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1

Nye, Robert A. "The History of Sexuality in Context: National Sexological Traditions." Science in Context 4, no. 2 (1991): 387–406. http://dx.doi.org/10.1017/s0269889700001022.

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The ArgumentI argue here that in its historical development, sexology developed differently in France than elsewhere in Europe. Though I concur that the modern notion of “sexuality” arose some time in the last half of the nineteenth century, the older notion of ”sex” persisted in French science and medicine for a far longer time than elsewhere because of a fear that nonreproductive sexual behavior would deepen the country's population crisis. I argue that the scientific and medical concepts of the sexual perversions, particularly homosexuality, were considered by French sexologists to be abnor
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Dwyer, P. G. "The German Connection: New Zealand and German-speaking Europe in the Nineteenth Century." German History 12, no. 3 (1994): 419. http://dx.doi.org/10.1093/gh/12.3.419.

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Lahl, Aaron, and Patrick Henze. "Developing Homosexuality: Fritz Morgenthaler, Junction Points and Psychoanalytic Theory." Psychoanalysis and History 22, no. 1 (2020): 79–101. http://dx.doi.org/10.3366/pah.2020.0327.

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The Swiss psychoanalyst Fritz Morgenthaler (1919–84) is well known in German-speaking psychoanalysis as an early exponent of Heinz Kohut's self psychology, as an ethnopsychoanalytic researcher and as an original thinker on the topics of dreams, psychoanalytic technique and especially on sexuality (perversions, heterosexuality, homosexuality). In 1980, he presented the first psychoanalytic conception of homosexuality in the German-speaking world that did not view homosexuality in terms of deviance or pathology. His theory of ‘junction points’ ( Weichenstellungen) postulates three decisive momen
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Luft, David S. "Austria as a Region of German Culture: 1900–1938." Austrian History Yearbook 23 (January 1992): 135–48. http://dx.doi.org/10.1017/s0067237800002939.

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This Essay Attempts to contribute to our understanding of the intellectual and cultural history of Central Europe by making explicit a variety of themes that haunt discourse about Austrian culture and by making some suggestions about periodizing the relationship between Austria and German culture. I originally developed these thoughts on Austria as a region of German culture for a conference in 1983 at the Center for Austrian Studies on regions and regionalism in Austria. Although the political institutions of Central Europe have undergone a revolution since then, the question of Austria's rel
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Farges, Patrick. "“Muscle”Yekkes? Multiple German-Jewish Masculinities in Palestine and Israel after 1933." Central European History 51, no. 3 (2018): 466–87. http://dx.doi.org/10.1017/s0008938918000614.

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AbstractIn the 1930s and 1940s, nearly ninety thousand German-speaking Jews found refuge in the British Mandate of Palestine. While scholars have stressed the so-calledYekkes’intellectual and cultural contribution to the making of the Jewish nation, their social and gendered lifeworlds still need to be explored. This article, which is centered on the generation of those born between 1910 and 1925, explores an ongoing interest in German-Jewish multiple masculinities. It is based on personal narratives, including some 150 oral history interviews conducted in the early 1990s with German-speaking
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Lansky, Ralph. "Nekrolog juristischer Bibliothekarinnen und Bibliothekare in Deutschland, Österreich und der Schweiz: 1970–1996." International Journal of Legal Information 24, no. 3 (1996): 234–62. http://dx.doi.org/10.1017/s0731126500000354.

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The compilation below constitutes a piece of personal history of law librarianship in the German-speaking countries of Austria, Germany and Switzerland. No progress in law libraries has been achieved by chance, but rather through the endeavours of individuals. After having published several German law library directories, the author has in recent years concentrated on compiling data also about the lives of the law librarians who have been and are active in, or originate from, the German-speaking region in Europe. A directory in German of these colleagues who were still alive and active in Dece
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Meng, Michael. "Authoritarianism in Modern Germany History." Central European History 51, no. 1 (2018): 90–95. http://dx.doi.org/10.1017/s0008938918000080.

