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Articles de revues sur le sujet « Indigenous peoples Soviet Union »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 18 février 2022

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1

Maj, Emilie. "Internationalisation with the use of Arctic indigeneity: the case of the Republic of Sakha (Yakutia), Russia." Polar Record 48, no. 3 (May 16, 2012): 210–14. http://dx.doi.org/10.1017/s003224741100060x.

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ABSTRACTOver a period of 70 years, the lifestyles and belief systems of indigenous Siberian peoples were transformed by Soviet policy, based on the idea of assimilation and homogenisation of the peoples in its territory, in compliance with the idea of a ‘people's friendship’. The fall of the Soviet Union has given people the opportunity to rebuild their identity, as well as to provide a means of cultural revival for each ethnic community. The case study of the Republic of Sakha (Yakutia) in northern Siberia shows a new relationship, already started during perestroika and developing between the

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Sablin, Ivan. "Transcultural Chukotka: Transfer and Exchange in Northeastern Asia, 1900-1945." Soviet and Post-Soviet Review 39, no. 2 (2012): 219–48. http://dx.doi.org/10.1163/18763324-03902005.

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In the 1920s – 1940s the indigenous peoples of Chukotka, the northeastern extremity of Asia, were subjugated by the Soviet Union. This article takes a transcultural look at this process and seeks to explore what interactions shaped the region in pre- and early Soviet periods and what was exchanged through these interactions at different times. The cultural flows under study include those of material objects, diseases, language, institutions and ideas. A great deal of attention has been paid to the reception of exchange in indigenous communities, which was reconstructed based on memories and li

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Slezkine, Yuri. "From Savages to Citizens: The Cultural Revolution in the Soviet Far North, 1928-1938." Slavic Review 51, no. 1 (1992): 52–76. http://dx.doi.org/10.2307/2500261.

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In the mid-1920s the Soviet government singled out about 150,000 ; citizens for an administrative category designated the "small peoples of the north." These were the indigenous inhabitants of the Arctic and sub-Arctic zones of the Soviet Union who subsisted on hunting, fishing and reindeer herding and who were seen by bolshevik officials as the most backward peoples of the new republic, languishing in a pitiful and unacceptable state of "semi-savagery and outright savagery." As such, they needed to be understood as a peculiar phenomenon and governed differently from their more "cultured" coun

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Sidorova, Evgeniia, and Roberta Rice. "Being Indigenous in an Unlikely Place: Self-Determination in the Yakut Autonomous Soviet Socialist Republic (1920-1991)." International Indigenous Policy Journal 11, no. 3 (August 26, 2020): 1–18. http://dx.doi.org/10.18584/iipj.2020.11.3.8269.

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How and why is Indigeneity expressed differently in different contexts? This article examines the articulation and expression of Indigenous Rights in one of the most challenging contexts—that of Siberia in the Soviet Union era. Based on primary, archival research carried out in the Republic of Sakha, Russia, the review finds that re-claiming and re-defining Indigeneity can serve as the first step in crafting an effective challenge to the domination and control exercised by states over Indigenous populations. The study of Indigeneity in unlikely places has important ramifications for Indigenous

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Rudnicki, Zbigniew B. "KULTURA I ROZWÓJ JAKO PODSTAWOWE KATEGORIE ODNIESIENIA W TWORZĄCYM SIĘ PRAWIE LUDÓW TUBYLCZYCH." Zeszyty Prawnicze 12, no. 4 (December 15, 2016): 7. http://dx.doi.org/10.21697/zp.2012.12.4.01.

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CULTURE AND DEVELOPMENT AS THE BASIC CATEGORIESOF REFERENCE IN THE EMERGING LAW OF INDIGENOUS PEOPLES Summary In contemporary international relations indigenous peoples constitute particular ethnic communities waiting for a long time for the regulation of their status as subjects of international law. Paradoxically, decolonisation, which helped many colonial societies gain national rights, has not only left the issue of indigenous peoples in countries formerly colonised by the White Man unresolved but has also complicated their status. In practice former colonies such as the United States, Can

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Werth, Paul W. "Armed Defiance and Biblical Appropriation: Assimilation and the Transformation of Mordvin Resistance, 1740–1810*." Nationalities Papers 27, no. 2 (June 1999): 247–70. http://dx.doi.org/10.1080/009059999109055.

