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Articles de revues sur le sujet « Intersubjective psychoanalysis »

Auteur : Grafiati

Publié le 7 juin 2025

Mis à jour le 2 août 2025

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1

Kernberg, Otto, Vittorio Gallese, Massimo Ammaniti, and Carla Weber. "The Intersubjective Revolution. Implications for Psychoanalysis and Psychotherapy." SETTING, no. 44 (March 2021): 31–39. http://dx.doi.org/10.3280/set2020-044002.

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On the occasion of our 30th anniversary, the Association of Psychoanalytic Studies would like to open a scientific debate on what has been considered a deep paradigmatic transformation, "the intersubjective revolution". We will host the leading exponents of two different disciplines, Otto Kernberg and Vittorio Gallese. They will evaluate the reciprocal implications of the role of the psychoanalyst in the psychotherapeutic relationships and give us a better understanding of the neurosci-entific basis of neurotic and psychotic disorders. Modern day research has allowed us to make a significant i

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Kernberg, Otto, Vittorio Gallese, and Massimo Ammaniti. "The Intersubjective Revolution. Implications for Psychoanalysis and Psychotherapy." SETTING, no. 43 (December 2020): 45–52. http://dx.doi.org/10.3280/set2020-043002.

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On the occasion of our 30th anniversary, the Association of Psychoanalytic Studies would like to open a scientific debate on what has been considered a deep paradigmatic transformation, the intersubjective revolution. We will host the leading exponents of two different disciplines, Otto Kernberg and Vittorio Gallese. They will evaluate the reciprocal implications of the role of the psychoanalyst in the psychotherapeutic relationships and give us a better understanding of the neuroscientific basis of neurotic and psychotic disorders. Modern day research has allowed us to make a significant impr

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Potthoff, Peter. "Group-analytic Practice Today: Intersubjective Perspectives and the Relational Paradigm." Group Analysis 50, no. 3 (2017): 361–75. http://dx.doi.org/10.1177/0533316417721287.

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Over the past 50 years psychoanalysis and group analysis have quite moved apart from each other with very little exchange and cooperation left, while the pioneers of group analysis (Foulkes, Bion) emphasized the link with psychoanalysis. With the ‘intersubjective turn’ in psychoanalysis during the 1980s substantial common ground for group analysis and psychoanalysis has emerged, but not been completely recognized and appreciated in both disciplines. The author demonstrates areas of possible overlap and cross-fertilization mainly drawing on concepts from relational psychoanalysis. The idea of t

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Talaban, Irena. "The Encounter with the “Favourite Patient”." Romanian Journal of Psychoanalysis 12, no. 1 (2019): 101–28. http://dx.doi.org/10.2478/rjp-2019-0007.

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Abstract Starting off with a collection of clinical observations belonging to some psychoanalysts at the end of their career, we have tried to underline the specific of that which we call “authentic” in psychoanalysis (and analytic psychotherapy). The clinical sequences do not come from classic cures. They put into question the reciprocity and nature of the transfer, the therapeutic device, but more importantly showcase the significance of the “intersubjective relation” and of “implicit theories” of the patient and the therapist. These clinical encounters demonstrate the importance of technica

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Green, AndrÉ. "The Intrapsychic and Intersubjective in Psychoanalysis." Psychoanalytic Quarterly 69, no. 1 (2000): 1–39. http://dx.doi.org/10.1002/j.2167-4086.2000.tb00553.x.

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Sassenfeld, André. "El psicoanálisis relacional es....." Clínica e Investigación Relacional 18, no. 2 (2024): 382–429. http://dx.doi.org/10.21110/19882939.2024.180215.

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This paper tries to characterize relational psychoanalysis through twenty completions of the phrase “Relational psychoanalysis is…” Epistemological, philosophical, theoretical, and clinical questions are touched upon in diverse measures that contribute to the understanding of what relational psychoanalysis is in its own intrinsic complexity. The paper concludes highlighting the importance of understanding that relational psychoanalysis is defined fundamentally by a turn towards complexity in its understanding of subjective and intersubjective phenomena.

