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Littérature scientifique sur le sujet « Imgae of God »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 1 février 2022

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Articles de revues sur le sujet "Imgae of God"

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KARAIANNIS, Hristea G. « The image fo God in the Old Testament ». ICOANA CREDINTEI 4, n^o 8 (25 juin 2018) : 13–20. http://dx.doi.org/10.26520/icoana.2018.8.4.13-20.

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Lawrence, Richard T. « Measuring the Image of God : The God Image Inventory and the God Image Scales ». Journal of Psychology and Theology 25, n^o 2 (juin 1997) : 214–26. http://dx.doi.org/10.1177/009164719702500206.

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The God Image Inventory (GII) is an 8-scale, 156-item, psychometric instrument to measure the image of God, developed for clinical and pastoral use in N = 1 cases. For research use with a large N, the God Image Scales (GIS), in a 6-scale, 72-item format, or a 3-scale, 36-item format, are preferred subsets of the GII. The GII and GIS are designed on the basis of Ana-Maria Rizzuto's distinction between the God concept and the God image. They explore issues of belonging (Presence and Challenge scales), goodness (Acceptance and Benevolence scales) and control (Influence and Providence scales). The scales of the GII have demonstrated internal reliability and preliminary validity work has been done. Standards have been developed on an N = 1580 sample of U.S. adults, but are applicable, at least to date, only for Christian subjects. A computerized version is expected shortly. The GIS (text in Appendix) have begun to be used by other researchers, and results to date have supported the validity of the GIS scales.

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POPESCU, Leontin. « THE IMAGE OF GOD WITHIN MAN – THE FOUNDATION OF SPIRITUAL PERFECTION ». International Multidisciplinary Scientific Conference on the Dialogue between Sciences & ; Arts, Religion & ; Education 4, n^o 1 (7 décembre 2020) : 69–75. http://dx.doi.org/10.26520/mcdsare.2020.4.69-75.

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The human being is a mystery, he is not only nature, and he is not only soul, but these two together and more than that, he represents the divine seal on the individual. The human being can only be defined as a being impossible to define. Man created in God’s image is immortal, unique, non-recurring and we can even say impossible to clone. Beyond these statements, deep within himself, man discovers himself as a being animated by light and grace that do not come from within, but from the outside, as tension that is above all laws and mechanisms caused by it and which could be altered. Not only by means of his soul, but also by means of his body can any man achieve uniqueness, which makes it so that no body is completely identical to another. We find proof in finger prints or even in the composition of strands of hair, which differ from man to man. With each body, as with each soul, God wanted to make one of His special thoughts come alive. That is why it is not allowed to treat people as simple, identical copies of the same reality, but each person should be considered and treated as a unique value in time and space.

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Leighton, Sally M. « God and the god-image : An extended reflection ». Journal of Near-Death Studies 9, n^o 4 (1991) : 233–46. http://dx.doi.org/10.1007/bf01073450.

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Visky, S. Béla. « Jankélévitch’s Image of God ». Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 62, n^o 2 (20 décembre 2017) : 58–73. http://dx.doi.org/10.24193/subbtref.62.2.05.

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POPA, Edvica. « MAN AND HIS QUALITY AS AN IMAGE OF GOD IN PATRISTIC THINKING ». Icoana Credintei 7, n^o 14 (6 juin 2021) : 92–97. http://dx.doi.org/10.26520/icoana.2021.14.7.92-97.

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The notion of divine image is generously described by the patristic literature, each of the authors trying to identify the content of this special characteristic of human being, considered (in different positions) the defining element of the created rational being, indicating the possibility of opening to God not through something external, but from the inside of the human being. Since when they speak of God, the Church Fathers do not consider the reality of the one being, but that of the three persons, the Father, the Son and the Holy Spirit, as well as when the question of the image of God is raised, they emphasize that this the image by which human nature is conformed is the image of the Son, or the image of the Word. In this article I set out to draw some points on this patristic feature of the Eastern Fathers.

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Ferenczi, Andrea. « Újragondolt istenkép ». Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 66, n^o 1 (30 juin 2021) : 201–16. http://dx.doi.org/10.24193/subbtref.66.1.11.

