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Littérature scientifique sur le sujet « Indigenous peoples Soviet Union »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 18 février 2022

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Articles de revues sur le sujet "Indigenous peoples Soviet Union"

Maj, Emilie. "Internationalisation with the use of Arctic indigeneity: the case of the Republic of Sakha (Yakutia), Russia." Polar Record 48, no. 3 (May 16, 2012): 210–14. http://dx.doi.org/10.1017/s003224741100060x.

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ABSTRACTOver a period of 70 years, the lifestyles and belief systems of indigenous Siberian peoples were transformed by Soviet policy, based on the idea of assimilation and homogenisation of the peoples in its territory, in compliance with the idea of a ‘people's friendship’. The fall of the Soviet Union has given people the opportunity to rebuild their identity, as well as to provide a means of cultural revival for each ethnic community. The case study of the Republic of Sakha (Yakutia) in northern Siberia shows a new relationship, already started during perestroika and developing between the

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Sablin, Ivan. "Transcultural Chukotka: Transfer and Exchange in Northeastern Asia, 1900-1945." Soviet and Post-Soviet Review 39, no. 2 (2012): 219–48. http://dx.doi.org/10.1163/18763324-03902005.

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In the 1920s – 1940s the indigenous peoples of Chukotka, the northeastern extremity of Asia, were subjugated by the Soviet Union. This article takes a transcultural look at this process and seeks to explore what interactions shaped the region in pre- and early Soviet periods and what was exchanged through these interactions at different times. The cultural flows under study include those of material objects, diseases, language, institutions and ideas. A great deal of attention has been paid to the reception of exchange in indigenous communities, which was reconstructed based on memories and li

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Slezkine, Yuri. "From Savages to Citizens: The Cultural Revolution in the Soviet Far North, 1928-1938." Slavic Review 51, no. 1 (1992): 52–76. http://dx.doi.org/10.2307/2500261.

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In the mid-1920s the Soviet government singled out about 150,000 ; citizens for an administrative category designated the "small peoples of the north." These were the indigenous inhabitants of the Arctic and sub-Arctic zones of the Soviet Union who subsisted on hunting, fishing and reindeer herding and who were seen by bolshevik officials as the most backward peoples of the new republic, languishing in a pitiful and unacceptable state of "semi-savagery and outright savagery." As such, they needed to be understood as a peculiar phenomenon and governed differently from their more "cultured" coun

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Sidorova, Evgeniia, and Roberta Rice. "Being Indigenous in an Unlikely Place: Self-Determination in the Yakut Autonomous Soviet Socialist Republic (1920-1991)." International Indigenous Policy Journal 11, no. 3 (August 26, 2020): 1–18. http://dx.doi.org/10.18584/iipj.2020.11.3.8269.

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How and why is Indigeneity expressed differently in different contexts? This article examines the articulation and expression of Indigenous Rights in one of the most challenging contexts—that of Siberia in the Soviet Union era. Based on primary, archival research carried out in the Republic of Sakha, Russia, the review finds that re-claiming and re-defining Indigeneity can serve as the first step in crafting an effective challenge to the domination and control exercised by states over Indigenous populations. The study of Indigeneity in unlikely places has important ramifications for Indigenous

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Rudnicki, Zbigniew B. "KULTURA I ROZWÓJ JAKO PODSTAWOWE KATEGORIE ODNIESIENIA W TWORZĄCYM SIĘ PRAWIE LUDÓW TUBYLCZYCH." Zeszyty Prawnicze 12, no. 4 (December 15, 2016): 7. http://dx.doi.org/10.21697/zp.2012.12.4.01.

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CULTURE AND DEVELOPMENT AS THE BASIC CATEGORIESOF REFERENCE IN THE EMERGING LAW OF INDIGENOUS PEOPLES Summary In contemporary international relations indigenous peoples constitute particular ethnic communities waiting for a long time for the regulation of their status as subjects of international law. Paradoxically, decolonisation, which helped many colonial societies gain national rights, has not only left the issue of indigenous peoples in countries formerly colonised by the White Man unresolved but has also complicated their status. In practice former colonies such as the United States, Can

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Werth, Paul W. "Armed Defiance and Biblical Appropriation: Assimilation and the Transformation of Mordvin Resistance, 1740–1810*." Nationalities Papers 27, no. 2 (June 1999): 247–70. http://dx.doi.org/10.1080/009059999109055.