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Butsykin, Yehor. "HEIDELBERG MATURATION: phenomenological critique of psychoanalysis." Filosofska dumka (Philosophical Thought) -, no. 4 (2020): 60–75. http://dx.doi.org/10.15407/fd2020.04.060.

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This article attempts to historically reconstruct the phenomenological critique of psychoanalysis in order to establish a new framework of understanding psychoanalytic theory and practice, given the need for a new phenomenological justification of psychoanalysis as a special intersubjective experience of the analyst-analysand interaction. At the beginning of the twentieth century, a number of phenomenologically oriented psy- chotherapies emerged within Western psychiatry. All of them were more or less influenced or exist in polemics with psychoanalytic teaching and relied primarily on phenomen

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Stolorow, Robert D. "Autobiographical Reflections on the Intersubjective History of an Intersubjective Perspective in Psychoanalysis." Psychoanalytic Inquiry 24, no. 4 (2004): 542–57. http://dx.doi.org/10.1080/07351692409349101.

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Sedlak, Vic. "Towards an Emancipatory Psychoanalysis: Brandchaft’s Intersubjective Vision." International Journal of Psychoanalysis 93, no. 4 (2012): 1059–63. http://dx.doi.org/10.1111/j.1745-8315.2012.00605.x.

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Ávila, Alejandro. "The intersubjective: A core concept for psychoanalysis†." International Forum of Psychoanalysis 25, no. 3 (2014): 186–90. http://dx.doi.org/10.1080/0803706x.2014.967813.

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Nebbiosi, Gianni. "Psicoanalisi e istituti psicoanalitici indipendenti." INTERAZIONI, no. 2 (December 2009): 11–15. http://dx.doi.org/10.3280/int2008-002002.

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- The author makes a synthesis of some important theoretical-clinical models that have emerged over the last thirty years in North America. We are speaking about self psychology (Kohut), self theory and motivational system theory (Lichtenberg), intersubjective systems theory (Stolorow, Atwood, D. Orange), relational psychoanalysis (Mitchell) and intersubjectivity (Benjamin). The prominent characteristic of these models is to have created indipendent training psychoanalytic institutes. Nebbiosi's paper is a precious because it offers a completely different viewpoint from the European one that w

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Blomfield, O. H. D. "The Essentials of Psychoanalysis." Australian & New Zealand Journal of Psychiatry 27, no. 1 (1993): 86–100. http://dx.doi.org/10.3109/00048679309072127.

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Psychoanalysis, as procedure, theory and therapy, is a unique activity centred around a special approach to a formalised intersubjective relationship. The phenomena of transference and counter-transference between analyst and analysand allow the emergence of a generative interplay between creative impulses struggling for expression and a persistent search for clarity by appropriate analytic interpretations and synthetic constructions of what takes place.

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Baranger, Madeleine. "The intrapsychic and the intersubjective in contemporary psychoanalysis." International Forum of Psychoanalysis 21, no. 3-4 (2012): 130–35. http://dx.doi.org/10.1080/0803706x.2012.659285.

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Kyriazis, Dimitris, Jeny Soumaki, and Grigoris Vaslamatzis. "The Intrapsychic and the Intersubjective in Contemporary Psychoanalysis." International Forum of Psychoanalysis 21, no. 3-4 (2012): 125–29. http://dx.doi.org/10.1080/0803706x.2012.726802.

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Kyriazis, Dimitris, Jeny Soumaki, and Grigoris Vaslamatzis. "The intrapsychic and the intersubjective in contemporary psychoanalysis." International Forum of Psychoanalysis 22, no. 1 (2013): 1–4. http://dx.doi.org/10.1080/0803706x.2012.726803.

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Frank, George. "The intersubjective school of psychoanalysis: Concerns and questions." Psychoanalytic Psychology 15, no. 3 (1998): 420–23. http://dx.doi.org/10.1037/0736-9735.15.3.420.

