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Articles de revues sur le sujet « Hyper-masculine »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 7 février 2022

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1

Hamman, Jaco J. "RECLAIMING CARITAS IN A HYPER-MASCULINE WORLD." Journal of Pastoral Theology 17, no. 2 (October 2007): 29–36. http://dx.doi.org/10.1179/jpt.2007.17.2.003.

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Maaranen, Anna, and Janne Tienari. "Social media and hyper‐masculine work cultures." Gender, Work & Organization 27, no. 6 (April 23, 2020): 1127–44. http://dx.doi.org/10.1111/gwao.12450.

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Keeling, Diane Marie. "History of (Future) Progress: Hyper-Masculine Transhumanist Virtuality." Critical Studies in Media Communication 29, no. 2 (June 2012): 132–48. http://dx.doi.org/10.1080/15295036.2012.666803.

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Childs, Andrew. "Hyper or hypo-masculine? Re-conceptualizing ‘hyper-masculinity’ through Seattle’s gay, leather community." Gender, Place & Culture 23, no. 9 (April 22, 2016): 1315–28. http://dx.doi.org/10.1080/0966369x.2016.1160033.

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Goltz, Dustin Bradley. "Laughing at Absence:InstinctMagazine and the Hyper-Masculine Gay Future?" Western Journal of Communication 71, no. 2 (June 4, 2007): 93–113. http://dx.doi.org/10.1080/10570310701348783.

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Lewis, Shakira. "Hyper Sexual, Hyper Masculine? Gender, Race and Sexuality in the Identities of Contemporary Black Men." Sociology of Race and Ethnicity 1, no. 4 (August 10, 2015): 588–89. http://dx.doi.org/10.1177/2332649215597202.

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Han, C. Winter. "Hyper sexual, hyper masculine? Gender, race and sexuality in the identities of contemporary black men." Ethnic and Racial Studies 39, no. 8 (October 23, 2015): 1511–13. http://dx.doi.org/10.1080/01419870.2015.1106004.

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Callander, Denton. "Hyper sexual, hyper masculine? Gender, race and sexuality in the identities of contemporary black men." Sex Education 16, no. 4 (September 30, 2015): 451–53. http://dx.doi.org/10.1080/14681811.2015.1091215.

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Burford, James. "An Ekphrastic Poem for Phiona Stanley: Crafting a DIY Campervan and Crafting Embodied, Gendered Identity Performances in a Hyper-masculine Environment." Art/Research International: A Transdisciplinary Journal 4, no. 1 (February 27, 2019): 433–35. http://dx.doi.org/10.18432/ari29460.

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Martin, Diane M., John W. Schouten, and James H. McAlexander. "Claiming the Throttle: Multiple Femininities in a Hyper‐Masculine Subculture." Consumption Markets & Culture 9, no. 3 (August 20, 2006): 171–205. http://dx.doi.org/10.1080/10253860600772206.

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Poulton, Emma. "‘If you Had Balls, You'd be One of Us!’ Doing Gendered Research: Methodological Reflections on Being a Female Academic Researcher in the Hyper-Masculine Subculture of ‘Football Hooliganism’." Sociological Research Online 17, no. 4 (November 2012): 67–79. http://dx.doi.org/10.5153/sro.2717.

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This article reflects upon being a female academic researcher in the hyper-masculine subculture of ‘football hooliganism’. With this subculture being a male-dominated field of study, the article argues that gender blindness has prevailed in most studies conducted by male researchers, with a failure to consider the positioning, practices and performances of the gendered self in the gendered field. Nor has this been a consideration of the rare female researcher working on the phenomenon. This article breaks this gendered silence by drawing on my own fieldwork experiences with (‘retired’) footbal

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Henderson, Linda J. "Book Review: Hyper Sexual, Hyper Masculine? Gender, Race and Sexuality in the Identities of Contemporary Black Men." Teaching Sociology 44, no. 4 (September 19, 2016): 305–7. http://dx.doi.org/10.1177/0092055x16666520.