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If until recently Western investigations of “the nationalities question” in Russia and the Soviet Union focused almost exclusively on the larger and more visible “nations” that enjoyed union-republic status in the Soviet period, scholars have now begun to devote more sustained collective attention to the history of smaller ethnic groups that received only “autonomous” units within the Russian republic itself. For many of these peoples, subjected to Russian imperial rule and cultural domination for the entirety of their modern history and endowed with fewer of the opportunities for national dev

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Nielsen, Bent. "Post-Soviet structures, path-dependency and passivity in Chukotkan coastal villages." Études/Inuit/Studies 31, no. 1-2 (January 20, 2009): 163–81. http://dx.doi.org/10.7202/019720ar.

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Abstract Based on examples from Chukotka’s history, this article focuses on a comparison between the early Soviet period and the years following the dissolution of the Soviet Union, in order to analyse points of distinction and surprising similarities between the two periods. This article compares the events of the two periods and uses the concept of “path-dependency” as an analytical tool to explain the discrepancy between statements of democracy/market-economy and the continued Soviet way of thinking in order to examine the widespread state of powerlessness and passivity among Chukotka’s Ind

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Batyanova, Elena P., and Olga A. Murashko. "Ways of adaptation of the peoples of the North to the new economic and social realities of the mid-1980s – late 1990s (based on field research in the Koryak Autonomous district)." Вестник антропологии (Herald of Anthropology) 46, no. 2 (May 2019): 19–35. http://dx.doi.org/10.33876/2311-0546/2019-46-2/19-35.

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The article analyzes the processes of adaptation of the indigenous peoples of the North, living in the Koryak Autonomous district, to economic and social changes and shocks of the mid-1980s – late 1990s. There was a surge of national consciousness of indigenous peoples during the period of perestroika, which led to creation of associations, unions. This, in turn, caused the processes of revival of their ethnic cultures: language, traditional customs, rituals, folklore. Economic and spiritual crisis associated with the collapse of the Soviet system manifested itself in the collapse of the most

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Stammler-Gossmann, Anna. "Who is Indigenous? Construction of 'Indigenousness' in Russian Legislation." International Community Law Review 11, no. 1 (2009): 69–102. http://dx.doi.org/10.1163/187197309x401415.

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AbstractThe aim of this article is to identify the unique Russian conceptualisation of indigenousness and its origin in relation to state formation. First, I focus on the variety of the internationally used legal vocabulary in the Russian context. To be familiar with the understanding of 'indigenousness' in Russia also means to be familiar with its history: every modern legal, political or social interpretation of the notion of 'indigenous' in Russia refers to it. I explore the question 'What does it mean to define a people as "indigenous" inhabitants of the land' from historical, economic, so

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Ablazhei, Anatoliy M., and David N. Collins. "The Religious Worldview of the Indigenous Population of the Northern Ob' as Understood by Christian Missionaries." International Bulletin of Missionary Research 29, no. 3 (July 2005): 134–39. http://dx.doi.org/10.1177/239693930502900305.

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On the eve of the 1917 Bolshevik Revolution, the Russian Orthodox Church had at least nine missions operating among Siberia's indigenous peoples. The Red victory in the ensuing civil war led to the elimination of all missionary activity, whose resumption was possible only after the fall of the Communist regime seventy years later. The few accounts of Christian missions published in the USSR were tendentious in the extreme. Only in the post-Communist era have scholars in the former Soviet Union been free to explore the rich archival and journalistic resources left by the missionaries. Anatoliy

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Thèses sur le sujet "Indigenous peoples Soviet Union"

Wawryk, Alexandra Sophia. "The protection of indigenous peoples' lands from oil exploitation in emerging economies." Title page, contents and abstract only, 2000. http://web4.library.adelaide.edu.au/theses/09PH/09phw346.pdf.