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Why study the history of modern German-speaking Central Europe? If pressed to answer this question fifty years ago, a Germanist would likely have said something to the effect that one studies modern German history to trace the “German” origins of Nazism, with the broader aim of understanding authoritarianism. While the problem of authoritarianism clearly remains relevant to this day, the nation-state-centered approach to understanding it has waned, especially in light of the recent shift toward transnational and global history. The following essay focuses on the issue of authoritarianism, aski
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Penny, H. Glenn. "Latin American Connections: Recent Work on German Interactions with Latin America." Central European History 46, no. 2 (2013): 362–94. http://dx.doi.org/10.1017/s0008938913000654.

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German interactions with Latin America have a long history. Indeed, early modern historians have demonstrated that people from German-speaking central Europe took part in all aspects of the European conquest of Central and South America. They have shown that these people were critical to mining operations and publishing in sixteenth-century Mexico; they have found them among Portuguese and Spanish sailors and soldiers almost everywhere; and they have located them playing important roles in a wide range of professions from Mexico to the south of Chile.
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Bryant, Chad. "Habsburg History, Eastern European History … Central European History?" Central European History 51, no. 1 (2018): 56–65. http://dx.doi.org/10.1017/s0008938918000225.

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Germany and all things German have long been the primary concern ofCentral European History(CEH), yet the journal has also been intimately tied to the lands of the former Habsburg monarchy. As the editor stated in the first issue, published in March 1968,CEHemerged “in response to a widespread demand for an American journal devoted to the history of German-speaking Central Europe,” following the demise of theJournal of Central European Affairsin 1964. The Conference Group for Central European History sponsoredCEH, as well as the recently mintedAustrian History Yearbook(AHY). Robert A. Kann, th
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Schaarschmidt, T. "Localism, Landscape and the Ambiguities of Place: German-speaking Central Europe, 1860-1930." German History 27, no. 1 (2009): 158–59. http://dx.doi.org/10.1093/gerhis/ghn088.

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Strasser, Ulrike. "A case of empire envy? German Jesuits meet an Asian mystic in Spanish America." Journal of Global History 2, no. 1 (2007): 23–40. http://dx.doi.org/10.1017/s1740022807002021.

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This essay deals with the hagiographic afterlife of Catarina de San Juan, the seventeenth-century slave from Asia who became a renowned mystic in colonial Mexico, in writings by German Jesuits, notably Joseph Stöcklein’s popular Welt-Bott. Why and how was Catarina de San Juan’s story told for a German-speaking audience in Central Europe? The specific German appropriations of her vita suggest that missionary writings could serve as a transmission belt for ‘colonial fantasies’, linking the early modern period when the Holy Roman Empire did not have colonies to the modern period when the German N
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Crane, Susan A. ":Localism, Landscape, and the Ambiguities of Place: German-Speaking Central Europe, 1860–1930.(German and European Studies.)." American Historical Review 114, no. 1 (2009): 222–23. http://dx.doi.org/10.1086/ahr.114.1.222.

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Boettcher, Susan R., and Carol Piper Heming. "Protestants and the Cult of the Saints in German-Speaking Europe, 1517-1531." Sixteenth Century Journal 36, no. 2 (2005): 618. http://dx.doi.org/10.2307/20477465.

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Lozoviuk, Petr. "Between Science and Ideology. History of German Speaking Ethnography of Czech Lands." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1162–85. http://dx.doi.org/10.21638/11701/spbu02.2020.409.

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The study focuses on the chronological development of the ethnography of Germans living in the Czech Lands. The emphasis is put on its institutionalization and association with ideological concepts of the time. The ethnographical interest in Germans living in the Czech Lands dates back to the beginning of the 19th century. It focused on the lifestyle of the geographically and linguistically divided population. The disappearing traditions maintained in village communities were considered the most appropriate subject of study. After the establishment of the Czechoslovak Republic, German ethnogra
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15

Wexler, Paul. "Why There May Have Been Contacts between Slovenes and Jews before 1000 A.D." Slovene Linguistic Studies 1 (February 4, 2025): 56–68. https://doi.org/10.3986/sls.1.1.05.