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Baxter, Randolph W. "Butch vs. Femme During the Early Cold War: Deconstructing Hyper-Masculine Ideologies." Peace Change 30, no. 4 (October 2005): 540–47. http://dx.doi.org/10.1111/j.1468-0130.2005.00333.x.

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McCoyer, Michael. "“Rough Mens” in “the Toughest Places I Ever Seen”: The Construction and Ramifications of Black Masculine Identity in the Mississippi Delta's Levee Camps, 1900–1935." International Labor and Working-Class History 69, no. 1 (March 2006): 57–80. http://dx.doi.org/10.1017/s0147547906000044.

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This article examines the “levee camp” as a social and cultural site for reconstituting rural black workers' masculine identities in the early twentieth-century Mississippi-Arkansas Delta. The construction of the Mississippi River's levees during this period depended heavily on the labor of black mule-drivers drawn from the Delta's cotton plantations. In spite of this dependency, the levee camps' exploitative commissaries and harsh disciplinary violence quashed workers' efforts to reclaim a sense of autonomy that was increasingly denied them on the region's plantations. However, partly in resp

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Son, Seon Hui. "Women’s Body Experience in a Hyper-Masculine Space: Focusing on Female Air Force." Journal of Korean Women's Studies 35, no. 2 (June 30, 2019): 99–132. http://dx.doi.org/10.30719/jkws.2019.06.35.2.99.

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Karazi‐Presler, Tair. "Note passing as gendered practices of public ambiguity in a hyper‐masculine organization." Gender, Work & Organization 27, no. 4 (February 21, 2020): 615–31. http://dx.doi.org/10.1111/gwao.12439.

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Rafanell, Irene, Robert McLean, and Lynne Poole. "Emotions and hyper-masculine subjectivities: the role of affective sanctioning in Glasgow gangs." NORMA 12, no. 3-4 (April 15, 2017): 187–204. http://dx.doi.org/10.1080/18902138.2017.1312958.

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Karazi-Presler, Tair. "Gendered Power at Work: Constituting Moral Worth in a Hyper-Masculine Organizational Culture." Cultural Sociology 15, no. 3 (January 7, 2021): 409–29. http://dx.doi.org/10.1177/1749975520976033.

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How do powerful women in a hyper-masculine organization talk about power? To answer this question, we should explore both cultural contents and gendered politics that inform women’s discourse about social power. This article investigates how women morally evaluate their own and others’ power. Based on in-depth interviews with 34 women serving in senior military positions, I argue that they achieve a sense of self-worth and professional subjectivity through moral work. This symbolic work involves three main discursive strategies regrading power: (1) Drawing symbolic moral boundaries between the

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Stanley, Phiona. "Crafting a DIY Campervan and Crafting Embodied, Gendered Identity Performances in a Hyper-masculine Environment." Art/Research International: A Transdisciplinary Journal 4, no. 1 (February 27, 2019): 351–80. http://dx.doi.org/10.18432/ari29382.

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This paper presents a multi-media textual collage that shows rather than tells the lived experiences of my conversion of a DIY campervan over several months in a diesel mechanic workshop in Sydney, Australia. This is a “small culture,” (Holliday, 1999) to which I gained limited access as I developed craft skills and the confidence to speak back to relative, milieu-specific, gendered power. I use autoethnographic textual fragments written shortly after the moment to depict the struggle to acquire skills, build confidence, and cross “small” cultures in an unusual crafting context. Grounded theor

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Nam, Sangwoo, and Haeryung Lee. "Theorizing Gender Doing of Female Physical Education Teachers in Culture of Hyper-Masculine Physical Education." Korean Society for the Sociology of Sport 32, no. 1 (March 31, 2019): 1–19. http://dx.doi.org/10.22173/jksss.2019.32.1.1.

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Nam, Sangwoo, and Haeryung Lee. "Theorizing Gender Doing of Female Physical Education Teachers in Culture of Hyper-Masculine Physical Education." Korean Society for the Sociology of Sport 32, no. 1 (March 31, 2019): 1–19. http://dx.doi.org/10.22173/ksss.2019.32.1.1.