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If until recently Western investigations of “the nationalities question” in Russia and the Soviet Union focused almost exclusively on the larger and more visible “nations” that enjoyed union-republic status in the Soviet period, scholars have now begun to devote more sustained collective attention to the history of smaller ethnic groups that received only “autonomous” units within the Russian republic itself. For many of these peoples, subjected to Russian imperial rule and cultural domination for the entirety of their modern history and endowed with fewer of the opportunities for national dev

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Nielsen, Bent. "Post-Soviet structures, path-dependency and passivity in Chukotkan coastal villages." Études/Inuit/Studies 31, no. 1-2 (January 20, 2009): 163–81. http://dx.doi.org/10.7202/019720ar.

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Abstract Based on examples from Chukotka’s history, this article focuses on a comparison between the early Soviet period and the years following the dissolution of the Soviet Union, in order to analyse points of distinction and surprising similarities between the two periods. This article compares the events of the two periods and uses the concept of “path-dependency” as an analytical tool to explain the discrepancy between statements of democracy/market-economy and the continued Soviet way of thinking in order to examine the widespread state of powerlessness and passivity among Chukotka’s Ind

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Batyanova, Elena P., and Olga A. Murashko. "Ways of adaptation of the peoples of the North to the new economic and social realities of the mid-1980s – late 1990s (based on field research in the Koryak Autonomous district)." Вестник антропологии (Herald of Anthropology) 46, no. 2 (May 2019): 19–35. http://dx.doi.org/10.33876/2311-0546/2019-46-2/19-35.

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The article analyzes the processes of adaptation of the indigenous peoples of the North, living in the Koryak Autonomous district, to economic and social changes and shocks of the mid-1980s – late 1990s. There was a surge of national consciousness of indigenous peoples during the period of perestroika, which led to creation of associations, unions. This, in turn, caused the processes of revival of their ethnic cultures: language, traditional customs, rituals, folklore. Economic and spiritual crisis associated with the collapse of the Soviet system manifested itself in the collapse of the most

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Stammler-Gossmann, Anna. "Who is Indigenous? Construction of 'Indigenousness' in Russian Legislation." International Community Law Review 11, no. 1 (2009): 69–102. http://dx.doi.org/10.1163/187197309x401415.

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AbstractThe aim of this article is to identify the unique Russian conceptualisation of indigenousness and its origin in relation to state formation. First, I focus on the variety of the internationally used legal vocabulary in the Russian context. To be familiar with the understanding of 'indigenousness' in Russia also means to be familiar with its history: every modern legal, political or social interpretation of the notion of 'indigenous' in Russia refers to it. I explore the question 'What does it mean to define a people as "indigenous" inhabitants of the land' from historical, economic, so

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Ablazhei, Anatoliy M., and David N. Collins. "The Religious Worldview of the Indigenous Population of the Northern Ob' as Understood by Christian Missionaries." International Bulletin of Missionary Research 29, no. 3 (July 2005): 134–39. http://dx.doi.org/10.1177/239693930502900305.

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On the eve of the 1917 Bolshevik Revolution, the Russian Orthodox Church had at least nine missions operating among Siberia's indigenous peoples. The Red victory in the ensuing civil war led to the elimination of all missionary activity, whose resumption was possible only after the fall of the Communist regime seventy years later. The few accounts of Christian missions published in the USSR were tendentious in the extreme. Only in the post-Communist era have scholars in the former Soviet Union been free to explore the rich archival and journalistic resources left by the missionaries. Anatoliy

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Lena B., Stepanova. "Diseases of the Indigenous Peoples of Yakutia in Photo Projects of the Late XIX ‒ First Third of the XX Centuries." Humanitarian Vector 16, no. 3 (June 2021): 108–19. http://dx.doi.org/10.21209/1996-7853-2021-16-3-108-119.

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Disease theme of indigenous population of the Northern national outskirts of Russia, as well as the study of special knowledge in the field of traditional medicine and healing practices, for a long time belonged to the taboo part of knowledge. However, at the beginning of the twentieth century, there was a turning point in the visual culture of region, when the picture of diseases was expressed through the camera and became public. There are works of photographers documenting the course of the most dangerous diseases, such as leprosy and external manifestations of mental disorders. The aim of

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Kiselev, А. G., and S. V. Onina. "Ob-Ugric markers on the pages of newspapers of Khanty-Mansiysk National Okrug, Omsk and Tyumen Oblasts in the 1930–1945s." Bulletin of Ugric studies 10, no. 3 (2020): 575–85. http://dx.doi.org/10.30624/2220-4156-2020-10-3-575-585.