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"God’s Image Revisited. God said to Moses, “I am who I am” (Exodus 3,14). Although Christian churches seek to present the New Testaments’ image of God, the loving, caring, and merciful God, yet the idea of a punitive, strict, and fearsome God lives stronger in many. Our image of God not only determines the nature of our relationship with God, but it also influences our personality, actions, self-concept, mindset, and social relations. It acts within and through us. Although everyone has an image of God – regardless of whether one is a believer or not –, how we experience God’s relation to us is manifold. But why do we experience God’s relationship with us in so many ways? What circumstances shape and influence our image of God? It is not unusual that even believers of the same congregation give accounts of diverse images of God. Why? These questions are answered by calling upon psychological insights. Keywords: image of God, images of mother and father, attachment, mental health "

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Towner, W. Sibley. « Clones of God ». Interpretation : A Journal of Bible and Theology 59, n^o 4 (octobre 2005) : 341–56. http://dx.doi.org/10.1177/002096430505900402.

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The claim of the Priestly writers that the Creator made human beings in the divine image is both audacious and ambiguous. Assuming that among other things “image” means that human beings are able to enter into relationship with God and God's creatures, the concept is also empowering. It suggests that the Old Testament view of human nature is far more positive than our dour stress on human sinfulness has led us to imagine.

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Moyaert, Paul. « Touching God in his Image ». Heythrop Journal 56, n^o 2 (25 novembre 2013) : 192–202. http://dx.doi.org/10.1111/heyj.12085.

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Case‐Winters, Anna. « RETHINKING THE IMAGE OF GOD ». Zygon® 39, n^o 4 (décembre 2004) : 813–26. http://dx.doi.org/10.1111/j.1467-9744.2004.00621.x.

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Thèses sur le sujet "Imgae of God"

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Rubenbauer, Suzanne. « Finding God in the ordinary images of God ». Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Antczak, Marianne. « The images of the God-experience as proclaimed in the songs of Hannah (I Sam 2:1-10) and Mary (Lk 1:46-55) ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Newman, Kelly D. « To know the only true God : reconciling the God of the Old Testament with the God of the New Testament /Kelly D. Newman ». Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1345.pdf.

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Kugler, Chris. « Paul and the image of God ». Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16475.

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In this thesis, I make the following case. (1) While instances of the imago Dei in biblical and second-temple Jewish sources are diverse and pluriform, they are nonetheless illuminating for Paul's imago Dei theology. (2) However, this theology is best explained on the hypothesis that Paul, like Philo and the author of Wisdom, made use of ‘intermediary speculation' in which the kosmos came into being via an intermediary ‘figure': in the latter's case sophia and/or the logos and in Paul's case the pre-existent Jesus. (3) In this connection, while the resources of the Jewish wisdom tradition (e.g. Prov. 8; Sir. 1; 24; 1 En. 42; Wis. 7; and Bar. 3–4) did not provide Paul with the precision afforded by the ‘prepositional metaphysics' of the philosophical tradition (cf. 1 Cor. 8.6; and Col. 1.15–20; cp. John 1.3, 10; and Heb. 1.2), the general contours of that tradition—in which sophia attended to the creation, maintenance and salvation of the kosmos—were appreciated and appropriated in Paul's imago Dei theology. (4) Beyond this, a few features of Paul's imago Dei theology—especially his collocation of εἰκών (‘image') and πρωτότοκος (‘firstborn') (cf. Rom. 8.29; and Col. 1.15) and his ‘teleological' construal of the imago Dei conception, in which Jesus serves as the archetypal ‘image' to which believers will ultimately be conformed (2 Cor. 3.18; Rom. 8.29; cp. Phil. 3.21)—strongly suggest that Paul was here influenced (directly or indirectly) by Middle Platonic intermediary doctrine. (5) On the basis of points (2) through (4), therefore, it is wisdom christology, rather than Adam (and/or ‘imperial') christology, which serves as the principal background of Paul's ‘image christology'. This ‘image christology', furthermore, in which Jesus serves as the protological and cosmogonical image of God, is an instance of ‘christological monotheism'. In this regard, Jesus is included in the one activity (creation) which most clearly demarcates the ‘unique divine identity' in second-temple Jewish thought. (6) Finally, my argument concerning the way in which Paul adapts certain features of the philosophical imago Dei tradition encourages a fresh reading of two major Pauline texts: 2 Corinthians 2.17–4.6; and Colossians 1.15–20; 3.10. In these texts, I contend, Paul casts essentially inner-Jewish debates in philosophical dress. While the substantive issues are ‘inner-Jewish' issues, Paul presents his opponents and/or opposing views as bound up with a futile and/or deceitful philosophy, while he presents himself and his sympathisers as people who attain to the telos of true philosophy: the image of God (2 Cor. 3.18; and Col. 3.10; cp. Rom. 8.29).