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Levey, Elizabeth J. "Analyzing from Home: The Virtual Space as a Flexible Container." Psychodynamic Psychiatry 49, no. 3 (2021): 425–40. http://dx.doi.org/10.1521/pdps.2021.49.3.425.

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This manuscript explores the experience of teleanalysis for analyst and patient during the COVID-19 pandemic through the lenses of embodied intersubjective relating, the neurobiology of social engagement, and technologically mediated human interaction. At the beginning of the pandemic, many analytic dyads were embarking on remote work for the first time. More than a year later, we are facing the question of whether we will ever return to in-person work. In order to unpack this question, it is useful to consider how in-person analysis and in-person interaction more generally differ from remote

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Tsvetkova, Olga. "Intersubjective problem of madness." Philosophical anthropology 9, no. 1 (2023): 50–61. http://dx.doi.org/10.21146/2414-3715-2023-9-1-50-61.

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The article attempts to consider the phenomenon of madness from the point of view of the problem of intersubjectivity. Ludwig Binswanger’s phenomenological approach to work with schizophrenia, which is a synthesis of phenomenology, ontology and psychoanalysis, was used as a methodological basis. The trend in philosophy and psychological sciences of the 20th – 21st centuries of the transition from intrapsychic to intersubjective study of psychopathology is outlined. The concept of L. Binswanger’s pathological world-project is presented and L. Binswanger’s concept of intersubjectivity is formula

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Civitarese, Giuseppe. "Intersubjectivity And Analytic Field Theory." Journal of the American Psychoanalytic Association 69, no. 5 (2021): 853–93. http://dx.doi.org/10.1177/00030651211044788.

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Intersubjectivity is the central concept of the relational paradigm, the most widely employed in contemporary psychoanalysis. Yet we do not have a clear definition of it. Usually it is synonymous with “the interpersonal” and thus indicates the interaction that takes place between two already constituted subjects. In this sense it has little to do with the radical social theory of subjectivation suggested by the term, at least originally, in Husserl’s philosophy. In the original meaning of intersubjectivity, as handed down by Husserl and later developed by Merleau-Ponty, the binary opposition b

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Stolorow, Robert D. "Dynamic, dyadic, intersubjective systems: An evolving paradigm for psychoanalysis." Psychoanalytic Psychology 14, no. 3 (1997): 337–46. http://dx.doi.org/10.1037/h0079729.

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Gerson, Samuel. "Neutrality, resistance, and self‐disclosure in an intersubjective psychoanalysis." Psychoanalytic Dialogues 6, no. 5 (1996): 623–45. http://dx.doi.org/10.1080/10481889609539142.

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Taylor, McNeil. "Doing a Psychoanalysis of Nature: Freud and Merleau-Ponty after the Nonhuman Turn." Paragraph 46, no. 2 (2023): 226–43. http://dx.doi.org/10.3366/para.2023.0431.

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Sigmund Freud’s biologism has historically come with a negative valence, seeming to consign us to passive determination by irrational drives. While the nonhuman turn has recently highlighted the underacknowledged creativity of animal life, this re-evaluation of biology has hardly implicated Freud. I contend that Maurice Merleau-Ponty reveals a nascent ‘other Freud’ able to inform the nonhuman turn, one that sees the human animal as the basis of the free and relational psychoanalytic subject. I follow Merleau-Ponty in reading Freud as engaged with the question of how a shared, intersubjective w

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Rabeyron, Thomas, Renaud Evrard, and Claudie Massicotte. "Psychoanalysis and Telepathic Processes." Journal of the American Psychoanalytic Association 69, no. 3 (2021): 535–71. http://dx.doi.org/10.1177/00030651211022332.