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Bibliography: leaves 651-699. "Through case studies of three emerging economies - Ecuador, Nigeria and Russia - this thesis analyses the factors present to a greater or lesser degree in emerging economies, such as severe foreign indebtedness and the absence of the rule of law, that undermine the effectiveness of the legal system in protecting indigenous peoples from oil exploitation. Having identified these factors, I propose that a dual approach to the protection of indigenous peoples' traditional lands and their environment be adopted, whereby international laws that set out the rights of in

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Eggert, David. "A strategic analysis of potential Turkish mission thrust to the Turkic peoples of Eastern Europe and the former Soviet Union." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Veth, Karl Manuel. "Selling the 'people's game' : football's transition from commmunism to capitalism in the Soviet Union and its successor state." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/selling-the-peoples-game(59ee636c-512d-4904-8159-ed940a570329).html.

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My hypothesis is that the structure of football and football clubs in the former Soviet Union adapted and evolved with the rapidly changing political and economic environment of the 1980s and 1990s in the Soviet Union and its successor states. During the time of the Soviet Union, football clubs relied on patronage from the Soviet state, its institutions, state owned companies, as well as local institutions. When the Soviet Union collapsed, football clubs were expected to gain independence from the organizations, or state institutions, and go private. Some clubs were able to sustain their opera

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Sundström, Olle. ""Vildrenen är själv detsamma som en gud" : "gudar" och "andar" i sovjetiska etnografers beskrivningar av samojediska världsåskådningar." Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-1951.

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This thesis examines strategies and practices, in Soviet ethnographic research, concerning terminologies for and classifications of what in research texts are conventionally called “supernatural beings” in the world views of the Samoyedic peoples. The question is put whether there are any general rules for the terminology used by scholars for these kinds of beings. The thesis also explores claims that a conventional ethnographic terminology, consisting of technical terms such as gods, goddesses, spirits, owners etc., leads to misinterpretations of the indigenous conceptions under study. By pre

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Damiens, Caroline. "Fabriquer les peuples du Nord dans les films soviétiques : acteurs, pratiques et représentations." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF013/document.

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Cette thèse porte sur les représentations des peuples autochtones du Nord forgées par les films et téléfilms soviétiques de fiction. Mobilisant plusieurs approches — l’analyse filmique, l’histoire culturelle du cinéma, l’histoire des représentations et l’histoire politique soviétique —, elle confronte les films à des sources non-films (presse, archives papier, entretiens), afin de mettre en lumière la construction d’une subjectivité et d’un regard. Il s’agit également de décortiquer la fabrication des représentations, dans ses dimensions à la fois les plus concrètes et les plus symboliques. En

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Ojala, Carl-Gösta. "Sámi Prehistories : The Politics of Archaeology and Identity in Northernmost Europe." Doctoral thesis, Uppsala universitet, Arkeologi, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-108857.

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Throughout the history of archaeology, the Sámi (the indigenous people in northern Norway, Sweden, Finland and the Kola Peninsula in the Russian Federation) have been conceptualized as the “Others” in relation to the national identity and (pre)history of the modern states. It is only in the last decades that a field of Sámi archaeology that studies Sámi (pre)history in its own right has emerged, parallel with an ethnic and cultural revival among Sámi groups. This dissertation investigates the notions of Sámi prehistory and archaeology, partly from a research historical perspective and partly f

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Ullmannová, Nicola. "Právní postavení menšin v Rusku." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-409254.

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1 Abstract Thesis title: The legal status of minorities in Russia This work is an overview of the legal status of minorities in Russia and their mutual interaction with the dominant nation in individual historical stages. Its subject is to explore changes in the status of minorities in political, cultural, linguistic, religious and fundamental human rights. This is put in the historical context and the influence of the state's minority policy on state integrity is examined, including the assessment of the adequacy of the state-legal arrangement for the needs of national minorities. The space i

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Livres sur le sujet "Indigenous peoples Soviet Union"

Bartels, Dennis. When the North was red: Aboriginal education in Soviet Siberia. Montreal: McGill-Queen's University Press, 1995.

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Red ties and residential schools: Indigenous Siberians in a post-Soviet state. Philadelphia, Pa: University of Pennsylvania Press, 2004.

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Arctic mirrors: Russia and the small peoples of the North. Ithaca: Cornell University Press, 1994.

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1968-, Werth Paul W., ed. Arkticheskie zerkala: Rossii︠a︡ i malye narody Severa. Moskva: Novoe literaturnoe obozrenie, 2008.

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The geography of nationalism in Russia and the USSR. Princeton, N.J: Princeton University Press, 1994.

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Marina, Federova, and Semenov Marine Le Berre, eds. The peoples of the great north: Art and civilisation of Siberia. New York: Parkstone Press, 2000.

