Bibliographies thématiques / Interdenominational cooperatio

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Littérature scientifique sur le sujet « Interdenominational cooperatio »

Auteur : Grafiati
Publié le 4 juin 2021
Mis à jour le 13 février 2022

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Articles de revues sur le sujet "Interdenominational cooperatio"

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Simojoki, Henrik. « Antrittsvorlesungen. Ökumenische Differenzkompetenz. Plädoyer für eine didaktische Kultur konfessioneller Kooperation im Religionsunterricht ». Zeitschrift für Pädagogik und Theologie 67, no 1 (1 mars 2015) : 68–78. http://dx.doi.org/10.1515/zpt-2015-0109.

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Abstract What is gained by intensified cooperation between Protestant and Catholic Religious Education in German schools? Drawing back to empirical findings on the religious attitudes of today’s youth as well as to current pedagogical and theological discourses on difference and alterity, this article sets out to theoretically underpin such cooperation. It offers a difference-orientated perspective on cooperative ecumenical learning in RE and argues that such learning needs to be rooted in a specific learning culture. At the end, an innovative university course is presented that is designed to foster professional competencies related to interdenominational cooperation in RE.
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LAI, JOHN T. P. « Doctrinal Dispute within Interdenominational Missions : The Shanghai Tract Committee in the 1840s ». Journal of the Royal Asiatic Society 20, no 3 (4 juin 2010) : 307–17. http://dx.doi.org/10.1017/s1356186310000052.

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AbstractBoth interdenominational co-operation and denominational competition featured in the Protestant missionary literary enterprise in nineteenth-century China. The interdenominational Religious Tract Society in London became the most vital link between the missionary translators, printing presses and target audiences in the production, publication and distribution of Christian tracts. Ideally, interdenominational missions would pool resources and promote cooperation among missionaries with different denominational affiliations. Doctrinal disputes, however, seem to have been inevitable among them in the everyday operation of missions. The first tract committee established in China, the Shanghai Tract Committee in the 1840s is a case in point. Unequal denominational representation resulted in heated doctrinal controversies and the resignation of a Committee member over the publication of a problematic tract in Chinese.
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Martini, Michele. « Interdenominational Cooperation in Religious New Media Projects : the Case of the Christian Media Center ». International Journal of Latin American Religions 4, no 1 (16 avril 2020) : 137–47. http://dx.doi.org/10.1007/s41603-020-00099-y.

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Sawyer, Mary R. « The Fraternal Council of Negro Churches, 1934–1964 ». Church History 59, no 1 (mars 1990) : 51–64. http://dx.doi.org/10.2307/3169085.

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In the years since the civil rights and black power movements cooperative black religious organizations have become a familiar feature of the religious landscape in America. Among these interdenominational bodies, in addition to the Southern Christian Leadership Conference, may be noted the now defunct National Conference of Black Churchmen, the Black Theology Project, Partners in Ecumenism, and the Congress of National Black Churches. Little noted, however, is a precursor of these organizations which functioned for two decades prior to the beginning of the modern civil rights movement.
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Tolmay, Barry. « Die toekoms van die drie Afrikaanse hoofstroomkerke saam ». HTS Teologiese Studies / Theological Studies 70, no 3 (21 février 2014). http://dx.doi.org/10.4102/hts.v70i3.2642.

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The future of the three mainstream Afrikaans Churches. The union of the three mainstream Afrikaans Churches encompasses inter alia a mutual origin, a mutual socio-historical contextualism, a mutual language experience and mutual Articles of Faith. These bonds form the foundation for greater cooperation and may even lead to future church unification. The Conventus of Reformed Churches is an exciting initiative that has developed over the last two decades. This organisation unites some 15 churches with a reformed background. Do the three Afrikaans mainstream churches take church unification seriously? Historically the Nederduitsche Hervormde Kerk van Afrika (NHKA) in particular was cautious about church unification. The Interdenominational Church Council (TKR) presents a basis for cooperation, but the question arises as to the structure that would be supported by the three churches. Mainly after 1994 the Afrikaner started redefining its own identity. The tendency is that the three churches will decrease in size as the three are all losing members. The three Afrikaans mainstream churches definitely need one another, and in future this interdependency probably will increase. That is why it is important to focus on common ground and not on differences. Bearing the church unification of the Protestant Church in the Netherlands (PCN) in mind, together we can look forward to a bright future in the 21st century.
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Bagdasarian, Vardan E., Aleksei E. Larionov, Igor Orlov et Sergey N. Fedorchenko. « PREVENTION AND SUPPRESSION OF INTERDENOMINATIONAL AND ETHNIC CONFLICTS AT THE REGIONAL LEVEL : THE REGULATORY FRAMEWORK AND COOPERATION MECHANISMS BETWEEN GOVERNMENT INSTITUTIONS AND PUBLIC ORGANIZATIONS ». Bulletin of the Moscow Regional State University, no 2 (2017). http://dx.doi.org/10.18384/2224-0209-2017-2-802.

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Thèses sur le sujet "Interdenominational cooperatio"

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Gerhardt, Michael Charles. « Addressing sin and divisiveness corporately how the community of God could be involved in reconciliation and restoration / ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1070.

