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Articles de revues sur le sujet « Hume »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2025

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1

Ketland, J. "Hume = Small Hume." Analysis 62, no. 1 (2002): 92–93. http://dx.doi.org/10.1093/analys/62.1.92.

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2

Brahami, Frédéric. "Hume." Revue philosophique de la France et de l'étranger 126, no. 2 (2001): 147. http://dx.doi.org/10.3917/rphi.012.0147.

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3

Kamooneh, Kaveh. "Hume." Philosophical Inquiry 24, no. 3 (2002): 95–102. http://dx.doi.org/10.5840/philinquiry2002243/424.

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4

Ribeiro, Brian. "Hume." Teaching Philosophy 24, no. 4 (2001): 415–17. http://dx.doi.org/10.5840/teachphil200124459.

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5

Stroud, Barry. "Hume." Philosophical Review 125, no. 4 (2016): 597–601. http://dx.doi.org/10.1215/00318108-3652033.

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6

Saltel, Philippe. "Hume." Sciences Humaines Les Essentiels, HS15 (2023): 49–51. http://dx.doi.org/10.3917/sh.hs15.0049.

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7

Ken Levy. "Hume, the New Hume, and Causal Connections." Hume Studies 26, no. 1 (2000): 41–75. http://dx.doi.org/10.1353/hms.2011.0286.

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8

Robison, Wade L. "How the Hume Society Acquired Hume Studies." Hume Studies 50, no. 1 (2025): 199–203. https://doi.org/10.1353/hms.2025.a958200.

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9

Sanfélix Vidarte, Vicente, and Lidia Tienda Palop. "Hume sobre los milagros." Araucaria, no. 40 (2018): 269–83. http://dx.doi.org/10.12795/araucaria.2018.i40.12.

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10

Bender, Sebastian. "Hume und der Liberalismus." Archiv für Rechts- und Sozialphilosophie 109, no. 2 (2023): 195–216. http://dx.doi.org/10.25162/arsp-2023-0006.

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11

Michael, Fred S., and Emily Michael. "Reid’s Hume." Monist 70, no. 4 (1987): 508–26. http://dx.doi.org/10.5840/monist198770431.

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12

Read, Rupert. "Kripke’s Hume." Graduate Faculty Philosophy Journal 24, no. 1 (2003): 103–21. http://dx.doi.org/10.5840/gfpj20032419.

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13

Limongi, Maria Isabel. "Hume jusnaturalista." Kriterion: Revista de Filosofia 52, no. 124 (2011): 447–56. http://dx.doi.org/10.1590/s0100-512x2011000200013.

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Trata-se de investigar a relação de Hume com a tradição jusnaturalista moderna, indicando que, sua ênfase na necessidade de um consentimento ou acordo entre os homens como fundamento da propriedade pode ser vista como a reabilitação de uma certa vertente do jusnaturalismo contra aquela que se tornou preponderante a partir de Locke.

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14

Blinov, Evgeniy N. "Deciphering Hume." Epistemology & Philosophy of Science 57, no. 1 (2020): 202–15. http://dx.doi.org/10.5840/eps202057115.

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The present article analyzes an ambitious attempt to revisit and reevaluate Hume’s metaphysical project in the early 21th century, proposed by Vadim Vasilyev. His claim is to demonstrate that the problems raised by the author of Treatise of Human Nature and Enquiry concerning Human Understanding are far from being completely resolved and could provide us some valuable hints into the problems of contemporary analytical metaphysics. Against a widespread consensus that the evolution in Hume’s had been insignificant, Vasilyev maintains that his philosophical project underwent crucial transformatio

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15

De Bolt, Darian C. "Mocking Hume." Southwest Philosophy Review 27, no. 2 (2011): 33–36. http://dx.doi.org/10.5840/swphilreview201127233.

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16

Immerwahr, John. "David Hume." International Studies in Philosophy 22, no. 1 (1990): 100. http://dx.doi.org/10.5840/intstudphil199022198.

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17

Fatzer, Daniela. "David Hume." Philosophical Inquiry 19, no. 1 (1997): 1–17. http://dx.doi.org/10.5840/philinquiry1997191/29.

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18

Bargeliotes, L. "David Hume." Philosophical Inquiry 22, no. 3 (2000): 83–102. http://dx.doi.org/10.5840/philinquiry200022319.

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19

Kail, P. J. E. "Moore’s Hume." Philosophical Topics 43, no. 1 (2015): 53–61. http://dx.doi.org/10.5840/philtopics2015431/24.