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Das, Rajat Kumar, Sarmistha Banerjee, and Bernard H. Shapiro. "Noncanonical suppression of GH-dependent isoforms of cytochrome P450 by the somatostatin analog octreotide." Journal of Endocrinology 216, no. 1 (October 17, 2012): 87–97. http://dx.doi.org/10.1530/joe-12-0255.

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Octreotide is a potent somatostatin analog therapeutically used to treat several conditions including hyper GH secretion in patients with acromegaly. We infused, over 30 s, octreotide into male rats every 12 h for 6 days at levels considerably greater than typical human therapeutic doses. Unexpectedly, resulting circulating GH profile was characterized by pulses of higher amplitudes, longer durations, and greater total content than normal, but still contained an otherwise male-like episodic secretory profiles. In apparent disaccord, the normally elevated masculine expression levels (protein an

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Heinecken, Lindy. "Are Women ‘Really’ Making a Unique Contribution to Peacekeeping?" Journal of International Peacekeeping 19, no. 3-4 (November 24, 2015): 227–48. http://dx.doi.org/10.1163/18754112-01904002.

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This article examines the factors that inhibit the ability of female peacekeepers to make a unique contribution to peacekeeping operations based on their gender. The debates are examined in relation to the claims made about their ability to enhance operational effectiveness and reach out to the local population as women, compared to the actual experiences of South African peacekeepers’ deployed in the Democratic Republic of Congo (drc) and in Darfur/Sudan. The argument is made that factors stemming from both the military and operational context affect the optimal utilization of women in variou

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Cleary, Anne. "Death Rather Than Disclosure: Struggling to Be a Real Man." Irish Journal of Sociology 14, no. 2 (December 2005): 155–76. http://dx.doi.org/10.1177/079160350501400209.

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Non-disclosure of distress emerged as a key issue in examining pathways to suicidal action for a group of men. Disclosure of difficulties was viewed as un-masculine, as implying weakness and this was associated with feminine or homosexual type behaviour. Constant performative work, including hyper-performances, was required to project an image of strength and to conceal growing levels of distress. When extreme, this challenged their sense of a coherent self-identity. Performances were directed at family, friends and work colleagues and this inhibited others from identifying and responding to t

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Tjønndal, Anne. "NHL Heavyweights: Narratives of Violence and Masculinity in Ice Hockey." Physical Culture and Sport. Studies and Research 70, no. 1 (June 1, 2016): 55–68. http://dx.doi.org/10.1515/pcssr-2016-0013.

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AbstractSport is often considered a masculine area of social life, and few sports are more commonly associated with traditional norms of masculinity than ice hockey. Ice hockey is played with a great level of intensity and body contact. This is true for both men and women’s hockey. However, men’s ice hockey in particular has been subjected to criticism for its excessive violence. Sport has also been analyzed as an arena where boys and men learn masculine values, relations, and rituals, and is often linked to orthodox masculinity in particular. Tolerance for gender diversity and diverse forms o

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Henriksen, Ann-Karina. "Navigating Hypermasculine Terrains: Female Tactics for Safety and Social Mastery." Feminist Criminology 12, no. 4 (November 17, 2015): 319–40. http://dx.doi.org/10.1177/1557085115613430.

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The study addresses how young women navigate urban terrains that are characterized by high levels of interpersonal aggression and crime. It is argued that young women apply a range of gendered tactics to establish safety and social mastery, and that these are framed by the limits and possibilities imposed by a street-based hypermasculine script. The analysis rests on an ethnographic study among 25 young Danish women aged 13 to 23 experienced in engaging in street-based physical violence. The study suggests that explorations of female tactics can provide a useful method of analysis for understa

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Labahn, Sarah. "Seeing Flesh: Naked Body Protests and Gender Performance in Post-Soviet Ukraine." Political Science Undergraduate Review 1, no. 2 (February 15, 2016): 63–73. http://dx.doi.org/10.29173/psur20.