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Introduction: the 1930–1945s in the history of the USSR were the era of revolutionary changes and shocks, which were reflected, among other things, on national policy. In terms of research, it seems promising to study the Soviet national discourse, its Ob-Ugric component – a kind of reflection of the restructuring realities of Khanty- Mansiysk National Okrug and at the same time their transforming power. Objective: to give characteristic of the historical development of the Soviet «Ob-Ugric» discourse in the 1930–1945s. Research materials: the titles of regional and local newspapers of the 193

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Suleymanov, A. A. "Discovering the Arctic: Socio-Humanitarian Studies of USSR Academy of Sciences in Northern Regions of Yakutia in 1980s-1991s." Nauchnyy Dialog, no. 4 (April 30, 2020): 434–48. http://dx.doi.org/10.24224/2227-1295-2020-4-434-448.

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A pioneering attempt in historiography presents a scientific analysis of socio-humanitarian research carried out by employees of the USSR Academy of Sciences in the Arctic regions of Yakutia during 1980-1991. Archival materials identified by the author, as well as data from the scientific literature were used for the preparation of the article. The work carried out allowed us to present a characteristic of the development by scientists of a complex of sociocultural, economic, archaeological, historical and anthropological, linguistic and folklore issues. In this regard, the geography of the re

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KUZNETSOVA, Yanina A. "Population Formation and Development Dynamics of the Russian Far North in the 1920s." Arctic and North, no. 43 (June 24, 2021): 161–89. http://dx.doi.org/10.37482/issn2221-2698.2021.43.161.

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Based on the analysis of All-Union Population Census of 1926 and a wide range of general and regional scientific research, the author studies the processes of demographic and economic development of territories located in the Russian North and conventionally designated by the author as regions of Euro-pean, Ural, Siberian and Far Eastern North. The paper identifies key trends and features of Northern re-gions' development in the 1920s, caused by the first Soviet reforms of the administrative-territorial struc-ture of the country, economic development and national state policy, which had an imp

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Bykova, Tetiana. "Central and Local Authority Policy in the Sphere of Land Management and Crimean Resettlement in the 1920s." Ukrainian Studies, no. 1(78) (May 20, 2021): 156–70. http://dx.doi.org/10.30840/2413-7065.1(78).2021.224859.

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The problem of demographic processes in Crimea is acutely relevant in the light of recent political events. Besides, this issue is gaining more scientific importance due to the fact that during the Soviet period, Crimea conducted special demographic and migration policy, different from all adjacent regions. The consequences of the Soviet demographic and migration policy now impact the elaboration of a stable position and action plan of Ukraine on the deoccupation of the peninsula, the development of state policy towards the indigenous peoples of Crimea, etc. It is worth mentioning that Crimea

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Reva, Ekaterina, Tatiana Ogorodnikova, Tatiana Mikhailova, Darya Arekhina, and Sergei Kubrin. "Subject and Thematic Field of Gastronomic Journalism: from Entertaining Content to the Issues of Russian National Policy." Theoretical and Practical Issues of Journalism 8, no. 1 (January 31, 2019): 111–28. http://dx.doi.org/10.17150/2308-6203.2019.8(1).111-128.

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Bringing up to date the issue of mass media typology, the authors of the article research such line of modern journalism as gastronomic journalism. As far as this topic has not been studied well enough yet, journalistic periodicals (social and political, business, geographical, gastronomic magazines, tabloids for men and women), television programs (“Rare People” at the channel “My Planet”, “Russia, My Love!” at the channel ‘Russia-Culture”, the content of breakfast broadcasting of “the First Channel”) and the multimedia project of the Telegraph Agency of the Soviet Union “This is Caucasus” (s

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Jääts, Indrek. "Illegally denied: manipulations related to the registration of the Veps identity in the late Soviet Union." Nationalities Papers 45, no. 5 (September 2017): 856–72. http://dx.doi.org/10.1080/00905992.2017.1315393.

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This article raises questions about the relationship between theory and practice, legality and illegality in the late Soviet nationalities policy, and the role played by various branches of power. It focuses on the Veps, an indigenous ethnic minority in the northwest of Russia. In the Brezhnev era, quite a few officials and census takers refused to register the Veps nationality in personal identification documents and during censuses, claiming, incorrectly, that the Veps were not in the official list of nationalities or that they were a people (narodnost'), not a nationality (natsional'nost'),

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Manakov, A. G. "Main trends in transformation of Central Asian macroregion ethnic space from 1897 to 2017." Regional nye issledovaniya, no. 1 (2020): 53–64. http://dx.doi.org/10.5922/1994-5280-2020-1-5.