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The traditional view of Jewish settlement history in Europe posits migrations from the Mediterranean region through northern France and Italy into Bavaria and the Rhineland by the end of the first millennium. The Judaized dialects of German (known as Yiddish) were allegedly created when these Romance-speaking Jews switched toregional German dialects. Yiddish has traditionally been defined asa Judaized form of High German dialects. This paper will demonstrate how linguistic evidence allows us to postulate an innovative theory about the migration of Jews (both Palestinian emigres and indigenous
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16

Wackermann, Gabriel. "Dynamique métropolitaine et périphérie en Europe de langue allemande (The metropolises in german speaking Europe, history and tendencies)." Bulletin de l'Association de géographes français 68, no. 2 (1991): 171–76. http://dx.doi.org/10.3406/bagf.1991.1572.

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Maß, Sandra. "Constructing global missionary families: Absence, memory, and belonging before World War I." Journal of Modern European History 19, no. 3 (2021): 340–61. http://dx.doi.org/10.1177/16118944211019933.

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The separation of parents and children was a quite common imperial family constellation before World War I. Many children left the respective colonial or mission territories at the beginning of their seventh year. They were sent to their parents’ regions of origin in Europe to spend their childhood and youth in the households of relatives or in missionary boarding schools specially set up for them. This article examines German-speaking missionary families in the imperial context of the late nineteenth and early twentieth centuries and focuses on letter communications between parents and childr
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18

Lentz, Sarah. "Practicing Medicine on Shaky Grounds." Journal of Global Slavery 8, no. 2-3 (2023): 207–36. http://dx.doi.org/10.1163/2405836x-00802011.

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Abstract The aim of this article is to reveal for the first time a broader participation of craft surgeons from German-speaking Central Europe in the enslavement trade. Using the Dutch and Danish enslavement trades as examples, the patterns and structures behind the recruitment of such ship’s surgeons will be illuminated. That this activity also had repercussions for the German-speaking hinterland will be illustrated using the example of a Prussian surgeon who published a manual for aspiring medical personnel on practicing aboard slaving vessels, based on his own experiences. His case demonstr
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19

Graefe, O. "The reflexive turn in French and German-speaking geography in comparison." Geographica Helvetica 68, no. 1 (2013): 61–64. http://dx.doi.org/10.5194/gh-68-61-2013.

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Abstract. The papers presented by Bernard Debarbieux and Ute Wardenga at the symposium on "Les fabriques des `Géographies' – making Geographies in Europe'' and published in this thematic issue both take a historiographical perspective, which at a first glance seems evident. In order to understand how geography is thought about and practiced, the best is to look back on how these thoughts and practices have been respectively established and have evolved in the different national contexts. But at second glance, this historiographical perspective seems revealing regarding the status and the posit
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20

Ganor, Sheer. "Forbidden Words, Banished Voices: Jewish Refugees at the Service of BBC Propaganda to Wartime Germany." Journal of Contemporary History 55, no. 1 (2018): 97–119. http://dx.doi.org/10.1177/0022009418773485.

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During the Second World War, the BBC operated a German Service, which was tasked with broadcasting propaganda programs into Nazi Germany and occupied Europe. Psychological warfare was transmitted through radio waves to spread defeatism on the fighting front and amongst civilians, and to convince the German people that there was no future for the Third Reich. Dozens of German-speaking Jews who fled Central Europe and arrived in England as refugees found employment in the German Service. Many of these individuals worked as journalists, actors, comedians or authors in their previous homelands, so
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21

Hünniger, Dominik. "What is a useful university? knowledge economies and higher education in late eighteenth-century Denmark and central Europe." Notes and Records: the Royal Society Journal of the History of Science 72, no. 2 (2018): 173–94. http://dx.doi.org/10.1098/rsnr.2018.0006.

