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18

Whittemore, Martin P. "The hermeneutics of airphoto interpretation." Thesis, This resource online, 1996. http://scholar.lib.vt.edu/theses/available/etd-08222008-063134/.

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19

Paddison, Angus. "Theological hermeneutics and I Thessalonians /." Cambridge : Cambridge university press, 2005. http://catalogue.bnf.fr/ark:/12148/cb400159905.

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20

Black, Crofton. "Pico's "Heptaplus" and biblical hermeneutics /." Leiden : Brill, 2006. http://catalogue.bnf.fr/ark:/12148/cb40987335v.

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21

Pretorius, Helgard Meyer. "Theology at the limit? : an investigation of Richard Kearney’s philosophical hermeneutics in search of a responsible theological hermeneutic." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96664.

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Thesis (MTh)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: Is theology at the limit possible? This study explores the question of the limits and possibilities of doing theology “at the limit” through the hermeneutic philosophy of Richard Kearney, author of the trilogy, “Philosophy at the Limit.” It tries to understand Kearney’s attempt to think at the limit through three focal points. Each focal point illuminates a different aspect of his thought and sheds light on the dialogical detours through which Kearney’s own position takes shape. Chapter One, Facing the Limit: Kearney’s phenome

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22

Madoc-Jones, Geoffrey. "Hermeneutics, poetics and language arts education." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0023/NQ51895.pdf.

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23

Lancaster, Irene. "Abraham ibn Ezra : hermeneutics and Torah." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306911.

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24

Harper-Scott, J. P. E. "Elgar's musical language : analysis, hermeneutics, humanity." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402979.

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25

Ettenhuber, Katrin Christina. "John Donne and early modern hermeneutics." Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614934.

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26

Lo, W. "Ezekiel in Revelation : literary and hermeneutics." Thesis, University of Edinburgh, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.653989.

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Concerning John's use of the OT in Revelation, recent scholarship has observed that in terms of closeness, the book of Ezekiel, among many other OT books, enjoys a particular status. For, not only have its many materials been adopted in Revelation, but the order of these materials appearing in the two books is, by and large, the same. These features, then, suggest that Revelation is literarily dependent on Ezekiel. Specifically, the four cases examined in this thesis are, (1) The comparison of Ezekiel's use of Eden tradition (Gen 1-3) in Ezekiel 28:11-19 with John's use of Ezekiel's oracle aga

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27

Cotton, Richard Alan. "A critique of contemporary missionary hermeneutics." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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28

Dorman, Theodore Martin. "The hermeneutics of Oscar Cullman [sic] /." San Francisco (Calif.) : Mellen research university press, 1991. http://catalogue.bnf.fr/ark:/12148/cb356893195.

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29

Torell, Alexander. "Historik and Hermeneutics : The Heidelberg Lectures." Thesis, Mittuniversitetet, Avdelningen för humaniora, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:miun:diva-21361.

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In Heidelberg 1985 the historian Reinhart Koselleck gave a lecture with the title “Hermeneutik und Historik”to the occasion of the birthday of the philosopher Hans-Georg Gadamer. In response to this Gadamer answered with a lecture entitled Historik und Sprache – eine Antwort”. The purpose of this paper is to analyse these two lectures, compare them to each other, and discuss the importance of their historical context. In Koselleck’s lecture he develops his own notion of a “Historik”, that is, a form of historiology or meta-history. With his Historik he does not aim to study empirical history

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30

Slakey, Mark. "Calvin's hermeneutics in the American Renaissance." Thesis, Bangor University, 2001. https://research.bangor.ac.uk/portal/en/theses/calvins-hermeneutics-in-the-american-renaissance(08fc0c82-19b4-4b77-bd93-5a13be8b1c33).html.

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This thesis traces the development of Calvinist hermeneutic practices and their implications for social order as they relate to the writings of Ralph Waldo Emerson and Nathaniel Hawthorne. The tension in Calvinist reform between its liberating, individualistic piety and its strict, pure social order carried over into hermeneutic practice, resulting in three distinct hermeneutic traditions: the dogmatism upheld by the ecclesiastical and political elite; the subjective dogmatism of "inspired" radicals; and an open hermeneutics which emphasized receptivity to new meaning but recognized the import

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31

Kueh, Richard Ian. "Reception history and the hermeneutics of Wirkungsgeschichte : critiquing the use of Gadamerian hermeneutics in biblical reception history." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607800.

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32

Knott, Richard O. "Bridging the chasm the philosophical hermeneutic of Origen and its validity in the present hermeneutical debate /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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33

Laughton, Lance Craig. "The hermeneutic of the author of Hebrews as manifest in the introductory formulae and its implications for modern hermeneutics." Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-05222007-135507/.

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34

Andrews, James A. "Hermeneutics and the church : in dialogue with Augustine." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources. Restricted: no access until July, 1, 2014, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=53373.

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35

Shields, James Mark. "Critical Buddhism : a Buddhist hermeneutics of practice." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102172.

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This study critically analyzes Critical Buddhism (hihan bukkyo ; hereafter: CB) as a philosophical and a religious movement; it investigates the specific basis of CB, particularly the philosophical categories of critica and topica, vis-a-vis contemporary theories of knowledge and ethics, in order to re-situate CB within modern Japanese and Buddhist thought as well as in relation to current trends in contemporary Western thought.<br>This study is made up of seven chapters, including the introduction and the conclusion. The introduction provides the religious and philosophical context as well as

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36

Cristian, Alin. "Perspectives on Ricoeur's early hermeneutics of subjectivity." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61099.