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The main trends in the ethnic transformation of the post-Soviet space were set long before the collapse of the Soviet Union. The most striking example of this is the process of ethnic transformation in the macroregion, including the territory of the young states of Central Asia (Kazakhstan and the republics of Middle Asia). The aim of the study is to identify the main trends in the transformation of the ethnic space of the Central Asian macroregion over a 120-year interval. For this, a set of ethnic indicators (ethnic mosaic, homogeneity, concentration, etc.) were used, calculated according to

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Grigorev, S. A. "Extraction of remains of the mammoth fauna and local communities of the Arctic territories of Yakutia at the end of the 20th century." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3(54) (August 27, 2021): 239–46. http://dx.doi.org/10.20874/2071-0437-2021-54-3-20.

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Studying the consequences of exploitation of indigenous territories is an urgent topic of modern science. This study presents the result of the research on the history of the development of a special type of resources — mammoth tusks in northern Yakutia. The paper is aimed at the analysis of impact of the new sector of the eco-nomy in the region on the local communities. It was also important to identify the sequence of the events that facilitated this development. The methodological basis of the study is represented by the historical method of ana-lyzing archival data, periodicals, and legal

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Lewis, Robert. "Are Republics Becoming Ethnically Homogeneous?" Nationalities Papers 19, no. 1 (1991): 67–73. http://dx.doi.org/10.1080/00905999108408184.

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One of the major problems facing independence movements in the USSR is that significant and increasing numbers of people reside outside their national homelands and, therefore, are considered aliens in the national homelands of others. The ancestral homeland is intimately enmeshed with nationalism, and the deep emotional attachment to and the sense of exclusive ownership of the sacred soil of the homeland should not be underestimated. Most ethnic conflict involves alien in-migration or disputes over the control of the homeland. Significant numbers of nonindigenous groups within the national ho

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Vallikivi, Laur. "Soome-ugri misjon: Eesti kristlaste hõimutöö Venemaal." Eesti Rahva Muuseumi aastaraamat, no. 61 (October 11, 2018): 154–81. http://dx.doi.org/10.33302/ermar-2018-007.

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Faith-Based Finno-Ugric Outreach: Estonian Christian Missionaries among Kindred Peoples in Russia This article provides an initial overview of the role of Christianity in the Finno-Ugric movement and the instrumentalisation of Finno-Ugric identity. It analyses the mission activity conducted by Estonians (and Finns to some extent) among speakers of Finno-Ugric (Uralic) languages in Russia. Above all, the writings of missionaries are used as the source – primarily mission publications published in Estonia. The background is the author’s fieldwork conducted among Nenets reindeer herders, who have

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Schwartz, Lee, Viktor Kozlov, and Pauline M. Tiffen. "The Peoples of the Soviet Union." Russian Review 49, no. 2 (April 1990): 235. http://dx.doi.org/10.2307/130039.

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Fondahl, Gail. "Reindeer dairying in the Soviet Union." Polar Record 25, no. 155 (October 1989): 285–94. http://dx.doi.org/10.1017/s003224740001946x.

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AbstractReindeer milk is used by native peoples throughout the Soviet North. This article describes how different groups use, or have in the past used, the milk in raw and processed form. After summarizing the properties of reindeer milk, it outlines a neglected chapter in the history of domesticated animals: the attempt in the 1930s to set up a commercial reindeer dairy industry in the USSR. Lastly, it analyzes the decline of reindeer milking among peoples of the Soviet north in this century.

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Chursina, Antonina S. "The historical experience of the state political program for the creation of Soviet centers for school education and culture in the Yenisei North in 1923–1930." Samara Journal of Science 9, no. 2 (May 29, 2020): 199–203. http://dx.doi.org/10.17816/snv202210.

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The paper aims to analyze the experiments of Soviet State to organize and develop educational centers for indigenous peoples at the villages of Yanov Stan and Tura of Turukhansk Territory. The paper discusses that, despite errors and problems in relations with indigenous peoples, a cultural center at Yanov Stan and Tura cultural base can be considered as a Soviet experiment aimed to find an acceptable form of organization of formal schooling and spread of ideological values and cultural policies of the Soviet government among indigenous peoples of the North. Soviet governments policy on educat

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Dunn, Stephen P. ": The Peoples of the Soviet Union . Viktor Kozlov, Pauline M. Tiffen." American Anthropologist 91, no. 2 (June 1989): 504–5. http://dx.doi.org/10.1525/aa.1989.91.2.02a00720.

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Bulgakova, Tatyana D. "Илья Самуилович Гурвич о политике патернализма в отношении коренных народов Севера". Вестник антропологии (Herald of Anthropology) 51, № 3 (20 вересня 2020): 30–40. http://dx.doi.org/10.33876/2311-0546/2020-51-3/30-40.