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20

Fosl, Peter. "David Hume." Philosophers' Magazine, no. 5 (1999): 31. http://dx.doi.org/10.5840/tpm19995128.

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21

Alan Hausman and David Hausman. "Idealizing Hume." Hume Studies 18, no. 2 (1992): 209–18. http://dx.doi.org/10.1353/hms.2011.0399.

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22

Cohen, Elliot D. "Counseling Hume." International Journal of Philosophical Practice 3, no. 4 (2015): 28–38. http://dx.doi.org/10.5840/ijpp2015342.

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David Hume is well known for his philosophical doubts about such things as whether there is an external world beyond our sense perception, and whether there are any rational grounds for believing that the future will resemble the past. But what would it be like to entertain such doubts in the context of one’s everyday life? In this paper, a fictional dialogue is provided in which a descendent of David Hume who brings such skeptical doubts to life, and consequently suffers from Generalized Anxiety Disorder (GAD), is counseled by a Logic-Based Therapy practitioner.

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23

baumann, peter. "HUME VARIATIONS." Philosophical Books 46, no. 3 (2005): 246–53. http://dx.doi.org/10.1111/j.1468-0149.2005.00372a.x.

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24

Porter Groff, Ruth. "After Hume." Journal of Critical Realism 13, no. 4 (2014): 422–42. http://dx.doi.org/10.1179/1476743014z.00000000037.

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25

Craig, Edward. "David Hume." Royal Institute of Philosophy Lecture Series 20 (March 1986): 91. http://dx.doi.org/10.1017/s0957042x00004041.

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David Hume (1711–1776) was born in Scotland and attended Edinburgh University. In 1734, after a brief spell in a merchant's office in Bristol, he went to France to write A Treatise of Human Nature, published anonymously in 1739 (Books I and II) and 1740 (Book III). An Abstract, also anonymous and written as if by someone other than the author of the Treatise, appeared about the same time, and provides an invaluable account, in a brief compass, of what Hume thought most important about the Treatise. The Treatise was not well received, and Hume was unsuccessful in his candidature for the chair o

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26

Hill, James. "How Hume Became ‘The New Hume’: A Developmental Approach." Journal of Scottish Philosophy 10, no. 2 (2012): 163–81. http://dx.doi.org/10.3366/jsp.2012.0036.

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It is argued that we should distinguish between an ‘early Hume’ and a ‘mature Hume’ on causality. In his early period, represented by the Treatise, Hume had not yet adopted Newtonian active principles. In the mature period, however, represented in particular by the First Enquiry, his theory of causation has been transformed by a reception of Newton. This leads Hume to drop the condition of contiguity, which had excluded action-at-a-distance in the Treatise. It also leads him to allow real necessary connexions in nature which are inaccessible to us just as the real cause of gravitation was thou

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27

Yang, Sunny. "Hume’s Theory of Ideas - New Hume vs. Old Hume." Modern Philosophy 13 (April 30, 2019): 5–47. http://dx.doi.org/10.52677/2019.04.13.5.

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28

Yang, Sunny. "Hume’s Theory of Ideas - New Hume vs. Old Hume." Modern Philosophy 13 (April 30, 2019): 5–47. http://dx.doi.org/10.52677/mph.2019.04.13.5.

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29

WRIGHT, JOHN P. "Hume vs. Reid on Ideas: The New Hume Letter." Mind XCVI, no. 383 (1987): 392–98. http://dx.doi.org/10.1093/mind/xcvi.383.392.

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30

Ainslie, Donald C. "Hume, a Scottish Locke? Comments on Terence Penelhum’s Hume." Canadian Journal of Philosophy 42, S1 (2012): 161–70. http://dx.doi.org/10.1080/00455091.2012.981006.

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Where Terence Penelhum sees a deep continuity between John Locke's theory of ideas and David Hume's theory of perceptions, I argue that the two philosophers disagree over some fundamental issues in the philosophy of mind. While Locke treats ideas as imagistic objects that we recognize as such by a special kind of inner consciousness, Hume thinks that we do not normally recognize the imagistic content of our perceptions, and instead unselfconsciously take ourselves to sense a shared public world. My disagreement with Penelhum over Hume's debt to Locke helps to explain our disagreement over the

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31

Dorsch, Fabian. "Hume on the Imagination [Sobre la imaginación en Hume]." Disputatio. Philosophical Research Bulletin 7, no. 8 (2018): a008. https://doi.org/10.5281/zenodo.2551859.