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Universities were an important site of Enlightenment improvement discourse and knowledge economies in the German-speaking lands and Scandinavia. Late eighteenth-century state building and scholars’ expectations of their own ‘usefulness’ regarding these processes were closely intertwined. The life and publications of the German-speaking Danish naturalist Johann Christian Fabricius (1745–1808) are used here to understand contemporary debates on the state of education, political economy and the development of the sciences in relation to ideas about economic and social progress. Fabricius was prof
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22

WatroBa, Karolina. "Kurban Said’s The Girl from the Golden Horn (1938): Play with Orientalism in Inter-War Berlin and Vienna." Modern Language Review 119, no. 2 (2024): 222–43. http://dx.doi.org/10.1353/mlr.2024.a923555.

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ABSTRACT: Das Mädchen vom Goldenen Horn ( The Girl from the Golden Horn ), a novel published in 1938 in Vienna under the pseudonym Kurban Said, was most likely written by Lev Nussimbaum, a multilingual exile from Azerbaijan, who converted from Judaism to Islam in Berlin in the early 1920s and published widely under the name Essad Bey. Although virtually unknown, this novel deserves an important place in the global history of German literature on account of its complexity and self-conscious play with literary and cultural traditions, especially the long-standing presence of Islam in German-spea
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23

Barrer, Peter. "From Nowhere to “Partyslava”." East Central Europe 42, no. 2-3 (2015): 299–320. http://dx.doi.org/10.1163/18763308-04202014.

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Over the past two decades, Prague has cemented itself as a tourist hotspot in the popular imagination. But what of Bratislava, long considered a “poor cousin” to Prague? What images of Bratislava have foreign publics been presented with since the fall of communism in East-Central Europe and the establishment of the Slovak Republic? Building on previous research which has examined visitors’ historical perceptions of Bratislava primarily from a German-speaking perspective, this paper seeks to map the development of Bratislava’s image in media texts from English-speaking countries since 1989 by f
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24

Staudenmaier, Peter. "Occultism, Race and Politics in German-speaking Europe, 1880—1940: A Survey of the Historical Literature." European History Quarterly 39, no. 1 (2009): 47–70. http://dx.doi.org/10.1177/0265691408097366.

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Konrad, Franz-Michael. "Early Childhood Education." History of Education Quarterly 49, no. 2 (2009): 238–40. http://dx.doi.org/10.1111/j.1748-5959.2009.00200.x.

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As a historian of early childhood education in German-speaking Europe, I am struck by the outstanding role that Friedrich Froebel, or rather his ideas, played in all the countries described in the six essays. This is not really new since even the first historiographic articles in German-speaking countries already pointed out Froebel's role internationally. The worldwide spread of Froebel's educational teachings remains the subject of German research to this day. And yet it is still so remarkable to see how Froebel's philosophy of education—which had its origins in the spirit of romanticism and
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Tilly, Charles. "Don Kalb, Marco van der Land, Richard Staring, Bart van Steenbergen, and Nico Wilterdink, eds. The Ends of Globalization: Bringing Society Back In. Lanham, MD: Rowman and Littlefield, 2000. vii + 403 pp." International Labor and Working-Class History 60 (October 2001): 229–32. http://dx.doi.org/10.1017/s0147547901244536.

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As the European population grew after 1100 CE, bishops and princes in the thinly settled regions northeast of what we now call Germany took to generating revenue and labor power by recruiting qualified migrants to newly chartered cities and villages. Often the charters granted access to German law rather than the Slavic or Scandinavian codes and practices that had previously prevailed. German law afforded both merchants and peasants greater individual freedom and more secure claims to property than did earlier legal arrangements. Soon German-speaking cities such as Danzig and Riga were booming
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Hanß, Stefan. "Ottoman Language Learning in Early Modern Germany." Central European History 54, no. 1 (2021): 1–33. http://dx.doi.org/10.1017/s0008938920000011.