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Clark, James I. Peoples of the Soviet Union. Milwaukee: Raintree Publishers, 1989.

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Kozlov, V. I. The peoples of the Soviet Union. London: Hutchinson, 1988.

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The peoples of the Soviet Union. London: Hutchinson, 1988.

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Kublit͡skiĭ, Georgiĭ Ivanovich. Peoples of the Soviet Union: Traditions and customs. Moscow: Novosti Press Agency Pub. House, 1990.

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Chapitres de livres sur le sujet "Indigenous peoples Soviet Union"

Bobyshev, S. V., та A. V. Akhmetova. "The Health Care System as a Mechanism for the Integration of Indigenous Peoples of the Khabarovsk Territory into Soviet Society (The Second Half of the 1940s–The First Half of the 1980s)". У Proceeding of the International Science and Technology Conference "FarEastСon 2019", 139–46. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2244-4_11.

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Newcity, Michael. "Legal Protection of the Traditional Knowledge and Traditional Cultural Expressions of the Indigenous Peoples of the Former Soviet Union*." In Cambridge Handbook of Intellectual Property in Central and Eastern Europe, 365–423. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316661253.020.

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Longkumer, Atola. "Faith and Culture." In Christianity in South and Central Asia, 303–14. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0027.

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Of the two Asian regions, socio-economically, South Asia presents both prosperity and abject poverty, embedded in varying traditions. Central Asian states are well-endowed with natural resources and sustain a diverse cultural heritage against a backdrop of Islam. The indigenous shamanic cultures that have sustained myriad indigenous people (often described by terms such as tribals, Adivasis, minorities) for generations across South Asia need to be recognised along with its globalisation. Healing, use of traditional medicines, the position and role of women, caste hierarchy and the relationship with the other are incorporated into South Asian Christianity. ‘Anonymous Christians’ have also contributed to concepts such as ‘insider movements’ to discuss embedded followers of Jesus. In Central Asia, Charismatic Christianity is finding particular resonance. The relative freedom of religious expression has given opportunities for Christians to witness to the gospel. The potential ecumenical relationship with the existing Orthodox Church presents an opportunity for global Christianity. Christianity has received fresh interest in Central Asia since the collapse of the Soviet Union and the formation of the nation-states of Tajikistan, Kyrgyzstan, Kazakhstan, Uzbekistan and Turkmenistan. Theological creativity along with prophetic proclamation will be needed to balance these challenges of culture and faith in the region.

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Allemann, Lukas. "Soviet-time Indigenous displacement on the Kola Peninsula." In Routledge Handbook of Indigenous Peoples in the Arctic, 92–105. Routledge, 2020. http://dx.doi.org/10.4324/9780429270451-7.

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"Joseph Stalin’s Broadcast to the Peoples of the Soviet Union." In Historical Dictionary of the 1940s, 463–66. Routledge, 2015. http://dx.doi.org/10.4324/9781315703701-11.

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"The Cultural Heritage of Minorities and Indigenous Peoples in the EU: Weaknesses or Opportunities?" In Cultural Heritage in the European Union, 269–93. Brill | Nijhoff, 2019. http://dx.doi.org/10.1163/9789004365346_013.

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Simon, Gerhard. "“Great-Russian Chauvinism” and the Nationalism of the Other Peoples." In Nationalism and Policy Toward the Nationalities in the Soviet Union, 71–92. Routledge, 2019. http://dx.doi.org/10.4324/9780429044168-3.

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Sarkisova, Oksana. "Arctic Travelogues: Conquering the Soviet North." In Films on Ice. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748694174.003.0017.

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In this chapter Oksana Sarkisova examines the depiction of indigenous peoples in the Soviet Arctic and how these representations have changed in accordance with the ideological narrative of a communist state in the 1920s and the 1930s. Examining films both central to and outside the canon of Soviet film history, such as Dziga Vertov’s A Sixth Part of the World (1926), Vladimir Erofeev’s Beyond the Arctic Circle (1927) and Shneiderov’s Two Oceans (1933), Sarkisova uncovers a little-known history of Arctic indigenous representation, and how these representations fundamentally shifted with the end of Leninism and the beginnings of Stalinism. Sarkisova also explores the profound role played by Polar exploration in the Soviet imaginary during these years, tracing its shifting ideological underpinnings in the process.