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Butler’s theory of gender performativity, I attempt to draw connections between how the body interacts in Ukraine’s public and private sphere since the emergence of Femen in 2008. My research explores the ways in which deviant gender performances – such as the use of sextremism and hypersexualized acts in a hyper-masculine domain - have the ability to alter past meanings associated with the body. In such, the body becomes empowered through its own redefinition. Despite conflicting opinions about the effectiveness of this form of protest, this paper argues that Femen has successfully challenged

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Ray, Rashawn. "Book Review: Hyper Sexual, Hyper Masculine?: Gender, Race and Sexuality in the Identities of Contemporary Black Men Edited by Brittany C. Slatton and Kamesha Spates." Gender & Society 30, no. 4 (May 11, 2015): 711–13. http://dx.doi.org/10.1177/0891243215585971.

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Duriesmith, David, and Georgina Holmes. "The masculine logic of DDR and SSR in the Rwanda Defence Force." Security Dialogue 50, no. 4 (June 24, 2019): 361–79. http://dx.doi.org/10.1177/0967010619850346.

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Since the 1994 genocide and civil war, the Rwandan government has implemented an externally funded disarmament, demobilization and reintegration/security sector reform (DDR/SSR) programme culminating in the consolidation of armed groups into a new, professionalized Rwanda Defence Force. Feminists argue that DDR/SSR initiatives that exclude combatant women and girls or ignore gendered security needs fail to transform the political conditions that led to conflict. Less attention has been paid to how gendered relations of power play out through gender-sensitive DDR and SSR initiatives that seek t

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Carlsson, Hanna. "Researching boxing bodies in Scotland: Using apprenticeship to study the embodied construction of gender in hyper masculine space." Gender, Place & Culture 24, no. 7 (July 3, 2017): 939–53. http://dx.doi.org/10.1080/0966369x.2017.1343282.

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Couto, Joe L. "Hearing their voices and counting them in: The place of Canadian LGBTQ police officers in police culture." Journal of Community Safety and Well-Being 3, no. 3 (December 19, 2018): 84. http://dx.doi.org/10.35502/jcswb.79.

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The growing presence of LGBTQ police officers and civilian personnel within police organizations, their presence at LGBTQ community events, increased recruitment efforts, and the emergence of LGBTQ advocacy groups within polic-ing invites research into the lived experiences of these police service members. My 2014 study of 21 LGBTQ sworn police officers in Ontario revealed that most officers believe their status and relationships in their workplaces are more positive today compared to other eras. However, it also found that they believe that police culture fundamentally retains a hyper-masculi

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Cvejić, Žarko. "Feminine charms and honorary masculinization/de-feminization: Gender and the critical reception of the 'virtuose', 1815-1848." New Sound, no. 46 (2015): 23–38. http://dx.doi.org/10.5937/newso1546023c.

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This article discusses the work of 19th-century gender norms in the reception of contemporary piano virtuose, led by Clara Wieck Schumann and Marie Moke Pleyel. The discussion reveals telling discrepancies between the reception of the virtuose and their male colleagues, such as Liszt, who were mostly celebrated in hyper-masculine terms, as "heroes", "gods", and the like, while the virtuose were praised mainly on account of their visual appearance rather than virtuosic prowess, rejecting any comparison on an equal footing with the virtuosi. Finally, in a number of reviews, Wieck and Moke were e

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Fitzclarence, Lindsay. "Education's Shadow? towards an Understanding of Violence in Schools." Australian Journal of Education 39, no. 1 (April 1995): 22–40. http://dx.doi.org/10.1177/000494419503900103.

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The issue of social violence has received increasing attention by policy makers and commentators on public matters. The dominant approach to interpreting social violence emphasises individual pathological behaviour. Educators facing the reality of violent behaviour in schools are offered only limited approaches for coming to terms with both the reality and the interpretation of this social trend. The paper offers a critical cultural analysis, one that opens the way to a consideration of several factors at the centre of the violence phenomenon. In particular, it considers the construction of ce

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Tiercelin, Alexandre, and Eric Remy. "The market between symbolic violence and emancipation: The case of female hardcore gamers." Recherche et Applications en Marketing (English Edition) 34, no. 2 (February 14, 2019): 24–41. http://dx.doi.org/10.1177/2051570718822190.