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Bouck, James Richard. « The church of Modesto a city's journey toward Christ-centered unity / ». Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Cherry, Constance M. « Discovering your vision for worship a guide for the integration of theory and practice for teaching Christian worship in a multi-denominational seminary context / ». Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Park, Heu-Gyu (Dave). « Cooperation in missions in the formation and development of the Korean Presbyterian Church, 1884-1912 ». Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Smith, Charles Edward. « Ongoing ministry through an interchurch/interracial council ». Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Baz, Charles N. « Unity in Antioch between the Eastern Orthodox and the Oriental Orthodox churches / ». Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Penkett, Luke. « Finding one another in Christ : ecumenism in the life and writing of Henri J.M. Nouwen ». Thesis, Lambeth Palace Library, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.734179.

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Hearne, Stephen Zachary. « "That they may all be one" ecumenical campus ministry at Anderson College / ». Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Giroux, Garry B. « The condition of grave necessity warranting sacramental sharing with members of Western ecclesial communities an examination of post-conciliar documents from the 1967 Ecumenical directory through the 1993 Ecumenical directory / ». Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Hatch, Dale R. « Training leaders and potential leaders as agents of Christ's healing in the life of local churches ». Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p028-0244.

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Livres sur le sujet "Interdenominational cooperatio"

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Council, Community Relations, dir. Breaking down divisions : The possibilities of a local church contribution to improving community relations : a research report commissioned by the Community Relations Council. Belfast : Community Relations Council, 1993.

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Unity in mission : Theological reflections on the pilgrimage of mission. New York : Paulist Press, 2013.

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Ghana, Christian Council of, dir. Mission in Ghana : The ecumenical heritage. Accra : Asempa Publishers, Christian Council of Ghana, 2008.

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McMurry, Douglas. The church at Richmond : Seeking God for the transformation of a city. Richmond, Va : Bethlehem Books, 2003.

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Hooker, Roger. Love the stranger : Ministry in multi-faith areas. London : SPCK, 1986.

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Lacy, Donald Charles. The Blessed Virgin Mary : An ecumenical affirmation : an anthology of the Rev. Dr. Donald Charles Lacy's presentations on the imperative place of the Blessed Virgin Mary throughout the Christian faith. Lima, Ohio : Fairway Press, 2012.

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Bruno, Chris. Churches partnering together : Biblical strategies for fellowship, evangelism, and compassion. Wheaton, Illinois : Crossway, 2014.

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Schuegraf, Oliver. Der einen Kirche Gestalt geben : Ekklesiologie in den Dokumenten der bilateralen Konsensökumene. Münster : Aschendorff, 2001.

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Burma) Seminar on the 100th anniversary world missionary conference (2010 Rangoon. Unity in mission : Seminar on the 100th anniversary world missionary conference, Edinburgh, 1910-2010 : 15-17 July 2010, Myanmar Ecumenical Sharing Center, Yangon, Myanmar. Yangon, Myanmar : Association for Theological Education in Myanmar and Myanmar Ecumenical Institute of Myanmar Council of Churches, 2011.

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Kuld, Lothar. Im Religionsunterricht zusammenarbeiten : Evaluation des konfessionell-kooperativen Religionsunterrichts in Baden-Württemberg. Stuttgart : Kohlhammer, 2009.

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Chapitres de livres sur le sujet "Interdenominational cooperatio"

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Manow, Philip. « Modell Deutschland as an Interdenominational Compromise ». Dans Social Protection, Capitalist Production, 36–53. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198842538.003.0003.

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Chapter 3 argues that the cooperation in the interwar period between, economically, unions and employers and, politically, between Social and Christian Democracy, estranged the liberal Protestant camp from its former pet project, social reform. An important consequence of this estrangement was the birth of ordoliberalism. Ordoliberalism, however, was much less influential in the postwar period than usually claimed. It legitimized a politics of non-intervention, which rather left a void for the corporate actors to fill, so it involuntarily furthered corporatism, not liberalism. Otherwise it provided the inability of the central state to actively manage the economy with a post hoc ideological justification. Thus, Germany’s postwar compromise was “bipolar,” combining corporatist cooperation between capital and labor, heavily reliant on the organizational and material resources of the welfare state, with a central government with limited capacity for macroeconomic steering and without the means of credibly issuing promises of full employment (as the main difference in comparison to the Scandinavian cases).
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Rokaya, K. B., Narayan Maharjan et Ganesh Tamang. « Churches Together in God’s Mission – Nepal Ecumenical Situation and Interdenominational Church Cooperation ». Dans Asian Handbook for Theological Education and Ecumenism, 578–82. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcmr3.74.

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Lechtreck, Elaine Allen. « The Witness Does Not End ». Dans Southern White Ministers and the Civil Rights Movement, 169–92. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817525.003.0007.

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This chapter presents accomplishments of southern white ministers who witnessed for racial justice before and after the rise of black nationalism. Clarence Jordan”s cooperative interracial farm in Americus, Georgia, could have failed because of the bombing of its roadside stand and refusal of businesses to supply its needs, if not for the generosity of church groups and the success of Jordan’s writing and oratory. The South Carolina Christian Action Council established by Howard McClain as an interracial, interdenominational ministerial association dedicated to civil rights still exists. W. W. Finlator spoke from the pulpit of Pullen Memorial Baptist Church in Raleigh, North Carolina, for school desegregation, civil rights demonstrations, and equality for African Americans until his forced retirement after he sent a provocative telegram to President Carter. The tormenting experiences of Joseph Sanderson, David Moose, and Travis Frank in Eastern Arkansas did not discourage them from continuing to help African Americans.
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