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Jenkins, Sarah E. « Facing God : contemporary American devotional poetry / ». Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2392.pdf.

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Montgomery, Eric R. « The Image of God in Pauline thought ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1103.

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Baron, Frances deRoos. « Discovering images of God in a diverse population ». Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Faber, Timothy T. « A critical examination of the Biblical teaching on the image of God, and its implications for Christian living ». Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.

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Turner, Sharon Kay Richey. « Bigger God, stronger women helping women expand their God imagery through art / ». Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p075-0072.

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Kriso, Kevin J. « God as we understood God a program which can help Roman Catholics who are in twelve step recovery to find a healthy God representation / ». Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Livres sur le sujet "Imgae of God"

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The divine image : Envisioning the invisible God. Minneapolis : Fortress Press, 2005.

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Smith, Mary Jo, John M. LeVoir et Richard M. Hogan. Image of God series. San Francisco : Ignatius Press, 1991.

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The image of God. Lanham, Md : University Press of America, 2008.

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God. London : Review, 2002.

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God. New York : Thomas Dunne Books, 2004.

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Ḍainiyal, Nasrīn. In the image of God. Lucknow : Lucknow Publishing House, 2006.

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Rohn, Kay M. In the image of God. [United States?] : Interprovincial Women's Board of the Moravian Church, 1999.

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Piepenbrink, Arthur C. In the image of God. Plantation, Fla : Distinctive Pub., 1993.

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Portraits of God : Word pictures of the Deity from the earliest times through today. Jefferson, N.C : McFarland, 1986.

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Valles, Carlos G. Dejar a Dios ser Dios : Imagènes de la Divinidad. 8^e éd. Santander (Columbia) : Sal Terrae, 1994.

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Chapitres de livres sur le sujet "Imgae of God"

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Spilka, Bernard. « God Image ». Dans Encyclopedia of Psychology and Religion, 724–25. Boston, MA : Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_268.

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Leeming, David A., Fredrica R. Halligan, Philip Browning Helsel, Ingeborg Rosario, Gilbert Todd Vance, Kenneth L. Nolen, Marta Green et al. « God Image ». Dans Encyclopedia of Psychology and Religion, 353. Boston, MA : Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_268.

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Spilka, Bernard. « God Image ». Dans Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg : Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_268-6.

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Spilka, Bernard. « God Image ». Dans Encyclopedia of Psychology and Religion, 964–66. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_268.

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Peterson, Annette. « God Image and Therapy ». Dans Encyclopedia of Psychology and Religion, 725–28. Boston, MA : Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_847.

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Peterson, Annette. « God Image in Dreams ». Dans Encyclopedia of Psychology and Religion, 728–29. Boston, MA : Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_266.

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Leeming, David A., Fredrica R. Halligan, Philip Browning Helsel, Ingeborg Rosario, Gilbert Todd Vance, Kenneth L. Nolen, Marta Green et al. « God Image in Dreams ». Dans Encyclopedia of Psychology and Religion, 356–57. Boston, MA : Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_266.

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Leeming, David A., Fredrica R. Halligan, Philip Browning Helsel, Ingeborg Rosario, Gilbert Todd Vance, Kenneth L. Nolen, Marta Green et al. « God Image and Therapy ». Dans Encyclopedia of Psychology and Religion, 353–56. Boston, MA : Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_847.

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Peterson, Annette. « God Image and Therapy ». Dans Encyclopedia of Psychology and Religion, 966–69. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_847.

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Peterson, Annette. « God Image in Dreams ». Dans Encyclopedia of Psychology and Religion, 969–70. Cham : Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_266.

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Actes de conférences sur le sujet "Imgae of God"

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Loumakis, Faidon, Simone Stumpf et David Grayson. « This image smells good ». Dans the 20th ACM international conference. New York, New York, USA : ACM Press, 2011. http://dx.doi.org/10.1145/2063576.2063649.