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AbstractThis article presents new evidence on the authorship and readership of the earliest printed Ottoman language materials that details the extent to which sixteenth- and seventeenth-century inhabitants of the Holy Roman Empire actively engaged in learning Ottoman. Such findings open up a new field of inquiry evaluating the Ottoman impact on the German-speaking lands reaching beyond the so-called “Turkish menace.” Presenting the variety of Ottoman language students, teachers, and materials in central Europe, as well as their connections with the oral world(s) of linguistic fieldwork in the
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Kerlova, Martina. "Erich Heller’s Disinherited Mind: A Bohemian Jewish Germanist in Anglo-American Exile." Journal of Austrian-American History 5, no. 1 (2021): 62–91. http://dx.doi.org/10.5325/jaustamerhist.5.1.0062.

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Abstract This article examines the life and thought of Erich Heller, a prolific scholar of Austrian and German literature and philosophy. Born into a German Jewish family in the borderland of Habsburg Bohemia, Heller graduated from Prague’s German University, only to be forced to flee the Nazi invasion. He found refuge in Britain before moving ultimately to the United States where he taught for two decades at Northwestern University. Erich Heller’s physical and intellectual journey highlights both moments of conflict and cultural transmittance between German-speaking Central Europe and the Ang
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Sebök, László. "The Hungarians in East Central Europe: A Demographic Profile." Nationalities Papers 24, no. 3 (1996): 551–62. http://dx.doi.org/10.1080/00905999608408467.

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The following tables have been compiled on the basis of published census data. In many instances this has necessitated explanatory footnotes for the following reasons:1. The oldest census results used in the tables are taken from the 1910 Austrian and Hungarian census based on “language” and “religion” categories. The later census results are usually based on declared “nationality.” A significant consequence of this difference is that in the Austrian and Hungarian census Jews can be found either among the German- or the Hungarian-speaking population, while in subsequent census results they are
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BRYANT, CHAD. "Zap's Prague: the city, the nation and Czech elites before 1848." Urban History 40, no. 2 (2013): 181–201. http://dx.doi.org/10.1017/s0963926813000011.

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ABSTRACT:Karel Vladislav Zap, who came of age during the 1830 revolutions in Europe, belonged to a generation of Czech elites determined to promote national consciousness while actively carving out a space within Prague's middle-class social milieu. Zap, as his topographies of the city demonstrate, also called on his countrymen to claim the city and its structures from their German-speaking neighbours, thus contributing to a dynamic that would continue throughout the century.
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Campion, Corey. "Remembering the "Forgotten Zone"." French Politics, Culture & Society 37, no. 3 (2019): 79–94. http://dx.doi.org/10.3167/fpcs.2019.370304.

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In much of the English-language scholarship on the post-1945 Allied occupation of Germany, French officials appear as little more than late arrivals to the victors’ table, in need of and destined to follow Anglo-American leadership in the emerging Cold War. However, French occupation policies were unique within the western camp and helped lay the foundations of postwar Franco-German reconciliation that are often credited to the 1963 Elysée Treaty. Exploring how the French occupation has been neglected, this article traces the memory of the zone across the often-disconnected work of French-, Ge
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Watzke, Petra. "Disability in German-Speaking Europe: History, Memory, Culture ed. by Linda Leskau, Tanja Nusser, and Katherine Sorrels." German Studies Review 46, no. 1 (2023): 179–81. http://dx.doi.org/10.1353/gsr.2023.0029.

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Sartori, Andrew. "The Resonance of “Culture”: Framing a Problem in Global Concept-History." Comparative Studies in Society and History 47, no. 4 (2005): 676–99. http://dx.doi.org/10.1017/s0010417505000319.