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Freud’s writing on the topic of thought-transference stimulated controversy among analysts and original reflection on psychoanalytic understandings of the psyche. The notion of telepathy has also contributed significantly to the development of fundamental psychoanalytic concepts, including transference, projective identification, and primary forms of symbolization processes. The notion of telepathy, especially in light of current trends in post-Bionian and field theories, is used to outline an epistemological framework in which the clinical relevance of this notion becomes clear. Epistemologic

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Brudzińska, Jagna. "Bodily Expression and Transbodily Intentionality. On the Sources of Personal Life." Studia Phaenomenologica 22 (2022): 105–24. http://dx.doi.org/10.5840/studphaen2022226.

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In this paper, relying on both phenomenology and psychoanalysis, I introduce the concept of transbodily intentionality with the aim of exploring the significance of bodily expression for subjective constitution. The role of the body for the constitution of subjective experience becomes increasingly important in phenomenological analysis. This faces us with the challenge of understanding the intersubjective relevance of bodily processes together with the genetic turn of phenomenology. On this background, the revaluation of the concept of gesture comes into light. The meaning of the gesture cann

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Dluzhnevskaya, Lyudmila A., та Ilya G. Dluzhnevsky. "“Relational homeˮ as a strategy for an intersubjective psychoanalytic approach to working with the consequences of psychic trauma". Vestnik of Kostroma State University. Series: Pedagogy. Psychology. Sociokinetics 29, № 1 (2023): 56–61. http://dx.doi.org/10.34216/2073-1426-2023-29-1-56-61.

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This article attempts to theoretically analyse the concept of “relational homeˮ, introduced by Robert D. Stolorow. The clinical and theoretical contexts of the formation of this concept, due to the original theory of mental trauma, formulated within the framework of intersubjective psychoanalysis, are studied. Based on this study, an analysis of this concept was made. In the course of this study, the content of this concept was revealed. A phenomenological analysis of various types of mental trauma was carried out, in relation to which Robert D. Stolorow proposes to apply this strategy. And al

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Steinberg, Paul Ian. "Review of Relational and Intersubjective Perspectives in Psychoanalysis: A Critique." Canadian Psychology/Psychologie Canadienne 47, no. 3 (2006): 233–35. http://dx.doi.org/10.1037/cp2007_3_233.

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Vaslamatzis, Grigoris. "Object-related and intersubjective processes in psychoanalysis: A twofold perspective." International Forum of Psychoanalysis 21, no. 3-4 (2012): 167–72. http://dx.doi.org/10.1080/0803706x.2011.633100.

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Kerman, Jules. "Reflections, Digressions: Self-Psychology Meets Interpersonal, Relational, and Intersubjective Psychoanalysis." Contemporary Psychoanalysis 52, no. 1 (2016): 149–58. http://dx.doi.org/10.1080/00107530.2016.1149390.

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Bridges, Nancy A. "A Review of “Toward an Emancipatory Psychoanalysis: Brandchaft's Intersubjective Vision”." Psychoanalytic Social Work 20, no. 1 (2013): 92–95. http://dx.doi.org/10.1080/15228878.2013.763732.

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Cao, Yuan. "Wandering Ghosts - An Analysis of Subcultural Phenomena from the Perspective of the Gaze." Proceedings of the World Conference on Social Sciences and Humanities 2, no. 1 (2025): 53–68. https://doi.org/10.33422/shconf.v2i1.1023.

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This research primarily uses Lacanian psychoanalysis as a central framework to explore the unique conditions under which the gaze emerges within contemporary subcultural art phenomena. The discussion begins with two representative cases, grounded in the fundamental condition of the object gaze formulated by Lacan from the perspective of the dialectics of desire—namely, the outbreak of the fundamental lack concealed by the subject's symbolic order. The analysis uses the Y2K and Retro-futurism art styles and the Otaku phenomenon as case studies, aiming to deepen and expand Lacan's interpretation

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Uzlaner, Dmitry. "Neuropsychoanalysis and Its Conceptual Problems." Sociology of Power 32, no. 2 (2020): 48–72. http://dx.doi.org/10.22394/2074-0492-2020-2-48-72.