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This article seeks to understand the process of market-based identity-building by looking at the life stories of female hardcore gamers. A dual theoretical framework is used: identity-building through consumption and gender via symbolic violence. Analysis of the meaning attributed to the underlying consumption practices and identity mindsets in the face of a masculine market norm reveals the following: (1) the relationship between female hardcore gamers and the gendered norm of the gaming market for hyper-players; (2) the ways in which this norm is appropriated and (3) the typical path of the

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KHANAKWA, PAMELA. "REINVENTINGIMBALUAND FORCIBLE CIRCUMCISION: GISU POLITICAL IDENTITY AND THE FIGHT FOR MBALE IN LATE COLONIAL UGANDA." Journal of African History 59, no. 3 (November 2018): 357–79. http://dx.doi.org/10.1017/s0021853718000798.

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ABSTRACTUgandan colonial authorities carved Bugisu and Bukedi districts out of Mbale district in 1954, isolating Mbale town as a separate entity. With ethnic tensions escalating as independence approached, Gisu and Gwere fought for Mbale's ownership. Empowered by decentralisation, Bugisu District Council pressed the colonial state to declare Mbale part of Bugisu, viewing the town as key to the region's wealth, and providing a symbolic status similar to that enjoyed by Uganda's leading ethnic groups. Gisu activists reinvented tradition as a tool of political advocacy, exerting hyper-masculine p

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Jain, Varsha, Kriti Bharadwaj, Amrita Bansal, and Vivek S. Natarajan. "Discovering the Changes in Gendering of Products: Case of Woman in ‘Bikerni Community’ in India." BORDER CROSSING 6, no. 2 (August 13, 2016): 169–94. http://dx.doi.org/10.33182/bc.v6i2.490.

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In the Indian society, gender roles have played an important role in shaping the culture. However, due to technological advancements and change in societal needs, there is an evolution in the gender roles. This evolution has created a need to understand the gendered products from a new perspective. Therefore, this paper tries to discover the factors of consumption of gendered products and role of social media in shaping the consumption pattern and motivation of women in biking industry in India. Subsequently, to address the objectives, qualitative methods such as in-depth interviews, netnograp

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Nygaard, Taylor, and Jorie Lagerwey. "Broadcasting Quality." Television & New Media 18, no. 2 (August 1, 2016): 105–13. http://dx.doi.org/10.1177/1527476416652485.

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This special issue is devoted to The Good Wife ( TGW) and unpacking the discursive divide between “quality” niche programming and mass entertainment broadcast programming. These essays question the conversations about quality swirling around a show that carries all the markers of prestige, but that also features the female protagonist, broadcast home, procedural roots, and soapiness often denigrated or overlooked by critics and academics alike. In response to the inherently gendered notions of quality, these essays re-center feminine subjects and interrogate masculinizing discourses through an

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Uthaman, Arya. "Film as a Mirror: Redefining Witi Ihimaera’s The Whale Rider." SMART MOVES JOURNAL IJELLH 7, no. 11 (November 28, 2019): 8. http://dx.doi.org/10.24113/ijellh.v7i11.10127.

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This article attempts to discuss the cultural and comparative analysis between the visions in the novel The Whale Rider and the cinematic adaptation of the same. The novel and the cinema concentrated on the central character in the film Paikea and her struggles to break out of the hyper masculine orthodox visions of her grandfather Koro. It would then try to understand the implications of the cinema and its visions on gender and its reverberation and how it resonate the modern world in the cultural and political landscape of the present New Zealand and modern people. Maori culture of New Zeala

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Wilson, Brian. "The “Anti-Jock” Movement: Reconsidering Youth Resistance, Masculinity, and Sport Culture in the Age of the Internet." Sociology of Sport Journal 19, no. 2 (June 2002): 206–33. http://dx.doi.org/10.1123/ssj.19.2.206.

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This paper explores issues relevant to youth, masculinity, Internet, and sport studies through a case study of the “anti-jock” (cyber)movement. The anti-jock movement is group of self-described “marginalized youth” who, through the production and consumption of anti-jock Websites, express dissatisfaction with and anger toward institutions that uncritically adulate hyper-masculine/high-contact sport culture and the athletes who are part of this culture (i.e., the “jocks"). Through these Websites, strategies of resistance against the “pro-jock” establishment are offered. An analysis of these sit

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Femenías, Blenda. "Of slurs and soccer." Journal of Language and Sexuality 6, no. 2 (September 22, 2017): 320–42. http://dx.doi.org/10.1075/jls.6.2.05fem.