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I.S. Gurvich's research on the policy of paternalism in relation to the indigenous peoples of the North is now becoming relevant in the context of the contemporary discussion. Gurvich acknowledged that the Soviet policy of paternalism in the first place gave priority to the public interest. Nonetheless, at the same time, he was convinced that the contemporary principles of public administration were at the same time focused on meeting the needs of the indigenous population of the North and on the harmonious matching of these needs with the interests of the centralized power. It was the consist

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Kuzmina, Aitalina Akhmetovna. "The specificity of geocultural images of the cold in folklore and literature of the indigenous peoples of Yakutia of the Soviet period." Филология: научные исследования, no. 5 (May 2021): 89–100. http://dx.doi.org/10.7256/2454-0749.2021.5.35560.

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This article examines the specificity of geocultural images of the cold in folklore and literature of the indigenous peoples of Yakutia (Yukaghirs, Evens, Evenks, Yakuts) of the Soviet period. The goal consists in studying the specificity of geocultural images of the cold in folklore and literature of the indigenous peoples of Yakutia of the Soviet period and tracing the dynamics of development of such representations. The subject of this research is the geocultural images that characterize the attributes of cold, such as &ldquo;cold&rdquo;, &ldquo;winter&rdquo;, &ldquo;sno

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Kendirbaeva, Gulnar. "Migrations in Kazakhstan: Past and Present." Nationalities Papers 25, no. 4 (December 1997): 741–51. http://dx.doi.org/10.1080/00905999708408538.

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Kazakhstan has experienced more powerful pressures of migration unlike any other republic of the former Soviet Union. An especially great number of immigrants came to Kazakhstan during the Soviet period. Many peoples of the former Soviet Union, often against their wishes, took up residence in the republic. The recent situation in Kazakhstan is characterized by a further intensification of migratory processes. Their complicated character, both in the past and today, has, in many aspects, influenced the present-day problems of the republic.

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Kuhnlein, Harriet, Bill Erasmus, Hilary Creed-Kanashiro, Lois Englberger, Chinwe Okeke, Nancy Turner, Lindsay Allen, and Lalita Bhattacharjee. "Indigenous peoples' food systems for health: finding interventions that work." Public Health Nutrition 9, no. 8 (December 2006): 1013–19. http://dx.doi.org/10.1017/phn2006987.

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AbstractThis is a short report of a ‘safari’ held in conjunction with the International Congress of Nutrition in September 2005, in Futululu, St. Lucia, South Africa. Participants were several members of the International Union of Nutritional Sciences Task Force on Indigenous Peoples' Food Systems and Nutrition, other interested scientists and members of the Kwa Zulu indigenous community. The paper describes the rationale for and contributions towards understanding what might be successful interventions that would resonate among indigenous communities in many areas of the world. A summary of p

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Suleymanov, A. A. "Indigenous Small-Numbered Peoples of North of Yakutia in Focus of Academic Research in Late 1980s — Early 1990s." Nauchnyi dialog, no. 4 (April 21, 2021): 438–53. http://dx.doi.org/10.24224/2227-1295-2021-4-438-453.

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A historical analysis of research conducted during 1988—1991 by employees of the USSR Academy of Sciences to identify the socio-economic and ethnocultural situation of the indigenous small-numbered peoples of the North living in Yakutia is presented in the article. At the same time, the main attention is paid to those materials that most representatively reflect the changes that have occurred in the assessment by scientists of the consequences of the state policy carried out in the Soviet period in the national history of the state policy for indigenous ethnic groups. The sources for the prepa

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Farmas vel Król, Filip. "THE LEGAL CHARACTER AND STATUS OF THE ARCTIC COUNCIL WITHIN THE FRAMEWORK OF INTERNATIONAL LAW OF THE SEA AND THE ARCTIC. THE ROLE OF INDIGENOUS PEOPLES IN THE ARCTIC COUNCIL AND ITS FUTURE DEVELOPMENT." Zeszyty Prawnicze 20, no. 1 (June 30, 2020): 249–63. http://dx.doi.org/10.21697/zp.2020.20.1.11.

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This article describes the legal character and status of the Arctic Council, focusing on the Council’s structure and powers in regional cooperation in the Arctic and elaborating on the decision-making process and the role of the indigenous peoples, both currently and from the point of view of suggested new legislation. The Arctic Council is also presented as a body in the tangible world, where other states and organisations may have a certain extent of inﬂuence over the Council’s capabilities. China and the European Union are good examples of such external agents. The aim of this article

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Kirchner, Stefan. "Cross-Border Forms of Animal Use by Indigenous Peoples." AJIL Unbound 111 (2017): 402–7. http://dx.doi.org/10.1017/aju.2017.110.