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This article is devoted to a critical analysis of neuropsychoanalysis, an interdisciplinary field that emerged at the end of the 20th century and set itself the task of combining neuroscience with the psychoanalytic approach. The author draws attention to the conceptual gaps of this ambitious undertaking. The main gap is argued to be the insufficient attention paid to the psychophysical problem (or mind-body problem), which ends up overlooking the fundamental difference between brain and psychic / mental reality, and attempts to derive the principles of functioning of the latter from the obser

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Uzlander, D.A. "Neuropsychoanalysis and its conceptual problems." Sociology of Power, no. 2 (June 7, 2020): 48–72. https://doi.org/10.22394/2074-0492-2020-2-48-72.

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This article is devoted to a critical analysis of neuropsychoanalysis, an interdisciplinary field that emerged at the end of the 20th century and set itself the task of combining neuroscience with the psychoanalytic approach. The author draws attention to the conceptual gaps of this ambitious undertaking. The main gap is argued to be the insufficient attention paid to the psychophysical problem (or mind-body problem), which ends up overlooking the fundamental difference between brain and psychic / mental reality, and attempts to derive the principles of functioning of the latter from the obser

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Romanchuk, Stanislav V. "MACROSOCIAL DYNAMICS OF THE CURRENT CRISIS FROM THE PERSPECTIVE OF THE UNCONSCIOUS." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 19, no. 4 (2022): 28–37. http://dx.doi.org/10.31079/1992-2868-2022-19-4-28-37.

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The article presents an attempt to apply Lloyd deMause’s psychogenic theory of the historical motivation to the domestic material, transposed into the conceptual system of intersubjective psychoanalysis. Some assumptions are made regarding the dynamics of group adaptive fantasies and the interaction of the psychoclasses that generate them in Russia over the past century. The current military-political crisis is considered as the resulting vector of these processes.

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Bansal, Parul. "Dialoging on ‘Resistance’ from Intersubjective Psychoanalysis and Semiotic Cultural Psychology Standpoints." Human Arenas 4, no. 2 (2021): 294–301. http://dx.doi.org/10.1007/s42087-021-00221-2.

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Amoretti, Valerio. "On the Psychic Work of Reading." boundary 2 50, no. 2 (2023): 31–60. http://dx.doi.org/10.1215/01903659-10300594.

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Abstract This essay argues that reading involves a form of unconscious psychic work that has the potential to deeply affect and transform the reader. Recent discussions about the practice of reading shunned psychoanalysis because of its alleged reliance on a suspicious epistemology rooted in the Freudian-Lacanian framework. But object-relations theory offers an alternative paradigm, as Eve Sedgwick knew when she proposed the concept of “reparative reading.” This essay looks to post-Kleinian developments in psychoanalysis, in particular the work of Wilfred Bion and the contemporary Bionians, to

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Kurowska, Xymena. "Interpreting the Uninterpretable: The Ethics of Opaqueness as an Approach to Moments of Inscrutability in Fieldwork." International Political Sociology 14, no. 4 (2020): 431–46. http://dx.doi.org/10.1093/ips/olaa011.

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Abstract This paper develops what I call “the ethics of opaqueness” as a response to conceptual impasses concerning the uninterpretability of intersubjective knowledge production in narrative practice. The ethics of opaqueness sees the other as inscrutable and radically heterogenous, and confronts interpretations of the other by the self as suspicious projections. Thus, such an ethics addresses the self, not the other, as the object of the “hermeneutics of suspicion.” In order to conceptualize the ethics of opaqueness, I look to relational psychoanalysis, which understands the unconscious as b

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Carney, Eoin. "Technique and Understanding: Paul Ricoeur on Freud and the Analytic Experience." Études Ricoeuriennes / Ricoeur Studies 7, no. 1 (2016): 87–102. http://dx.doi.org/10.5195/errs.2016.339.