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In the course of the nineteenth and twentieth centuries, “culture” achieved the status of a truly global concept. We find discourses of “culture” emerging to prominence in the German-speaking world during the second half of the eighteenth century (with the closely associated linguistic arenas of the Netherlands and Scandinavia rapidly following suit); in the English-speaking world starting in the first half of the nineteenth century; in Eastern Europe, East Asia, and South Asia starting in the second half of the nineteenth century; and just about everywhere else in the course of the twentieth
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Fleck, Christian. "Per un profilo prosopografico dei sociologi di lingua tedesca in esilio." MEMORIA E RICERCA, no. 31 (September 2009): 81–101. http://dx.doi.org/10.3280/mer2009-031006.

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- Sociologists have an eminent role among social scientists which were forced to migrate to the United States after 1933. The objective of defining their prosopographic profile pushed the author to identify the main features that determine the identity of this figure, which did not have a precise profile in Europe in the 1920's and 1930's. Crossing various sources, the article first delineates the basic identikit of the German speaking sociologist and then compares a few specific categories: scholars who migrated, those who remained in their native country, and those of German or Austrian orig
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Forsell, Hakan. "The City as a Curriculum Resource: Pedagogy and Urban Literacy in Europe, ca. 1900-1920." Social and Education History 1, no. 2 (2012): 172–92. http://dx.doi.org/10.4471/hse.2012.11.

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The concept of “metropolitan pedagogy” got foothold in larger urban areas in Central Europe during the years before the First World War. The advocates of this loosely organized reform movement - predominantly progressive primary school teachers in rapidly growing German speaking towns like Berlin, Bremen, Hamburg and Vienna - emphasized urban space as a learning environment and curriculum resource of outmost importance. They experimented with excursions, object lessons and new textbooks to “adjust” the official school curriculum to real life situations and demands. They also sought to practice
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Zwicker, Lisa Fetheringill, and Jason Ulysses Rose. "Marriage or Profession? Marriage and Profession? Marriage Patterns Among Highly Successful Women of Jewish Descent and Other Women in Nineteenth- and Twentieth-Century German-Speaking Central Europe." Central European History 53, no. 4 (2020): 703–40. http://dx.doi.org/10.1017/s0008938920000539.

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AbstractThis study analyzes the marriage patterns of five hundred highly successful women in modern German-speaking Central Europe. Among the women at the very top of their professions, women of Jewish descent were more likely than non-Jewish women to marry while they pursued their careers. The results of our quantitative study—67.6 percent of women of Jewish descent married versus 51.6 percent of non-Jewish women—provide a unique body of data that complements and contributes to other research that identifies distinctive aspects of Central European Jewish life patterns: the high number of Jewi
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Boehringer, Michael. "Linda Leskau, Tanja Nusser, and Katherine Sorrels, editors. Disability in German-Speaking Europe: History, Memory, Culture." Seminar: A Journal of Germanic Studies 59, no. 3 (2023): 311–13. http://dx.doi.org/10.3138/seminar.59.3.rev005.

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Port, Andrew I. "Central European History since 1989: Historiographical Trends and Post-Wende “Turns”." Central European History 48, no. 2 (2015): 238–48. http://dx.doi.org/10.1017/s0008938915000588.

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In a luncheon address at the annual meeting of the German Studies Association in 2013, David Blackbourn delivered an impassioned plaidoyer to “grow” German history, i.e., to rescue it from the temporal “provincialism” that has, he believes, increasingly characterized the study of Germany over the past two decades. Blackbourn was critical of the growing emphasis on the twentieth century and especially the post-1945 period—not because of the quality of the work per se, but rather because of the resultant neglect of earlier periods and the potential loss of valuable historical insights that this
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Hagemann, Karen, and Donna Harsch. "Gendering Central European History: Changing Representations of Women and Gender in Comparison, 1968–2017." Central European History 51, no. 1 (2018): 114–27. http://dx.doi.org/10.1017/s0008938918000249.