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The aim of this essay is to show how international law relates to the interaction of indigenous peoples and animals across international borders. While colonial borders have affected the lives of herding communities in Africa and while there are cross-border indigenous activities in different parts of Latin America, the situation in Northern Europe is particularly noteworthy. This is because cross-border activities are possible there not simply because effective border controls are difficult to ensure in such remote areas but mainly because several of the relevant states have the long-term pol

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Gray, Patty A. "Chukotka’s Indigenous intellectuals and subversion of Indigenous activism in the 1990s." Études/Inuit/Studies 31, no. 1-2 (January 20, 2009): 143–61. http://dx.doi.org/10.7202/019719ar.

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Abstract This paper, based on the author’s extensive field research in Chukotka in the 1990s, examines the conditions for Indigenous activism in Chukotka during the decade following the dissolution of the Soviet Union. The Indigenous movement in Chukotka faced extremely difficult conditions in the 1990s because of a concerted attack by a belligerent and chauvinistic regional administration that sought to undermine any effort on the part of Indigenous activists to mount an effective movement.

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Hirsch, Francine. "Getting to Know “The Peoples of the USSR”: Ethnographic Exhibits as Soviet Virtual Tourism, 1923-1934." Slavic Review 62, no. 4 (2003): 683–709. http://dx.doi.org/10.2307/3185651.

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In this article, Francine Hirsch examines the Ethnographic Department of the Russian Museum as a venue for virtual tourism, where museumgoers were able to become acquainted with “the Peoples of the USSR” and where Soviet ethnographers and Politprosvet activists attempted to work out an idealized narrative about the socialist transformation of the Soviet Union. Focusing on the period of the “Great Break,” Hirsch investigates the role of “the narrative” in the process of Soviet state formation and the role of mass participation in facilitating Soviet authoritarian rule. Hirsch treats the “ideolo

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Kreindler, Isabelle. "Multilingualism in the Successor States of the Soviet Union." Annual Review of Applied Linguistics 17 (March 1997): 91–112. http://dx.doi.org/10.1017/s0267190500003299.

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The Soviet Union was a country with one of the most complex language situations in the world. Over one hundred nationalities were listed in its last 1989 census, ranging in size from 145 million Russians (50.8 percent of the population) to the ‘26 Peoples of the North’ who together numbered only 184,448. For most of these nationalities, the majority claimed that their national language was their mother tongue. However, knowledge of Russian as first or second language was claimed by about 62 percent of the non-Russians. Only 4.2 percent of the Russians reported fluency in one of the national la

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Mestnikova, Akulina. "Civilian Initiatives of Indigenous Peoples in the Sphere of Language Policy." Sibirica 17, no. 3 (December 1, 2018): 83–91. http://dx.doi.org/10.3167/sib.2018.170308.

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The article provides an overview of recent initiatives spearheaded by indigenous peoples in the Sakha Republic (Yakutia) that seek to improve the existing language policy put forth by the state government. Although there has been some research conducted on the activities of public organizations and associations of indigenous peoples in the region, more must be done to better understand activities specifically related to language policy. The article presents a history of indigenous and minority organizing in the republic since the end of the Soviet era, with special attention paid to the campai

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Petrov, Andrey N. "Lost Generations? Indigenous Population of the Russian North in the Post-Soviet Era." Canadian Studies in Population 35, no. 2 (December 31, 2008): 269. http://dx.doi.org/10.25336/p6jw32.

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This paper discusses key findings concerning population dynamic of the Indigenous minorities living in the Russian North during the post-Soviet period, highlighted by the 2002 Census. The paper places recent demographic trends into the context of past and current economic, social and institutional changes. It also provides comparisons with Indigenous population dynamics in other parts of the Arctic. Although most Indigenous peoples of the Russian North were growing numerically, they still experienced effects of Russia’s economic crisis, primarily reflected in rapidly falling fertility and risi

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TILLEY, VIRGINIA Q. "New Help or New Hegemony? The Transnational Indigenous Peoples' Movement and ‘Being Indian’ in El Salvador." Journal of Latin American Studies 34, no. 3 (August 2002): 525–54. http://dx.doi.org/10.1017/s0022216x0200651x.