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For Ricœur any study of Freud, or of psychoanalysis more generally, needs to take into account the crucial dimension of the analytic experience itself. Psychoanalysis, as a “mixed discourse,” aims to anticipate questions of meaning and explication alongside technical questions of energies, repression, displacement, and so on. The analytic experience is one which is practical and intersubjective, but which is also guided by various techniques or methods. These techniques, I will argue, should be understood as a type of techne, one which is less concerned with hermeneutic questions of meaning th

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Dupuis, Michel. "L’empathie comme outil herméneutique du soi: Note sur Paul Ricœur et Heinz Kohut." Études Ricoeuriennes / Ricoeur Studies 1, no. 1 (2011): 9–20. http://dx.doi.org/10.5195/errs.2010.23.

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Le bref texte que Paul Ricœur consacre en 1986 à la psychanalyse développée par Heinz Kohut révèle une réinterprétation phénoménologique à la fois du contenu et des fonctions de l'empathie, au total considérée comme un véritable outil à l'œuvre dans l'herméneutique du soi. La vision kohutienne de la constitution du soi et du processus thérapeutique analytique produit une espèce de “dé-sentimentalisation” de l'empathie, en soulignant le rôle crucial du transfert intersubjectif, fort à distance de la théorie (freudienne) solipsiste de l'ego.The short text published in 1986 by Paul Ricoeur about

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Ringstrom, Philip A. "Meeting Mitchell's Challenge: A Comparison of Relational Psychoanalysis and Intersubjective Systems Theory." Psychoanalytic Dialogues 20, no. 2 (2010): 196–218. http://dx.doi.org/10.1080/10481881003716289.

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Gerson, Samuel. "Considering intersubjective psychoanalysis on its own terms response to cooper's further remarks." Psychoanalytic Dialogues 6, no. 6 (1996): 903–7. http://dx.doi.org/10.1080/10481889609539161.

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Syrotinski, Michael. "On (Not) Translating Lacan: Barbara Cassin's Sophistico-Analytical Performances." Paragraph 43, no. 1 (2020): 98–113. http://dx.doi.org/10.3366/para.2020.0323.

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Barbara Cassin's Jacques the Sophist: Lacan, Logos, and Psychoanalysis, recently translated into English, constitutes an important rereading of Lacan, and a sustained commentary not only on his interpretation of Greek philosophers, notably the Sophists, but more broadly the relationship between psychoanalysis and sophistry. In her study, Cassin draws out the sophistic elements of Lacan's own language, or the way that Lacan ‘philosophistizes’, as she puts it. This article focuses on the relation between Cassin's text and her better-known Dictionary of Untranslatables, and aims to show how and w

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Levine, Howard B. "Reflections on Therapeutic Action and the Origins of Psychic Life." Journal of the American Psychoanalytic Association 68, no. 1 (2020): 9–25. http://dx.doi.org/10.1177/0003065120906139.

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Psychoanalysis has seen a shift in emphasis regarding therapeutic action and technique. A predominant focus on the uncovering or reintegrating of repressed, disguised, or split-off contents has moved to include the intersubjective creation, development, and strengthening of psychic processes and capabilities. The analyst’s role in this process has been analogized to that of the primary maternal object in the origins of psychic life. This metaphor illuminates the movement from unrepresented to represented psychic states in treatment, as seen in a clinical example from the analysis of a particul

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Kirshner, Lewis. "The Reception of Lacanian Theory and Practice by American Psychoanalytic Training Programs." Journal of the American Psychoanalytic Association 71, no. 5 (2023): 843–53. http://dx.doi.org/10.1177/00030651231208229.

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This paper explores the principal reasons for the exclusion of Lacanian ideas from psychoanalytic training institutes in the United States. The history of Lacan’s role in the International Psychoanalytical Association, from which essentially he was expelled, occupies a central place in this story. Significant issues arose also from his practice style and technical innovations, whose rationale remains controversial today. Another major obstacle for the reception of his work is the theoretical framework of Lacanian analysis, so different from that of other schools. Inclusion of its unfamiliar vo

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Furlong, Allannah. "Consenting and Assenting to Psychoanalytic Work." Journal of the American Psychoanalytic Association 68, no. 4 (2020): 583–613. http://dx.doi.org/10.1177/0003065120954353.

