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Bibliographies thématiques / Intellectualist / Livres

Pour voir les autres types de publications sur ce sujet consultez le lien suivant : Intellectualist.

Livres sur le sujet « Intellectualist »

Auteur : Grafiati

Publié le 10 mars 2023

Mis à jour le 31 juillet 2025

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1

Paul, Johnson. Intellectuals. Weidenfeld and Nicolson, 1989.

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Paul, Johnson. Intellectuals. Harper & Row, 1988.

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Paul, Johnson. Intellectuals. Harper & Row, 1990.

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Johnson, Paul M. Intellectuals. HarperCollins, 2008.

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Paul, Johnson. Intellectuals. Weidenfeld and Nicolson, 1988.

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Paul, Johnson. Intellectuals. Phoenix Press, 1996.

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Paul, Johnson. Intellectuals. Phoenix, 1993.

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Bristolian, John. Discovering dynamic intellectualism. John Branfield, 2010.

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Pérez-Jara, Javier, and Nicolás Rudas, eds. Dramatic Intellectuals. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-89909-6.

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Castillo, Debra A., and Stuart A. Day, eds. Mexican Public Intellectuals. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137392299.

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Oittinen, Vesa, and Elina Viljanen. Stalin Era Intellectuals. Routledge, 2022. http://dx.doi.org/10.4324/9781003219835.

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Lee, Hamrin Carol, and Cheek Timothy, eds. China's establishment intellectuals. M.E. Sharpe, 1986.

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Punjab Institute of Language, Art & Culture., ed. Our legendary intellectuals. Punjab Institute of Language, Art & Culture, 2008.

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Collina, Vittore, writer of introduction, ed. Intellectuals and politics. Institutul European, 2013.

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Funkenstein, Amos. Intellectuals and Jews. Temple Emanu-El, 1990.

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Sowell, Thomas. Intellectuals and society. Basic Books, 2009.

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Lambeth, Benjamin S. Moscow's defense intellectuals. Rand, 1990.

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Lee Hamrin, Carol, and Timothy Cheek. China's Establishment Intellectuals. Routledge, 2023. http://dx.doi.org/10.4324/9781003418849.

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M, Dennis Rutledge, ed. The Black intellectuals. JAI Press, 1997.

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Kane, Ousmane Oumar. Non-Europhone intellectuals. CODESRIA, 2012.

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Caravale, Giorgio. Politics without Intellectuals. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-90283-3.

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Vianu, Ion. Amor intellectualis: Romanul unei educații. Polirom, 2011.

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Gonnerman, Chad, Kaija Mortensen, and Jacob Robbins. The Ordinary Concept of Knowledge-How. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815259.003.0005.

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Some epistemologists appear to maintain that the folk can serve as a source of dialectical advantage in debates between intellectualists and anti-intellectualists about knowledge-how. The common assumption seems to be that the philosophical account that best accords with the folk concept has a dialectical advantage over its competitors such that it ought to enjoy a strong (though defeasible) presumption in its favor. Work in experimental philosophy on the folk concept has thus far been rather conflicted, with some reporting results suggesting that the concept is intellectualist and others that

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24

Thomas, Emily. Creation, Divine Freedom, and Catharine Cockburn. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198810261.003.0014.

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This chapter argues that Catharine Cockburn occupies an original and unique position in the debate surrounding God’s freedom and the intellectualist/voluntarist dispute. While she advances an intellectualist position—according to which God knows what is morally right, and his will is constrained to create within the confines of his knowledge—for Cockburn, God nonetheless enjoys a broad range of options. This position is defended by looking at Cockburn’s reaction to arguments made by Edmund Law and her relation to positions advocated in the Leibniz–Clarke correspondence. Special attention is pa

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Owens, David. Freedom and Practical Judgement. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198713234.003.0008.

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This chapter develops an intellectualist view of practical freedom according to which practical freedom is a capacity to act on our view of what we ought to do. This view is embodied in a judgement rather than in a belief about what we ought to do. Practical judgement is to be distinguished both from other truth-directed phenomena like believing and guessing and also from non-truth-directed states like imagining and intending. We make practical judgements where we are ignorant of what to do. We also make and act on such judgements where we think we know what to do. This fact suggests a non-sta

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Carter, J. Adam. Autonomous Knowledge. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192846921.001.0001.

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A central conclusion developed and defended throughout the book is that epistemic autonomy is necessary for knowledge (both knowledge-that and knowledge-how) and in ways that epistemologists have not yet fully appreciated. The book is divided into five chapters. Chapter 1 motivates (using a series of twists on Lehrer’s TrueTemp case) the claim that propositional knowledge requires autonomous belief. Chapters 2 and 3 flesh out this proposal in two ways, by defending a specific form of history-sensitive externalism with respect to propositional knowledge-apt autonomous belief (Chapter 2) and by

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Timmermann, Jens. Kant's Will at the Crossroads. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192896032.001.0001.

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Abstract What happens when human beings fail to do as reason bids? This book is an attempt to address this age-old question within Kant’s mature practical philosophy, i.e. the practical philosophy that emerged with the watershed discovery of autonomy in the mid-1780s. As always, Kant is good for a surprise. There is, it is argued, not one answer but two: he advocates Socratic intellectualism in the realm of prudence whilst defending an anti-intellectualist or volitional account of immoral action. This ‘hybrid’ theory of practical failure is more than a philosophical curiosity. There are ramifi

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Peckruhn, Heike. Situating Feminist Theologies Phenomenologically. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190280925.003.0002.