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Abstract Since the late twentieth century, Buenos Aires has been widely publicized outside Argentina as a “gay-friendly” destination. This period has also seen increasing immigration to the city from other parts of South America, especially neighboring countries and others with sizeable indigenous populations. An ongoing popular national narrative highlights hyper-masculinity as a preeminently Argentine characteristic. Distinct discourses characterizing Argentina as racially white-majority and anti-foreign and anti-indigenous, overinvested in machismo, and at the same time welcoming to nonhete

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Norberg, Cathrine, and Ylva Fältholm. "“Learn to blend in!”." Equality, Diversity and Inclusion: An International Journal 37, no. 7 (September 18, 2018): 698–712. http://dx.doi.org/10.1108/edi-12-2017-0270.

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Purpose The purpose of this paper is to contribute with increased knowledge about gender in mining by exploring how women are discursively represented in texts produced by actors in the international mining arena. Design/methodology/approach The study combines corpus linguistic methods and discourse analysis. It implies a combination of quantitative and qualitative analyses, where the former is used as the point of departure for the latter, and where the material analysed is chosen on the basis of certain selected search phrases. The source for the study is the web, and the search engine used

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Hashemi C., Kate. "Divergent Identities in Iran and the Appropriation of Trans Bodies." Kohl: A Journal for Body and Gender Research 4, Winter (December 1, 2018): 139–50. http://dx.doi.org/10.36583/2018040203.

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While gender-based scholarship on the Islamic Republic of Iran (IRI) is largely centred on a woman’s right to unveil, those adopting an LGBT+ framework tend to focus on human rights violations against homosexual males. This paper provides a more inclusive study in its assessment of the state’s oxymoronic approach to trans persons in Iran and the use of gender affirming surgery to reposition its subjects in line with hegemonic notions of “healthy” sexualities. In this context, the Iranian woman, bound by a particular conception of Islamic femininity, and the Iranian man, embodied by the hyper-m

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Pitchford-Hyde, Jenna. "Bare Strength: representing veterans of the desert wars in US media." Media, Culture & Society 39, no. 1 (October 23, 2016): 45–61. http://dx.doi.org/10.1177/0163443716672299.

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Until recently injured veterans of the Afghanistan War (2001–present) and the Iraq War (2003–2011) were significantly absent in US media. However, veterans are becoming increasing visible in mainstream US media. This article suggests that the initial reluctance to represent injured veterans stemmed from the deep-rooted governmental and military need to reinforce the ideology of a masculinised US identity. American masculinity relies on the preservation of the hyper-masculine ‘all American hero’, hence the previous invisibility of injured or ‘damaged’ veterans in the media. However, the new wav

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Gill, Fiona. "Negotiating ‘Normal’: The Management of Feminine Identities in Rural Britain." Sociological Research Online 12, no. 1 (January 2007): 169–80. http://dx.doi.org/10.5153/sro.1339.

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This paper examines the management of feminine identities in a women's rugby team in a rural British community. In so doing, the issue of new, and potentially problematic, forms of femininity are explored, with their attendant social consequences. The team, known as the Jesters, is situated in a social context which is dominantly masculine and heterosexist, with rigidly enforced gender roles. Due to their participation in rugby, a ‘man's game’, the Jesters are threatened with marginalisation for their apparent failure to conform to, and potential disruption of, established gender norms. This t

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Hartwell, Fabian Alexander. "Burhan Wani and the Masculinities of the Indian State." Journal of Extreme Anthropology 1, no. 3 (August 10, 2017): 125–38. http://dx.doi.org/10.5617/jea.4688.

