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Littérature scientifique sur le sujet « Interfaith dating – Social aspects »

Auteur : Grafiati

Publié le 10 décembre 2022

Mis à jour le 29 janvier 2023

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Articles de revues sur le sujet "Interfaith dating – Social aspects"

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MARSHALL, SHEILA K., and CAROL MARKSTROM-ADAMS. "Attitudes on Interfaith Dating Among Jewish Adolescents." Journal of Family Issues 16, no. 6 (1995): 787–811. http://dx.doi.org/10.1177/019251395016006006.

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Attitudes toward interfaith dating are a pertinent topic to investigate among groups characterized by endogamous marital patterns. In the present investigation, this topic is examined among Jewish adolescents living in minority and majority community contexts. This study offers an extension of previous research by drawing on theory from the social psychology of attitudes to explore the roles of various contextual and developmental variables in attitudes toward interfaith dating. Qualitative analysis was employed to identify attitudes and issues indicative of varying degrees of willingness to i

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Jørgensen, Anne Rosenlund. "Reframing Interfaith Boundary Crossing and Maintenance: Middle Eastern Christians’ Narratives on Intimacy with Muslims." Tidsskrift for Islamforskning 9, no. 2 (2017): 28. http://dx.doi.org/10.7146/tifo.v9i2.25351.

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By exploring narratives of Middle Eastern Christians (MECs) in Denmark I want to open an important, yet overlooked, window on invisible intra-ethnic relations in an immigrant context in Denmark. The subject of research is negotiations of boundary maintenance and strategies for recovering from boundary crossings in cases of interfaith intimacies between MEC women and Muslim men in Denmark. The research focuses on different contextual aspects of intimate boundary crossing and argues that already at the stage of dating, the relationship challenges boundaries and erodes families and communities. I

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Hastuti, Indira, Edy Sanjaya, and Budi Prasetyo. "Interfaith Marriage And Its Legal Consequences For Children Born According To Islamic Law." International Journal of Educational Research & Social Sciences 3, no. 1 (2022): 509–17. http://dx.doi.org/10.51601/ijersc.v3i1.303.

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Interfaith marriages, which are widely practiced in society, will, in the long term, have a social and psychological impact on children born to these couples. In contrast, in terms of legal aspects, they certainly have legal consequences for children born to couples of different religions. The purpose of this study was to determine the legal implications of interfaith marriages for children born according to Islamic law. Methods This study uses a normative juridical method by reviewing various literature relevant to the studied theme. Data was collected through a literature study to find secon

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Karpova, Hanna. "Fenomen social dating: strategie autoprezentacji." Zoon Politikon 11 (2020): 200–231. http://dx.doi.org/10.4467/2543408xzop.20.007.13009.

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Phenomenon of social dating: strategies of self-presentation In recent years, the use of online dating platforms has evolved from a marginal to a widespread social practice. The online dating arena provides an opportunity to investigate changing cultural norms concerning technology-mediated relationship formation and to shed light on such aspects of online behavior as the impression formation process and self-presentation strategies. A field experiment was focused on self-presentation strategies and tactics among online dating participants, investigating how participants' sex effects on managi

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Tschann, Jeanne M., Lauri A. Pasch, Elena Flores, Barbara VanOss Marin, E. Marco Baisch, and Charles J. Wibbelsman. "Nonviolent Aspects of Interparental Conflict and Dating Violence Among Adolescents." Journal of Family Issues 30, no. 3 (2008): 295–319. http://dx.doi.org/10.1177/0192513x08325010.

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This longitudinal study examined whether nonviolent aspects of interparental conflict, in addition to interparental violence, predicted dating violence perpetration and victimization among 150 Mexican American and European American male and female adolescents, ages 16 to 20. When parents had more frequent conflict, were more verbally aggressive during conflict, had poor conflict resolution, or were physically violent during conflict at baseline, adolescents were more involved in dating violence, both perpetration and victimization, at 1-year follow-up. Adolescents' appraisals of parental confl

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Bonavita, Anthony, Oksana Yakushko, Melissa L. Morgan Consoli, Steve Jacobsen, and Rev Laura L. Mancuso. "Receiving Spiritual Care: Experiences of Dying and Grieving Individuals." OMEGA - Journal of Death and Dying 76, no. 4 (2017): 373–94. http://dx.doi.org/10.1177/0030222817693142.

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The study examines the perceptions of interfaith spiritual care, received through a volunteer hospice organization, by 10 individuals facing death and dying. Qualitative methodology based on the Interpretive Phenomenological Analysis was used to collect and analyze the data. Four superordinate themes reflected meanings ascribed to spirituality and spiritual care in facing end of life: Vital Role of Spirituality in the End-of-Life Care, Definitions and Parameters of Spirituality and Interfaith Spiritual Care, Distinct Aspects of Interfaith Spiritual Care, and Unmet Spiritual Needs. The results

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Amalia, Tyas. "MODEL MANAJEMEN KONFLIK PERNIKAHAN BEDA AGAMA DALAM PEMIKIRAN AHMAD NURCHOLISH." Jurnal Sosiologi Agama 12, no. 1 (2018): 1. http://dx.doi.org/10.14421/jsa.2018.121-01.

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Interfaith marriage is still an interesting theme to be discussed which is full of controversy. Ahmad Nurcholish and Ang Mei Yong were one of the phenomenal interfaith marriages in Indonesia in 2003. This study focused on the conflict management model of interfaith marriage undertaken by both. Ahmad Nurcholish is a devout Muslim, and Ang Mei Yong is a Confucian. The interfaith marriages that are lived by them are mutual agreements without any element of coercion. According to Ahmad Nurcholish, to deal with interfaith marriages there are at least 3 models, namely: self-reflection, asking for ad

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محمد زيدان, طاهر حسين. "الحوار في ضوء القرآن والسنة". الدراسات الإسلامية 56, № 1 (2021): 09–57. http://dx.doi.org/10.52541/adal.v56i1.1497.

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This article discusses different aspects of dialogue in the light of the Qur’ān and Sunnah. The Qur’ān calls for dialogue and the biography of the Prophet Muḥammad tells that he interacted with polytheists, hypocrites, and the people of the book. Therefore, dialogue with other religions is not just a forced choice imposed by geographical, social, or political realities; rather it is the best strategy that the Prophet employed during the Meccan and Medina phases of Islamic preaching. However, in the modern period, some people may accuse Islam of opposing interfaith dialogue. This study highligh

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Yahya, Siham, and Simon Boag. "“My Family Would Crucify Me!”: The Perceived Influence of Social Pressure on Cross-Cultural and Interfaith Dating and Marriage." Sexuality & Culture 18, no. 4 (2014): 759–72. http://dx.doi.org/10.1007/s12119-013-9217-y.

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Yurchisin, Jennifer, Kittichai Watchravesringkan, and Deborah Brown Mccabe. "AN EXPLORATION OF IDENTITY RE-CREATION IN THE CONTEXT OF INTERNET DATING." Social Behavior and Personality: an international journal 33, no. 8 (2005): 735–50. http://dx.doi.org/10.2224/sbp.2005.33.8.735.

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This research explored the identity re-creation process as it occurs via the consumption of Internet dating services. Informants were interviewed about how they use their posted dating profiles to explore aspects of their own identities and about the perceived impact that online and offline feedback to these profiles have upon their identities. Informants' responses indicated that individuals can re-create their identities through the use of Internet dating services. Furthermore, online and offline validation of the identities presented in dating profiles seem to have an impact on individuals'

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