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In this thesis I examine the initial stage of Paul Ricoeur's hermeneutics of the "I am," focusing particularly on the question of method.<br>In Chapter 1 I analyze how psychoanalysis opens a space for Ricoeur's hermeneutics of "I am" by redirecting doubt towards the origins of meaning. I will try to show that the premises of this hermeneutics--the analogy between subjective manifestations and texts--preclude strong methodological commitments.<br>The Second Chapter focuses on the main argument Ricoeur makes in favor of method. His attempt to set in motion a dialectic between phenomenology of su

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37

Mehta, R. (Rajesh). "Metaphor in Ricoeur's hermeneutics of poetic language." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61170.

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Ricoeur advances a theory of metaphor as discourse. The notion of metaphor as event and as meaning is complicated by the form of written discourse and the distanciation which inscription engenders. By specifying the autonomy of the text in relation to the author's intention, the original audience, and the original context, Ricoeur argues that metaphor refers to its own world. Suggesting that the metaphorical arises from a "seeing-as" which contains a non-verbal element, he contends metaphors indicate a extra-linguistic mode of existence. The possibility of conceptualization lies for Ricoeur, a

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38

Attfield, Nicholas William James. "Appropriating Bruckner : symphonic reception, hermeneutics, and performance." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442607.

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39

Hebbard, Aaron Brent. "Reading Daniel as a theological hermeneutics textbook." Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/1538/.

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Reading Daniel as a Theological Hermeneutics Textbook is a thesis that sets out to read the book of Daniel as a narrative textbook in the field of theological hermeneutics. Employing such disciplines as historical criticism, literary criticism, narrative theology and hermeneutics, this thesis seeks to maintain an interdisciplinary critical outlook on the book of Daniel. Two particular perspectives come to light in this reading of Daniel, both of which are inherently linked to one another. Firstly, is the perception that the character of Daniel is the paradigm of the good theological hermeneut;

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40

Nichols, Bridget. "Liturgical hermeneutics : interpreting liturgical rites in performance." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/5953/.

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This thesis applies the resources of philosophical hermeneutics, especially as represented in the work of Paul Ricoeur and Hans-Georg Gadamer, to the project of interpreting liturgy as simultaneously text and performance. The result is a new field, defined as liturgical hermeneutics. The research breaks away from attempts to find objective meaning in liturgy. Through readings of Church of England forms of the eucharist, baptism and burial it argues that meaning happens when worshippers appropriate the promise of the Kingdom of God which liturgical rites propose. Such acts of appropriation occu

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41

Woods, David. "Hermeneutics, deconstruction and the problem of realism." Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334295.

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42

Evans, Melissa. "Biblical Hermeneutics and the Power of Story." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/133.

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43

Cho, Pungyeon. "The speech-act theory in theological hermeneutics." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/66352.

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This dissertation offers an interdisciplinary analysis of some features of the Speech- Act Theory in biblical hermeneutics. It highlights some of the probable aspects of the studied analysis regarding hermeneutic issues within biblical and theological analysis. The paper shall describe the philosophical interpretation of the examination of the Speech-Act Theory. It will focus on the principles and standards of demarcating the Speech-Acts and allocating the written texts theory. The paper shall also describe the difference between ‘weak’ and ‘strong’ speech acts. The dissertation shall co

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44

Prall, Werner. "Understanding the patient : the hermeneutics of psychotherapy." Thesis, Middlesex University, 2000. http://eprints.mdx.ac.uk/6444/.

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This dissertation inquires into the problem of understanding as it pertains to the psychotherapeutic situation. It analyses- some of the ways in which the therapist's understanding of the patient has been conceptualised and uses concepts from hermeneutic philosophy in order to suggest possible resolutions to some of the problems identified in the discussion of the theory of psychotherapy. For heuristic purposes I start with the thesis that there are three distinct 'positions' a therapist can take up vis-ä-vis his patient, each of these positions opening up different avenues to coming to know t

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45

Heim, Joanne E. "Marginalized women feminist hermeneutics and pastoral praxis /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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46

Nichols, Bridget. "Liturgical hermeneutics : interpreting liturgical rites in performance /." Frankfurt an Main ; New York ; Paris [etc.] : P. Lang, 1996. http://catalogue.bnf.fr/ark:/12148/cb37196131c.

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47

Levinson, Bernard M. "Deuteronomy and the hermeneutics of legal innovation /." New York : Oxford University press, 1997. http://catalogue.bnf.fr/ark:/12148/cb392171600.

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48

Young, David. "Gadamer and Fee| A Dialogue in Hermeneutics." Thesis, Regent University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10979703.

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<p> The Pentecostal-Charismatic community has searched unsuccessfully for consensus on a hermeneutical approach to Scripture for the past three decades. The problem is not unique to this community of believers but they bring a unique set of theological presuppositions which find their way into the hermeneutical circle. Evangelicals in general, and Pentecostal-Charismatic believers in particular, are heavily invested in historical-criticism and grammatical hermeneutical methods. A strong emphasis on historical-grammatical analysis to the neglect of contemporary application presents Scripture as

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49

Conlin, Tiffany Jane Kate. "A hermeneutical triangle : the positive relationship between general and special hermeneutics within the thought of Schleiermacher, Barth and Gadamer." Thesis, King's College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325522.

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Gulle, Muhammed Bahadir. "Hermeneutics And The English School: Gadamer&#039." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12605638/index.pdf.

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This thesis attempts to discover the hermeneutic orientation of the English School&rsquo<br>s approach to international relations. It is argued that the English School approach has a distinctive interpretivist character. The thesis concentrates on the works of Hans-Georg Gadamer and Martin Wight. Martin Wight&rsquo<br>s anti-positivism, the historical character of his analysis of the traditions in international theory, and the centrality of language in his studies shows strong resemblance to Hans-Georg Gadamer&rsquo<br>s hermeneutics. The main purpose of this thesis is to show the relationship

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