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This article overviews Hume’s thoughts on the nature and the role of imagining, with an almost exclusive focus on the first book of his Treatise of Human Nature. Over the course of this text, Hume draws and discusses three important distinctions among our conscious mental episodes (or what he calls ‘perceptions’): (i) between impressions (including perceptual experiences) and ideas (including recollections, imaginings and occurrent beliefs); (ii) between ideas of the memory and ideas of the imagination; and (iii), among the ideas of the imagination, between ideas of the judge

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32

WERNER, Augusto Trujillo. "Metaethics: Aquinas, Hume and Moore." International Journal of Theology, Philosophy and Science 2, no. 3 (2018): 67–78. http://dx.doi.org/10.26520/ijtps.2018.2.3.67-78.

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33

Whelan, Frederick G. "Hume and Contractarianism." Polity 27, no. 2 (1994): 201–24. http://dx.doi.org/10.2307/3235173.

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34

Costelloe, Timothy M. "Don Garrett, Hume." Journal of Scottish Philosophy 14, no. 2 (2016): 165–70. http://dx.doi.org/10.3366/jsp.2016.0122.

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35

Wolterstorff, Nicholas. "Hume and Reid." Monist 70, no. 4 (1987): 398–417. http://dx.doi.org/10.5840/monist198770422.

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36

Winkler, Kenneth P. "The New Hume." Philosophical Review 100, no. 4 (1991): 541. http://dx.doi.org/10.2307/2185174.

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37

Spencer, Mark G. "Schmidt, David Hume." Scottish Historical Review 86, no. 1 (2007): 148–49. http://dx.doi.org/10.3366/shr.2007.0050.

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38

Schmitt, Yann. "Hume on Miracles." Forum Philosophicum 17, no. 1 (2012): 49–71. http://dx.doi.org/10.5840/forphil20121713.

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39

Ferreira, M. Jamie. "Hume and Imagination." International Philosophical Quarterly 34, no. 1 (1994): 39–57. http://dx.doi.org/10.5840/ipq199434160.

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40

Flew, Antony. "Hume on Knowledge." International Philosophical Quarterly 41, no. 1 (2001): 110–11. http://dx.doi.org/10.5840/ipq200141170.

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41

Pitson, A. E. "Themes in Hume." International Philosophical Quarterly 42, no. 1 (2002): 114–16. http://dx.doi.org/10.5840/ipq200242176.

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42

Sandowsky, Louis N. "Hume and Husserl." International Philosophical Quarterly 46, no. 1 (2006): 59–74. http://dx.doi.org/10.5840/ipq200646153.

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43

Lal, Sanjay. "Hume and Gandhi." Acorn 14, no. 1 (2010): 14–18. http://dx.doi.org/10.5840/acorn20101413.

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44

Cléro, Jean-Pierre. "Hume et Montesquieu." Revue Française d'Histoire des Idées Politiques 35, no. 1 (2012): 73. http://dx.doi.org/10.3917/rfhip.035.0073.

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45

Yandell, Keith. "Themes in Hume." Faith and Philosophy 19, no. 4 (2002): 524–26. http://dx.doi.org/10.5840/faithphil200219442.

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46

Loftin, Landon. "Hume and Chesterton." Chesterton Review 47, no. 3 (2021): 363–72. http://dx.doi.org/10.5840/chesterton2021473/468.

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47

Qu, Hsueh. "Hume and reliabilism." Belgrade Philosophical Annual 1, no. 34 (2021): 27–51. http://dx.doi.org/10.5937/bpa2134027q.

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Hume's epistemological legacy is often perceived as a predominantly negative sceptical one. His infamous problem of induction continues to perplex philosophers to this day, and many of his sceptical worries maintain their interest in contemporary eyes (e.g. with regard to reason, the senses, substance, causation). Yet Hume's positive epistemological contributions also hold significance for philosophy in this day and age. In this paper, I aim to situate Hume's epistemology in a more contemporary context, particularly with regard to the theme of reliabilism that runs throughout this epistemology

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48

Hardy, Lee. "Hume and Husserl." International Studies in Philosophy 18, no. 1 (1986): 109–10. http://dx.doi.org/10.5840/intstudphil1986181103.

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49

Wilson, Douglas L. "Jefferson vs. Hume." William and Mary Quarterly 46, no. 1 (1989): 49. http://dx.doi.org/10.2307/1922407.

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50

de Salas, Jaime. "Hume and Newton." Philosophy and Theology 6, no. 1 (1991): 21–38. http://dx.doi.org/10.5840/philtheol19916113.

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