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A jubilee is the perfect time for a critical stocktaking, and this essay uses the occasion of the fiftieth anniversary of Central European History (CEH), the leading American journal of the history of “German-speaking Central Europe,” to explore the changing representations of women and gender in this journal since its founding in 1968. The declared aim of CEH was, according to the founding editor, Douglas A. Unfug, to become a “broadly rather than narrowly defined” journal that covers “all periods from the Middle Ages to the present” and includes, next to “traditional approaches to history,”
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Chen, Sifan. "The Intellectual Class and the Rise of German Cultural Nationalism." International Journal of Social Sciences and Public Administration 3, no. 1 (2024): 321–26. http://dx.doi.org/10.62051/ijsspa.v3n1.45.

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German cultural nationalism emerged in the context of the invasion of French culture. This cultural nationalism was different from the nationalism represented by Britain and France, which focused on the expression of nationalism from the cultural level, and made use of cultural connection and unity to achieve the establishment of a nation state. In the 17th and 18th centuries, French culture invaded Germany in all aspects, and the aristocrat and the middle classes of the German states were proud of speaking French, while German was neglected as a national language. Against the background of th
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Doepp, Manfred. "What can the Central European Cultural Area Give Mankind?" Applied Sciences Research Periodicals 3, no. 01 (2025): 129–37. https://doi.org/10.63002/asrp.301.834.

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All cultures of peoples have contributed to the cultural history of mankind, more or less. We are currently experiencing a changing world in which many valuable things seem to be getting lost. It therefore makes sense to reflect on the important positive contributions of different cultural areas. This is about Central Europe, i.e. German-speaking countries. A large number of exponents are presented with their contributions to music, philosophy, literature, enlightenment and spirituality. It is noticeable that the period between the Middle Ages and modern times stands out, characterized by term
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TOEWS, JOHN E. "INTEGRATING MUSIC INTO INTELLECTUAL HISTORY: NINETEENTH-CENTURY ART MUSIC AS A DISCOURSE OF AGENCY AND IDENTITY." Modern Intellectual History 5, no. 2 (2008): 309–31. http://dx.doi.org/10.1017/s1479244308001662.

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Few intellectual historians of nineteenth-century Europe would deny that the tradition of art music that evolved between the revolutionary watershed at the end of the eighteenth century and the international wars and domestic convulsions of the first half of the twentieth century—a body of musical works from Haydn and Mozart to Mahler and Strauss that has been passed down to us in canonized form as the “imaginary museum” of “classical music” —was an enormously significant dimension of European cultural and intellectual history, especially in German-speaking central Europe. In the territories o
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Ledford, Kenneth F. "Intellectual, Institutional, and Technological Transitions: Central European History, 2004–2014." Central European History 51, no. 1 (2018): 31–38. http://dx.doi.org/10.1017/s0008938918000043.

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Volumes 38 to 47 of Central European History, which appeared from July 2004 to June 2014, represented years of fundamental transition in the life of the journal and of its sponsoring society: then the Conference Group for Central European History, now the Central European History Society. This fundamental transition manifested itself in three forms: institutional formality, both of the journal and of the Conference Group/Society; publishing organization and technology—from the ways in which the editor produced the journal to the ways in which the audience consumed the scholarship it published;
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MENG, MICHAEL L. "After the Holocaust: The History of Jewish Life in West Germany." Contemporary European History 14, no. 3 (2005): 403–13. http://dx.doi.org/10.1017/s0960777305002523.

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In July 1945, Rabbi Leo Baeck remarked that the Third Reich had destroyed the historical basis of German Jewry. ‘The history of Jews in Germany has found its end. It is impossible for it to come back. The chasm is too great’. Heinz Galinski, a survivor of Auschwitz who led West Berlin’s Jewish community until his death in 1992, could not have disagreed more strongly. ‘I have always held the view’, he observed, ‘that the Wannsee Conference cannot be the last word in the life of the Jewish community in Germany’. As these diverging views suggest, opting to live in the ‘land of the perpetrators’ r
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Graf, Friedrich Wilhelm. "Euro-Gott im starken Plural? Einige Fragestellungen für eine europäische Religionsgeschichte des 20. Jahrhunderts." Journal of Modern European History 3, no. 2 (2005): 231–57. http://dx.doi.org/10.17104/1611-8944_2005_2_231.