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Banner, Ron. « What makes good image composition ? » Dans IS&T/SPIE Electronic Imaging, sous la direction de Bernice E. Rogowitz et Thrasyvoulos N. Pappas. SPIE, 2011. http://dx.doi.org/10.1117/12.868049.

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Gorham, LeRoy, Kiranmai D. Naidu, Uttam Majumder et Michael A. Minardi. « Backhoe 3D "gold standard" image ». Dans Defense and Security, sous la direction de Edmund G. Zelnio et Frederick D. Garber. SPIE, 2005. http://dx.doi.org/10.1117/12.609907.

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Zhou, Ciming, ZuHai Cheng et Yaoning Zhang. « Good processing method of interference patterns ». Dans Multispectral Image Processing and Pattern Recognition, sous la direction de Bir Bhanu, Jun Shen et Tianxu Zhang. SPIE, 2001. http://dx.doi.org/10.1117/12.441514.

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Hadizadeh, Hadi, Ivan V. Bajic, Parvaneh Saeedi et Scott Daly. « Good-looking green images ». Dans 2011 18th IEEE International Conference on Image Processing (ICIP 2011). IEEE, 2011. http://dx.doi.org/10.1109/icip.2011.6116342.

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Lu, Si. « Good Similar Patches for Image Denoising ». Dans 2019 IEEE Winter Conference on Applications of Computer Vision (WACV). IEEE, 2019. http://dx.doi.org/10.1109/wacv.2019.00205.

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Samadani, Ramin, Suk Hwan Lim et Dan Tretter. « Representative Image Thumbnails for Good Browsing ». Dans 2007 IEEE International Conference on Image Processing. IEEE, 2007. http://dx.doi.org/10.1109/icip.2007.4379125.

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Brandan, Maria-Ester, Carlos Granja, Claude Leroy et Ivan Stekl. « What Makes a Good Mammography Image ? » Dans Nuclear Physics Medthods and Accelerators in Biology and Medicine. AIP, 2007. http://dx.doi.org/10.1063/1.2825761.

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Eidenberger, Horst. « How good are the visual MPEG-7 features ? » Dans Visual Communications and Image Processing 2003, sous la direction de Touradj Ebrahimi et Thomas Sikora. SPIE, 2003. http://dx.doi.org/10.1117/12.503064.

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Pan, Jiyan, et Bo Hu. « Adaptive GOF residual operation algorithm in video compression ». Dans Visual Communications and Image Processing 2005. SPIE, 2005. http://dx.doi.org/10.1117/12.632503.

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Rapports d'organisations sur le sujet "Imgae of God"

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Chan, Tony F., et Jianhong Shen. A Good Image Model Eases Restoration. Fort Belvoir, VA : Defense Technical Information Center, février 2002. http://dx.doi.org/10.21236/ada437474.

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Bigger, Rory, Benoît Blaysat, Christofer Boo, Manuel Grewer, Jun Hu, Amanda Jones, Markus Klein et al. A Good Practices Guide for Digital Image Correlation. Sous la direction de Elizabeth Jones et Mark Iadicola. International Digital Image Correlation Society, octobre 2018. http://dx.doi.org/10.32720/idics/gpg.ed1.

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Bigger, Rory, Benoît Blaysat, Christofer Boo, Manuel Grewer, Jun Hu, Amanda Jones, Markus Klein et al. A Good Practices Guide for Digital Image Correlation. Sous la direction de Elizabeth Jones et Mark Iadicola. International Digital Image Correlation Society, octobre 2018. http://dx.doi.org/10.32720/idics/gpg.ed1/print.format.

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Bowyer, Kevin W. Digital Image Database with Gold Standard and Performance Metrics for Mammographic Image Analysis Research. Fort Belvoir, VA : Defense Technical Information Center, juillet 1995. http://dx.doi.org/10.21236/ada300083.

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Bowyer, Kevin W. Digital Image Database with Gold Standard and Performance Metrics for Mammographic Image Analysis Research. Fort Belvoir, VA : Defense Technical Information Center, août 1999. http://dx.doi.org/10.21236/ada391294.

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