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Bockstoce, John R. "State Ownership of the Trade on the Chukchi Peninsula." In White Fox and Icy Seas in the Western Arctic. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300221794.003.0008.

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This chapter outlines the efforts of the Soviet authorities to change the lifeways of the Indigenous peoples (the Chukchi and Yupik) by re-locating them, re-educating them, forcing them to work in collectives for state-owned industries, and requiring them to sell their furs to the state at set prices.

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Jordan, Peter. "The Impact of Foreign and Indigenous Capital in Rebuilding Croatia’s Tourism Industry." In Foreign Direct Investment and Regional Development in East Central Europe and the Former Soviet Union, 243–66. Routledge, 2017. http://dx.doi.org/10.4324/9781351158121-12.

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Actes de conférences sur le sujet "Indigenous peoples Soviet Union"

Kudashkin, Vyacheslav. "The Social Situation of Indigenous Peoples in Eastern Siberia in 1985–1991." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.16.

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The article deals with the national policy towards the small indigenous peoples of Eastern Siberia and the practice of the Soviet state in solving the social problems of the studied peoples during the perestroika period of the Russian state.

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Sumburova, Elena Ivanovna. "THE NATIONAL EDUCATIONAL POLICY OF THE STATE IN HIGHER EDUCATION IN THE 1920-1930S (BASED ON THE MATERIALS OF THE MIDDLE VOLGA REGION)." In Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-66/71.

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The article is devoted to studying the aspects of the educational policy of the Soviet government in the 1920-1930s among the numerous non-Russian peoples who lived in the USSR. On the basis of census data and archival documents of higher education institutions in the Middle Volga region, the author analyzes the main directions of government action and methods for improving the educational level among the indigenous population of the region.

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Санникова, Яна Михайловна. "TRADITIONAL ECONOMY OF INDIGENOUS PEOPLES OF THE ARCTIC ON THE EVE AND DURING THE POST-SOVIET TRANSFORMATIONS IN YAKUTIA." In Народы и культуры Северной Азии в контексте научного наследия Г.М. Василевич. Якутск: Институт гуманитарных исследований и проблем малочисленных народов Севера Сибирского отделения РАН, 2020. http://dx.doi.org/10.25693/vasilevich.2020.070.

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Raheem, Luqman, and Nasir Durid. "The impact of the regional factor in the democratic transition A comparative study between the experiences of Spain 1975 and Iraq 2003." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp126-148.

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The regional factor has always played an important role in the political developments of various countries and political experiences, as this factor constituted the role of the direct incubator for all the successful and failed experiences of political development throughout our time. The process of democratization is considered one of the most important political experiments of our time, which gained wide momentum after the Second World War. Especially after the peoples of the world realized the importance and preference of this system compared to the rest of the political systems. After the

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Bixler, N. E. "The Global Nuclear Futures Model: A Dynamic Simulation Tool for Energy Strategies." In 10th International Conference on Nuclear Engineering. ASMEDC, 2002. http://dx.doi.org/10.1115/icone10-22541.

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The Global Nuclear Futures Model (GNFM) is a dynamic simulation tool that provides an integrated framework to model key aspects of nuclear energy, nuclear materials storage and disposition, global nuclear materials management, and nuclear proliferation risk. It links nuclear energy and other energy shares dynamically to greenhouse gas emissions and twelve other measures of environmental impact. It presents historical data from 1990 to 2000 and extrapolates energy demand through the year 2050. More specifically, it contains separate modules for energy, the nuclear fuel cycle front end, the nucl

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Molnar, Jozef, Marek Pecka, and Jaroslav Kment. "SCORPIO-VVER: Two Decades of Experience and Enhancements in Reactor Core Monitoring and Surveillance in Central Europe." In 2017 25th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/icone25-66867.

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During the years 1970–80’ in the satellite countries of the former Soviet Union more than 24 new reactor builds were started. In the former Czechoslovakia, the new builds were realized with a high degree of input from the local engineers and the local industry. This territory up to today has an indigenous nuclear industry, machinery and nuclear engineering background. Starting with the year 1972, on the territory of Czechoslovakia (now on the territory of the Czech and Slovak Republic) 12 new units of the VVER-440 type of reactors were started to build. Nowadays the 2 oldest units were already

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