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The transnational indigenous peoples' movement (TIPM) can convey important political leverage to local indigenous movements. Yet this study exposes a more problematic impact: the political authority gained by funding organisations who interpolate TIPM norms into new discourses regarding indigeneity, and deploy that discourse in local ethnic contests. In El Salvador the TIPM has encouraged the state to recognise the indigenous communities and has opened a political wedge for indigenous activism. Yet TIPM-inspired programmes by the European Union and UNESCO to support indigenous activism paradox

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Abramov, Ilya V. "“I WRITE MYSELF AS MANSI”: ETHNICITY AND INDIGENEITY IN THE KONDA RIVER REGION." Ural Historical Journal 71, no. 2 (2021): 99–107. http://dx.doi.org/10.30759/1728-9718-2021-2(71)-99-107.

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The article explores the identity of indigenous peoples in a multinational urbanized society, where mixed marriages prevail, the languages of national minorities are lost, and the way of life is not associated with traditional nature management. What does it mean to be indigenous in these conditions? Is ethnicity still linked to blood and land? The institute of ancestral lands of the Khanty-Mansi Autonomous Okrug — Ugra is considered as a variant of (re)rooting of titular peoples who were earlier deprived of their rights to land and resources by the Soviet government. The author traces how the

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Dunford, Michael R. "Indigeneity, ethnopolitics, andtaingyinthar: Myanmar and the global Indigenous Peoples’ movement." Journal of Southeast Asian Studies 50, no. 1 (February 2019): 51–67. http://dx.doi.org/10.1017/s0022463419000043.

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In Myanmar, the idea of ‘indigeneity’ has been mobilised in two radically different ways. Ethnonationalist groups such as the Chin National Front and the Karen National Union have utilised the concept to lobby for increased autonomy in international forums such as the United Nations, while the Burmese state has used the idea of indigeneity (or native-ness, typically translated astaingyintharin Burmese) to exclude certain minorities — most prominently the Rohingya — by explicitly striking them from the official list of Myanmar's ‘national races’. To clarify how this definitional tension has dev

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Shinar, Chaim. "The Role of the National Problem in the Disintegration of the Soviet Union." European Review 21, no. 1 (January 31, 2013): 56–69. http://dx.doi.org/10.1017/s1062798712000257.

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‘The Soviet Union, like the United States, was a country established to serve and promote a political idea, not to be a state for nations. The United States was founded in order to be a modern democratic polity; the Soviet Union in order to promote Marxism-Leninism. The Soviet Union thus began as a ‘modern,’ post-imperialist state. The cement holding the state together was a compound of ideology, a hierarchical, disciplinary party, charismatic leadership, and external treats. [In the 80s] this cement was crumbling… [The Soviet] state had lost its raison d’être and the people turned to the trad

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Ruutsoo, Rein. "The Perception of Historical Identity and the Restoration of Estonian National Independence." Nationalities Papers 23, no. 1 (March 1995): 167–79. http://dx.doi.org/10.1080/00905999508408358.

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Attitude towards one's past, the farewell to the communist past, has become a vital matter on the territory of the former Soviet Union. The failure of the “building of communism” project has, besides a devastated environment, left behind it a spiritual “homelessness.” For Russians, for whom communism was the path to global power, the collapse of the Soviet Union also meant a collapse of their national identity. “Look back in anger” might be the most concise way of characterizing their attitude to their history of the past seventy years. The same might be said of the other peoples of the former

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Sundström, Olle. "‘I haven’t fully understood – is shamanism religion or not?’." Temenos - Nordic Journal of Comparative Religion 54, no. 1 (July 4, 2018): 9–27. http://dx.doi.org/10.33356/temenos.73111.

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In this essay the Marxist-Leninist understanding of the concept ‘religion’ is analysed in relation to how it was applied to the so-called shamanism of the indigenous peoples of the Soviet North. The point of departure is the correspondence between the head of the Council for the Affairs of Religious Cults in the Soviet Far East and his superior in Moscow. Further, the legal consequences of the somewhat varying Soviet understandings of ‘religion’ for people adhering to indigenous worldviews and ritual traditions in the Far East is presented. The essay aims to exemplify how definitions of ‘relig

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Hebert, Joel. "“Sacred Trust”: Rethinking Late British Decolonization in Indigenous Canada." Journal of British Studies 58, no. 3 (July 2019): 565–97. http://dx.doi.org/10.1017/jbr.2019.3.