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The moment is opportune for a renewed look at what we understand about patient consent to treatment. Until recently, little reference to informed consent could be found in the literature, as though it has never been a preoccupation for psychoanalytic practitioners. Yet several post-Freudian authors offer reasons to suppose the risk of misunderstandings about consent. In fact, the very discovery of transference, replete with unrequited infantile wishes, implies that at some level, at some moment, in every psychoanalytic treatment there will be moments when “consent” will to some extent vacillat

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Kahn, Edwin. "The Intersubjective Perspective and the Client Centered Approach: Are They One at Their Core?" PERSON 3, no. 2 (1999): 110–21. http://dx.doi.org/10.24989/person.v3i2.3013.

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This article reviews the change from a oneperson to a twoperson psychology in psychoanalysis. In particular, Robert Stoiorow's intersubjectivity theory is presented and then contrasted with the clientcentered approach to therapy. lt is concluded that contemporary clientcentered therapy is a twoperson psychology, and that welltrained clientcentered therapists do reflect on their own subjectivity and how it influences the client. With their important similarities it seems that the clientcentered and self psychology approaches are one at their core. Self psychology has more elaborate theorizing a

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Rubin, Jeffrey B. "Bernard Brandchaft, Shelley Doctors and Dorienne Sorter: Toward an Emancipatory Psychoanalysis: Brandchaft’s Intersubjective Vision." American Journal of Psychoanalysis 74, no. 4 (2014): 410–12. http://dx.doi.org/10.1057/ajp.2014.43.

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Gerhardt, Julie, Annie Sweetnam, and Leeann Borton. "The Intersubjective Turn in Psychoanalysis: A Comparison of Contemporary Theorists: Part 1: Jessica Benjamin." Psychoanalytic Dialogues 10, no. 1 (2000): 5–42. http://dx.doi.org/10.1080/10481881009348519.

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Gerhardt, Julie, and Annie Sweetnam. "The Intersubjective Turn in Psychoanalysis: A Comparison of Contemporary Theorists: Part 2: Christopher Bollas." Psychoanalytic Dialogues 11, no. 1 (2001): 43–92. http://dx.doi.org/10.1080/10481881109348596.

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Andjelkovic, Filip. "Haunted Houses, Haunted Minds: Psychical Research, Psychoanalysis, and the Philip Experiment." Preternature: Critical and Historical Studies on the Preternatural 12, no. 2 (2023): 136–61. http://dx.doi.org/10.5325/preternature.12.2.0136.

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ABSTRACT In the 1970s, the Toronto Society for Psychical Research conducted a series of experiments in which they attempted to prove that the psychokinetic phenomena that were normally described in the context of spirit communication were indicative of a dormant, psychological power within the individual. The group created a fictional character—Philip, the imaginary ghost—and spent several years of regular séances successfully producing table raps and levitations as they attempted to communicate with him. Importantly, the group often compared their experiences with each other and with Philip a

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Justaert, Kristien. "Subjects in Love." Studia Phaenomenologica 9, no. 9999 (2009): 269–81. http://dx.doi.org/10.5840/studphaen20099special51.

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In this article I contend that although Michel Henry reproaches psychoanalysis to let the symbolic law rule over the unconscious, his concept of auto-affection as a direct experience of Life comes close to psychoanalyst Julia Kristeva’s idea of eros, in that they both turn away from representational logic in their search for “true”, unmediated forms of subjectivity. In her development of the concept of eros or narcissism, Kristeva is strongly inspired by the Plotinus. In his striving for unification with the One, man idealizes and identifies with the One. Kristeva replaces this idealizing love

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