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Burhan Wani, the ‘pin-up boy’ of Kashmiri separatism was shot dead by Indian Special Forces in July 2016. Wani, a commander for Kashmir-based militant outfit Hizbul Mujahideen, was popular on social media for his advocacy against Indian rule in Kashmir and his calls suggesting violent insurrection against the Indian state. As a Kashmiri Muslim, Wani was doubly marginalised by the dominant Hinduised space of the imagined Indian nation; his reactive masculinity directly challenged the Hindu bravado he encountered in the state-sanctioned hyper-masculinity exemplified by the Indian Armed Forces. T

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Bantjes, Jason, and Curwyn Mapaling. "“I’m Not Afraid of Dying Because I’ve Got Nothing to Lose”: Young Men in South Africa Talk About Nonfatal Suicidal Behavior." American Journal of Men's Health 15, no. 2 (March 2021): 155798832199615. http://dx.doi.org/10.1177/1557988321996154.

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First-person narratives of suicidal behavior may provide novel insights into how individuals with lived experience of suicide understand and narrate their behavior. Our aim was to explore the narratives of young men hospitalized following nonfatal suicidal behavior (NFSB), in order to understand how young suicidal men construct and understand their actions. Data were collected via narrative interviews with 14 men (aged 18–34 years) admitted to hospital following an act of NFSB in Cape Town, South Africa. Narrative analysis was used to analyze the data. Two dominant narratives emerged in which

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Akça Ataç, C., and Nur Köprülü. "“Don’t Give Up! Don’t Give in!” Gender in International Relations and “Curious” Feminist Questions." Kadın/Woman 2000, Journal for Womens Studies 20, no. 2 (September 21, 2019): i—xii. http://dx.doi.org/10.33831/jws.v20i2.92.

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In her recent book published after the election of Donald Trump as the US President in 2016, Cynthia Enloe argues that the patriarchy, similar to our smart phones, has updated itself as a reaction against the achievements of the second and third wave feminisms. The updated patriarchy has this time renewed itself through the beliefs and values about the ways the world works (2017). The competing foreign policies representing the hypermasculine hegemonic masculinity of the current world politics and its authoritarian leaders are the outputs of this new updated version of patriarchy. Enloe doubts

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Salmons, Joseph C. "Umlaut and Plurality in Old High German." Diachronica 11, no. 2 (January 1, 1994): 213–29. http://dx.doi.org/10.1075/dia.11.2.05sal.

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SUMMARY This article examines the interplay between umlaut and plurality in Old High German as well as the modern language, a diachronic problem central to the theoretical literature on 'Natural Morphology' (NM). The NM analysis of these relations is revised on a variety of theoretical and emplrical counts. This examination results first in a reformulation of iconicity and markedness in the NM morphological typology, namely that umlaut+affix plurals are better understood as hypericonic but at the same time highly marked with regard to other parameters. Further, the rise of such forms in Old Hi

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Driessen, Henk, and Willy Jansen. "Staging Hyper-masculinity on Maundy Thursday: Christ of the Good Death, the Legion and Changing Gender Practices in Spain." Exchange 42, no. 1 (2013): 86–106. http://dx.doi.org/10.1163/1572543x-12341252.

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Abstract This paper discusses the role of Christ of the Good Death as a key figure and symbol in a masculine performance by the Spanish Legion in its religious, historical and social context. We explain the recently emerging controversy with regard to the Legion’s performance by pointing out the rapidly changing gender ideology and practice in Spain. The democratization of the Holy Week celebration and ‘gentrification’ of the carriers of the processional images (pasos) over the past few decades, hint at less martial and proletarian notions of manhood.

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Chen, I.-Chieh. "Loneliness of Homosexual Male Students: Parental Bonding Attitude as a Moderating Factor." Spanish Journal of Psychology 16 (2013). http://dx.doi.org/10.1017/sjp.2013.55.

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AbstractThe purpose of this paper was to examine the relationships of homosexual male students at the senior high school level and their loneliness using parental bonding attitude as a moderating factor. An amount of 127 homosexual male senior high school students in Taiwan is studied. The Pearson correlation analysis and the hierarchical regression analysis are adapted to examine two proposed hypotheses. Based on the results, homosexual male senior high school students in both hyper-masculine and feminine gender roles are found to feel loneliness, but levels of loneliness of those who possess

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