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AbstractThis article considers the political activism of Canada's Indigenous peoples as a corrective to the prevailing narrative of British decolonization. For several decades, historians have described the end of empire as a series of linear political transitions from colony to nation-state, all ending in the late 1960s. But for many colonized peoples, the path to sovereignty was much less straightforward, especially in contexts where the goal of a discrete nation-state was unattainable. Canada's Indigenous peoples were one such group. In 1980, in the face of separatism in Quebec, Prime Minis

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de M Pontes, Ana Lucia, and Ricardo Ventura Santos. "Health reform and Indigenous health policy in Brazil: contexts, actors and discourses." Health Policy and Planning 35, Supplement_1 (November 1, 2020): i107—i114. http://dx.doi.org/10.1093/heapol/czaa098.

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Abstract Given the challenges related to reducing socio-economic and health inequalities, building specific health system approaches for Indigenous peoples is critical. In Brazil, following constitutional reforms that led to the universalization of health care in the late 1980s, a specific health subsystem was created for Indigenous peoples in 1999. In this paper, we use a historical perspective to contextualize the creation of the Indigenous Health Subsystem in Brazil. This study is based on data from interviews with Indigenous and non-Indigenous subjects and document-based analysis. In the 1

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Walker, Edward W. "The Nationality Problem—Round II." Nationalities Papers 20, no. 2 (1992): 83–89. http://dx.doi.org/10.1080/00905999208408243.

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If the eight months since the August coup have shown us nothing else, it is that the “nationalities problem” not only will survive the death of the Soviet Union but may well intensify. For Russia in particular the past year has witnessed what might be called the “The Nationality Problem—Round II” whereby many of the same pressures that brought down the Soviet Union are now mounting within the Russian Federation (or simply, “Russia”—the delegates at the recent Congress of Peoples’ Deputies were unable to settle on a single name). There are many ironies about all this, but let me just cite a few

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Kharlamova, Anastasia, and Alexander Novik. "Jews in the Russian Empire, the Soviet Union, and the Russian Federation." Folklore: Electronic Journal of Folklore 80 (December 2020): 231–46. http://dx.doi.org/10.7592/fejf2020.80.kharlamova_novik.

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The aim of this essay is to present a comprehensive review of the collective monograph Evrei (The Jews), published in 2018 in the series Narody i kul’tury (Peoples and Culture). The authors give an overview of the modern developments in Jewish studies to acquaint the reader with the background of the reviewed monograph. Every chapter of the monograph is analyzed in detail, taking into account the most recently gathered ethnographic materials, such as the data recorded by Alexander Novik in Priazovye and Crimea in the late 1990s and early 2000s, and the newest publications on the subject, such

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Pavlyukevich, R. V., and E. V. Barmina. "Interethnic Marriages of Indigenous Peoples of the North in the Krasnoyarsk Territory in the Late 1950s." Izvestiya of Altai State University, no. 2(118) (June 4, 2021): 29–34. http://dx.doi.org/10.14258/izvasu(2021)2-04.

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The article is devoted to the phenomenon of interethnic marriages between Russians and indigenous peoples of the North in the Krasnoyarsk territory in the 1950s. The research is based on the materials of censuses and surveys conducted by local authorities in the late 1950s. The focus of researchers was made by the Enets, the Nganasans, the Selkups, the Evenks and the Kets. Since the second half of the 20th century, contacts between the Russian population and the peoples of the far North of the Krasnoyarsk territory have become more frequent. In the context of construction projects in the regio

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Aksenova, L. N., L. V. Sokolskaya, A. S. Valentonis, and I. V. Shcherbinina. "Formation of the Soviet education system among the indigenous peoples of Southern Siberia in the 1920s." Education and science journal 23, no. 2 (February 13, 2021): 170–98. http://dx.doi.org/10.17853/1994-5639-2021-2-170-198.

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Introduction. In the era of the formation of the world educational space, historical and pedagogical studies of regional education systems acquire special relevance. Many states, while modernising their national education systems, turn to the experience of past generations in order to understand how socio-economic changes taking place around the world and in Russia can affect the education system of a particular region. The twenties of the last century in Russia is a time of searching for new types of schools, opportunities for educating and teaching the younger generation in the spirit of the

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Ruttkay-Miklián, Eszter. "Revival and Survival in Iugra." Nationalities Papers 29, no. 1 (March 2001): 153–70. http://dx.doi.org/10.1080/00905990120036439.

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In the administrative usage of the Soviet Union, the category “minor peoples of the North” embraced 26 ethnic groups of the North and the Far East. According to 1989 data, the populations of these groups ranged from 179 to 34,190 and together totaled 181,500. In addition to being small in numbers, the common denominators of the groups include a northern location and dependence on such sources of livelihood as hunting, reindeer herding, and fishing. Furthermore, some of these peoples remain nomadic or semi-nomadic.

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