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Chapter 2 investigates the manner in which feminist theologies employ experience as a source for theology, particularly sensory experience. It highlights scholarly work that seeks to overcome body-mind dualisms by appealing to perception and analyzes where and how these attempts fall short. Perception in the theological works surveyed is either conceived in an empiricist or intellectualist fashion, which upholds the very body-mind dualism sought to move beyond. The chapter proposes that we are our bodies, and we experience the world as we are in the world through our bodies, as body-subjects.

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Owens, David. Habitual Agency. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198713234.003.0009.

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While the previous chapter maintained that practical freedom is a capacity to act on our view of what we ought to do, the current chapter discusses an important exception to that claim, namely, habitual agency. Acting out of habit is often regarded as a form of reflex or even as compulsive behaviour, but much habitual agency is both intentional and free. Still, it is true that, insofar as we act out of habit, we have no capacity to determine what we do by making a judgement about whether we ought to be doing it. Habitual agency is nonetheless free because we have the capacity to determine whet

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McDonald, Peter D. Prologue. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198725152.003.0005.

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The section introduces Part II, which spans the period 1946 to 2014, by tracing the history of the debates about culture within UNESCO from 1947 to 2009. It considers the central part print literacy played in the early decades, and the gradual emergence of what came to be called ‘intangible heritage’; the political divisions of the Cold War that had a bearing not just on questions of the state and its role as a guardian of culture but on the idea of cultural expression as a commodity; the slow shift away from an exclusively intellectualist definition of culture to a more broadly anthropologica

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Alanen, Lilli. The Metaphysics of Affects or the Unbearable Reality of Confusion. Edited by Michael Della Rocca. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780195335828.013.012.

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This chapter discusses the reality of the affects in Spinoza’s theory, their nature as objects of knowledge, and their role in his emancipation project. He distinguished two kinds of affect: passive and active. This chapter discusses the tensions this creates in Spinoza’s view of the affects and some problems for his program of developing a naturalistic psychology continuous with the mechanistic science of nature. It also argues that Spinoza’s doctrine of affects leaves very little room for the kind of self-caused activity (or action in his strict sense of adequate causation) that the salvatio

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Zimmerman, Aaron Z. Against Intellectualism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809517.003.0003.

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The other animals fail to construct sentences, and Descartes inferred from this that they entirely lack beliefs. Contemporary intellectualists—e.g. B. Williams (1973) and D. Velleman (2000)—allow non-human animals beliefs in an “impoverished” sense of the term, while emphasizing the importance of an animal’s “aiming at the truth” when constructing representations of her environment. The pragmatists reject these forms of intellectualism. Humans use sentences to attribute beliefs to themselves and other animals; but there is no further sense in which belief is an essentially “propositional attit

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Vásquez, Susana. Amor intellectualis. La Dragona, 2012.

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Intellectuals. Orion Publishing Group, Limited, 2008.

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Intellectuals. Phoenix House, 1996.

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Johnson, Paul M., and Paul Johnson. Intellectuals. HarperCollins Publishers, 2008.

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Johnson, Paul. Intellectuals. Blackstone Audiobooks, 1997.

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Johnson, Paul M., and Paul Johnson. Intellectuals. HarperCollins Publishers, 2008.

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Johnson, Paul M., and Paul Johnson. Intellectuals. HarperCollins Publishers, 2008.

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Johnson, Paul. Intellectuals. Weidenfeld & Nicholson history, 2005.

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Johnson, Paul M., and Paul Johnson. Intellectuals. HarperCollins Publishers, 2008.

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Intellectuals. Orion Publishing Group, Limited, 2000.

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Intellectuals. Next Stage Press, 2024.

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Intellectual's Checklist. Adams Media Corporation, 2011.

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Wallace, Richard J., and James V. Wallace. Intellectual's Checklist. Adams Media Corporation, 2011.

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Behnken, Brian D., Gregory D. Smithers, and Simon Wendt, eds. Black Intellectual Thought in Modern America. University Press of Mississippi, 2017. http://dx.doi.org/10.14325/mississippi/9781496813657.001.0001.

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Black intellectualism has been misunderstood by the American public and by scholars for generations. Historically maligned by their peers and by the lay public as inauthentic or illegitimate, black intellectuals have found their work misused, ignored, or discarded. Black intellectuals have also been reductively placed into one or two main categories: they are usually deemed liberal or, less frequently, as conservative. This book explores several prominent intellectuals, from left-leaning leaders such as W. E. B. Du Bois to conservative intellectuals like Thomas Sowell, from well-known black fe

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Ramos, Gabriela, and Yanna Yannakakis, eds. Indigenous Intellectuals. Duke University Press, 2014. http://dx.doi.org/10.1515/9780822376743.

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Ridgeon, Lloyd. Iranian Intellectuals. Routledge, 2013. http://dx.doi.org/10.4324/9781315869322.

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Al-Dabbagh, Abdulla. Literary Intellectuals. Lang AG International Academic Publishers, Peter, 2015.

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Posner, Richard A. Public Intellectuals. Harvard University Press, 2001. http://dx.doi.org/10.4159/9780674042278.

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