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Euro-God as a Beneficent Plurality? Some approaches for a history of European religion in the 20th century Since the 1980s, general historians in the German-speaking parts of Europe have begun intensively to research the history of religion in the contemporary era. Earlier concepts such as «dechristianisation» and «secularisation» have been replaced by a new receptiveness for the formative influence of the manifold interpretations of the world and the search for life's meaning in this modern world. Astonishingly enough, this new approach to the history of religion has not led to debates about
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Dwyer, P. G. "Book Reviews : The German Connection: New Zealand and German-speaking Europe in the Nineteenth Century. Edited by James N. Bade. Auckland: Oxford University Press. 1993. xi + 259 pp. 19.50." German History 12, no. 3 (1994): 419. http://dx.doi.org/10.1177/026635549401200318.

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Williamson, George S. "Retracing theSattelzeit: Thoughts on the Historiography of the French Revolutionary and Napoleonic Eras." Central European History 51, no. 1 (2018): 66–74. http://dx.doi.org/10.1017/s0008938918000262.

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The era of the French Revolution and the Napoleon Wars left a deep mark not only on political, social, and cultural life in German-speaking Europe, but also on German academic historiography as it emerged over the course of the nineteenth century. Both before and after the formation of theKaiserreich, professional historians like Leopold von Ranke, Johann Gustav Droysen, Heinrich von Sybel, and Heinrich von Treitschke sought in their scholarship to justify Prussia's leadership role in Germany, and the French revolutionary and Napoleonic years figured centrally in this effort. For Friedrich Mei
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Bonnell, Andrew G. "Transnational Socialists? German Social Democrats in Australia before 1914." Itinerario 37, no. 1 (2013): 101–13. http://dx.doi.org/10.1017/s0165115313000284.

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Emigration from the German states was a mass phenomenon in the “long” nineteenth century. Much of this migration was of course labour migration, and German workers were very much on the move during the nineteenth century: in addition to the traditional Wanderschaft (travels) of journeymen, the century saw increasing internal migration within and between German-speaking lands, migration from rural areas to cities, and the participation of working people in emigration to destinations outside Europe. Over five million Germans left the German states from 1820 to 1914, with a large majority choosin
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Moss, Laurence S. "Richard A. Musgrave and Ludwig von Mises: Two Cases of Emigrè Economists in America." Journal of the History of Economic Thought 27, no. 4 (2005): 443–50. http://dx.doi.org/10.1080/10427710500370273.

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The expulsion of the academicians from Germany, Austria, and other central European countries is for the history of social science as traumatic and significant an event as the bombing of Pearl Harbor was for the United States' naval fleet in the South Pacific. The Restoration of the Civil Service Act occurred on April 7, 1933, shortly after the National Socialists came to power. It ordered “disagreeable” persons to leave the Universities and was the harbinger of other “cleansing” that followed the German war machine into Austria, the Czech Republic, and so on. The start of this intellectual ex
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Einaudi, Luca. "‘The Generous Utopia of Yesterday Can Become the Practical Achievement of Tomorrow’: 1000 Years of Monetary Union in Europe." National Institute Economic Review 172 (April 2000): 90–104. http://dx.doi.org/10.1177/002795010017200109.

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Monetary unions have been a recurring element in European history, driven by the need to overcome obstacles to trade caused by the fragmentation of political authority. Between the 14th and the 19th centuries, a series of coinage unions were set up in the German speaking world, which served as models for the Latin and Scandinavian monetary unions in 1865 and 1872. With the growing size of participating states and the transformation of money, thanks to the end of bimetallism and the wider use of bank notes and deposits, the objectives and the practical management of monetary unions became more
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